Runen Bedeutung Fehu

Source: Sugarxndspice

Witch Tips

Witch tips from a witch who has practiced for many years; here are some of my traditional beliefs as well as things I picked up along the way. 💫

🔮 When foraging, do not forget to thank for what you took. Thanks the gods, the fae, the earth, or whomever you worship, but do not just take.

🌙 Wear beautiful clothes when performing a ritual. Before I get into saying anything else I want to say - There is NO PRICE VALUE which makes the ritual clothes beautiful. They do not have to be expensive, or a certain brand, or from a certain place, or anything of the sort. Just make sure that they are well taken care of and that you think they are beautiful.

🔮 People will rarely understand you, and most do not actually even want to. But the trees. The plants. Animals of the earth. Rivers, still and moving water. The stars and the moon. They understand, they will listen, and if you listen, too, you will hear what you need to and be validated and understood. People alive thousands of years before you have been sharing the same heartbreak, pain, suffering, and struggle with the universe. It understands. It has heard before, and will listen again.

🌙 When trying to meditate, you are not actually doing anything wrong by being unable to “clear your mind.” The goal is not actually to have a blank mind, but an open and receptive one. If a thought pops in suddenly, acknowledge it, dismiss it, and move on. It doesn’t mean you’re not focused or doing it wrong.

🔮 Another note about meditation; there is no shame in needing herbs to achieve meditation. There is nothing wrong with you. Some people just need the extra help, and that is okay! It is also a traditional part of many practices to smoke, ingest, or otherwise consume herbs before a ritual/meditation/journey/etc. This pertains to herbs such a kava, sage, wormwood, mugwort, and cannabis. (Do not use unless you ask a doctor, know it’s safe, and so on.)

🌙 Wisdom is the combination of emotion and logic. To make a wise decision, validate the emotion and why it is being felt, look at the logic and the facts, and combine the information for the answer.

🔮 Do not be discouraged that you cannot find witches (or Wiccans, Pagans, Druids, etc) where you live. We are here. We are all over the world. It is just unsafe in some places to practice openly. But if you look for us, you will find us.

🌙 Intent is the most powerful ingredient you have.

🔮 There are hundreds (if not thousands) or ways to create a sigil, and you can make a sigil hundreds of different ways. This also goes for charging and activating sigils.

🌙 You can practice both black and white magick at the same time.

🔮 Bullying other witches is never a good idea. Obviously, bullying anyone is never a good idea and you shouldn’t, but in my years I have seen over and over again it happen when one witch attacks another and then that witch comes down with horrible luck. That is not just because they were cursed by people who support the witch who was being bullied (which is also a huge risk, and causes a lot of issues and conflict) but the universe knows when a witch attacks another witch, and it doesn’t like that. (This does not include calling someone out in an appropriate way for unacceptable behavior and so on. But when you do it about differing opinions….)

🌙 Never stop researching. You will never know everything.

🔮 Deciding that you want to start to practicing witchcraft does NOT mean you have do denounce any previous beliefs. 

Ostara (March 19-21)

Ostara is this week, with this sabbat we celebrate the beginning of spring and perfect balance between night and day. The winter months are officially over, and from now on everything will bloom and get warmer 🌞

Correspondences for Ostara: Symbols | Eggs, seeds, flowers, hare Colors | Pastel colors, green, yellow, pink, white Spells | Fertility, growth, balance, purification and abundance Crystals | Amethyst, clear quartz, lapis lazuli, rose quartz, jasper Herbs and flowers | Lavender, tulips, rose, daffodils, lily’s Foods | Eggs, breads (hot cross buns), cake, chocolate, seeds, fruits How to celebrate | Baking, dying or painting eggs, planting seeds (woth intention), nature walks, spring cleaning.

Lucid Dreaming Masterpost

What is Lucid Dreaming?

Lucid dreaming is when you are in a dream but fully aware that you are in a dream, leading to you often being able to control the outcomes or certain aspects of the dream. You are able to live your fantasies and also are more likely to remember your dreams come morning.

With work Lucid dreaming can be improved into astral projection via sleep or dream walking where you can exit your dreams to enter the dreams of others or walk about the “dream plane”. Skilled lucid dreamers also often use their dreams for divination and problem solving due to how vivid they are and how it is easier to remember them.

Herbs for Lucid Dreaming: African Dream Bean, Blue Lotus, *Datura, *Mexican Dream Herb, Lavender, Mugwort, Rose Buds, Valerian Root, Wild Asparagus

Crystals for Lucid Dreaming: Albite, Angel Phantom Quartz, Danburite, Herkimer Diamond, Lazulite, Moonstone, Rhodonite, Scolecite

Foods for Lucid Dreaming: Almonds, Bananas, Cherries, Chicken, Kidney Beans, Lamb, Oats/Oatmeal, Pumpkin/Pumpkin Seeds, Rice, Soybeans and Tofu, Sunflower Seeds, Tomatoes, Turkey

Essential Oils for Lucid Dreaming: Lavender, Mugwort, Patchouli, Rose

Other things to achieve Lucid Dreaming:

Keep a dream journal and write in it regularly.

Interpret the meanings behind your dreams after recording them

Avoid caffeine, alcohol, and smoking cigarettes before bed

Keep a regular sleeping schedule

Sleep in complete darkness if possible

Meditate before going to sleep

Openly state before you go to bed “I will lucid dream tonight” and repeat this either out-loud or in your mind as you get ready for bed. When you lay in bed continue focused on that in your mind

Along with that before bed tell yourself, preferably in a mirror if it helps, that you will remember your dreams come morning

Do “reality checks” meaning in your dream check to see if you are dreaming. If you see mirrors, see if you can see the background behind you or if it is misty/blurry. If see a clock look at it, look away, then look back, often in dreams the time will change. This is the same for signs and street signs. You can also before going to bed mark up your hand with ink and in your dream look down and see if it is there still. If its not you know you’re dreaming. Look down at your feet, often in dreams they will seem oddly unfocused. If you see a bookshelf, see if any of the book titles are visible or repeat.

Okay, I know I am dreaming, now what do I do?

Well now you practice. It is rare to immediately be able to control your dreams completely. To gain full control you need to practice. Start small and take baby steps. Try hopping in place in your dream, see if you can make yourself hover for even just a second. Keep at it, try to float in place longer and longer with each jump. In time and with practice and patience you will be able to soar through your dreams one night and it’s easy from there. If you come across a locked door try opening it while saying out loud “this door is unlocked”. Keep at it, because hopefully you will be able to open it soon enough.

Start talking to the ‘characters’ in your dreams. Try to influence their behavior such as suggesting they do something. You can also approach a ‘stranger’ in your dream and see what happens if you state that you two are friends. If they start acting as if they know you and are indeed your friend, you know you have improved your control.

Take notes in your dream journal on these tests. Write down if they failed or succeeded and keep at it. With time you will be able to change things in your dreams with ease.

The Positives of Lucid Dreaming:

You can control your dreams! That is just awesome, you can live out things you can’t do in real life.

Prevent or stop nightmares, when you are lucid dreaming you can just tell whatever is causing you the nightmare to ‘fuck off’ and usually they will. Nightmares can be quickly changed into enjoyable dreams

From my personal experience and experiences of others, after a lucid dream you feel more awake and alive come morning, it’s almost energizing to wake up from

Its calming, I can relieve my stresses from the day and not worry about them in my dreams

You can attempt to solve your real life struggles in your dreams or making plans

Eventually you can work your way to Astral Travel and Dream Walking

Using your dreams for divination

Improve sleep, many people who lucid dream fall asleep faster and deeper than most people leading to them having improved sleep patterns and habits

For artists and story writers, dreams can really inspire you and help you test out your ideas

Deity communication, for those who do worship deities you can communicate or even interact with them in your dreams if you welcome them in.

Spirit and entity communication, just like deities lucid dreamers can interact with entities in their dreams by letting them in. Many lucid dreamers interact with their guides and guardians through dreams as well

Happy Dreaming everyone~

Shadow Work Skills to Develop

Shadow work can feel very…vague to talk about. There’s a bad habit of just kind of handwaving things and hoping people figure it out on their own. Part of that is that it’s so intensely personal. It’s so hard to come up with things that will work for everyone. The other part is that I want people to experiment and add to what we know about shadow work so I don’t want to be too prescriptive in how I teach others to do it.

So, for this post I wanted to dig into some of the most basic skills I use in shadow work in the hopes it’ll help people no matter which methods or paths they take.

Describing Events Neutrally

I put this one first because I think it’s the most important and the more difficult. Our emotions cloud how describe events to ourselves and others. For us to look critically at actions or words, we really need to be able to describe them without intent or emotion. Now, I’m not saying to leave that out entirely, I’ll get to that next. But you have to be able to get a clear view of what was done. This is so important when working with anything that might be triggering. We are too used to describing events with the goal of justifying thoughts, feelings, and actions and in shadow work it helps to break that instinct where you can.

When you can describe events neutrally to start with, it’s easier to see whether the feelings where in line or out of line with what happened. Were you way over reactive? Maybe under reactive? It’s easier to judge that when you have a neutral account to work with.

To practice, try listing out some events as they happen neutrally. An example might be after a tense interaction with someone, listing out what was said and done. If you can, get someone who was there to look at it and someone who wasn’t there to look at it and see what they say as far as how factual and neutral the account is.

Naming Feelings

Many many people cannot tell you what they’re feeling. There’s a myriad of reasons for this but no matter where it comes from it hurts shadow work. Your mood is like an internal weather system, you need to be able to do shadow work that’s appropriate for the weather. How you dig into things if gonna be different if your reaction to feeling trapped is to give up and binge movies or to lash out in anger. Gotta know what you’re working with.

It’s absolutely vital that you practice naming your emotions in day to day life. I did a week where I had an alarm go off five times a day and I wrote down what I was feeling in a note on my phone. A lot of my entries were “I’m not sure”. The practice showed me how often I have no connection to my feelings at all and prompted me to get to know them better.

Try using a feelings wheel or a feelings chart at least once a day to get used to checking in with yourself and putting a name on it.

Defining What You Want

We live in a society that has a very complicated relationship with wants. People often say we live in a consumerist society but we don’t often talk about what that’s done to us psychologically, to be so consumptive. There’s a lot of morality around them too that we internalize. We identify strongly with what we want. We define ourselves through our ambitions and our goals. But it means what we really want gets lost in the pursuit of shaping our desires to be acceptable or admirable. We ignore our desires that don’t fit with our narratives which is such a block to shadow work. How can you work on what you won’t let yourself be conscious of?

You have to understand that you and your desires are not one in the same. Just because you really want to enact violence on someone for what they’ve done doesn’t make you a bad person or a mean person or what have you. It’s a natural human desire. That doesn’t mean that’s it’s justified just that you are not bad for having those thought or desires. This extends to other things people don’t like admitting they want – finding other people more appealing than their partner, wanting someone who’s wronged them to suffer, wanting more for yourself even if it means someone else goes without – they’re all desires we have from time to time.

Practice writing what you want out on paper. Remind yourself you don’t have to act on it and that it’s better to be aware of it so doesn’t sneak into the driver’s seat. It’s important to break the idea that we’re owed what we want or that we have to act on what we want. Desires, much like feelings, come and go. But they’re important to be aware of while they’re here.

Taking Responsibility

I still am unsure of how to describe how to do this. It’s really distress tolerance at it’s core; learning to be okay with not being okay. Because where I see people going wrong with responsibility in shadow work is that they either explain everything away with context or they go it’s all my fault and it’s so terrible I can’t do anything about it.

Part of taking responsibility is being able to answer the question “What do I owe in this situation?” If your answer is always nothing, you’re wrong. We are social creatures, we’re only here because we evolved the intelligence to work closely and creatively with other members of our species. We do owe each other things in any interaction. It’s important to practice thinking about what those things are. Equally important is thinking through what you don’t owe as well.

Practice sitting with your mistakes when they happen and trying to think what’s owed in this situation. Shadow work depends on our ability to take responsibility for the roles we play in what keeps us stuck.

Pattern Recognition

I don’t know that I have much explicit advice for this category other than it’s incredibly helpful. Seeing your patterns is really key to zeroing in on automatic behaviors or thoughts. Pattern recognition is kind of like playing Minesweeper. It gets you a little closer to what you’re trying to uncover without having to step right in it and maintain yourself to be reflective.

Journaling can be really great for this. If you see yourself writing about the same actions or feelings or thoughts again and again and again. Going back through old conversations where you’re venting might give you some clues.

Whenever you find yourself frustrated you keep doing something, take note. When are you doing these things? What does it offer you? What does it protect you from?

We don’t do things repeatedly if they don’t serve us in some way which can be hard for us to admit.

Compassionate Problem Solving

So you’ve dug up these unpleasant truths about yourself, what’s a shadow worker to do? The only way forward is compassionate problem solving. Which is best summed of for me as working with yourself, not against yourself. I’m reminded of permaculture – the problem is the solution.

An example of this in my own life was ADHD. Once I finally realized what I was dealing with was ADHD, I spent several months ignoring it completely and being shocked when I couldn’t will myself to be “normal”. I felt a lot of shame. It was only when I started accepting where I was at and then going okay what can I do that things started to shift. “Okay, if I know I’m gonna forget my keys what can I do?” I put spare house keys and car keys in my car so when I inevitably forgot them somewhere I could call AAA and I’d be able to drive home. “Okay if I’m gonna forget my papers what can I do?” I made digital backup galore so I could access them and print them off at the last minute on campus. My life got so much better with the approach.

Wherever you’re at there are things you can do to make it better going forward and it’s important to get creative and stay reasonable. Getting triggered frequently? Make sure you have a cool down list of some kind on your phone. Too scared to grab groceries by yourself? Grab a buddy or order them and pick them up. Spending too much time in bed because you’re depressed as shit? Set a 5 minute timer and do one thing to make your life better. Literally all of these are personal examples.

There’s always something you can do. Small wins are still wins. Count them. There’s no need to be cruel to yourself while doing shadow work. Practice coming up with at least three different ways to respond to issues that you face. Even if you know a solution isn’t the one you’re gonna take, get used to putting out more than one “right” answer. In shadow work, there’s always more than one path.

Conclusion

I hope this is helpful. A bit rambling, but I think I could have used a post like this when I was starting out. Shadow work gets very individualized, very quickly, but I’ve yet to talk to anyone who wasn’t using at least a few of these in their personal shadow work journey. Hope these skills and how to practice them help!

If you liked this post, consider tipping me here.

Book of Shadows Ideas that Aren’t Basic

sacred geometry

what damages crystals

what is a crystal grid and how do i make one?

candle flame reading

bone correspondences

what is a poppet? how do i use it?

basic alchemical symbols

ways to break a hex

favorite cryptids and their lore

what is your philosophy on witchcraft?

what is a liminal space?

scrying

how to trap a spirit in a jar or mirror

ghost hunting

species of demons

witchy books you’ve read, and a review or rating of the book (go to archive.org for free pdfs for books)

Das Besatzungsrecht

„Sterben soll, wer Heide bleiben will“. ~Karl der Große~

Die Ausrottung heidnischer Gebräuche

Um den Heiden Herr zu werden, erließ Karl der Große im Jahre 782 die berühmt-berüchtigte Capitulatio de partibus Saxoniae, einen verbindlichen Gesetzestext mit dem Charakter der Zwangschristianisierung. In 34 Paragraphen legte der Besatzer Sachsens fest, was den heidnischen Germanen fortan gestattet und verboten war. Wer sich widersetzte, wurde mit dem Tod bestraft: Ein großer Teil der Paragraphen leitet mit der Phrase ein „Sterben soll, wer...‘ oder „Todesstrafe erleidet, wer...“ sowie „Dem geht es an Kopf und Kragen, der...“. Die Capitulatio de partibus Saxoniae ist ein Paradebeispiel für brutales Besatzungsrecht. Per Dekret war nun verboten, „Götzendienst“ zu treiben und die alten Götter zu verehren: Die „heidnische Sitte“ und der „heidnische Brauch“ wurden kriminalisiert. „Stammesversammlungen“ waren illegal, wenn nicht ein „Pfarrer“ sie bewachte. Es war verboten, an „Quellen, Bäumen oder Hainen“ Opfer darzubringen, ein „Gemeinschaftsmahl zu Ehren der Götzen“ zu veranstalten und „nach heidnischem Brauch Leichen“ zu bestatten. Die „Wahrsager‘ und „Zauberer“ sollten „den Kirchen und den Pfarrem ausgeliefert“ werden, weil sie Teufelsdiener seien, um von denselben öffentlich hingerichtet zu werden. Von nun an waren alle Heiden dazu angehalten, sich entweder taufen zu lassen oder zu sterben. So heißt es schwarz auf weiß im Paragraphen 8 dieses Gesetzestextes:

„Sterben soll, wer Heide bleiben will und unter den Sachsen sich verbirgt, um nicht getauft zu werden oder es verschmäht, zur Taufe zu gehen“.

Die Capitulatio de partibus Saxoniae war „ein drakonischer Strafkatalog mit dem Doppelziel der Ausrottung heidnischer Gebräuche und der Zerschlagung der sächsischen Verfassung, in dem praktisch alles mit der Todesstrafe belegt wurde. [...] Politische und kirchliche Zwangsmaßnahmen sind hier nicht mehr voneinander zu trennen, und mit christlichen Grundsätzen lassen sie sich kaum vereinbaren. Karl machte damit unmißverständlich klar: Die Grenze ist geschlossen, in den Provinzen des Frankenreichs ist nur noch der Kult der christlichen Kirche zulässt.’

Im Folgenden ist der Gesetzestext vollständig abgedruckt:

Capitulatio de partibus Saxoniae

l. Alle stimmen dem Prinzip der höheren Fälle zu, daß die Kirchen Christi in Sachsen nicht geringere, sondern erheblich höhere Geltung haben sollen als die Götzenstätten.

2. Wenn jemand Zuflucht in der Kirche sucht, soll er dort bis zu seiner Gerichtsverhandlung sicher sein, und niemand soll wagen, ihn mit Gewalt herauszuholen. Wegen der Ehre Gottes und der Heiligen, denen die betreffende Kirche geweiht ist, soll es dem Asylanten vor Gericht nicht an Kopf und Kragen gehen, sondern er soll seine Tat gemäß dein Urteilsspruch mit Geld büßen, soweit er es kann. Dann soll er vor den König geführt werden, und der wird ihn dorthin stecken, wohin es seiner königlichen Gnade gefällt.

3. Sterben soll, wer gewaltsam eine Kirche erstürmt und in ihr mit Gewalt oder mit Diebsgriff etwas wegnimmt oder die Kirche in Flammen aufgehen läßt.

4. Sterben soll, wer die vierzigtägigen Fasten vor Ostern in Verachtung des christlichen Glaubens bricht und Fleisch ißt. Aber es soll vom Priester geprüft werden, ob er nicht durch Not gezwungen war, Fleisch zu essen.

5. Sterben soll, wer einen Bischof, einen Priester oder einen Diakon tötet.

6. Todesstrafe erleidet der, der vom Teufel getäuscht, nach heidnischer Sitte wähnt, irgendein Mann oder eine Frau sei Hexe und Menschenfresser und sie deshalb verbrennt oder deren Fleisch verzehrt bzw. zum Verzehr weitergibt.

7. Todesstrafe erleidet der, der nach heidnischen Brauch Leichen bestattet, indem er den Körper den Flammen preisgibt.

8. Sterben soll, wer Heide bleiben will und unter den Sachsen sich verbirgt, um nicht getauft zu werden oder es verschmäht, zur Taufe zu gehen.

9. Sterben soll, wer einen Menschen dem Teufel opfert und nach heidnischer Sitte den Götzen als Opfer darbringt.

10. Sterben soll, wer mit den Heiden Ränke gegen die Christen schmiedet oder bei ihnen als Feind der Christen ausharren will. Und wer ihn dabei gegen König und Christenheit unterstützt, soll ebenfalls sterben.

ll. Dem geht es an Kopf und Kragen, der dem König als untreu erscheint.

12. Sterben soll, wer die Tochter seines Herren raubt.

13. Genauso soll bestraft werden, wer seinen Herrn oder seine Herrin tötet.

14. Von der Todesstrafe in vorstehenden Fällen kann nach Zeugnis des Geistlichen abgesehen werden, falls der Betreffende freiwillig zum Priester geflohen war und die heimlich begangenen Taten gebeichtet hatte und Buße leisten wollte.

15. Was die niedrigeren Fälle angeht, so stimmen alle darin überein, daß einer jeden Kirche ein Haupthof und zwei Hufen Landes von den Einwohnern eines Gaues, die zu jener Kirche gehören, übertragen werde, und daß je 120 Einwohner sowohl Edelinge als auch Frilinge und Laten, einen Knecht und eine Magd für diese Kirche beisteuern sollen.

16. Und es entspricht christlichem Gebot, daß allenthalben von allen königlichen Einkünften, auch von den Friedens- und Strafgeldern, der zehnte Teil den Kirchen und Priestern zustehen soll.

17. In gleicher Weise schreiben wir göttlichem Gebot gemäß vor, daß alle den Zehnt von ihrem Vermögen und ihrer Arbeit den Kirchen und Geistlichen abliefern sollen, und zwar sowohl die Edelinge als auch die Frilinge und die Laten; denn was Gott einem jeden Christen schenkt, muß zum Teil Gott wiedergegeben werden.

18. An den Sonntagen sollen keine öffentlichen Zusammenkünfte und Gerichtsverhandlungen stattfinden, wenn es nicht große Not oder feindliche Angriffe erfordern. Denn am Sonntag sollen alle zur Kirche gehen, beten und Gottes Wort hören. Genauso soll es an den hohen Kirchenfesten gehalten werden.

19. Entsprechend erscheint es sinnvoll, in diese Vorschriften einzufügen, daß alle Kinder innerhalb eines Jahres getauft werden. Wir setzen fest, daß derjenige, der ohne Erlaubnis des Pfarrers dieses verschmäht, dem „fiscus“ als Edeling 120 sol., als Friling 60 sol. und als Late 30 sol. zur Buße zu zahlen hat.

20. Wer eine verbotene oder unerlaubte Ehe eingeht, zahlt als Edeling 60, als Friling 30 und als Late 15 sol.

21. Wer Gelübde nach heidnischem Brauch an Quellen, Bäumen oder Hainen darbringt oder nach heidnischem Brauch opfert und ein Gemeinschaftsmahl zu Ehren der Götzen veranstaltet, zahlt als Edeling 60, als Friling 30, als Late 15 sol. Und wenn er das Geld nicht hat, soll er es im Dienste der Kirche abarbeiten.

22. Wir befehlen, daß die christlichen Sachsen in den Kirchhöfen und nicht auf den heidnischen Grabhügeln bestattet werden.

23. Die Wahrsager und Zauberer sollen den Kirchen und den Pfarrern ausgeliefert werden.

24. Wenn jemand Räuber und Übeltäter, die von einer Grafschaft in die andere geflohen sind, in seinen Schutz nimmt und sieben Nächte beherbergt ohne Absicht, sie vor Gericht zu stellen, zahle er unsere Bannbuße. Das gleiche muß auch der Graf tun, wenn er sich deswegen nicht entschuldigen kann, und er verliert darüber hinaus sein Amt.

25. Niemand soll sich unterstehen, einen anderen in Pfandknechtschaft zu halten, und wer das tut, zahle die Bannbuße.

26. Niemand soll sich bei gleicher Strafe unterstehen, einem Menschen zu verbieten, sein Recht vor uns zu suchen.

27. Wenn jemand keine Bürgen stellen kann, soll sein Vermögen solange in Beschlag genommen werden, bis er einen Bürgen stellt. Wenn er aber in der Zwischenzeit wagt, sein Haus zu betreten, zahlt er entweder 10 sol. oder einen Ochsen für die Verletzung des Bannes und zahlt darüber hinaus seine Schuld Wenn aber der Bürge den festgesetzten Termin nicht einhält, dann hat er selbst gemäß seiner Bürgschaft für den Schaden einzustehen. Der Schuldner aber muß dem Bürgen das Doppelte dessen erstatten, was der Bürge durch ihn an Schaden erlitten hatte.

28. Wer Bestechungsgelder von Unschuldigen annimmt, verfällt unserem Königsbann, und wenn er, was hoffentlich nicht passiert, ein Graf ist, verliert er sein Amt.

29. Alle Grafen sollen untereinander Frieden und Eintracht halten; und wenn unter Umständen Streit zwischen ihnen ausbricht, sollen sie sich auf unsern Beistand und unsere Entscheidung verlassen.

30. Wenn jemand einen Grafen tötet oder seine Beseitigung plant, fällt sein Erbe dem König zu, in dessen Gewalt er ausgeliefert werden muß.

31. Wir geben den Grafen die Kompetenz, bis zu 60 sol. in ihrem Amt Bannbußen wegen Fehdehandlungen oder Hochgerichtsfällen zu verhängen, und bis zu 15 sol. (von Schwerin liest 12) in den geringeren Fällen.

32. Wer einem anderen Mann einen Eid leistet, soll dies am Altar der Kirche an einem festgesetzten Tage tun; und wenn er es verschmäht zu schwören, schließe er einen Vertrag und büße 15 sol., wenn er säumig bleibt, und daraufhin soll er seine Schulden völlig tilgen.

33. Der Meineid wird gemäß sächsischen Gesetz bestraft.

34. Wir untersagen, daß alle Sachsen Stammesversammlungen abhalten, falls nicht unser Königsbote auf unseren Befehl hin sie aufbietet. jeder unserer Grafen soll vielmehr in seinem Amt die Versammlungen abhalten und Recht sprechen, und Pfarrer sollen darüber wachen, daß er sich entsprechend verhält.

Aus: Der verteufelte Waldgott

t.me/HueterderIrminsul

Elfenlied.

Um Mitternacht, wenn die Elfen erst schlafen,

Dann scheinet uns der Mond,

Dann leuchtet uns der Stern:

Wir wandeln und singen

Und tanzen erst gern.

Um Mitternacht, wenn die Menschen erst schlafen,

Auf Wiesen an den Erlen

Wir suchen unsern Raum,

Und wandeln und singen

Und tanzen einen Traum."

Johann Wolfgang von Goethe, 1794 - 1832.