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🔥 The Rite of Her Sacred Fires 2021 🔥

Tongue Control Spell (3)

The following spell counters gossip, slander, and testimony against you. It is most powerful if performed standing at the center of a crossroad, however it may also be accomplished standing at a window. A sudden gust of wind is an extremely auspicious omen.

Blend a pinch of white sugar, a pinch of flour, and a pinch of fine ground salt.

Hold the powder in the palm of your hand while visualizing your desired outcome. Direct your petition to the deity of your choice, if necessary. (If you’d like spiritual assistance but are unsure who to beseech, the archangel Michael and the orisha Ogun, warriors who despise lies, are recommended, as is Ma’at, Egyptian dispenser of ultimate justice.)

Chant: I am innocent of the accusations! [Deity’s name] protect me!

Allow the powders to fly out of your hand.

(from The Element Encyclopedia of 5,000 Spells by Judika Illes)

“Knowing your own darkness is the best method for dealing with the darknesses of other people.”

— Carl Gustav Jung

Casual ways to connect with your deities

-Pray to them or just just talk with them and tell them about your day

-Light a candle and say your thanks

-Offer your meal/snack to them or bake/cook with them or for them

-Watch a movie in their honor

-Offer your morning drink to them or make a cup for them

-Assign them a plant and take care of it as a devotion to them

-Listen to music that reminds you of them

-Say good morning/good night

-Thank them for the things you see that you consider beautiful

Crowned With Snakes and Branches of Oak: Hekate Brimo

This is a post specifically on Hekate Brimo, for Brimo as a general epithet and goddess, please read @nehetisingsforhekate’s post on Brimo.

The Name:

Brimo (Βριμὼ) is an epithet Hekate is sometimes referred to in Her chthonic manifestations, and this name means ‘angry’ or ’terrifying’. Hekate is also called by different names of a similar nature. She is called “δασπλῆτις” (Dasplêtis), meaning frightful or horrid, in Theocrates’ Pharmakeutria. She is also named “θεά δεινός” or “δεινὴ θεὸς” (Thea Deinos/Deini Theos), meaning dread goddess, or frightening goddess. This phrase is used in the Argonautica, referring to Hekate named as Brimo.

Historical Usage:

Brimo is most notably used to refer to Hekate in the Argonautica. She is called Brimo three times, specifically in the rituals of magic that are performed. This shows a trend of calling on Underworld deities specifically by their epithets when worshipping their chthonic manifestations, as well as the trend of magic’s association with chthonic powers. These passages are reproduced below:

“Medea, clothed in black, in the gloom of night, had drawn off this juice in a Caspian shell after bathing in seven perennial steams and calling seven times on Brimo, nurse of youth, Brimo, night-wanderer of the underworld, Queen of the dead. The dark earth shook and rumbled underneath the Titan root when it was cut, and Prometheus himself groaned in the anguish of his soul.” (132)

“Then he dug a pit a cubit deep, piled up the billets, and laid he sheep on top of them after cutting its throat. He kindled the wood from underneath and poured mingled libations onto the sacrifice, calling on Hecate Brimo to help him in the coming test. This done, he withdrew; and the dread goddess, hearing his words from the abyss, came up to accept the offering of Aeson’s son. She was garlanded by fearsome snakes that could themselves round twigs of oak; the twinkle of a thousand torches lit the scene; and hounds of the underworld barked shrilly all around her. The whole meadow trembled under her feet, and the nymphs of the marsh and river…cried out in fear.” (141)

These passages indicate that Brimo was a particularly frightening manifestation of Hekate. One which shook the earth as She emerged, and was attended by fearsome creatures. She even frightened the nymphs who resided in the place where She manifested. 

Brimo is also used as the name for Hekate in Lycrophon’s Alexandra. The passage has been reproduced below:

“O mother, O unhappy mother! thy fame, too, shall not be unknown, but the maiden daughter of Perseus, Triform Brimo, shall make thee her attendant, terrifying with thy baying in the night all mortals who worship not with torches the images of the Zerynthian queen of Strymon, appeasing the goddess of Pherae with sacrifice. And the island spur of Pachynus shall hold thine awful cenotaph, piled by the hands of thy master, prompted by dreams when thou hast gotten the rites of death in front of the streams of Helorus. He shall pour on the shore offerings for thee, unhappy one, fearing the anger of the three-necked goddess, for that he shall hurl the first stone at thy stoning and begin the dark sacrifice to Hades.” (1174-1188)

Here Hekate is called Triform, or three-formed, Brimo. This description of Hekate is also far from one of a peaceful and friendly goddess. Here She is described as angry, and being attended by frightening baying hounds. Thus, Brimo is used to indicate Hekate’s more horrifying manifestations in its historical usage.

Hekate Brimo in My Practice:

In my practice, Brimo is ‘the lowest manifestation of Hekate.” To me, this indicates that Hekate Brimo is the most fearsome, Underwordly version of Hekate. She is a terrifying goddess, crowned with venomous snakes and oak branches. She carries daggers and torches, and sometimes has snakes instead of legs. Her skin is grey and Her eyes are like flames. In Her wake, the ground shakes, and out of Her steps grow the most noxious flowers and roots.

Brimo is the name I give to any of the more dreadful manifestations of Hekate. She is called on for petitions for justice and revenge, and is the goddess invoked in harmful magic. Hekate Brimo is the version of Hekate I associate with the Restless Dead, and who I view as roaming the roadsides on the night of the dark moon. This Hekate is also what I equate with Her role as the Queen of Witches, but not necessarily as the goddess of magic more generally. Her association with magic lies within curses, spells for justice and punishment, spells involving the dead, and rituals which invoke the inhuman daimons of the Underworld, over which She has dominion.

Hekate Brimo is also closely associated with the Erinyes, or Furies, in my veneration of Her. These Underworld goddesses of punishment and justice are frequently associated with Hekate in the PGM, as well as other literature. In Statius’ Thebaid, they are invoked and propitiated together (along with Hermes). These goddesses also mirror Hekate Brimo’s appearance, with snakes in their hair and carrying flaming torches of yew. 

Hekate Brimo is honored with chthonic offerings: libations of milk, honey, and wine. She was also historically offered black sheep. These are burned in a pit, and once these offerings and rituals are completed, one must turn away and not look back. Hekate Brimo is also attended with the hounds of the Underworld, and dogs on earth are in tune with Her presence. Whenever I have done a ritual invoking Hekate as Brimo, I have heard dogs barking before, during, and after. She may also send snakes to you. Plants I associate with this goddess are oak, yew, and various poisons, mainly aconite and mandrake.

Brimo is the face of Hekate which most often captivates audiences, and is the one that should be feared and is the representation of Hekate who is given offerings in hopes of averting Her. This is not an epithet of Hekate to be called on lightly, and these invocations must be done with the utmost care and reverence. She is one of the most frightening goddesses in the Ancient Greek pantheon, and is the stuff of nightmares.

Sources:

https://www.theoi.com/Text/ApolloniusRhodius3.html

https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0227%3Abook%3D3%3Acard%3D1190

https://www.theoi.com/Text/LycophronAlexandra.html

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0450%3Asection%3D22

https://www.theoi.com/Text/StatiusThebaid4.html

Art: “Hecate” by Johfra Bosschart

Let yourself be cringe in your worship!!!

The Gods don’t find you embarrassing. The Gods don’t care about seeming cool and professional for the approval of others.

Make that fucking aesthetic photo collage for Aphrodite with cute pics you found on Pinterest .

Dress up like Hermes and go for a damn walk.

Collect random stones you think are cool and put them on your altar.

Put that photo of that cartoon character that reminds you of your deity on your altar.

Make that Minecraft temple to Hekate, domesticate those damn Minecraft wolves for Cerberus.

Make your deities in the sims!

Write soppy melodramatic poetry for Dionysus that no one else will read.

Make self insert fanfics about your favourite Gods and write them all as your best friends. Let them interact with your edgy ocs.

Create an AU where you and your Gods are all characters from your favourite anime.

Record silly little songs for them

Make them paintings that are full of clashing colors and weird forms.

Draw them a fursona

Wear that bright yellow outfit for Apollon.

Put on a dramatic makeup look for Aphrodite.

Call your closest deity that silly little nickname you have for them and let them call you one too.

Share your special interests with your Gods. Design your God as a pokémon or a crystal gem, or a sonic character.

Those losers that try to make you feel bad for being passionate will never have what you have.

In the words of the Great Lord Hermes: “Every human I have ever liked was at least a little bit cringe”

BE CRINGE. BE PROUD. THE GODS LOVE YOU.

Common Misconceptions About the Goddess Hekate

Many of these misconceptions can be very popular, but have no historical backing.

-She is a “crone goddess”

This misconception probably comes from more recent literary representations of her. In Ancient Greek religion she was always portrayed as a young maiden.

-She is a “triple goddess” or the Triple Goddess

The Triple Goddess is a purely modern creation/belief. This concept of deity was created in the mid 1900s along with Wicca. Since Hekate predates Wicca and neo-pagan movements by about 2,000 years, she couldn’t really be the Triple Goddess. She is not a Wiccan deity, so therefore, she would not be defined or characterized by a Wiccan concept of deity. While she is commonly portrayed as three women, that was only to depict her domain over the three way crossroads, unlike the Triple Goddess whose aspects each represent a different thing.

-Hekate is not a witch goddess

This is so far from true. Even if this role isn’t one of her original roles, such as the ones described by Hesiod, this aspect did become quite prevalent later in the Hellenic world. The evidence of her role as a witch goddess is very commonly portrayed in Ancient Greek literature and mythos. Kirke and Medea, arguably two of the most popular witches ever, were both priestesses, or in some cases daughters, of Hekate. Whenever witches performed their magic such as necromancy, binding spells, curses, image magic, and other spells, they called on Hekate. This relationship between witches and Hekate is not only shown in Greek literature but in Roman literature as well such as the tale of the witch Erichtho is Lucan’s Pharsalia.

-Hekate is JUST a witch goddess

Though her role as a witch goddess is probably the most popular in literature and with neo pagans and Wiccans, this is far from her only aspect. As described by Hesiod, she was a goddess of the heavens, the earth, and the sea, and a child protector. She was also known to be a goddess of the crossroads and the dead. She guards the gates to the underworld and holds dominions over the daemones (spirits) and ghosts. She also later became a goddess of the moon and is celebrated every dark moon at her Deipnon.

-Hekate is evil

This is more of a modern literary misconception. The Ancient Greeks did not believe in gods of pure good or pure evil. Each deity had aspects of both. The power to create or destroy. To bless or to curse.

🤍✨🕯🔮

The Coven: Sha'bat