The Empire of ancient Ghana The empire of ancient Ghana created by the Mende (Soninke) with human habitation dating back to at least around 4,000 BC.
Ancient Ghana was located in what is now southeastern Mauritania and western Mali. Today the area around Dar Tichitt in southern Mauritania has been the subject of much archaeological attention, revealing successive layers of settlement near what still were small lakes as late as 1200 BCE. At this time people there built circular compounds, 60-100 feet in diameter, near the beaches of the lakes. (‘Compound’ is the name given to a housing type, still common today, in which several members of related families share space within a wall.) These compounds were arranged into large villages located about 12 miles from each other. Inhabitants fished, herded cattle and planted some millet, which they stored in pottery vessels. This was the last era of reasonable moisture in this part of the Sahara. By 1000 BCE the villages, still made up of compounds, had been relocated to hilltop positions, and were walled. Cattle were still herded, more millet was grown, but there were no more lakes for fishing. From 700-300 BCE the villages decreased in size and farming was reduced at the expense of pastoralism.
Architecturally, the villages of Dar Tichitt resemble those of the modern northern Mande (Soninke), who live in the savanna 300-400 miles to the south. These ancient villagers were not only farmers, but were engaged in trade connected with the salt and copper mines which developed to the north. Horse drawn vehicles passed through the Tichitt valley, bringing trading opportunities, ideas, and opening up the inhabitants to raids from their more nomadic northern neighbors. Development of the social and political organization necessary to handle commerce and defense must have been a factor in the subsequent development of Ghana, the first great Sudanic empire, in this part of West Africa.
It is very plausible to think that the people of antiquity in Ancient Ghana may be connected to the Ancient peoples who lived in the Sahara before it turned into dessert. Additionally Habitation of the region where the Ghana empire existed is much older than Western academics are aware of.
“…people with mental illness are suffering.” – John Forbes Nash Jr., the mathematician who inspired “A Beautiful Mind” (rest in peace) [567x855] [OC] http://quotes-4u.tumblr.com/
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Ladies of the Zenana (Womens Quarters) on a Terrace at Night - 17th Century Rajput Painting
Artist : Ruknuddin
Ruknuddin was active at the court in Bikaner ca. 1650-97. especially under the patronage of Anup Singh. Ruknuddin was a master of color and patterns. In this work, the exquisitely rendered folds of Vishnu’s robe, the semitransparent fabrics of the women presenting gifts to the divine couple, and the subtle shading of the faces are obviously reminiscent of Mughal painting. Beautiful women, even in a secular context, were among Ruknuddin’s favorite subjects. If one compares such pictures from the 1660s and 1670s as a group, one is particularly struck by the porcelain-like treatment of the faces that recurs in works of this period. Ruknuddin accompanied the rulers of Bikaner on their military campaigns to the Deccan, which were conducted as part of their contractural service to the Mughal court. He is associated with a number of portraits painted there in a distinctly Mughal manner, reflecting his exposure to further currents of influence. (via)
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Originally posted on COOLIE WOMAN:
Michael Goldberg Collection, U.W.I., Trinidad. http://www.cooliewoman.com
For the new Indian site Scroll.in, I wrote about my affection for chutney music. Here’s the piece:
Bollywood and my mother’s bhajans were the background music of my childhood. Growing up in New Jersey in the 1980s, any and all yearning for lost homelands was set to the score of…
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अनन्त का छंद – 3 प्रसन्न कुमार चौधरी सृष्टि 29. पूरी सृष्टि में एक अनन्त शक्ति व्याप्त है – आत्म-पुनरुत्पादन की शक्ति । अन्य सारी शक्तियाँ इसी अनन्त शक्ति की उपज हैं । 30. आखिर अनन्त है क्या ? आत्म-पुनरुत्पादन की शक्ति ही अनन्त है । सूक्ष्म कण के रूप में इसे हम स्पिन ∞ का माया कण (वर्चुअल पार्टिकल ऑफ स्पिन इनफिनिटी) कह सकते हैं । 31. आत्म-पुनरुत्पादन की प्रक्रिया में आये व्यवधान/विच्युति…
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“Two centuries ago, a former European colony took it into its head to catch up with Europe. It has been so successful that the United States of America has become a monster where the flaws, sickness, and inhumanity of Europe have reached frightening proportions.”
— Frantz Fanon, The Wretched of the Earth
IMG_0333 by Pooja Pant on Flickr.
Working Women's Day Celebrations, Nepal.
A new question for the jury: Did my brain implant make me do it? « The Jury Room
We’ve written as lot about “brain malfunction” [aka “did my brain make me do it?”] defenses here but this is a new twist on the neurolaw question. Deep brain stimulation (“DBS”) is a well-accepted treatment for a number of serious and treatment resistant neurological conditions from Parkinson’s Disease to depression and obsessive-compulsive disorder. As effective as DBS can be, there are also concerns about how, in some patients, it changes one’s personality to cause “undesirable or even deviant behavior”. The behavioral/personality changes depend on the location of the deep brain stimulation (and the functions carried out by that portion of the brain).
So. You have a condition for which everyday treatment is ineffective or causes side-effects worse than the condition itself. Your doctor suggests a brain implant to offer deep brain stimulation (DBS). You are unfortunately, one of those for whom DBS creates behavioral reactions and you do something illegal. Are you responsible? Or is it your brain implant? […]
The article is very complex and the ideas in it are provocative. We cannot do justice to the questions raised by these writers in a brief blog post. It’s a very serious question.
"When you agree to a cutting-edge treatment and you are informed that for some people, behavioral changes may occur, do you thereby accept responsibility for any actions you take under the influence of that treatment?
"Or, since the behavior is completely different than anything you have previously displayed and is thus believed due to the treatment (which can be shut off) is it fair to deny responsibility?
"And if you encounter aberrant behavioral effects but decide to not shut off the DBS because you appreciate the ways in which it helps you function, are you then more responsible for any illegal act you committed since you are choosing to continue down the same path?"
Yes. This is a new question. Not, “did my brain make me do it?” but “did my brain implant make me do it?”. Ultimately, however, the larger question remains the same. Where does our personal responsibility end?
'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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