What Are Spell Bags?

Crowned With Snakes and Branches of Oak: Hekate Brimo

This is a post specifically on Hekate Brimo, for Brimo as a general epithet and goddess, please read @nehetisingsforhekate’s post on Brimo.

The Name:

Brimo (Βριμὼ) is an epithet Hekate is sometimes referred to in Her chthonic manifestations, and this name means ‘angry’ or ’terrifying’. Hekate is also called by different names of a similar nature. She is called “δασπλῆτις” (Dasplêtis), meaning frightful or horrid, in Theocrates’ Pharmakeutria. She is also named “θεά δεινός” or “δεινὴ θεὸς” (Thea Deinos/Deini Theos), meaning dread goddess, or frightening goddess. This phrase is used in the Argonautica, referring to Hekate named as Brimo.

Historical Usage:

Brimo is most notably used to refer to Hekate in the Argonautica. She is called Brimo three times, specifically in the rituals of magic that are performed. This shows a trend of calling on Underworld deities specifically by their epithets when worshipping their chthonic manifestations, as well as the trend of magic’s association with chthonic powers. These passages are reproduced below:

“Medea, clothed in black, in the gloom of night, had drawn off this juice in a Caspian shell after bathing in seven perennial steams and calling seven times on Brimo, nurse of youth, Brimo, night-wanderer of the underworld, Queen of the dead. The dark earth shook and rumbled underneath the Titan root when it was cut, and Prometheus himself groaned in the anguish of his soul.” (132)

“Then he dug a pit a cubit deep, piled up the billets, and laid he sheep on top of them after cutting its throat. He kindled the wood from underneath and poured mingled libations onto the sacrifice, calling on Hecate Brimo to help him in the coming test. This done, he withdrew; and the dread goddess, hearing his words from the abyss, came up to accept the offering of Aeson’s son. She was garlanded by fearsome snakes that could themselves round twigs of oak; the twinkle of a thousand torches lit the scene; and hounds of the underworld barked shrilly all around her. The whole meadow trembled under her feet, and the nymphs of the marsh and river…cried out in fear.” (141)

These passages indicate that Brimo was a particularly frightening manifestation of Hekate. One which shook the earth as She emerged, and was attended by fearsome creatures. She even frightened the nymphs who resided in the place where She manifested. 

Brimo is also used as the name for Hekate in Lycrophon’s Alexandra. The passage has been reproduced below:

“O mother, O unhappy mother! thy fame, too, shall not be unknown, but the maiden daughter of Perseus, Triform Brimo, shall make thee her attendant, terrifying with thy baying in the night all mortals who worship not with torches the images of the Zerynthian queen of Strymon, appeasing the goddess of Pherae with sacrifice. And the island spur of Pachynus shall hold thine awful cenotaph, piled by the hands of thy master, prompted by dreams when thou hast gotten the rites of death in front of the streams of Helorus. He shall pour on the shore offerings for thee, unhappy one, fearing the anger of the three-necked goddess, for that he shall hurl the first stone at thy stoning and begin the dark sacrifice to Hades.” (1174-1188)

Here Hekate is called Triform, or three-formed, Brimo. This description of Hekate is also far from one of a peaceful and friendly goddess. Here She is described as angry, and being attended by frightening baying hounds. Thus, Brimo is used to indicate Hekate’s more horrifying manifestations in its historical usage.

Hekate Brimo in My Practice:

In my practice, Brimo is ‘the lowest manifestation of Hekate.” To me, this indicates that Hekate Brimo is the most fearsome, Underwordly version of Hekate. She is a terrifying goddess, crowned with venomous snakes and oak branches. She carries daggers and torches, and sometimes has snakes instead of legs. Her skin is grey and Her eyes are like flames. In Her wake, the ground shakes, and out of Her steps grow the most noxious flowers and roots.

Brimo is the name I give to any of the more dreadful manifestations of Hekate. She is called on for petitions for justice and revenge, and is the goddess invoked in harmful magic. Hekate Brimo is the version of Hekate I associate with the Restless Dead, and who I view as roaming the roadsides on the night of the dark moon. This Hekate is also what I equate with Her role as the Queen of Witches, but not necessarily as the goddess of magic more generally. Her association with magic lies within curses, spells for justice and punishment, spells involving the dead, and rituals which invoke the inhuman daimons of the Underworld, over which She has dominion.

Hekate Brimo is also closely associated with the Erinyes, or Furies, in my veneration of Her. These Underworld goddesses of punishment and justice are frequently associated with Hekate in the PGM, as well as other literature. In Statius’ Thebaid, they are invoked and propitiated together (along with Hermes). These goddesses also mirror Hekate Brimo’s appearance, with snakes in their hair and carrying flaming torches of yew. 

Hekate Brimo is honored with chthonic offerings: libations of milk, honey, and wine. She was also historically offered black sheep. These are burned in a pit, and once these offerings and rituals are completed, one must turn away and not look back. Hekate Brimo is also attended with the hounds of the Underworld, and dogs on earth are in tune with Her presence. Whenever I have done a ritual invoking Hekate as Brimo, I have heard dogs barking before, during, and after. She may also send snakes to you. Plants I associate with this goddess are oak, yew, and various poisons, mainly aconite and mandrake.

Brimo is the face of Hekate which most often captivates audiences, and is the one that should be feared and is the representation of Hekate who is given offerings in hopes of averting Her. This is not an epithet of Hekate to be called on lightly, and these invocations must be done with the utmost care and reverence. She is one of the most frightening goddesses in the Ancient Greek pantheon, and is the stuff of nightmares.

Sources:

https://www.theoi.com/Text/ApolloniusRhodius3.html

https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0227%3Abook%3D3%3Acard%3D1190

https://www.theoi.com/Text/LycophronAlexandra.html

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0450%3Asection%3D22

https://www.theoi.com/Text/StatiusThebaid4.html

Art: “Hecate” by Johfra Bosschart

The Coven: Sha'bat

How to Tell If You’ve Been Cursed

Being cursed is one of the the most fearful things for a practitioner or superstitious person. I’ll be honest with you: I’m pro-curse and I’ve been cursed in the past at least a dozen times. It’s a thing, it has a history, and people kind of need to get over hating on those people who do decide to curse.

I am passionate about education. And I feel that even if you’re not going to curse someone ever you still need to know how curses work so you can create effective protections. Knowing how you can be hurt is one of the best ways to prevent being hurt, after all.

Plus, even if you’re not going to curse someone that doesn’t mean someone else won’t curse you. It’s a two way street after all.

What is a curse?

A curse is a prayer, utterance, or spell with the intent to cause harm, trouble, or ill luck to befall another. The word hex has an Pennsylvania origin, from what I can tell, and it meant from meaning simply ‘witch’ or ‘to practice witchcraft’ to ‘to cast a spell on’ and now it has a darker meaning. That probably comes from the ill-reputation that magic workers had for a long time, if I had to hazard a guess. I personally define hex as a short-term spell meant to cause mischief and trouble. Like a casual curse or minor vengeance. But it is regional speech so you’re probably better off just using the word curse and calling it a day.

So what are the symptoms of a curse?

Curses can be really casual such as spilling coffee on yourself. An extreme example would be someone who spills coffee on themselves, has a car break down, has the tow truck driver drop the tow bar ON THE CAR crushing it, is late for work, finds out they’re being laid off, and has a lover break up with them on the same day.

Other things to look for:

Nightmares

Trouble sleeping

Loss of energy (physically, mentally, emotionally, spiritually, and so on)

Sudden legal troubles

Sudden relationship troubles

Sudden medical issues

Sudden financial issues

Random pain and aches

Scattered mind and unable to gather your thoughts, confusion, disorientation

Bad luck

Generally, it’s a culmination of several of these things at once. Please, please, please, check with doctors when you’re feeling aches, pain, or medical issues. Whether something medical is induce via a curse doesn’t mean that the curse breaking will actually REMOVE those issues. Same goes for any other issues that crop up. You’ll still have to deal with that shit. Removing the curse or hex means that nothing additional should crop up (beyond the normal “shit happens, that’s life” kind of deal)

How to tell if you’re cursed

The above symptoms should occur consistently and suddenly. They are persistent. You don’t ever catch a break. There are curses that last years and years but they are very rare. Most end up fading out over time. By and large, you can counter a curse simply by changing your lifestyle or behavior (but not always).

I’m going to be honest. There are some curses or hexes that won’t register because they’ve been designed to avoid detection. If you think this might be the case, simply move onto hex breaking and curse removal methods, followed by cleansing and protection.

However, there are some methods to determine if you’ve been cursed. Divination is the easiest way to go about it. Tarot cards, oracle cards, pendulums – you pick whatever method works best for you.

For a deity and/or spirit workers, I would ask for a sign of some kind within the next three days to confirm that there’s a curse. And then pray for help with the removal.

If you’re unsure still or want to be extra sure, just skip right onto the curse breaking and hex removing methods. Remember, don’t panic. You are your own worse enemy when you panic. (I know that’s nearly impossible for some folks with paranoia or anxiety but it’s something to keep in mind)

How much do I have to worry about curses? Really?

You probably aren’t cursed. It’s just bad luck which happens to everyone. If you’re not a practitioner, then it’s even more likely that you’re not cursed. Sometimes bad shit just happens. But, when you deal with other practitioners, don’t be surprised to find that you’ve annoyed one of them and they fired back at you. I’m not saying that curses or hexes never happen, they absolutely do, but they’re not super common either.

But if you want to take some preventative measures, it can’t hurt either, right?

Originally posted here. Adapted from my original ask here.

Blessed be!

Raise your hand if you love swords 🗡️

The use of knives and blades has historically played a hugely important role in many magical practices. In the modern day, when most people think of magic and knives, they think of the Wiccan Athame—and while there is a lot of interesting lore there, learning about the use of blades in Jewish magic is absolutely crucial!

Whether you’re sleeping with a brand new blade beneath your pillow in order to suss out the evil eye or swinging a carved sword above your head to protect your newborn from the powers that be, these traditions are long standing and deserve to be talked about!

If you’re still here, use code “Swords” on the Jewitches website for a percentage of your order!

Émile Bayard: Summoning the Beloved Dead (1870)

Common Misconceptions About the Goddess Hekate

Many of these misconceptions can be very popular, but have no historical backing.

-She is a “crone goddess”

This misconception probably comes from more recent literary representations of her. In Ancient Greek religion she was always portrayed as a young maiden.

-She is a “triple goddess” or the Triple Goddess

The Triple Goddess is a purely modern creation/belief. This concept of deity was created in the mid 1900s along with Wicca. Since Hekate predates Wicca and neo-pagan movements by about 2,000 years, she couldn’t really be the Triple Goddess. She is not a Wiccan deity, so therefore, she would not be defined or characterized by a Wiccan concept of deity. While she is commonly portrayed as three women, that was only to depict her domain over the three way crossroads, unlike the Triple Goddess whose aspects each represent a different thing.

-Hekate is not a witch goddess

This is so far from true. Even if this role isn’t one of her original roles, such as the ones described by Hesiod, this aspect did become quite prevalent later in the Hellenic world. The evidence of her role as a witch goddess is very commonly portrayed in Ancient Greek literature and mythos. Kirke and Medea, arguably two of the most popular witches ever, were both priestesses, or in some cases daughters, of Hekate. Whenever witches performed their magic such as necromancy, binding spells, curses, image magic, and other spells, they called on Hekate. This relationship between witches and Hekate is not only shown in Greek literature but in Roman literature as well such as the tale of the witch Erichtho is Lucan’s Pharsalia.

-Hekate is JUST a witch goddess

Though her role as a witch goddess is probably the most popular in literature and with neo pagans and Wiccans, this is far from her only aspect. As described by Hesiod, she was a goddess of the heavens, the earth, and the sea, and a child protector. She was also known to be a goddess of the crossroads and the dead. She guards the gates to the underworld and holds dominions over the daemones (spirits) and ghosts. She also later became a goddess of the moon and is celebrated every dark moon at her Deipnon.

-Hekate is evil

This is more of a modern literary misconception. The Ancient Greeks did not believe in gods of pure good or pure evil. Each deity had aspects of both. The power to create or destroy. To bless or to curse.

Once we start loving ourselves, people no longer seem good to us unless they are actually good for us.

A photo of a candle being lit on our recent Aphrodite Altar for Valentine's Day