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"In India all religions hold in common the idea of two indivisible elements, a male and female principle, Purusha and Prakrti, or Shiva and Shakti. The two elements originate in a single primordial being which manifests a 'desire to create'. From a unitary state of repose this emergent, but creative, tension gives birth to the universe and the multiplicity of beings and things of this world in a state of unceasing instability and flux, of time and constant change, of birth, reproduction, decay, death and rebirth. Out of a permanent coition of opposites the many are born, and with them confusion, antagonism, separateness. But the universe longs to regain its primordial state of oneness, and seeks to reverse the fragmentation. The return path, or restoration of lost unity, is the business of religion, yoga, ritualized sex, and its opposite : rigorous asceticism. These comprise a tool-kit of diverse, and divergent, religious techniques."
Richard Lannoy and Harry Baines, 'The Eye of Love', Grove Press, Inc., New York, 1976.
The real test of Aung San Suu Kyi’s democratic credential lies here.
"The order that our mind imagines is like a net, or like a ladder, built to attain something. But afterward you must throw the ladder away, because you discover that, even if it was useful, it was meaningless. .... The only truths that are useful are instruments to be thrown away. ... Fear prophets, and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them. ... Perhaps the mission of those who love mankind is to make people laugh at the truth, to make truth laugh, because the only truth lies in learning to free ourselves from insane passion for the truth. ..."
Umberto Eco, 'The Name of the Rose', Vintage Books, London, 2004.
Lacey Roop - “For Billy” (WoWPS 2014)
"Crack the glowsticks in your halo. Burn so beautiful that if the sun ever looked at you he’d go blind." Performing during prelims at the 2014 Women of the World Poetry Slam.
'An ideal society should be mobile, should be full of channels for conveying a change taking place in one part to other parts. In an ideal society, there should be many interests consciously communicated and shared. There should be varied and free points of contact with other modes of association. .. This is fraternity, which is only another name for democracy. Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellowmen.' Dr. B.R. Ambedkar (1891-1956), 'Annihilation of Caste'.
Below the Asphalt Lies the Beach
There is still much to learn from the radical legacy of critical theory.
Source: Below the Asphalt Lies the Beach
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Modasa – It is just a Beginning
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अनन्त का छंद – 7 प्रसन्न कुमार चौधरी घ. चेतन अस्तित्व सामान्य 96. अपने जीवनयापन के क्रम में मनुष्य निरन्तर अपनी समृति में डूबता-उतराता रहता है, अपने होने के अनेको अर्थ उलीचता जाता है, अपने को परिभाषित और पुनर्परिभाषित करने की ज़द्दोज़हद में उलझा पाता है । मैं नहीं जानता मैं क्या हूँ, मेरा मन भटकता फिरता है । ऋग्वेद के एक श्लोक का कुछ ऐसा ही भावार्थ है । स्मृति ही भौतिक जीवन के परस्पर विरोधी…
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'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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