Common Misconceptions About The Goddess Hekate

For When Shit is All Fucked Up:

1. - 2. WHAT THE: (Center Cross) The face of my current challenge. The crux of what hounds me. 3. ACTUAL: What is real about this situation? 4. FUCK: What is wrong about this situation? 5. ?: Where do I need more information? Where do I need to ask, research, and listen? 6. !: What can I do? What first steps can I take in action?

Hang in there loves!

Full post on the blog: http://www.interrobangtarot.com/blog

And if you like this spread, you might like some of my others: http://www.interrobangtarot.com/contents

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When I say "connect with nature" I don't just mean the aesthetic forests with deer and beautiful flowers.

I mean the weeds growing through concrete, the fungus that grows on the rotten shed, the nettles that always seem to return and the scary, spindly cellar spider in the corner of the bathroom.

Nature is not always pretty or magical - the pigeons and seagulls you swat at are nature too, the wasps and flies that hover by your meals are animals too, store-bought strawberries and the leaves that fall from your neighbour's tree are not all that different from the Giant Sequoias and it's seeds.

If you want to connect and understand nature, I mean *really* connect to it, in it's entirety, you have to seek out and learn about the ugly, scary and mundane things as well. You don't have to like it, just don't forget that it's there.

Just got this today.

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Ultimate Protection Magic Masterpost, Part 2

PROTECTION FOR OTHERS

Family/Loved Ones Protection Jar

Quick Protection Spell

Full Moon Protection Spell

“I Send You Safety” Spell

Knitting Spell (For Protection)

Ayano’s Theory of Happiness Spell

Ritual To Protect Loved Ones

“This Person Is Under My Protection” Sigil

“This Person Is Safe & Happy” Sigil

“My Significant Other Is Happy & Safe From Harm” Sigil

“My Child Is Safe From All Harm” Sigil

PROTECTION FOR PETS

Pet Protection Spell Jar

Pet Protection Spell Bottle

Pet Protection Spell

Pet Protection Spell

Protective Chant For Dogs

Protective Chant For Cats

Cat Protection Bag

Cat Blessing/Protection Spell

Animal Blessing Spells

Animal Protection Spell

Animal Candle Protection Spell

“Watch Over Me” Pet Protection Guardian

“Always Come Back To Me” Spell

“My Dogs Will Be Safe and Happy” Sigil

Pet Protection Powder

MISCELLANEOUS PROTECTION SPELLS

Protection Against Nightmares

Protection During Sleep

Nightmare Warding Stuffed Animal Spell

Ghost Nebula Protection In Sleep Spell

Protection While Travelling

Jar Spell for Safe Travels

Protection For Travellers Spell

Roadtrip Protection Charm

Empath/Emotional Protection

Calcified Heart Spell

Empath Protection Jar

Other

New Job Protection Pouch

Corvid Safety Spell

Emoji Spell for Protection Against Extreme Weather

Cleansing & Protection from Mind-Altering Spells

POWDERS, SALTS, OILS & WATERS

Dragon’s Bite Powder

Sweeping Powder for Protection & Energy

Dark As Night Protection Powder

Anti-Curse Powder

Archer’s Protection Powder

Protection Powder Recipes

Fire Salts

Black Salt

Empath Protection Oil

Demonwitch’s Hellcat Oil

Flying Devil Oil

Moon-Infused Protection Water

Storm Witch’s Ward Water

War Water

INFORMATION

Circles, Shields & Wards

Casting a Circle for Beginners

Methods of Casting Circles

Personal Shielding

Basic Protection

Keeping Yourself Protected

The Basics of Wards & Warding

A Crash Course In Warding

Top Ward Mistakes I

Top Ward Mistakes II

Threshold Magic 101

Charms

Charms, Amulets & Talismans

The Rowan Cross

Grass Charm

Hag Stones

Moon Snails

Protection Wreaths

Protection Chimes

Elemental Protection Charms

Folklore Charms for Home Protection

Tech Magic

Turning Your Wifi Into Wards

How to Anti-Taglock Pictures of Yourself

Simple Email Protection Spell

Technomagic Ward

Cyber/Tech Protection Ideas

Servitors

A Basic Guide to Servitors

An Introduction to Servitors

How to Create a Protective Servitor

Meditations

Spell and Meditation for Calming, Serenity and Peace Within Self

“Warrior of Light” Guided Meditation (YouTube)

Correspondences

Protection Correspondences

Protection Correspondences

Quick Protection Magic Reference Guide

[part 1]

Hecate hearken to our spell - Kate West

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I'm a big supporter of "the gods love you, regardless of how much you're able to do to worship them", but at the same time, it's difficult to forge a relationship with any deity (or even other people) if you don't allow yourself to be known by them. If you don't have moments of vulnerability, moments of silliness, moments of small joy even, then it's difficult to forge relationships or take them to a deeper level. Loving gods (or even other people) can be a scary thing for some people (hell, it was for me), but if you don't allow your heart to be exposed, even just a little, then you're not going to get back as much as you're hoping to.

Anything that's worth anything in life is going to require some level of risk, as terrifying as that feels sometimes, and in my opinion, having a deeper connection with a deity is one of those things that's worth the risk.

My point isn't that we aren't loved by the gods if we don't do a ritual everyday or pray every hour; my point here is that we cannot deepen our bonds if we aren't willing to dip more than just our toes into our deity relationships. Love your gods, and know that you are loved, but they can't really help you if you won't let them in, you know?

The Coven: Sha'bat

This is your reminder to freshen up your wards. And maybe clean your sacred space.

Crowned With Snakes and Branches of Oak: Hekate Brimo

This is a post specifically on Hekate Brimo, for Brimo as a general epithet and goddess, please read @nehetisingsforhekate’s post on Brimo.

The Name:

Brimo (Βριμὼ) is an epithet Hekate is sometimes referred to in Her chthonic manifestations, and this name means ‘angry’ or ’terrifying’. Hekate is also called by different names of a similar nature. She is called “δασπλῆτις” (Dasplêtis), meaning frightful or horrid, in Theocrates’ Pharmakeutria. She is also named “θεά δεινός” or “δεινὴ θεὸς” (Thea Deinos/Deini Theos), meaning dread goddess, or frightening goddess. This phrase is used in the Argonautica, referring to Hekate named as Brimo.

Historical Usage:

Brimo is most notably used to refer to Hekate in the Argonautica. She is called Brimo three times, specifically in the rituals of magic that are performed. This shows a trend of calling on Underworld deities specifically by their epithets when worshipping their chthonic manifestations, as well as the trend of magic’s association with chthonic powers. These passages are reproduced below:

“Medea, clothed in black, in the gloom of night, had drawn off this juice in a Caspian shell after bathing in seven perennial steams and calling seven times on Brimo, nurse of youth, Brimo, night-wanderer of the underworld, Queen of the dead. The dark earth shook and rumbled underneath the Titan root when it was cut, and Prometheus himself groaned in the anguish of his soul.” (132)

“Then he dug a pit a cubit deep, piled up the billets, and laid he sheep on top of them after cutting its throat. He kindled the wood from underneath and poured mingled libations onto the sacrifice, calling on Hecate Brimo to help him in the coming test. This done, he withdrew; and the dread goddess, hearing his words from the abyss, came up to accept the offering of Aeson’s son. She was garlanded by fearsome snakes that could themselves round twigs of oak; the twinkle of a thousand torches lit the scene; and hounds of the underworld barked shrilly all around her. The whole meadow trembled under her feet, and the nymphs of the marsh and river…cried out in fear.” (141)

These passages indicate that Brimo was a particularly frightening manifestation of Hekate. One which shook the earth as She emerged, and was attended by fearsome creatures. She even frightened the nymphs who resided in the place where She manifested. 

Brimo is also used as the name for Hekate in Lycrophon’s Alexandra. The passage has been reproduced below:

“O mother, O unhappy mother! thy fame, too, shall not be unknown, but the maiden daughter of Perseus, Triform Brimo, shall make thee her attendant, terrifying with thy baying in the night all mortals who worship not with torches the images of the Zerynthian queen of Strymon, appeasing the goddess of Pherae with sacrifice. And the island spur of Pachynus shall hold thine awful cenotaph, piled by the hands of thy master, prompted by dreams when thou hast gotten the rites of death in front of the streams of Helorus. He shall pour on the shore offerings for thee, unhappy one, fearing the anger of the three-necked goddess, for that he shall hurl the first stone at thy stoning and begin the dark sacrifice to Hades.” (1174-1188)

Here Hekate is called Triform, or three-formed, Brimo. This description of Hekate is also far from one of a peaceful and friendly goddess. Here She is described as angry, and being attended by frightening baying hounds. Thus, Brimo is used to indicate Hekate’s more horrifying manifestations in its historical usage.

Hekate Brimo in My Practice:

In my practice, Brimo is ‘the lowest manifestation of Hekate.” To me, this indicates that Hekate Brimo is the most fearsome, Underwordly version of Hekate. She is a terrifying goddess, crowned with venomous snakes and oak branches. She carries daggers and torches, and sometimes has snakes instead of legs. Her skin is grey and Her eyes are like flames. In Her wake, the ground shakes, and out of Her steps grow the most noxious flowers and roots.

Brimo is the name I give to any of the more dreadful manifestations of Hekate. She is called on for petitions for justice and revenge, and is the goddess invoked in harmful magic. Hekate Brimo is the version of Hekate I associate with the Restless Dead, and who I view as roaming the roadsides on the night of the dark moon. This Hekate is also what I equate with Her role as the Queen of Witches, but not necessarily as the goddess of magic more generally. Her association with magic lies within curses, spells for justice and punishment, spells involving the dead, and rituals which invoke the inhuman daimons of the Underworld, over which She has dominion.

Hekate Brimo is also closely associated with the Erinyes, or Furies, in my veneration of Her. These Underworld goddesses of punishment and justice are frequently associated with Hekate in the PGM, as well as other literature. In Statius’ Thebaid, they are invoked and propitiated together (along with Hermes). These goddesses also mirror Hekate Brimo’s appearance, with snakes in their hair and carrying flaming torches of yew. 

Hekate Brimo is honored with chthonic offerings: libations of milk, honey, and wine. She was also historically offered black sheep. These are burned in a pit, and once these offerings and rituals are completed, one must turn away and not look back. Hekate Brimo is also attended with the hounds of the Underworld, and dogs on earth are in tune with Her presence. Whenever I have done a ritual invoking Hekate as Brimo, I have heard dogs barking before, during, and after. She may also send snakes to you. Plants I associate with this goddess are oak, yew, and various poisons, mainly aconite and mandrake.

Brimo is the face of Hekate which most often captivates audiences, and is the one that should be feared and is the representation of Hekate who is given offerings in hopes of averting Her. This is not an epithet of Hekate to be called on lightly, and these invocations must be done with the utmost care and reverence. She is one of the most frightening goddesses in the Ancient Greek pantheon, and is the stuff of nightmares.

Sources:

https://www.theoi.com/Text/ApolloniusRhodius3.html

https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0227%3Abook%3D3%3Acard%3D1190

https://www.theoi.com/Text/LycophronAlexandra.html

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0450%3Asection%3D22

https://www.theoi.com/Text/StatiusThebaid4.html

Art: “Hecate” by Johfra Bosschart

Aphroditos, the Trans Aphrodite worshipped widely in Amathus and Athens.

This particular pose, where a feminine deity lifts up their skirt or dress to reveal a phallus, is called the Anasyrma or Anasyromenos and was widely regarded as an apotropaic gesture, averting evil influences and bringing forth good fortune.

"There's also a statue of Venus on Cyprus, that's bearded, shaped and dressed like a woman, with scepter and male genitals, and they conceive her as both male and female. Aristophanes calls her Aphroditus, and Laevius says: Worshiping, then, the nurturing god Venus, whether she is male or female, just as the Moon is a nurturing goddess. In his Atthis Philochorus, too, states that she is the Moon and that men sacrifice to her in women's dress, women in men's, because she is held to be both male and female."

-Macrobius, Saturnalia (C. 431 BCE)

This combination of masculinity and femininity in the same Deity and their assocition with the moon, both of which were considered to have fertilizing powers, was regarded as having an influence over the entire animal and vegetable creation.

They were often identified with Ermaphroditos (Hermaphroditus), the intersex child of Aphrodite and Hermes

Sources:

Koloski-Ostrow, Ann Olga; Lyons, Claire L. (2000), Naked truths: women, sexuality, and gender in classical art and archaeology, Routledge; pp. 230-231.

^ Freese, John Henry (1911). "Aphrodite" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 2 (11th ed.). Cambridge University Press. p. 166.

Macrobius; Kaster, Robert A. (2011), Saturnalia, Volume 2, Harvard University Press; p. 58