hi! ive been getting back into the craft recently and i was wondering if you have any book reccomendations that i could learn more from! (i know youve published your own, which i will be checking out soon!!)
I have a book recs tag that contains most of the titles that I regularly recommend for witchcraft studies, but there are a few I could mention by name:
History:
Drawing Down The Moon (Margot Adler)
Triumph of the Moon (Ronald Hutton)
The Witch: A History of Fear, from Ancient Times to the Present (Ronald Hutton)
The Oxford Illustrated History of Witchcraft and Magic (Owen Davies)
Witchcraft, magic and culture 1736–1951 (Owen Davies)
Witchcraft:
The Dabbler's Guide to Witchcraft: Seeking an Intentional Magical Path Seeking an Intentional Magical Path (Fire Lyte aka Don Martin)
New World Witchery: A Trove of North American Folk Magic (Cory Thomas Hutcheson)
By Rust of Nail & Prick of Thorn: The Theory & Practice of Effective Home Warding (Althaea Sebastiani)
Sacred Actions: Living the Wheel of the Year through Earth-Centered Sustainable Practices (Dana O'Driscoll)
Honoring Your Ancestors: A Guide to Ancestral Veneration (Mallorie Vaudoise)
Spellcrafting: Strengthen the Power of Your Craft by Creating and Casting Your Own Unique Spells (Arin Murphy-Hiscock)
The Magical Writing Grimoire: Use the Word as Your Wand for Magic, Manifestation & Ritual (Lisa Marie Basile)
Light Magic for Dark Times: More than 100 Spells, Rituals, and Practices for Coping in a Crisis (Lisa Marie Basile)
Sigil Witchery: A Witch's Guide to Crafting Magick Symbols (Laura Tempest Zakroff)
The Hearth Witch's Year: Rituals, Recipes & Remedies Through the Seasons (Anna Franklin)
Previous Posts:
Here are the Top Ten foundational texts that I started out with.
Here are the books I recommend if you want to work with plants.
Here are the three titles I have on the market.
Here is the Dropbox I made with free (legal) historical texts on witchcraft and magic.
And here is my personal library (slightly out of date) which might give you some more ideas!
There’s a marked tradition of cleaning and airing out the house in the springtime when the weather warms. As you’re dusting and tidying and getting rid of winter stagnation, take some time to do the same with your craft.
Clean and organize your workspace. If you have an altar space or a shelf where you keep bottles and jars and the like, remove everything from the surface and give it a good dusting. Take the opportunity to rearrange things or swap out pieces if it suits you. If you have ritual tools that don’t often get cleaned, check them for signs or rust or wear and give them a bit of love. Repair things that need fixing, if you can. If you have an iron cauldron that you use for fire magic, get a wire brush or some steel wool and gently remove any burnt residue left inside.
Sort through your supplies. If you have lots of candles and crystals and small items laying about, consider getting some small totes or craft organizers to keep things tidy. Divided storage boxes for beads or scrapbooking supplies are great for small items, and shoebox-sized caddies are perfect for taper, chime, and votive candles. Organizing things will make your space easier to navigate and also gives you a proper idea of what you have on hand. Which might help you resist impulse purchases the next time you’re out shopping for witchcraft supplies. While you’re tidying, be sure to discard any rubbish, candle stubs, wax blobs, herb scraps, bits of string, incense bases, and so forth that might be cluttering up the place.
Discard things that are too old or worn to be useful. Dried plants and seasonings can usually be kept for 1-3 years if they remain in sealed containers. If they have no scent anymore or smell musty or mildewy, discard them and sanitize the container. If you’re using supermarket spices, you can use the expiration date on the container as a guide. Powdered material will likely last longer than whole herbs or cut-and-sifted material. One helpful tip is to put a purchase date on packets or bags of herbs when you buy them, or to put a little date sticker on your jars of herbs when you refill them. (Anyone who’s worked in food service will probably be familiar with the concept of container dating or day-dotting.)
If you make oils or tinctures or suchlike in your practice, check on these as well. Make sure nothing has gone off or lost its’ potency. Day-dotting your potion containers will help with this as well. A simple sticker with the name of the brew and the date it was bottled will help you keep track of your supplies and know when something needs to be tossed and replaced. (You can also print labels with the ingredients and purpose of the brew if you’re feeling super organized.)
Reorganize your books and resources. Review what's there and see if there are any materials that need to be weeded out, donated, or discarded. Remember that as you grow and progress, some things will become obsolete or may show themselves to be unhelpful or inaccurate. It's okay to remove things from your resource library that no longer serve you if you want to make some space on the shelves.
You can also cleanse your workspace and/or components while you’re tidying if you wish. It doesn’t have to be a full clean-slate-everything-must-go cleansing, but it can be helpful to just clear out stagnation or bring in some freshness and vitality.
Want more witchcraft exercises? Check out the masterpost here and visit my shop for spell kits, books, magical powders, and more!
(If you’re enjoying my content, please feel free to drop a little something in the tip jar, tune in to my monthly show Hex Positive on your favorite podcast app, or check out my published works on Amazon or in the Willow Wings Witch Shop. 😊)
Top 10 Lines in Palmistry.
Palmistry is an art of reading the hands. It is believed that everyone in this world has a destiny, which can be determined by analyzing the lines, rings and mounts on one’s hand. Out of these, lines and rings on the hand of a person are more important in context with palmistry-
1. Life Line Life line is obviously the most important line that can be found on the hand. By analysing it, one can determine how long will the bearer live and the ups and downs that he will face in his life. It starts below the mount of Jupiter (below index figure) and passes through the mount of Venus.
2. Head Line Brain is considered to be one of the most important organs of the body and line of head could tell how intelligent is the bearer of the line of head is expected to be. A long and straight line reflects a practical man whereas a curvy line of head means that the person is more creative than practical. It starts below mount of Jupiter and passes straight dividing the palm.
3. Heart Line Line of Heart is situated above the Line of Head and it determines the emotional level of a person. A short line indicates possibility of a heart attack and a complete absence of Line of Heart means that the person has no emotions in him and is likely to be of a criminal nature.
4. Fate Line The line of fate determines the fortune of a person. A straight and unbroken line of fate means that the person will be lucky in this life while a broken line of fate means that the person is likely to see lots of misfortunes during his life.
5. Sun Line Line of sun in situated below the ring finger. It determines the amount of success that a person is likely to attain in his life. A strong line of sun is considered a sign of a successful person.
6. Health Line Line of health is situated below the mount of mercury (under the little finger). It can determine the health of a person and generally, it is considered as a good sign, if this line is light or is not present at all; such a person is expected to live a healthy and ailment free life.
7. Marriage Line It is a small line situated just above the line of heart at the corner of the mount of mercury. One can have one of more line of marriage. The stronger lines represent marriage relationship while the lighter ones reflect affairs. An absence of line of marriage would mean that the person will not get married in this life.
8. Ring of Saturn It is in shape of a half moon and it surrounds the middle finger. The person, who has such a ring, is expected to be of a very serious nature and someone who likes to live alone. Generally, it is not considered a good sign to have such a ring on the hand.
9. Ring of Venus This ring starts from the middle of little finger and ring finger and end in the mid of index finger and middle finger. The bearer of such a ring is likely to be extravagant and is expected to lose his fortune due to this habit.
10. Ring of Sun This ring occupies position below the sun finger or the ring finger. Like other rings, ring of sun too is not considered to be a good sign. The bearer of such a ring is expected to be too proud and egoist in nature.
Beautiful hand made crystal wands by my wonderful friend Berta, available on the Kalis Paradise section of www.moonmaagick.co.uk 🔮
Note: the amethyst wand has now SOLD, however the quartz embellished tiger eye wand is still available 🌙
Can take custom orders on request, just fill out the contact form on the website and have your own personalised crystal wand with crystals of your choice (or whatever jewellery you would like) ❤️
as someone who is a HUGE daydreamer and often builds up a whole world of expectations when i make plans, i made this spread for myself, and it’s proven to be incredibly useful. hopefully it’s of use to some of you as well!
Things to help you move on and recover from a long day, a rough night or a good cry.
Spells and magic:
Rose quartz healing tears spell
Ease the pain spell
Here comes the sun spell
Self love bath / Shower ritual
Cleansing ritual body scrub
Quick pick me up glamour
Seashell charm for self acceptance
A simple spell to release stress
Full bloom spell
Sunrise magic
Things to make:
Self care sachet
Self love and healing spell bottle
Inspired healing bottle
Self love jar
To move forward:
I move on sigil
Restarting spell
Clarity spell
Letting go - banishing spell
Spell for reassurance
Self empowerment spell jar
Little things to do:
Surround yourself with crystals like rose quartz, carnelian, amethyst, rhodonite, citrine, pyrite and more!
Use rose water or honey to sweeten up your day.
Witchy thing to do right now
Magical self care
Self care magic
Self care for the witch
Witch self care tips
What to do if witchcraft drains you
Drinks:
Self love latte spell
Overall positivi-tea*
‘Give me sunshine’ potion for happiness*
A warm heart tea recipe*
Healing heart tea*
Mental reboost tea*
More in this masterpost!
*Please research herb safety before using!
Odds and ends:
The new you tarot spread (3 card)
Moving forward tarot spread (5 card)
Magics for heartbreak
Witchcraft for the grieving
Gentle witchcraft
Magic to replenish energy
Links updated August of 2020. Please inform me of broken links via askbox!
this is a basic and powerful banishment spell to keep a toxic, malicious person from influencing you, affecting your world, and attempting to hurt you. best done during a waning moon. you will need:
> black pepper (banishment, protection from evil)
> cloves (banishing hostile and negative forces)
> vinegar (banishing, binding, and averting evil)
> black and white candle
> paper and pen with black ink
> a jar with a lid
1. as you light your candles, recognize that the flame creates an aura of fire, will and strength. the black candle burns and summons protection from evil; the white candle burns and brings you cleansing and purifying. meditate on the flames and allow their warm auras to surround you.
2. write the person’s full name (if it’s known) on a small piece of paper. hold the paper in your hands and let yourself feel angry, hurt, sad, or whatever this person makes you feel. charge the paper with the pain this person has caused you, until you feel done. then, take your pen and scribble out the person’s name until it’s completely blacked out and opaque.
3. fold the paper up as many times as you can, and throw it in the jar. sprinkle the pepper and cloves over the paper, then fill the jar with vinegar. this mixture banishes their evil from you and drowns out their will and power to harm you. close the jar tightly. if you wish, use some black wax from your candle to drip onto the lid and seal the jar shut.
4. place your banishment jar in a dark, hidden place, like the bottom drawer of a dresser or the corner of a closet. keep it forever, or until you feel its purpose is fulfilled.
Warning: This is probably the longest post I've written so far, so be prepared for a VERY long read.
Disclaimer: I do not claim to be an expert, a historian, or a theologist. I am simply a witch, a student, and a POC living in the United States where many aspects of pagan spirituality are often appropriated from other cultures and perpetuated through simple ignorance. I'm sure this post will generate some type of controversy, but I do not mean to attack anyone or their beliefs with this post.
So. Here's the big one, guys. The post I've been dreading making but have really wanted to write for a while.
Cultural appropriation is one of the hottest topics in the modern witchcraft community, and the discourse about it on tumblr is far-reaching and incendiary at best. The problem: Where should witches draw a line between explorational spirituality and cultural appropriation?
I'm not here to lay down laws of morality. I'm not the cultural police. But I DID have a very eye-opening experience recently that led me to create this post.
I'm a white-passing minority, and I won't pretend that this doesn't lend me a degree of privilege in America. Especially as a witch, many doors are open to me. Just within the witchcraft community, I look white enough to be welcomed whole-heartedly into most neopagan circles. That's not to say that blatant racism is abundant within the pagan community, but we can't deny that many non-white cultural practices are heavily stigmatized. For instance, as SOON as any of my "light worker" friends hears that I have a family background in Santeria and Brujeria, the FIRST thing I hear is, "Oh, I don't mess with that dark stuff," or "Well, I don't like the idea of hurting animals and other people." And don't get me started on the ignorant conversations one of my dark-skinned, Vodou-practicing friends has had to sit through before.
Like, what?
Because of this, I'm often the first person within my social circles to stand up for cultural barriers and denounce cultural stigma. Above all else, I try to respect the hell out of closed cultures and educate myself about cultural appropriation.
So, it was much to my dismay when I discovered that I have been culturally appropriating the chakra system for the last 11 years of my witchcraft practice.
The chakra system and its use in western occultism is one of the most heavily debated topics in the witchblr community. A simple search will yield dozens upon dozens of posts, each filled with witches claiming that usage of the chakra system either IS or IS NOT appropriation. For the most part, I've tried to stay out of this debate. I've incorporated the chakras into my practice since I began, but I thought my oriental heritage and my "thorough" understanding of the chakras made this okay. But, lo and behold, I was sorely mistaken.
So, after some deep research into this topic, and after talking to several Hindus and Buddhists, here's my attempt to shed some light on this issue.
As a brief overview, the chakras are believed to be spiraling energy centers that exist within the subtle body. There are seven of them, and they lie along the spine in places where large amounts of nerves and vital organs exist. Similar to the way our brain is a large compilation of nerves, these chakras are believed to be the intersection points of energy currents within our spirit.
Each chakra rules over a particular psychological, physical, and spiritual state of being, and disruptions within the chakras are believed to lead to different types of mental, emotional, and physical illnesses.
These chakras are depicted as lotus flowers with varying numbers of petals, and each is represented by its own color. Each one also corresponds to a Sankskrit syllable mantra which is believed to activate the chakra when spoken aloud.
In order, they are:
❤ Muladhara - The Root Chakra - Connection to the Earth and the Self - Located at the base of the spine - Depicted as a red lotus with 4 petals - Mantra: LAM
🧡 Swadhisthana - The Sacral Chakra - Connection to sexuality and instinct - Located near the sexual organs - Depicted as an orange lotus with 6 petals - Mantra: VAM
💛 Manipura - The Solar Chakra - Connection to will and identity - Located in the Solar Plexus - Depicted as a yellow lotus with 10 petals - Mantra: RAM
💚 Anahata - The Heart Chakra - Connection to love and relationships - Located in the heart - Depicted as a green lotus with 12 petals - Mantra: YAM
💙 Vishuddha - The Throat Chakra - Connection to voice and communication - Located in the heart - Depicted as a blue lotus with 16 petals - Mantra: HAM
💜 Ajna - The Third Eye Chakra - Connection to spiritual awareness - Located above and between the eyes - Depicted as a purple lotus with 2 petals - Mantra: OM
🌈 Sahastrara - The Crown Chakra - Connection to Source/the Universe - Located at the top of the head - Depicted as either a purple, rainbow, or white lotus with 144,000 petals - Mantra: Silence
Along with these associations, each chakra is often associated with various crystals, herbs, and spirits.
The concept of 'chakras' arose from a practice known as Tantric Yoga. This was a spiritual system that began to gain popularity in India and other eastern cultures between 600-1300 CE. Up until this point (and concurrently as well), most types of spirituality in these cultures was very transcendental - that is, they had a fundamental belief that the Divine was transcendent and inherently 'above' the natural world. Therefore, in order to commune with the divine, it was believed that the material world had to be renounced and denied, and higher states of consciousness had to be achieved in order to commune with divinity.
Tantric spirituality flipped the script. It adopted the idea that divinity was an inherent quality of the natural world, and that a person could freely commune with the divine by opening themselves up to the world around them through mindfulness and all-embracing compassion.
The philosophies and teachings of tantric yoga (loosely known as 'tantras') became extremely widespread throughout this period and dramatically shaped many emerging sects of Hinduism and Buddhism. As this philosophy spread, many different types of specific spiritual practices arose, many of which can be recognized in our Western ideas of holistic meditation - such as mantras, mudras, mandalas, and even modern Western yoga.
One such concept that gained popularity was the idea of chakras - focal points of spiritual energy in the body. However, these chakras were very different than what Westerners think of today.
There were a LOT of different traditions that arose from Tantric teachings, and each one had its own unique belief about chakras. The most obvious difference between these chakra traditions was that each one believed in a different number of chakras. Some systems had three, others had six, others had seven, others had nine, others had 10, others had 21, etc.
Each one approached the chakras a bit differently, and so each one believed in a different number of chakra centers.
The most eye-opening difference for me was that Tantric chakras have none of the associations that Westerners believe in today. Original practitioners of Tantric spirituality did not associate specific colors with each chakra, they did not associate physical or psychological states with them, they did not associate any herbs or crystals or planets with them, and they did not even associate Sanskrit syllables with them. What's more, they didn't even believe they were located in fixed points on the body.
Loosely, they believed that the chakras - like all things spiritual - were very fluid. They could often be accessed through general areas of the body, but they definitely were not stagnant, fixed points. This also accounts for the varying number of chakras, because it was believed that the chakras would manifest in different ways depending on what traditional practice you used to approach them.
Many traditions did believe that these chakras could be depicted as lotus flowers with various petals, but these were not meant to inherently describe the individual chakra. Rather, these depictions were meant to serve as a visualization for a person to meditate on when trying to access a specific chakra.
Along with this, these traditions did not assign specific names or syllables to these chakras - at least not the ones we use today. Rather, it was believed that Sanskrit syllables carried an inherent magic or divine energy within them (similar to Kabbalistic views of the Hebrew language), and they assigned various letters and syllables to the petals of each lotus flower, which corresponded to various energies in nature.
The symbols, names, and Sanskrit syllables popularized in the West today don't even correspond to any kind of Tantric chakras. They actually correspond to the elements within certain traditions of eastern spirituality. They also are not meant to be uniquely associated with any individual chakra. Rather, these syllables were used in meditation to invoke specific elemental energies into different chakras depending on the situation.
If your tradition believed that the heart chakra could affect the relationships in your life, and your personal relationships happened to be very stagnant, you could vibrate the syllable for the Wind element and invoke that energy into your heart chakra to help your personal relationships become more dynamic. Etc.
This brings me to the final thing I'd like to talk about: Westerners are NOT using the chakras for their original purpose.
The only concrete associations that tantric traditions had for the chakras were deities. These traditions believed that each of their chakras was associated with a specific Hindu deity (though the specific order or deities listed varies between tradition and time period).
The original purpose of 'working with chakras' was to eventually invoke the energy of these specific deities into a person's chakras in order to become closer to these gods and goddesses and emulate their behavior and teachings in daily life.
Oh, boy. This is a tough answer that's soaked in 1000 years of colonialism, racism, cultural and linguistic barriers, and simple misunderstandings.
But, simply put, the appropriation of tantric chakras can be narrowed down to four specific individuals.
In 1577, a spiritual teacher and academic named Purnananda Yati wrote a treatise of tantric teachings called the Shatchakra Nirupana, or roughly 'An Explanation of the Six Chakras'.
In this treatise, Purnananda lays out the modern framework we see today - six chakra centers within the human spirit, with an additional seventh chakra above the head that connects the spirit to the divine source. He based this concept off of an earlier writing from the 13th century, which also details this framework but openly acknowledges that this is just ONE tradition, and that many other traditions also exist.
In 1918, a British scholar named John Woodroffe translated Purnananda's treatise from Sanskrit into English, and unfortunately, there were many mistranslations in Woodroffe's version. This translation was what eventually gained extreme popularity throughout academic and occult circles in the West.
Throughout the 1930's, 40's, and 50's, the renowned European psychologist, Carl Jung (who you might recognize from your Psych 101 class), became fascinated with the idea of chakras and their relation to consciousness. Throughout this time period, Jung wrote extensively about potential connections between the seven chakra centers and various psychological states. This is where the chakras became associated with different states of being, such as instinct, will, and sexuality.
Finally, in 1987, an American occultist and spiritualist named Anodea Judith published a book entitled Wheels of Life. In this book, Judith talks extensively about the seven chakras, and even lists correspondences between the chakras and various herbs, crystals, elements, planets, tarot cards, deities, and archangels.
Her book became wildly popular within holistic and spiritual circles, and set in stone the way that modern neo-pagans view the chakras in the West.
Yes and no.
Chakras as we view them in the West are, at best, a distorted and bastardized version of a beautiful, ancient belief. They were studied and theorized by many traditions for over a thousand years, and many of these traditions still exist today. Most commonly, they are still used in Shaivism, which is one of the most prevalent forms of Hinduism in the East.
Many of these living traditions ARE, in fact, closed. But more than that, to perpetuate (and worse, claim spirituality from) a distorted, white-washed version of an Eastern religious belief is just plain disrespectful and potentially racist at its worst.
That being said, though, there are certain living traditions which ARE NOT closed, such as the exceedingly popular Tibetan Buddhism. These traditions recognize many of the same teachings and are freely shared with people of any nationality or background - as long as you put in the work to learn about them.
The chakras, as viewed in the West, are incorrect. This is not to disclaim any type of spiritual experience Westerners may have had by utilizing chakras in their practice, but I'm of the opinion that Westerners should recognize that the "chakras" they believe in don't actually have any basis in ancient spirituality.
That being said, the concept of a subtle body and energy centers within the human spirit is not unique to the Far East.
The concept of currents and centers of energy within the body can be found in cultures the world over, from India to Japan to Korea to Africa to the Middle East, and even among the Native Americans who never came into contact with these other cultures (as far as we know).
The human soul, the subtle body, and spiritual energy are concepts that supercede cultural boundaries, and if studying and utilizing them is an integral part of your craft, then I encourage you to follow your personal path and find connection with the Universe in whatever way you feel called to.
But. Perhaps developing your own unique system and beliefs about the energy centers within the body is the best course of action for us Westerners. Until we ourselves make the effort go join one of those (open) traditions, subscribing to the modern Western system of "chakras" is, in my opinion, cultural appropriation.
• • •
Brightest blessings, and best of luck 🌙
Been trying out AI generated sigils with really interesting results. Here's one to encourage independence and assertiveness.
Call me clover or zen 🍀 Head of a near abandoned coven🍀Im not wiccan🍀 He/She/Ey 🍀 23 yrs old 🍀 two spirit and Genderfluid🍀 butch bisexual 🍀 Alloaro 🍀 my main devotion is to hera but i also work with Artemis, hermes, and many others 🍀 Zeus stans can die off thx 🍀 sigil/pendulum/card readings: open 🍀 somewhat of a sigil blog somewhat of a general witchy blog 🍀 Hellenistic/ astrological/polytheistic/native-religious wizard, druid, witchdoctor and tribal healer 🍀 Inuit/metis/Cherokee mixed, not raised in culture and trying to reconnect to those roots as well as focus on my practice more🍀 i do not follow the 3 folds law, i support curse usage, you cant fuck and have a relationship with a god, you have no right to tell me how to practice, my magic is vaild without peer review, paganism dosent have dogma, i will always support patron gods/goddesses, Persephone was raped by hades so stop acting like their beauty and the beast and fuck off if you villianize the goddesses who are mothers, ur sus. No full religion is culturally exclusive, only certain practices and certain titles are. Cryptid worship is vaild🍀 always supporting jewish and muslim witches 🍀 dni: racist, terf/transphobe/nbphobe/, tru/med, proship, anti-choice, fascist
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