Aus: Kräuter-Verzeichnis
Going by the old Julian calendar, December 13 was the darkest night of the year — the eve of the winter solstice. This, however, changed after the calendar reformation in 1753, when the Gregorian calendar was put into use in Sweden, and the winter solstice shifted to December 21. But the folk tradition still stood — the night before the 13th was still popularly known as the darkest night, and therefore also the most dangerous, for the darkness allowed evil entities to thrive longer than any other night. This, in turn, has led to a number of traditions, but the most important aspect has always been the one of light and feasting. To keep the evil away, it was important to stay awake and to stay indoors with lights.
But to be able to stay awake a whole night, one must eat. Tradition decreed that almost all preparations for jól (the midwinter celebration) should also be completed by the 13th, including the slaughter of the festive pig, meaning there was fresh food prepared already and the long night served as a good reason to get an early start on the seasonal feasting. Sometimes, the teenagers and young adults would walk from neighbor to neighbor, singing songs in exchange for food and drink, protected with light. Sometimes they would dress up, and sometimes they would do some pranks to scare people.
Today, the tradition is still standing: to lussa is to dress up as Lucia and walk to neighbors or family members with song and cakes. However, the act of lussa was originally to stay awake during the night between the 12th and 13th and was called Lussevaka (Lusse watch). Lucia can still be equally called Lussefirande (Lusse celebration) today.
But why Lussa? Lussi, otherwise known as Lussekäringen (the Lussi witch) or Lussegubben (Lussi man), was an evil entity. She often took the form of a woman who came riding through the skies with her companions called lussifreda. She was one of the evil spirits who would lurk around in the night and take naughty children away through the chimneys, or punish those who had not completed their jól preparation.
And it is due to this, in the dark of the longest night with a despair for light, with evil all around, that the myth of a female figure of light arose. During the pre-Christian era, the light was sworn to keep evil away. The tradition of a light-bringing woman may therefore have its foundation in a heathen goddess of light who was invoked during this night. The tradition of celebrating light in this manner through Lussevaka has stayed on in different forms ever since.
There is also a theory that Lusse is Freya, hence the traditional bread called “lusse cats” would refer to the cats pulling her wagon.
Lusse bread is baked to honor Sunna (the sun) and attract it back when it was at its darkest, today's lusse cats still have the old Sunna symbols (the spirals at the ends).
In the 19th century, a special interest sparked in the Lusse celebration, due to the first wave of nationalism and the search for old folk traditions all around Sweden. Lusse, which was mainly celebrated by men or women dressing up in white with a crown of flowers, holding candlesticks and walking around the farm with food while singing in the morning, gave the foundation to the modern Lucia.
Cernunnos is a deity from Celtic mythology who is often depicted as a horned god or the Lord of the Forest. He is revered in pagan and witch circles as a symbol of wildness, fertility, and power. Cernunnos is a complex figure who is hailed as a protector of animals and the natural world.
As a horned god, Cernunnos is often associated with male vitality and virility. In many depictions, he is shown as a figure with antlers or horns, representing his connection to nature and his mastery over the wild. He is considered to be a fertility god, as he promotes growth and fecundity in the animal, plant and natural world.
Cernunnos is also often linked to the cycles of life and death. As the Lord of the Forest, he is seen as a figure who mirrors the cycles of the seasons. In many traditions, he is celebrated during the autumn equinox when the balance of day and night moves from one season to the next. The horned god is associated with the darker side of nature, symbolizing the cycle of decay, death, and rebirth.
As a god of the wild, Cernunnos is also associated with shapeshifting and transformation. He is said to be able to take on different forms, such as a stag or a boar, to better connect with nature. This links him to the world of magic and witchcraft, where practitioners often work with animal energy to enhance their spells and rituals.
In many pagan traditions, Cernunnos is invoked during rituals that promote healing, fertility, and creativity. His energy is believed to be potent and transformative, acting as a catalyst for growth and empowerment. He is often called upon to help balance energies and invoke the forces of nature.
Overall, Cernunnos is an important figure in witchcraft because he embodies many of the ideals and energies that witches strive to harness. The horned god represents wildness, freedom, and the power of transformation. His presence is a reminder to witches to focus on their connection to nature and to embrace the cycles of life and death that are a fundamental part of their practice.
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Heilwirkungen: desinfizierend, zusammenziehend, fiebersenkend, schleimhautpflegend.
Die Erle wächst in Auenwäldern, oft an unzugänglichen, nebligen Orten, im Wasser stehend. Sie gehört zu den Birkengewächsen; es gibt mehrere Arten, die sich zwar im Aussehen, nicht aber in der Anwendung unterscheiden.
Dass sich so unheimliche Sagen und Geschichten um sie ranken, liegt sicherlich an ihrem Wuchsort und ihrer Erscheinung. Sie liebt Feuchtigkeit & hat kein Problem mit stehenden Gewässern. Venedig steht größtenteils immer noch auf jahrhundertealtem Erlenholz.
Sie wächst gern allein und wird groß mit ihrer schrundigen Rinde & ihren knorrigen Ästen, die an lange Hexenarme erinnern. Ihre Wurzeln reichen tief in die Erde, sie steht fest & verbessert den Boden, indem sie Nährstoffe aus der Tiefe nach oben holt. Ihre Blätter werden gut mit Stickstoff versorgt, was sich an der schwarzgrauen Verfärbung im Herbst zeigt. Mit ihrem Laub & ihrer Krone, die viel Licht durchlässt, lockt sie zahlreiche Kräuter, Pflanzen & Tiere an, sodass sie von Leben umgeben ist. Wird sie verletzt & dringt ihr Saft an die Luft, verfärbt er sich rot, was ihren weiblichen & etwas unheimlichen Charakter noch unterstreicht.
In den alten Geschichten verkörpert die Erle die Kraft des Urweiblichen, die durchaus nicht nur schöpferisch, sondern auch zerstörerisch wirken kann. Als ihr Gegenstück galt die Esche, die vornehmlich für das männliche Prinzip stand. Unsere Vorfahren entzündeten Feuer in einem Erlengefäß, das sie mit einem Stößel aus Eschenholz so lange bearbeiteten, bis Funken sprühten.
Überliefert ist die mittelalterliche Sage Wolfdietrich, die um 1221 aufgeschrieben wurde, vermutlich aber viel älter ist. Hier erscheint eine schrundige, wilde Waldfrau, die »Erlenfrau«, auch raue Ilse genannt, bedroht Wolfdietrich & zwingt ihn, sie zu »minnen«, also zu lieben. Dreimal muss sie ihn teils übel traktieren, bis er schließlich nachgibt, sich seinem Schicksal fügt
und ihr folgt. Das Handeln wird belohnt, denn sie verwandelt sich in eine Traumfrau, die Sigeminne, die ihren wahren Kern nun enthüllt. Wir kennen den »Erlkönig« von Goethe, bei dem vermutlich ein Übersetzungsfehler vorliegt: Sein Erlkönig beruht auf dem dänischen Ellerkonge, was auf Deutsch Elfenkönig heißt.
Dennoch: Der sagenhafte und unheimliche Zug der Erlen passt gut in diese Ballade. Hauptsächlich verwendete man die Erlen zum Färben & Gerben.
Das Holz konnte nur für Brückenpfeiler verwendet werden. Es ist gut haltbar, solange es im Wasser steht, trocken ist es den Holzwürmern eine begehrte Nahrung. Holzkohle stellte man auch aus dem Holz her. Die klebrigen Triebe hängte man früher in den Häusern als Fliegenfänger auf, das verlieh ihr auch den lat. Namen »glutinosa« (klebrig).
Die zusammenziehende und desinfizierende Wirkung der Rinde & der Blätter dient der Nutzung als Gurgelmittel bei Erkrankungen der Mundschleimhaut: Dafür 2 TL getrocknete Blätter & Rinde 5 Minuten in einer Tasse Wasser kochen. Dieselbe Mischung kann man auch als Umschlag auf eitrige Wunden oder Ausschläge geben. Hildegard von Bingen empfahl, Pflaster aus Erlenblättern auf Geschwüre zu legen.
In der Erlenrinde findet sich fiebersenkendes Chinin. Knospen & junge Blätter ergänzen einen Smoothie wunderbar, aus den jungen Blättern lässt sich mit Öl, Knoblauch, gehackten Nüssen, Zitronensaft & Salz ein köstliches, tiefdunkles Pesto zubereiten.
In der Gemmotherapie steht ihre heilende Kraft für die Schleimhäute im Vordergrund. Das Mittel wirkt nicht nur auf die Atmungsorgane, sondern auch auf den Verdauungstrakt, die Harnwege & den Genitaltrakt. Auf den arteriellen Teil des Blutkreislaufs übt es eine stärkende Heilkraft aus, es schützt die Gefäßwände und verbessert die Blutversorgung im Gehirn. Somit ist die Erle auch ein gutes Altersmittel & hilft auf der seelischen Ebene, den Überblick zu bewahren.
Die Erle ist die blutende Heilerin, die bemüht ist, die Schwere zu nehmen & Frische & Leichtigkeit ins Leben zu bringen.
Bettina Hauenschild.
Blick in die Zukunft: Orakel.
In der Oberpfalz blickt man mit Hilfe der Erlenblätter in die Zukunft: Güte und Umfang der Krauternte werden anhand des Zustandes und der Vitalität junger Erlenblätter bestimmt, ein grundsätzlich schlechtes Jahr kündigen schwach belaubte Erlenstauden an. Genau anders herum in Mecklenburg „Ellernholz voll Knöpfe bringt volle Töpfe“. Im Voigtland wird die beste Saatzeit bestimmt: „Wenn die Erlen spitzen wie die Mauseohren, säe Gerste; wenn ihre Triebe sind wie die Sauohren, ist es zu spät“. Sinkt in Finnland ein ins Wasser geworfenes
Erlenreis auf den Grund, ist Gerste zu säen. Je nach Ausschlag der weiblichen Blütenstände ist in Estland Gerste zu säen, Roggen dagegen mit den männlichen Kätzchen.
J. Andreas Volland.
The moon. Every witch keeps it in conscience. Nearly every religion seems to have something to say about it. In science, history, religion, even in architecture, the moon has come to show its importance and status. Babylonian astronomers in the 5th century BC recorded a lunar cycle, and back in 4th century BC, Chinese Astronomer Shi Shen created a guide regarding the prediction of lunar eclipses. Civilizations like the Han Dynasty thought the moon to be a driving force, while many Native American tribes associated it with female divinity. So, with all this in mind, how can we use and understand the positioning of the moon to better our witchcraft today?
First, we have to understand a lunation. A lunation is a roughly 30 day cycle, from new moon to new moon. The word moon actually comes from the word month. Ancestors used and understood the moon phases to tell time. Each phase lasts a few days to the naked eye, though the moon is really only in each phase for a brief second. It appears the moon stays in a certain phase due to the time buffer in which we on earth see the light. The New Moon represents the start of a new cycle.
So, exactly what does each cycle mean, and how does it correspond with the craft?
New Moon - The new moon is a time of new beginnings. The Sun and Moon are aligned, leaving the moon dark and invisible to our eyes on earth. It will also rise and set around the same time as the sun. It is a time to start new projects, jobs, friendships, and to seek new intentions. Starting a diet, trying to kick an old habit, or redecorating will all be made easier by the energy given by the New Moon. Wishing upon a New Moon is also a good way to bring in some luck.
Waxing Crescent - Also known as the ‘young moon,’ the crescent begins the move towards a full moon. A small, sliver shaped section of the moon is illuminated. Plans or goals that were made during the New Moon can be solidified and worked towards, and often clarified.
First Quarter - The first quarter moon is a small pause from the motivation and working to balance oneself out and discover possible mistakes and holes in plans and ideas we had made. Now is a time to focus and fine tune little things in your life. Meditation and introspective journeys are at hand.
Waxing Gibbous - Also known as the three quarter moon, the waxing gibbous is ¼ away from becoming the anticipated full moon. Spells for success and goal reaching work best, especially in relation to the project you’ve been working on. Think about positive spaces and constructive magic–bringing in money, romance, etc. If your project so far has failed, the Gibbous will help recharge it.
FULL MOON - The full moon. Esbat. Regarded highly as the best and most effective time to cast spells, lore and tales have surrounded the mysterious full moon for centuries. It is a time of heightened psychic awareness, in which everything comes together, including family, friends, plans, and ideas. In Wicca, the full moon is the mother’s moon, and in folklore, the full moon represents divine female power. Divining is especially powerful during a full moon. It is a perfect time to make Moon Water and to perform any exciting or lengthy spells you’ve been working on.
Waning Gibbous - As the waning begins, so does the shedding of old or toxic things in your life. Removing bad habits, curing illnesses, quitting bad jobs, ending addiction, or even breaking off relationships can be planned or started. This is also the time of the goddess Demeter.
Last Quarter - Continue banishing work here, especially focused on your emotions and negativity. Remember things you want to improve and save them for the upcoming new moon, but for now, simply make room for them.
Waning Crescent - The final waning phase before the start of a new cycle, now is a time to confront head on what is causing chaos in your life. A little hexing here and then, if such practice coheres with your beliefs, might just work out during this moon phase.
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Lunar Deities: Phoebe, Artemis, Selene, Hecate, Chang'e, Sin, Mani, Tsukuyomi, Ibis, Chonsu, Thoth, Set, Chia, Wadd, Elatha, Luna, Nepthys,
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The Moon Tarot
The moon tarot invokes the unconscious, introspect, and discovery. The face of the moon is half seen, symbolizing pregnancy and the mystery of the soul. The rays of light represent creation and power, and are a vital symbol of life. The animals, perhaps a wolf or dog, sit opposite of a river, mouths lifting to howl at the moon. This can represent the cutting of ties with someone close, and is especially poignant in the idea of hiding or forgetting ones ancestry. A crustacean sits in blue water at height of a pond, symbolizing hidden emotions and sensitivity. The water flowing towards the moon along with the crustacean and dogs rising towards it can be seen as a unity of self. The water at the bottom, where the crustacean sits, is drawn in by the moon, evoking female cycles, as well as passage from life to death and vice versa.
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This will most likely be updated and added to, but for now, here this is! I hope this can help somebody out.
Hypatia
Hatshepsut
Tapputi-Belatekallim
Theano
Aglaonice
Fang
Mary the Jewess
Pandrosion
Cleopatra the alchemist
Al- ‘Ijliyyah
Dobrodeia of Kiev
Trota of Salerno
Adelle of the Saracens
Hildegard of Bingen
Herrad of Landsberg
Zulema L'Astròloga
Adelmota of Carrara
Keng Hsien-Seng
Isabella Cortese
Loredana Marcello
Sophia Brahe
Caterina Vitale
Louise Boursier
Martine Bertereau
Maria Cunitz
Marie Meurdrac
Margaret Cavendish, Duchess of Newcastle-upon-Tyne
Marguerite de la Sablière
Jeanne Dumée
Elisabeth Hevelius
Maria Clara Eimmart
Maria Sibylla Merian
Eleanor Glanville
Maria Margaretha Kirch
Catherine Jérémie
Laura Bassi
Emilie du Châtelet
Eva Ekeblad
Cristina Roccati
Jane Colden
Anna Morandi Manzolini
Wang Zhenyi
Caroline Herschel
Nicole-Reine Lepaute
Geneviève Thiroux d'Arconville
Elizabeth Fulhame
Sophie Germain
Anna Sundström
Sabina Baldoncelli
Lady Hester Stanhope
Mary Anning
Elisabetta Fiorini Mazzanti
Marie-Anne Libert
Jeanne Villepreux-Power
Orra White Hitchcock
Henrietta Vansittart
Hertha Ayrton
Katherine Parsons
Emmy Noether
Lise Meitner
Marjorie Lee Browne
Dorothy Vaughan
Jocelyn Bell Burnell
Katherine Johnson
Mae Jemison
Valentina Tereshkova
Valerie Thomas
Sally Ride
Lynn Conway
Maryam Mirzakhani
Carolyn Bertozzi
Andrea M. Ghez
Jennifer Doudna
Shirley Ann Jackson
Donna Strickland
Frances Arnold
Karen Uhlenbeck
Jennifer Doudna
Marcia McNutt
Maureen Raymo
Why are agriculture classes the first time I've learned extremely basic info about nutrition and how digestion works. Why isn't this stuff in health textbooks or any easily accessible resource about healthy eating.
𝐎𝐬𝐭𝐚𝐫𝐚
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Ostara is a lesser sabbat that marks the official arrival of spring and takes place on the spring equinox, around March 20-21 in the Northern Hemisphere and September 20-23 in the Southern Hemisphere. It’s the moment when day and night are of equal length, symbolizing balance before the days begin to grow longer and light overcomes darkness. This is a time of renewal, fertility, and new beginnings, making it perfect for fresh starts and setting intentions for the season ahead.
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According to a legend, Ostara is celebrated in honor of the Germanic goddess of the dawn and spring. The story goes that she once found a bird injured by the cold of winter. To save it, she transformed it into a hare, but the hare retained its ability to lay eggs. As a sign of gratitude, the hare painted and gifted eggs to the goddess, which is why eggs remain a central symbol of Ostara today. (1883, H. Krebs)
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Eostre, also known as Ostara, is the Germanic goddess of spring, fertility, and renewal. Her name is linked to the word "east" and the rising dawn, and some believe it means "Radiant Dawn." Eostre represents the spirit of spring and the return of fertility to the earth. Her arrival was traditionally celebrated with flowers, singing, bell ringing, and the lighting of new fires at dawn. She is often described as a beautiful young woman with flowers woven into her hair, accompanied by her consort and also her sacred animal, a hare. Sometimes he appears as a full-grown man, other times as a small rabbit cradled in her arms. Together, they bring eggs, a powerful symbol of the earth’s rebirth and fertility.
There isn’t much information about Eostre, but she is mentioned in the writings of an 8th-century monk, Venerable Bede. He recorded that the pagan Anglo-Saxons of medieval Northumbria held festivals in her honor during the month of April. Other than this, we don’t know much about how she was worshiped in ancient times. However, by the 19th century, she had become an important figure in German folklore, appearing in literature, paintings, and stories. She is often depicted as a youthful maiden adorned with flowers, symbolizing nature’s renewal after winter.
Some ancient festivals are said to have honored her with offerings of flowers, eggs, and feasts, welcoming the warmth and life she brings. Venerable Bede documented these traditions around the year 700 CE while traveling through Europe, recording pagan customs for the Catholic Church. The Church later attempted to shift the focus from Eostre to the resurrection of Jesus, but many ancient traditions remained deeply rooted. Eventually, instead of trying to erase them, the Church adapted and merged the two celebrations, renaming their spring festival “Easter” as a way to unite both traditions.
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Eggs have long been a symbol of fertility, renewal, and the emergence of new life. Many cultures have used painted eggs in their spring festivals, from ancient Egyptians and Persians to European pagans. In the context of Ostara, eggs represent the potential for new beginnings and the fertility of the land as it awakens from winter. Decorating eggs is a tradition that has continued for centuries, carrying the magic of transformation and the blessings of abundance for the coming season.
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Planets: Mars
Season: Spring
Element: Air
Time of the Day: Dawn, Early Morning
Tarot: The High Priestess, The Emperor, Sevend of Wands, Justice
Colors: All pastel colors, yellow, green, pink, blue, brown
Herbs: Sorrel, Mint, Rosemary, Ginger, Irish Moss, Tansy, Woodruff, Wood Betony, Star Anise, Catnip
Fruits: Strawberries, Tangerine, Bananas, Lemon, Grapefruit, Apple, Orange, Mulberries, Kiwi
Vegetables: Artichokes, Asparagus, Carrots, Spring Onions, Garlic, Wild Nettles, Mushrooms
Crystals: Aquamarine, Jasper, Amethyst, Rose Quartz, Green Aventurine, Moonstone. Amazonite
Runes: Teiwaz, Ehwaz, Berkana
Trees: Birch, Rowan, Dogwood, Ash, Alder
Godesses: Eostre, Freyja, Aphrodite, Isis, Hecate, Demeter, Gaia, Athena, Astarte, Minerva, Cybele, The Morrigan
Gods: Mars, Ares, Apollo, Pan, Cernunnos, Tyr, Odin, Osiris, Dagda, Adonis
Dragon: Grael, Sairys
Flowers: Daffodil, Hyacinth, Daisy, Tulips, Clover, Crocus, Violet, Rose, Jasmine, Lilac, Honeysuckle
Animals: Hare, Rabbit, Chicks, Lamb, Butterfly, Robin, Bee, Snake. Deer, Wolf
Magical Powers: Balance, Renewal, Action, New Beginnings, Hope, New Possibilities, Fertility, Rebirth
Symbols: Rabbits, Eggs, Flowers, Bees, Birds and Nests, Butterflies, Flower Crowns, Seeds
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🐰 Decorate your space with Ostara symbols like eggs, bunnies, baby chicks etc.
🐣 Start planting seeds in your garden.
🐰 Buy or pick fresh flowers and place them in your home.
🐣 Paint some eggs. Use simple colors or add sigils, runes, symbols or anything you want to attract.
🐰 If you have a farm or a garden, it's the perfect time to buy and raise baby chicks! <3
🐣 Enjoy a festive meal to celebrate both Ostara and Spring Equinox.
🐰 Do some painting or other creative activities.
🐣 Do a deep spring cleaning, you rearrange your furniture for a fresh start.
🐰 Clean up your garden.
🐣 Leave seeds in your garden for birds.
🐰 Spend time in nature and look for the first signs of spring.
🐣 Make a list of goals to accomplish before spring ends.
🐰 Burn some incense to cleanse your space.
🐣 Make special Ostara candles with seasonal colors or herbs.
🐰 Do a tarot, rune, or pendulum reading in the morning of Ostara.
🐣 Try an Ostara guided meditation to connect with the celebration.
🐰 Honor Goddess Eostre with offerings or prayers.
🐣 Make an Ostara magickal jar
🐰 Wear clothing or jewelry in Ostara colors.
🐣 Try new recipes, especially with eggs and carrots.
🐰 Drink some tea and relax.
🐣 Read about Ostara and its traditions.
🐰 Make a flower crown for yourself or a loved one.
🐣 Try colorful makeup inspired by spring.
🐰 Dye eggs naturally or try flower prints on them.
🐣 Make friendship bracelets and share them with your loved ones.
🐰 Spend time with animals and connect with their energy.
🐣 Host an Ostara picnic or dinner with friends or family.
🐰 Plant your dream garden or buy new flower seeds.
🐣 Try aromatherapy with fresh scents (spring flowers).
🐰 Plan an egg hunt for fun with friends or family.
🐣 Connect with deities associated with Ostara and spring.
🐰 Worship your deities and honor Goddess Eostre.
🐣 Paint your nails in pastel colors.
🐰 Decorate your altar with Ostara symbols and colorful ribbons.
🐣 Try new activities, change routines, and care for yourself!
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Anything that has eggs! omelet, deviled eggs, stuffed eggs, carrot cake, braided bread, honey pastries, lamb, ham, fish, green vegetables, asparagus, goat cheese, sheep cheese, cow milk cheese, goat milk, sheep milk, cow milk, seasonal fruits, orange juice, tangerine juice, homemade carrot juice, dishes garnished with parsley, sweet egg tarts, muffins, carrot muffins, waffles, hot cross buns, herbal tea, mint, salads garnished with edible flowers, lemon, lemon bread, violet flower cake, lavender cake, brownies, preserves from last season, apples, yogurt, mozzarella, chocolate cake.
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useful sources: Wicca: A Modern Guide To Witchcraft & Magick; Encyclopedia of Witchcraft: The Complete A-Z for the Entire Magical World by Judika Illes
gifs credit: Pinterest
tips♡🐇🌼
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Hermann Hendrich