You held your head like a hero on a history book page. It was the end of a decade but the start of an age...
(insp)
if anti-smoking ads were less about shaming ppl for smoking & being like EW ur yucky đł & were more about resources for managing stress especially in marginalized communities where smoking is more likely to be picked up & resources for managing withdrawal symptoms & how to distract from mental cravings i wonder how many more people would quit
âThe most rage provoking element of being a female is the gaslighting that happens when for centuries weâve been expected to absorb male behaviour, silently. Silent absorption of whatever any guy decides to do. And oftentimes when we, in our enlightened state or our emboldened state, now respond to bad male behaviour or somebody doing to something just out of line, that response is treated like the offence itself.â
đđ»đđ»đđ»
This. THIS
WE STAND WITH TAYLORÂ
âPlease let Scott Borchetta and Scooter Braun know how you feel about this. Scooter also manages several artists who I really believe care about other artists and their work. Please ask them for help with this - Iâm hoping that maybe they can talk some sense into the men who are exercising tyrannical control over someone who just wants to play the music she wrote.â
Ofrenda de DĂa de Muertos en las escalinatas de la Universidad de Guanajuato. Guanajuato, MĂ©xico.
Day of the Dead celebration. Guanajuato, México.
Men not being allowed to be emotional & rampant homophobia are the reasons men commit suicide 3.5x more than women⊠most men are given no outlet to feel feelings. To the point that they kill themselves.
These women are my heroes.
https://twitter.com/malala/status/1232346177342988288
I fear it really is time to invoke the 25th Amendment.
Trump apparently doesnât know when to stop. If he was capable of putting the nation before his own needs, he would have forcefully condemned what his angry followers did in his name today at the Capitol.
Instead, Trump weakly told the Capitol mob to âgo homeâ while at the same time repeating his continued lie that the election was stolen from him.Â
But I think the thing that really got to me was Trumpâs saying to these would-be insurgents,
Yes, Trump âlovesâ his âvery specialâ insurgents.Â
This is particularly galling because the âLaw & Order Presidentâ had a very different response to the Black Lives Matter protesters:
And how about Trump also telling the mob,
This from a man who has expressed minimal empathy in the past year for the nearly 360,000 Americans who have died of Covid-19.
Hereâs the video and transcript of Trumpâs appalling speech to the Capitol mob this afternoon:
âI know your pain. I know youâre hurt.
âWe had an election that was stolen from us. It was a landslide election, and everyone knows it, especially the other side.
âBut you have to go home now. We have to have peace.
âWe have to have law and order. We have to respect our great people in law and order. We donât want anybody hurt.â
âItâs a very tough period of time. Thereâs never been a time like this where such a thing happened. Where they could take it away from all of us. From me, from you, from our country.
"This was a fraudulent election. But we canât play into the hands of these people. We have to have peace.
âSo go home. We love you. Youâre very special.Â
âYouâve seen what happens. You see the way others are treated that are so bad and so evil.Â
âI know how you feel. But go home and go home in peace.â
Itâs easy to think of climate denial as a right-wing phenomenon, but a growing and ultra-violent strain of white-nationalism also embraces climate science, in the worst way possible.
Several of the recent white nationalist mass killers have described themselves as âecofascistsâ and/or have deployed ecofascist rhetoric in their manifestos. The short version of ecofascism is that itâs the belief that our planet has a âcarrying capacityâ that has been exceeded by the humans alive today and that we must embrace âde-growthâ in the form of mass extermination of billions of humans, in order to reduce our population to a âsustainableâ level.
In some ways, ecofascism is just a manifestation of âpeak indifferenceâ: the idea that denial eventually self-corrects, as the debt built up by a refusal to pay attention to a real problem mounts and mounts, until it can no longer be denied. Eventually, the wildfires, floods, diseases (and ensuing refugee crises) overcome all but the most dedicated forms of bad-faith motivated reasoning and self-deception, and people start to switch sides from denying science to embracing it.
But thereâs an ugly side to peak indifference: that denialism can give way to nihilism. As activists seek to engage people with the urgent crisis, they describe it (correctly) as an existential threat whose time is drawing nigh. Once people acknowledge the threat, itâs easy for them to conclude that itâs too late to do anything about it (âWell, you were right, those cigarettes did give me lung-cancer, but now that Iâve got it, I might as well enjoy my last few years on earth with a cigarette between my lipsâ).
Ecofascism is a form of nihilism, one that holds that itâs easier to murder half the people on Earth than it is to reform our industrial practices to make our population sustainable. Leaving aside the obvious moral objections to this posture, thereâs also an important technical sense in which it is very wrong: we will need every mind and every body our species have to toil for generations to come, building seawalls, accommodating refugees, treating pandemic sufferers, working in more labor-intensive (and less resource-intensive) forms of agriculture, etc. etc. The exterminst doctrine assumes that we can know before the fact which humans are âsurplusâ and which ones might have the insight that lets us sequester carbon, cure a disease, or store renewable energy at higher densities.
But ecofascism isnât an entirely new phenomenon. Pastoralist and environmental thinking has always harbored a strain of white supremacy (the Nazi doctrine of Lebensraum was inextricably bound up with an environmental ideology of preserving habits from âexcessâ people â as well as the wrong kind of people, whose inferior blood made them poor stewards of the land.
The connection between eugenics and environmentalism runs deep. One of the fathers of ecofascist thought is Madison Grant, who worked with Teddy Roosevelt to establish the US system of national parks, and also to establish a whiteness requirement for prospective US immigrants. This thread of thinking â that there are too many people, and the wrong people are breeding â carries forward with the environmental movement, with figures like John Tanton, who started his career as a local Sierra Club official, but went on to found the Federation for American Immigration Reform and co-found the Center for Immigration Studies, warning Americans to defend against a coming âLatin onslaught,â revealing himself to be a full-blown white nationalist who is revered today as the ideological father of the ecofascist movement.
Meanwhile, the eco-left kept having its own brushes with xenophobia. In the early 2000s, the Sierra Club underwent an internecine struggle to reform its official anti-immigration stance and purge the white nationalists and xenophobes from its ranks. In the early 2010, Earth First had to oust co-founder Dave Foreman as his pro-environmental activism was overtaken by his anti-immigrant activism, with splinter groups like âApply the Brakesâ taking hard lines on borders and immigration.
Today, the ecofascist movement is closely aligned with the Trump administration, through links to Steven Miller and Jeff Sessions. The former executive director of FAIR is now serving as Trumpâs citizenship and immigration services ombudsman. Ann Coulter demands that Americans choose between either âgreening or browningâ their future. Richard Spencer wraps white nationalism in green rhetoric, and Gavin McInnes has directly linked environmentalism to anti-immigration ideology.
Pushing back against this are two complementary strains of environmental thought: the bright greens who see democratically managed, urbanized, high technology as the way through the climate crisis (dense cities enable a circular economy, heal the metabolic rift, and leave more land free for habitat and carbon-sequestering trees); and the climate justice movement, which recognizes that poor, racialized people are the least responsible parties for carbonization, and the most vulnerable to the climate emergency, and emphasizes climate remediation steps that are led by, and responsive to, the priorities of indigenous people and the Global South.
https://boingboing.net/2019/08/19/grand-lorax.html