The Elements / Tau Retammas

A Prayer, A Spell, A Curse

May the immortal gods one and all,

From axis to axis, from pole to pole.

From the heavens above, to far below.

Red face demon you have been charged guilty

Guilty from crimes against the gods, spirits and humanity,

So hear me gods far and near

I cast this spell to restore balance and to abolish fear

This spell has no reason nor want to come back to me

For what I cast is justifiable and will never harm me.

With your help O gods this Spell I bestow.

Make its strong, make it impervious make it so.

Protect the children of love and peace,

From the Abrahamic demon's destructive feast.

Smite the red face demons' evil wherever they stand,

Remove them all from our beloved mortal land

And where once where red demons walked this land

Replace them all with love and compassion I demand

Evil and hatred I now bend and control

I send you back to Hell's infernal hall!

Satan's evil son I now control and command

I remove you and yours from this mortal land.

Death to you red faced monster of evil and plight

I vanquish you with this spell I cast this night.

Back to hell you go from where you were sired

Back to Hell and Satan's brimstone fire.

And for every milli-ounce of harm you create,

100x100 fold will come back to you. This I dictate!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

Death to you and those who serve you!

SYEMBER!!!!!

Bowynn Bods: Amaetheon

Amaetheon (Ah-may-thee-on)  Amaetheon is the Bowynn God of shepherds, cheese-making, bee-keeping, honey, olive trees, oil making, soap making, harvest, brewing, milking, the protector of groves, farms and orchards, the vine, grapes, berries, fruit and abundance in life. He is the patron to farmers, brewers and shepherds.      Amatheon is the son of Rhya and Anhur. The god, in his role as the discoverer of honey and the art of brewing, makes these his prime attributes. But he is not to be confused with a god of drunkenness such as Bacchus. Infact, he is often seen and spoken of as a god that deplores drunkenness; In the end, making those that abuse his gifts, ill with hangovers and sickness, which they will not soon forget.      Amaetheon is a much beloved god, and many sacred stories are bound to him. Many speak of how he had bestowed onto mortals his many gifts or how he punished those who have mistreated his gifts. One of the more hair-raising tales speak of a group of men that gathered to have a private party, during which wine and ale flowed far too quick and often. The men became so drunk that they started to wreak havoc on their neighbors and all across the city. Getting word of this, Amaetheon directed their blurred vision on their own homes. By morning when the men woke, their homes were totally destroyed by their own drunken state and hands. The men were quickly cast out of their town and forced to wander for months with stones chained to their ankles.

In the 7 sacred days that Amaetheon stayed with the first tribes, he taught man-king all about tending to cows, goats other animals to gather their milk, how to grow fields of fruit trees, bee-keeping and the making of drinks from various trees and plants. 

     Amaethon is seen as a well built young man, with beautiful brown hair and sometimes with an apple or ivy wreath on his brow. His clothes are simple and are tainted in harvest colors. Purple and green however often prominent of colors. He always has a tankard tied to his belt or with a cluster of milk jars over his shoulder. He is said to be a very beautiful god and a charmer with his words and music. Often seen with him are a cow or goat. His image is placed in pantries and cupboards to make sure that they are always overflowing and in orchards for health harvests and its common to have a small shringe to Amaetheon in the Kitchen.

Clear equivalents to Amaetheon are Bacchus and Dionysus.

Bowynn Gods: Dylan

Dylan  (Dil-lan)  Dylann is the God of harbors, shores, ports and beaches. A sea god he is the protector of boaters and fishermen and anyone that depends on the sea for livelihood or entertainment.

     Son of Tane and Kauldra, Dylan is seen in one of three forms; either a bash handsome young man; A horse; or what is known as a Hippo-Ichthiocampus (The torso and head of a man, lower part of a dolphin and the front legs of a horse.) Dylan is the supplier of fish for those that are fishermen and shells for those that use them as craft. He is also the controller of tides and waves. One sacred tale speaks of a witch that stole Dylan’s powers to metamorph into his sea forms and he was kidnapped as a boat hand to row and maintain the large vessel. However, he fell into favor with the ship's captain, and they sailed to the island where the witch lived to steal his powers back. This they accomplished but at the cost of the mortal fishermen’s lives. Once he had his immortality back, Dylan changed all his friends into Dolphins and thus populated the sea. Dylan is also the herdsman of Lord Tane's sacred steeds, which are horses of the sea.

     Sacred to Dylan are all the abundances of the ocean; fish, shells, coral, sea mammals, sea birds, sea plants and these all make wonderful offerings to him, as well as incense, of course. Often Dylan is seen enjoying his days on the beach, fishing, swimming and running about, either in human or horse form. At evening Dylan sometimes can be seen camped on the beach by a bonfire, feasting and watching the boats and sunset.

BOWYNN GODS: TORA

Tora  (Tor-ah)  Goddess of the night and universal darkness.  She is the creation of Bia at the beginning of time, along with her siblings Saul, Shayla and Daeth. She is not seen as a negative goddess but merely a guardian and essence of the element of night and all that night pertains to. She is particularly much a patron to people who are “night owls” or feel more attuned to work nights. Those that find a bond with Tora will often light floating lanterns to her and send their prayers to Tora using these lanterns as a form of a link between them and Tora.

     Tora was not born with her godly attribute but like her brothers and sister, had to gain it. She wrestled with a pair of great black celestial panthers that were the guardians of the night. Winning them over, she tamed the two great sky cats and made them her steeds instead of destroying them.

     To this days Tora is seen crossing the night sky with two panthers. Tora eventually wed the god Daeth and from them was born the goddess Morrighynn, which took over the control of the moon at night.  Tora also gave birth to the dream goddess Naraea.

     Tora is seen as a motherly goddess, with long black hair and garments of black with silvery accents. She is often seen with her black panthers or as a black panther or black cat herself, when mortals are close by. Sacred to Tora are votive images of black cats and black panthers, as well as any nocturnal creatures. Also sacred to her is candles and lanterns and black tea.

My Personal Prayer to Abbennaea

O Abbennaea, Radiant Daughter of Phoenix and Sumon, Keeper of Offerings and Purifier of Hearts, grant us thy benevolent presence as we gather in humble devotion. With deep red tresses like the evening flame, illuminate our paths with thy love and wisdom. As we place before thee our blooms and fragrant herbs, transform our gifts into nourishment for all souls, casting aside the hollow and ill-given. Teach us anew the sacred ways, that our altars may be cleansed, and our offerings accepted in purity. O Gentle One, in thy embrace of incense, envelop us in peace, and may thy spirit soar among us as a tender bird, guiding our hearts toward the divine. In gratitude, we honor you, Abbennaea, our cherished goddess, now and forevermore.

O Abbennaea, Beloved Guardian of Alaway's Sacred Halls, we bow before your radiant spirit, wrapped in the warmth of your loving essence. Daughter of the Flame and the Waters, weave your gentle touch upon our offerings, transforming our humble gifts into the blessings of the divine. As we raise our libation pitchers and scatter fragrant blooms, may your grace descend upon us, purging our hearts of doubt and filling our souls with light. Teach us the sacred art of connection, that our incense may rise like whispers of love, touching the realms above. In your presence, let joy flow and harmony reign, as we honor your eternal beauty in all that is pure and good. O Abbennaea, our nurturing goddess, we embrace your guidance with open hearts, now and always.

Syember!

Aelles Then Ohenn

Happy New Year everyone!!! And may your autumn be joyous!

BOWYNN GODS: SAPHON

Saphon  (Saf-fon)  God of the south and south wind. Saphon is the son of Herne and Morrighynn and the brother to Arn, Lyan and Ryan. As lord of the south, his home was what some may call “The Summerlands” but this is not the next world, more like deserts lands of the south..

     Saphon is one of four sons to Morrighynn and Herne. Like all his brothers, Saphon is winged with great golden majestic wings. It is Saphon who blows the hot winds of the summer and southlands. His wind turns leaves on the trees green and changes the hue of grass. Saphon is seen as a father-like figure with longish blond hair and beard and moustache, his eye color is that of either green or amber, depending who you talk to. His garments are of yellows, tans and gold. He is said to wear a wide brimmed leather hat on his head to shade himself from the summer heat and sun. Often he is seen on the first day of summer with his consort Tarna, Goddess of the summer season. It is said that of the four wind gods, Saphon is the second eldest after Arn. Some claim that they can see Saphon walking with a winged lion or cougar. Which would make sense as these animals are sun and heat related and is Saphon’s totem animal.      Sacred symbols to Saphon are summertime symbols like ferns, sun symbols and the hat he wears. Shrines to Saphon often have wind chimes hung in them as well as clear glass suns. Common gifts and offerings to Saphon are bowls of milk, fans, votive images of lions and incense.

Bowynn Gods: Phaenixx

Wood carved Pog of Phaenixx w/ penciles in eyes (now lost) - Created by myself - 1984

Phaenixx  (Fay-niks)  In the Bowynn Tradition, Phaenixx is the daughter created by Bia. Sister to Brea, Unthar, Summon. She is the very element of Fire and one of the great creatrix. Phoenix is the goddess of fire, volcanoes, earthquakes, flame, warmth and smoke. She is not just the destructive side of these attributes but the nurturing side as well. She warms people in the winter and from destruction comes life anew. She brings people together and gave humanity the ability to express love and desire at the start of humanity.      When the gods created mankind from earth, it was Phaenixx that baked the clay that was used to form mankind, there-by not only keeping our form together but also giving mankind skin. At the same time it gave each and one a heart filled with burning passion and love. Phaenixx is one of the great 7 that form the symbolism of the septagram. During the time of the great 7 Sacred Days, Phoenix gave mankind the knowledge of fire, how to make it, contain it, how to avoid and respect it, how to tame it and use it for our advantage.      Phaenixx is seen as a full-fledged motherly figure with deep red hair and dress. She bears a golden circlet on her head as well is sometimes a veil of scarlet red. Phaenixx is not, nor should she be seen as, a fearful figure but instead as a warm embracing goddess. A protectress, giving us light to see and stay warm. She is safety in the darkness. Other times Phaenixx is seen as a great red phoenix-like bird. Sacred to Phaenixx are images of phoenix birds, candle, and all symbols of fire. These are the most common gifts given to the goddess, but any image of birds or fire is welcome to the goddess.

Phaenixx on a altar cloth - created by Ksandra Weldess - 2019 (Goddesses Paut and Tya can also be seen)

Bowynn Gods: Nae

Nae (Nay)  Nae is one of the three Ano Taya goddesses. Her attribute is that of the past and she is the goddess that prepares the threads that shall be woven into the tapestry of Life, woven by her sisters. She and her sisters are the daughters of Bia.

Nae represents, Beginnings, Childhood, The past, Memories.

     Nae is a goddess seen as a young girl, still not clad in her hladd yet, as she symbolizes girls before having their first menstruation and still not fully trained in all of life’s lessons and skills Her clothes are also white in color, representing virginity. As with her sisters, Nae has no totem animals.

Bowynn Gods: Oken

Oken  (Oh-khen)  In the days of the older god, Oken was a mamont god of enormous size and strength, towering over all others. Thus he was considered a god of strength. But not just in muscle but also strength in mind status and wisdom. And it was this strength in mind that he was granted a place in Alaway.

     Oken may be one of the older gods but he has the look and stamina of a father figure; A young grandfather in appearance with a short white beard. His red tabard bears the images of 3 mammoths in gold on it and his head is adorned with a fancy circlet. Sacred to Oken is votive images of Mammoths and stones with mammoths painted on them.