Grimoire-archives - The Lady's Grimoire

🍂🍁Super easy Pumkin Muffins For Mabon🍁🍂

I figured I’d post this bc Mabon is fast approaching and these legit take like 10 minutes of actual work and are yummy.

Psa these are vegan friendly if you use a vegan cake mix and dark chocolate chips. I’m vegan myself and use Duncan Hines white and spice cake mixes and enjoy life’s dark chocolate chips.

3/4 tsp Cinnamon - happiness/wealth

1/2 tsp Cloves prosperity/good relationships

1/2 tsp Nutmeg prosperity/luck

1 tsp Vanilla extract beauty/self love

15oz Can of Pumpkin- protection

Box of vanilla or spice cake mix

(Optional)

1 cup crushed Walnuts (or really any nuts you like) -protection/empowerment

1 to 1/2 cup chocolate chips

Dark chocolate (what I use) - grounding/fertility

Milk chocolate- balance/comfort

Preheat oven to temp it says on the cake box.

Mix everything into a bowl

Spray muffin tin with cooking spray stuff

Bake for 15-20 minutes

To The Witch Who Doesn’t Feel “Witchy” Enough:

✨You are divine.

✨Witchcraft isn’t a competition.

✨Differences should be celebrated, not lamented.

✨You contain multitudes. Your feelings and perceptions may fluctuate, but you will always be you.

✨What another witch says about you says more about the witch than it does about you.

✨Taking a break from practicing witchcraft doesn’t mean you are taking a break from being a witch.

✨You are what you are, and that is pure magic.

I see people talking about a person who has been making transphobic comments on my dash. And its made me want to say this.

Just because some one makes claims about something in the magic, witchcraft and spirituality community. (Yes even someone with a big following) it doesn’t mean they are right!

If some one says that you have to use special tools to do magic, they are wrong. If some one makes a claim about someones Gods, and its historically inaccurate they are wrong. And this one came from some one in discord. if some one says the Gods punish you or make you uncomfortable in your worship, They are wrong. And especially if some of one says that if you have a spell meant for “women”, so it doesn’t work for trans women they are wrong.

Never support uninclusive magic!

What I mean by inclusive magic, is practices that do not use homophobia, transphobia or racism.

Here is stuff to watch out for!

You need special tools to do magic. (Absolutely not. Some spells can even be cast with a glass of water. I have a pair of scissors on my altar. And you can use playing cards In divination.)

My family says something needs to be done in a certain way. (Like if they say “my family says you can only read your cards once a day.” That is fine for them to practice it that way, but you are fine to do it your own way.)

If a spell is meant for a women, then it means a trans women cannot use it! (Absolutely not true. You can use any spell for a “women”, as a trans women. Because trans women are women. we should never accept transphobia in magic)

Men cannot be witches! (Absolutely anyone can be a witch or magic practitioner.)

My religion or practice is superior. (every practice that is not racist, homophobic or transphobic is valid)

Its ok for me to use rituals from closed practices, that I am not in. (Absolutely not)

If you take a brake from magic or stop trying to spiritually better yourself, you are a failure. (Wrong, people do what is comfortable for them. Some times it takes people time and many brakes.)

Feel free to add more red flags to watch out for!

ANGEL’S SWEET HOT CAKES

Now this is a recipe I promised myself I would make my kids when and if I had them. I actually have a folder on my phone labeled “Recipes to make my future children”. You know those hot recipes that your parents used to make for you when you were little before they got consumed by their work.

I never really had that growing up, so I always made a promise to myself if I were to have kids….I would wake up early just to make them a big breakfast, and make sure they knew they were loved.

Anyways! Here is a recipe for some delicious hot cakes! Great with butter and maple syrup. To Serve hot.

Ingredients:

2 cups flour

4 tbsp melted butter

1 cup buttermilk

2 large eggs

1/3 cup sugar

A dash of vanilla extract

1 tsp baking powder

1/8 tsp baking soda

Butter and syrup to serve

Directions:

In a medium sized bowl, mix together your dry ingredients. Pour in your melted butter, buttermilk, and vanilla. Mix clockwise with a wooden spoon to promote good luck. Once everything is thoroughly mixed, beat your eggs and add them into the mix. You’ll want to mix the batter until it is smooth. This should take around 3 minutes or a quick play of La Vie En Rose by Edith Piaf. 

If it is too thick for your liking, add some more milk to thin it out, and if it is too thin for your liking add in more flour.

Scoop about 1/3 cup of mixture (That’s about 3 oz) and pour into a hot pan, coated with melted butter or oil. Cook your pancakes on medium heat for about 1-2 minutes on each side or until done.

Serve fresh and hot, drizzled with maple syrup or honey, and with dripping butter melting from the top.

Enjoy, and remember…

“La vie est une fleur dont l’amour est le miel.” -Victor Hugo

~ Life is a flower, and love is it’s honey

Can you tell I’m studying french again? I’m trying to be more fluent, so if I made a mistake feel free to correct me!

Fighting Consumerism in Magic

aka, little things to distance your craft from capitalism

Let’s all just admit that buying stuff is fun. That said, there’s a big issue of consumerism within the witchy/pagan scene. As magic work and the pagan “aesthetic” becomes more of a commodity in the mainstream, there’s a mounting attitude of needing All The Items in the highest quality (even if we’re not certain we’ll use them,) and big corporations mass-producing cheap stuff to make a buck off of a growing trend. Here’s some things you can do to help detach your practice from that and support other people in the craft:

Go outside. Check your backyard or local park for local plant life, waters, roots, etc. If your work involves things from nature at all, you can probably find a lot of your supplies… in nature. It takes a little more time, but it’s free and then you’ve gathered stuff yourself! 

Make stuff. This one is pretty straightforward. There may be key items to your practice that you can make yourself instead of buying it! That said, I know sometimes spending money is inevitable so I won’t dwell too much on this… let’s talk more about shopping:

Shop mindfully. The price of a lot of items will skyrocket once it has a pentacle or other symbol engraved on it. For example, little mortars and pestles can be very pricey in witchy shops, but you could probably get a bigger one that’s actually food safe for less at a nice grocery store. Antique stores and international markets are now your new best friends.

Support small businesses! Things are cheaper on Amazon, but the extra money goes to support real people, likely other practitioners. If you can, supporting small, local, independent shopkeepers and crafters does a ton of good. It also helps build and sustain a local community. 

Shop based on need. Don’t get something “just in case” (unless it’s banishing or hex breaking stuff; those are decent to have on hand.) It’s tempting to impulse-buy a ton of niche items and ingredients, but unless you have a reasonable idea what you’re going to use them for in the near future, it’ll probably just create clutter for you to deal with later.

Prioritize effectiveness over aesthetic. Ultimately your practice has to work for you, not just look good. I think making your work aesthetically pleasing to yourself can be an important part of really connecting with what you’re doing, but don’t make that desire burn a hole in your wallet and distract you from what brought you to this path in the first place. Altar envy is a real thing. 

Recycle/Upcycle. Use old clothing fabric for an altar cloth. That old trinket dish makes a great offering dish. Enchant jewelry you already own. That jar of strawberry jelly you just finished off will work just fine for that spell. Things can be re-purposed and made into new things.

Analyze your offerings. Special occasion wine isn’t a special occasion if you do it every time. Not every offering needs to be a grand gesture, regular maintenance is more important generally.

Organize trades. Have any pals that also practice? See if you can help each other! You could trade different goods (that old mini cauldron you bought and never used for that abandoned tarot deck, maybe?) but also services. A protection spell for a luck charm. A reading for a reading. You help them with the laundry and they cook you a meal one day. 

As always, the goal is to foster a local community of individuals doing honest work, and shedding the consumerist mindset society taught us to make us spend more money. Take up the idea that you can do magic completely on your own with what you already around you, and if you do want to spend money, see if you can do it in a way that helps the world a tiny bit.  :) 

✨ All Of My Posts | Baby Witch Masterpost ✨

Basics For Babies [Where To Start] [Advice For Baby Witches] [A Baby Witches Dictionary] [Research/Grimoire Topics] [Types of Witches/Magick] [Common Spell Ingredients]  [Are You A Busy Witch]  Baby Witch Education - A to Z [Altars] [Altar ideas] [Cleansing]  [Circles - Casting & Closing]  [Crystals 101]  [Full Moon] (What to do for it} [Hag Stones]  [How To Identify A Crystal | Common Types Of Crystals] [What To Do With Your Crystals] [What I’ve Learned About Curses]  [Hex & Curse Ideas]  [Faeries]  [Graveyards] (How to behave in one, a guide for witches) [Grimoire] (Tips for making one) [Grounding]  [Moon Water]  [Spell Writing] (How to write a spell)  [Sigils]  [Taglocks]  [Spell Timing/Time Magick] (How to pick timing for a spell) [Warding] [Wheel Of The Year] (How to celebrate it) Divination [Astrology]  [Pendulums]  [How I Interpret My Dreams]  Tarot [How I Got Started In Tarot]  [How I Do A Tarot Reading]  [Tarot/Divination Tips]  [Feeling Stuck/Unsure Spread]  [Were Your Ancestors Witches? Spread]  [New Moon Spread]  [Identifying An Entity Spread]  Spells [My Spells Aren’t Working] [Rain Chant] [About Wish Boxes] [Harvest Moon Spell] [Glamour - Spell jar]  [Protection - Spell jar]  [Simple Banishment Spell]  Correspondences -  [Color] [Herbs]  Types Of Witches [Art Witch Ideas]  Closeted/Secret Witches -  [Closeted Witch Guide]  [Closeted Witch Masterpost]  [Common Spell Ingredients]  [Kitchen Witch Masterpost]  [Spoonie Witch Masterpost]

Personal [Some Sigils I Made] [Meet My Crystals] [Altar Tour]

Random  [Everyday Magick Tips] [Witchcraft Check-In]  [Witchcraft In The Movie Coraline]  [How To Tell The Difference Between Anxiety & Intuition] Always feel free to message me with any questions!  Reorganized & reblogged 7/1/2019  Reorganized & reblogged (again) 10/6/2019 

Quick spell from my grandma that was passed onto her from her mum and however many generations…

Lost something?

Stick a pin in your sofa and it’ll return to you.

Why does this shit work? No clue, fam. But mum and grandma swear by it and I’ll be damned if it didn’t work for me today

🌾Lughnasadh/Lammas Ritual🌾

(Originally created and hosted for The Alexandria Archives on 8/1/19)

Instrumental/Nature music for this ritual: https://www.youtube.com/watch?v=QiveDidzPyw

Supplies:

a small handful oats/rice/grain (or paper scraps to symbolize the grain) to scatter on the ground or table

a simple grain-based snack (cracker, popcorn, ricecake, slice of bread, bagel, cookie, etc.) berries or grapes or a pear/peach. Enough to be split- half for yourself and half as an offering.

A candle 

Candle dressings with holiday associations (oil/tincture/tea of rose, sandalwood, or citrus; gold or yellow colored flower petals (dandelions count!); amber, citrine, peridot, carnelian crystals; gold, orange, yellow, green, or light brown ribbon/thread/fabric)

a pen/pencil and paper

a divination tool

Today we give thanks for the first harvest. This no longer means literally for most people but it doesn’t we can’t do it symbolically! Also a harvest, in witchcraft, can mean many things beyond agricultural hauls. We are through the first half of the year and are reaping what we’ve sown for those first six months. Observing the changes in your community, your local wildlife and foliage. This greater connection is all a part of the harvest of life.

Get settled somewhere safe and comfortable; your supplies nearby. Collect the oats/rice/paper scraps in your hand. Feel their texture and the way they connect to the earth. How they hold the very foundation of a harvest in a tiny compact little vessel; waiting to be planted and tended to. Cup your hands in front of your face and gently blow on the grains. Think of the sun, the rain, the warmth needed to turn a seed into a crop. You are lending your energy to them. Tonight they are going to help guide us along this ritual. I like to take a breath and blow on the grains three times, but you can do it as many times as you need until it feels like the grains are bathing in your energy.

Gently scatter the grains/scraps on the floor (or a table surface- that’s okay). We are asking for the Harvest’s Blessing tonight and give this grain in trade. Close your eyes. Envision that you are now in a field and the grains you’ve scattered are already sprouting, growing, until there is a field of grain at least waist high around you. Run your hands gently through the soft shoots. Hear the wind blow through them; birdsong joins in joyously- it almost sounds like music. Wander through this field at your leisure; reflect on what this year has brought you. The good and bad. Think about how you can weed the bad out of future harvests and how to multiply the good for the next harvest. At some point, you will stumble across a small curved knife or pair of scissors in the field. Pick them up. They feel warm and familiar in your hand. The earth offers you some of her harvest willingly. Cut a small sheaf of the grain, the size of a small bouquet.

As you come back to yourself in your physical space imagine the sheaf of wheat came back with you and was transformed into energy that infused your candle dressing. Take a moment to hold the dressing and visualize that- the energy of the Harvest filling that oil/ribbon/petals/stones/etc. Take your candle and dress it with the Harvest imbued dressing; thinking of those wheat fields and the music they made. Charge the candle with the energy of the sabbat (charging methods: visualizing, rubbing, singing/humming, tapping, blowing, etc.). 

Light your candle.

Take your pen and paper and think back to that walk in the field. Think about those personal harvests this year has brought you so far. On the top of the paper write down the good harvests you’ve been brought. On the bottom write down the bad. Tear the paper in half. 

Feed the “bad harvests” to the candle- the Light of Lugh consuming it and cleansing it. Take the other half and place it under your offering you have. Focus on the good of those harvests and how they made you feel filling that snack and lighting the way for the rest of this year. Take a portion and eat it. The warm glow of prosperity and luck of the holiday fills you all the way to your toes as you eat this offering. Declare the other portion for the earth and deities/spirits of this Harvest. Leave your paper underneath until you dispose of the offering (in whatever manner you are comfortable with).

Lastly, time for some sabbath divination! You can do this at your leisure and share the results if you’re comfortable! I also have a specific holiday cartomancy spread below if you happen to be using those tools and feel so inclined! Once you’ve performed and recorded your holiday divination, take a moment to ground yourself and be gentle in returning to a more solid frame of thought. Please share any impressions, observations, feelings that you’d like to!
 
Harvest Blessings to you all!

Baking Bread Spread The Knead: What you must surrender in order to develop your next harvest/goal 
The Dough: The central goal/idea of your next harvest The Oven: What you need to perfect your next harvest/goal(edited)

Resources of Interest for Early Modern Magic in England & New England (circa the 1500s to 1800)

Primary Sources

The Key of Solomon. I’ve heard a lot of good things from several ceremonial magicians, including @thedesertgod , that the edition to go for is Skinner’s. He’s compiled, edited, and added scholastic commentary to The Veritable Key of Solomon, as well as The Magician’s Tables. Joseph Peterson, also recommended, has worked on The Lesser Key of Solomon and the Clavicula Solomonis (or Key of Solomon). I probably would read it in its original Latin, if you have the means. 

Agrippa, Cornelius (false attribution). The Fourth Book of Occult Philosophy. 1655. Stephen Skinner also worked on an edition of this book. Unlike the actual Agrippa’s original three books, this volume does not hold much in the way of theory but offers plenty of practical instruction.

Casaubon, M. A True and Faithful Relation of what passed for many years between Dr. John Dee…and Some Spirits. 1659. As a record of the seances held by Dr. Dee and Kelley, it recounts the techniques used to conjure spirits. 

Chamberlain, Richard. Lithobolia. 1682. One family’s account of witchcraft perpetuated by the fetch of a neighbor.

Culpepper, Nicholas. Complete Herbal. 1653. It provides a comprehensive description of the herbs, along with their medicinal uses and instructions on preparing them to treat illnesses. 

Culpepper, Nicholas. The English Physician. 1652. The first medical guide published in the American colonies (apparently), it is intended for the average person. 

Defoe, Daniel (assumed). A Compleat System of Magick; or, The History of the Black-Art. 1727. As a skeptic, like Reginald Scot, this anonymous author (who we’re pretty sure is Defoe) provides much information on the work of witches, conjurors, and cunning-folk. 

Hale, John. A Modest Enquiry into the Nature of Witchcraft. 1702. After the Salem witch trials, he challenges the legal proceedings and religious principals of witch hunts in general. 

Magnus, Albertus (false attribution). The Book of Secrets. “Provides a portrayal of the magical culture that predominated in the 16th century. This work includes secrets which are divided into five distinct parts: Of the Virtues of Herbs, Of the Virtues of Stones, Of the Virtues of Beasts, Of the Planets, and The Marvels of the World.”

Mather, Cotton. Memorable Providences. 1698. Having fanned the flames of the Salem hysteria, this book discusses several witchcraft cases in New England before the Trials arose.

Mather, Increase. Cases of Conscience. 1693. Intended to vindicate the Mathers’ involvement in Salem, it was intended to prove that witches and devils could assume the shape of an innocent person. 

Scot, Reginald. The Discoverie of Witchcraft. 1584. By attempting to debunk witchcraft as a hoax, it managed to record a good cross-section of their formulae. 

Turner, Richard. Botanologia The Brittish Physician: or The Nature and Vertue of English Plants. 1664. Another guide to British herbs and medicine, by an astrologer, occultist, and botanist.

Modern Accounts

Davies, Owen. Cunning-Folk: Popular Magic in English History. Hambledon and London, 2003. 

Demos, John. Entertaining Satan: Witchcraft and the Culture of Early New England. Oxford University Press, 2004. 

Godbeer, Richard. The Devil’s Dominion: Magic and Religion in Early New England. Cambridge University Press, 1989. 

Merrifield, Ralph. The Archaeology of Ritual and Magic. Batsford, 1987.

Semmens, Jason. The Witch of the West: or, the Strange and Wonderful History of Thomasine Blight. Semmens, 2004. 

Thomas, Keith. Religion and the Decline of Magic. Peregrine, 1978.

Weisman, Richard. Witchcraft, Magic, and Religion in 17th-century Massachusetts. University of Massachusetts Press, 1984. 

Wilby, Emma. Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic. Sussex Academic Press, 2005.