Latest Posts by thatgurlpersephonee - Page 11

The Greek Gods, described by me:

(pls take this as hc I just have vibes)

Zeus:

That uncle that thinks they're fun at parties, but actually everybody just wants them to shut up and stop talking about the shape of the earth. Knows the truth and what's best for you (hmmm)

Poseidon:

That uncle that is perpetually absent, but very loud when he does show. Teases everyone and never notices that some of it hurts. Has slightly less unhinged ideas about the world than Zeus but is just as annoying about them.

Hades:

The uncle that at least gets how unhinged everything is. Usually has the reasonable arguments but nobody listens. Has no idea what you are up to, but at least he feels bad that he's distant. Hates family gatherings even more than the second generation.

Hera:

True professional. Made bad choices (marrying Zeus) but now guess we'll deal with it. Olympus runs because of her. Being a bastard child does not serve you well, unless what you want actively annoys Zeus, or if you know not to expect a mother figure but approach her as queen.

Demeter:

Tries to fix Olympus sometimes, but it never goes well. Perfectly agreeable until you go after the environment (honestly you go girl). Is a genuinely sweet Mom who probably cries if you get her a gift because she loves you so much. Probably will get a dog to compensate for you growing up and moving out (even if you didn't get kidnapped first)

Hestia:

The best. Always has hot chocolate and a place to unwind. Honestly everyone would be happier if they spent more time with her. Possibly the only God who genuinely knows peace.

Athena:

Oh look, the oldest and gifted too. No coincidence that there was nothing about being happy in that prophecy about her. Is naturally good at pretty much anything she tries, except feelings. Will join in with the first gen's arguments even though there's nothing to be gained, it's just hard to sit by all the bullshit when you know better.

Hephaestus:

Honestly a pretty chill dude. Just wants to make things. Every few hundred years he'll make something evil-scientist-y so Olympus remembers he's not a doormat. Would have coined the word introvert if Hades hadn't beaten him to it.

Aphrodite:

Smarter than you think. Torn between being exactly what everyone sees her as and being anything but. Don't mistake love for harmony, this girl holds her ground and just bc she has emotional intelligence does not mean she won't punch where it really stings.

Ares:

They really screwed this guy over, he's just doing his job. Yes, he will kill you, but not if you're unarmed. Honest, strong, straightforward, and can be gentle as long as not on the battlefield. Give this big man some appreciation and self-esteem, by Styx!

Artemis:

A mythic bitch. Possibly the first ever activist, making a point of breaking gender norms. Smart, capable, and independent. Her views can be a little extreme at times, but you can't deny that running around the woods with a bunch of wild nymphs lesbians imo is massive lifegoals

Apollo:

Fabulous. Cannot pick a hobby to save his life. Is the most competent and put-together medic ever but outside of the tent, he cries about puppy videos. Always torn between "I am the best there ever was" and "I am a failure of a man, a god, a being!"

Hermes:

God of ADHD and we love him for it. Also a little menace who is simultaneously an amazing liar and can't keep his mouth shut when he really should (thankfully he's quick on his feet). Physically unable to take anything seriously.

Dionysus:

Does all the drugs (which is especially crazy given he can actually die) Being the youngest does actually do nothing for him. God of side quests and mayhem. Seriously mess with him and your mental health is gone forever (that explains a lot about me actually)

Zeus (smiling): I brought gifts!

Athena: What?

Zeus: Remember when you said you liked owls? (Hands her an owl hatchling)

Athena (immediately loves her): She's amazing! Thanks!

Zeus: Apollo, I'm pretty sure you said something about swans.

Apollo (gasping as he's given a little swan): So pretty! I love him!

Zeus: Now, Artemis, you like deer, right?

Artemis (excitedly): Yes! (Hugs the little fawn)

Zeus: Onto Hermes. There was a little reptile which reminded me of what you'd said before.

Hermes (grins as he's given a tortoise): Sweet!

Zeus: Hephaestus, you mentioned donkeys a while back.

Hephaestus (jaw dropping at the sight): You noticed that?

Zeus: And Dionysus, I remember you saying that you wanted a goat.

Dionysus (beaming): Aw! She's the cutest!

Zeus (hands on his hips): Well, I think I've done good parenting for one day.

Ares:...

Zeus (leaves)

Ares: :(

Athena (hands him a puppy): I remembered.

Ares (happily cuddles the pup): Thanks!

Subtle ways to honor Nyx 🌚🪶

- respect powerful women

- respect your mother

- go for a night walk (somewhere safe!)

- have a campfire at night

- go camping and enjoy the stars

- turn off your lights to counter light pollution

- be kind to owls and other nocturnal animals

- sleep, and find ways to do so peacefully

- listen to the crickets at dusk

- be reverent of the dead

- be kind to black cats

- bask in the moonlight

- drink a sleep inducing tea or take a sleeping medication

- respect and be kind to moths

- stay up late

- be respectful to and reverent of death

- do not mess with magick you are not ready to work with

- be cautious of malevolent spirits and entities

- respect and revere the daemons

- be cautious when encountering dark energy if you practice dark or black magic or witchcraft

- respect the other gods of the underworld, like hades, Hecate, Persephone, etc.

🌚🪶🌚🪶🌚🪶🌚🪶🌚🪶🌚🪶🌚🪶🌚🪶

Happy Friday!

Friday is Aphrodite’s day every week and I like to honor Her by writing a little prayer. Today’s topic is self-care when it’s hard. I chose this because as someone with depression who is also a major people pleaser, it’s very hard for me to put myself first or care about myself at all, and I know I’m mot the only one who struggles with that.

Note: I do not write prayers often but am practicing, so this may not be good. Sorry!

Loving Goddess Aphrodite

Of the sea (Pontia)

Of the sky (Ourania)

Of the dark (Melainis)

I ask you to please help me with this request.

She who rules over love of all forms,

Assist me in caring for myself.

Help me to see me the way you do

Beautiful, Loving, and Human

And help me to treat myself like I deserve

with patience, kindness, and care.

For when the waves of my emotions

crash against my heart,

and when the skies are filled with sorrow

When all I can see is darkness,

You are the light.

I thank you for all that you have already done

for I now know how you see me.

I ask you to help me to take care of my mind and body

For I know that I am full of beauty.

Hey guys I figured out how my school bullies knew I was weird

This is a friendly reminder that none disabled people often do benefit from the same accommodations disabled people benefit from.

‘pretty’ isn’t enough. i want to be ethereal. i want to be angelic and otherworldly beautiful.

oh whatever shall i do ౨ৎ

me fr

cred: kendollisms on insta

the dichotomy of girlhood

i can't stop making these

Here’s my Hellenic polytheism and witchcraft take. Witchcraft existed and was practiced in Ancient Greece. Point blank. We have evidence in literature of extremely detailed practices and spells that mirror that kinds of witchcraft that followed centuries later. We have Simaetha, Pasiphae, Medea, Kirke, etc, who used poppets, potions, wands, and herbs. These literary figures have similarities and consistency between them in terms of the kinds of enchantments they use. These things don’t just come out of thin air. They are embellishments of real fears, desires, and practices that existed historically. We also have physical evidence of magic other than katadesmoi like the use of poppets which are a staple of witchcraft.

Furthermore, Hekate is a goddess of witchcraft. Whether or not this was an original occupation of Hers is up for debate, but it must have been believed somewhere and sometime within the duration of Her worship in ancient society. There are plays and epic poems in which Hekate is directly mentioned as playing this part and being invoked in sorcery and magic that we would call witchcraft.

Lastly, to say that witchcraft is inherently impious opens up a threefold argument to me. The first point being that this statement is to adopt uncritically the social beliefs of a society that existed thousands of years ago. We do not live in the Ancient Greek world and our understanding of witchcraft and the Other has advanced signicantly. The second issue is that to say it is impious is to ignore the thousands of witches who do magic under the Theoi with the utmost respect, making transitional offerings, using traditional prayers and invocations, and who believe their power comes from the gods. As one of these witches, I believe in the concept of sympatheia and the idea that nothing happens that the Theoi do not permit. If the magic I use is effective and works, it is because the gods I have invoked and called upon to do my work have seen it as a just cause and have aided me in that work. No work I do is me claiming to have power over the gods or making them work for me. It is me calling on the aid of Hekate. But in all honesty witchcraft is perhaps always going to be feared and viewed as impious. And that’s okay with me. To really be a witch is to rebel and to be outside of the mainstream. If the witchcraft is palatable or mainstream, a large part of its power and authenticity is lost. So call me impious all you want, but I know that I love the Theoi and that my devotion to Hekate is unwavering and unquestionable. Finally though, I think there is a lot of valid criticism and issue with the way many witches, especially in Neo-pagan and Wiccan traditions, treat the Theoi and understand (or fail to understand) Their history or the practices surrounding Their traditional worship. This is a dissatisfaction I share and think needs to be addressed. But this is not a symptom of witchcraft as a whole, and witches who practice Hellenic Polytheism as a religion and are informed by Hellenic tradition within their magic are usually respectful and pious worshippers of the gods. The issue is not witchcraft, but the flimsy and almost neoliberal nature of many modern eclectic practices which do not have respect for the histories, contexts, or divinity of the gods they invoke.

Anyways. Witchcraft is a form of Ancient Greek magic. It is not inherently impious. And one can be a religious Hellenic polytheist and a witch without conflict.

Dissecting the Anatomy of Prayer

Within Hellenic polytheism, prayers in supplication or thanksgiving typically contain elements of a recognisable formula, the purpose of which is to gain the attention of a god/s most appropriate to your request or words of thanks with justification or explanation for the prayer:

Greeting and call to god/s

Naming epithets/cult titles and favoured shrines or places

Invocation of kharis

Request or thanksgiving

Farewell

Constructing prayers within this framework can be as elaborate or simple as your need requires. The greater the need the longer and more flattering the prayer.

But how to recognise this formula in traditional prayers in order to construct one of your own? I’ve outlined a few examples and colour-coordinated the key points to match the formula above.

Ready for some colour vomit? Let’s go …

Hear me, you of the silver bow, you who stand in protection over Chryse and holy Killa, and who rule Tenedos with your might, Smintheus, if ever I placed a roof on your lovely temple, or if ever I burned for you the fat thighs of bulls or of goats, grant me this request: let the Danaans pay for my tears with your arrows. Iliad 1.37-42

Now, queen of the land of sweet Eleusis and sea-girt Paros and rocky Antron, lady, giver of good gifts, bringer of seasons, queen Deo, be gracious, you and your daughter all beauteous Persephone, and for my song grant me heart-cheering substance. And now I will remember you and another song also. Homeric Hymn to Demeter

Zeus, thou king, Dodonaean, Pelasgian, thou that dwellest afar, ruling over wintry Dodona,—and about thee dwell the Selli, thine interpreters, men with unwashen feet that couch on the ground. Aforetime verily thou didst hear my word, when I prayed: me thou didst honour, and didst mightily smite the host of the Achaeans; even so now also fulfill thou for me this my desire. Myself verily will I abide in the gathering of the ships, but my comrade am I sending forth amid the host of the Myrmidons to war: with him do thou send forth glory, O Zeus, whose voice is borne afar, and make bold the heart in his breast, to the end that Hector, too, may know whether even alone my squire hath skill to fight, or whether his hands then only rage invincible, whenso I enter the turmoil of Ares. But when away from the ships he hath driven war and the din of war, thea all-unscathed let him come back to the swift ships with all his arms, and his comrades that fight in close combat. Iliad 16.233-248

Deathless Aphrodite of the spangled mind, child of Zeus, who twists lures, I beg you do not break with hard pains, O lady, my heart, but come here if ever before you caught my voice far off and listening left your father’s golden house and came, yoking your car. Sappho Ode to Aphrodite

Kindly Zeus, Ombrios, bringer of rain, and you Maimaktes who clouded over, I thank you for the life-bringing rains and the warm moist air that my plants love. But I thank you most of all for protecting my home from your damaging winds and the strike of thunder. May you always grant me shelter and fertile soils. Prayer to Zeus after a summer storm

Prayers to the gods are traditionally spoken aloud. In fact, the word for prayer euchesthai also meant to boast and to let out a victorious cry of triumph. The gods will always hear even the softest of entreaties, but a loud prayer is a way to draw attention to oneself.

There were three ways to pray to different gods:

Ouranic (Olympian) Gods: standing with arms outstretched and palms upward

Oceanic Gods: standing with arms outstretched toward the sea, palms turned toward a cult image (statue, item, figure etc)

Khthonic (Earthly/Underworld) Gods: on the ground, pounding the earth with fists

Kneeling down to pray is unusual. The gesture of entreaty is outstretched arms. To invoke the heavenly gods, both hands are raised to the sky with upturned palms; to call on the gods of the sea, the arms are extended out to the sea; the hands are also stretched toward the cult image. […] Special measures are required, however, if the dead or the gods of the underworld are to be reached. Poets describe how the suppliant hurls himself on the ground and hammers the earth with fists.

- Greek Religion, Walter Burkert

Things Every Baby Hellenic Should Research/Know

-The Types of Theoi (Chthonic, Ouranic, ect.)

- The Greek Creation Myth

- Basic Ritual

- Basic Offerings

- Devotional Acts

- Khernips and Miasma

- Basics of How the Ancient Greeks Practiced

- Basics of Ancient Greek Culture/History

- The Hellenic Calendar

- The Basics of the Theoi you want to focus your worship on

- Modern Worship (reconstructionism vs revivalism, upg-spg-vpg, ect.)

- HOW TO USE SKEPTICISM/HOW TO AVOID PSEUDOSCIENCE

- Basic Philosophy (if you so choose, but its important to know why you believe something)

From there you will find out the idea of what path you want to go down! 

Have you written a general guide about khernips? All I do is extinguish a wooden match in water because snuffing a flaming brand has been referred to in mythology, but some people on Tumblr have very different ideas like incorporating all kinds of herbs or mixing ashes into it. I'd love to read your take on what was done in antiquity.

I haven’t, but I can! Because the concept of khernips is so linked to ritual purification–because khernips is the method through which we become ritually clean–we will also discuss the practice of katharmos and the notion of ritual pollution: miasma. 

Within Hellenic practice, miasma describes the lingering aura of uncleanliness in regards to a person or space through which contact is made with the Gods. Miasma occurs whenever the space or person comes into contact with death, sickness, birth, sex, excessive negative emotions and bodily fluids. It also comes from a lack of contact with the Hellenic Gods. Not the actual acts of dying, sex and birth cause miasma but the opening up of the way to the Underworld (with births and deaths) as well as contact with sweat, blood, semen, menstrual blood and urine pollutes us. Miasma is an incredibly complicated and involved practice and it’s often misunderstood. The most important things to remember about miasma is that it holds no judgment from the Gods, and that everyone attracts miasma. It’s a mortal, human, thing.The practice of purification is called katharmos (Καθαρμός). The process of katharmos is elaborate because the process not only involves the physical but also the emotional, mental and spiritual. In modern practice, it usually starts with a shower, but this is not a historic necessity. Step two is the preparation and use of khernips. Beyond the practical, there is a large mental component to katharmos. It means leaving behind negativity, worry, pain and trouble before getting in contact with the Gods. The greatest barrier in understanding miasma and katharmos, to me, is our modern frame of mind. On the one hand, we know too much about personal hygiene, about the human body and about science as a whole, on the other hand religion has become something separate from life in general. As a result, we colour ancient Hellas with our ‘hygiene brush’. Secondly, not everyone has faith, our society does no longer revolve around it, and as a result, we–as modern religious people–struggle for a mindset of simple, all-encompassing, unquestionable worship. There might be a few remnants of ‘Original Sin Thinking’ lodged in there as well.

After a lot of research into the workings of miasma, I have come to the conclusion that miasma is linked to distraction. Anything that takes your mind off of the Gods during ritual can be considered miasmic. For example, the ancient Hellenes agreed that murder causes miasma (when not committed as part of a war, soldiers were not tainted with miasma for killing their enemies), but only once other people became aware of the fact that you had committed an act of murder. As such, if you were exiled and you travelled to another town where no one knew what you had done, in essence, you were not miamic to the rites and people around you. We all incur miasma, every single day of our lives. It has nothing to do with sin, shame or guilt. Miasma is a consequence of living. We breath, make decisions, come in contact with others, and along the way, we become too human–for lack of a better term–to petition the Gods. The divide between the purity and cleanliness of the Theoi and our human mortality and imperfection keeps us away from Them. Miasma is not about being physically dirty, although that is a part of it, and katharmos is not about becoming physically clean, although that is a part of it as well. Katharmos is devotional. It not only helps you get in a ritualistic mood, it prepares the room and your body for it. Even if you do not understand the use, it’s a vital part of Hellenistic worship.

Khernips are the traditional way to cleanse yourself from miasma. As far as basic information goes, khernips is created by dropping smoldering incense or herb leaves into water. When throwing in the lit item, one can utter ‘xerniptosai’ (pronounced 'zer-nip-TOS-aye-ee’) which translates as ‘be purified’. Both hands are washed with khernips and you can wash the face as well. The vessel holding the khernips is called a khernibeionas (Χερνῐβεῖον). 

Artwork has taught us that khernips was often applied just outside the temenos, with hands being washed in a bowl or water poured out of a jug while the supplicant washed their hands. The water was collected from a moving source of water, which could be a natural spring, a river, or even the sea. Moving water was considered sacred, and often viewed as an extension of the body of a stream/river/sea God(dess). For my video tutorial on how to prepare and apply khernips, go here.

As with anything concerning miasma, most books on ancient Hellas and/or Hellenic religion don’t mention khernips at all, or under a synonym. As with miasma, I am going to assume this is because the evidence of its existance is so flimsy besides a resounding 'it was used and important’. My rather vast collection of scholarly material is silent on any details beyond the basic information already provided. As such, I am forced to speculate based upon what I know. Personally, I tend to mix tap water with sea water into a large vessel from which I take a measure every evening to use throughout the day. I drop the smoldering firebrand (a match when traveling, a bit of burning wood or herbs when home) into the measure poured our, not the vessel itself. So, in short, I prepare the base in advance but the actual mixture on the spot. I only use one measure one day, after that, I dip it out onto the earth and replace it with a fresh batch before my evening rituals.

Khernips is important, and it’s important they are properly prepared, but in the large scheme of things, I feel it’s more important you actually perform the ritualistic motions without a specific part of it than skipping it altogether. So, no, you can’t make khernips without dropping something smouldering in, but that doesn’t mean you can’t wash before ritual and improvise a little. Drop herbs into the water and wash with that, drop essential oils in it, if you don’t have herbs. Find something to make the water special, and then use it to cleanse yourself. Just go through the motions and focus on the rites ahead. That is its function and it should be used as such.

Khernips

Khernips, or Lustral Water, is a mixture used in Hellenic Polytheism to ritually wash away miasma. It is not hard to make, and is an incredibly rewarding addition to any ritual.

To make it you’ll need a few things on hand:

Fresh water (I use tap water, but if you can manage spring water is even better)

Sea Water (if you don’t have this, you can use a sea salt and water mixture)

Dried herbs (I sometimes don’t have access to herbs, and just use a lit match)

A lighter/match

Bowl

Towel

So to make it, you mix together your fresh water and sea water, and then you light your herbs and drop them in. Some people use incense opposed to matches or herbs as well.

“When throwing in the lit item, one can utter ‘Xerniptosai’ (pronounced ‘zer-nip-TOS-aye-ee’) which translates as ‘Be purified’.“ Source: Baring the Aegis

After you’ve finished preparing it, you can choose to ask one of the Theoi to bless it, especially a water/sea related Theos. Then you wash your hands in face with it, and dry off.

Hellenic Pronunciation for the Gods

It is likely, like me, you grew up without an education in Classical (or Modern for that matter) Greek. You might have read “Hecate” and read it as “Heh-KATE” or, at best, “Heh-kuh-TEE” (a habit which I fear I might take to the grave). So hopefully you will also find this selection of pronunciation from HellenicGods.org interesting. I recommend reading their full article. In particular was the use of the diphthongs - where the tip of the tongue meets and presses flat against the roof of the mouth right behind the teeth before releasing. It makes a sound that is something between a D and a Th. This is common in Indian languages, like Punjabi, where I became familiar with it.

Ækáti - (Hecate or Hekate; Gr. Ἑκάτη, ΕΚΑΤΗ) Pronounced: æ-KAH-tee. or eh-KAH-tee.

Ærmís (Hermes; Gr. Ἑρμῆς, ΕΡΜΗΣ) Pronounced: ayr-MEES, the ‘H’ is silent; the ‘R’ is rolled slightly such that it almost sounds like the name has three syllables.

Æstía (Hestia; Gr. Ἑστία, ΕΣΤΙΑ) Pronounced: æs-TEE-ah.

Aphrodíti (Aphrodite; Gr. Ἀφροδίτη, ΑΦΡΟΔΙΤΗ) Pronunciation: ah-froh-DEE-tee, roll the ‘r’ slightly; the d (dǽlta) is pronounced like the soft th in this, not like the hard th in theory

Apóllohn - (Apollo; Gr. Ἀπόλλων, ΑΠΟΛΛΩΝ) Pronounced ah-POH-lohn.

Áris - (Ares; Gr. Άρης, ΑΡΗΣ) Pronunciation: AH-rees 

Ártæmis (Artemis; Gr. Ἄρτεμις, ΑΡΤΕΜΙΣ) Pronunciation: AHR-tay-mees 

Athiná (Athena; Gr. Ἀθηνᾶ, ΑΘΗΝΑ) Pronunciation: ah-thee-NAH, the accent on the final syllable, or not accenting any syllable.

Daimohn (Gr. δαίμων, ΔΑΙΜΩΝ) Pronounced: DAY-mohn, the D sounding like the th in thee (not like the th in thesis).

Dimítir (Demeter or Demetra; Gr. Δημήτηρ, ΔΗΜΗΤΗΡ) When enunciating the name Dimítir, the D (delta) is pronounced like the soft th in this, not like the hard th in theory: dee-MEE-teer, with the accent on the second syllable.

Diónysos - (Dionysus; Gr. Διόνυσος, ΔΙΟΝΥΣΟΣ) The D in Diónysos is pronounced like the th in thee (not like the th in thesis). Pronounced: dee-OH-nee-sohs.

Ílios - (Helios; Gr. Ἥλιος, ΗΛΙΟΣ) Pronounced: EE-lee-ohs.

Íphaistos (Hephaestus; Gr. Ἥφαιστος, ΗΦΑΙΣΤΟΣ) Pronounced: EE-fays-tohs, with the accent on the first syllable; there is no ‘H.’

Íra (Hera; Gr. Ήρα, ΗΡΑ) Pronounced: EE-rah.  The ‘H’ (Íta [Eta; Gr. ἦτα]) at the beginning of the name of the Goddess is a vowel.

Nyx (Gr. Νύξ, ΝΥΞ) Pronounced: neeks.

Orphéfs (Orpheus; Gr. Ὀρφεύς, ΟΡΦΕΥΣ) Pronounced: ohr-FEFS

Pærsæphóni - (Persephone; Gr. Περσεφόνη, ΠΕΡΣΕΦΟΝΗ) Pronounced: payr-say-FOH-nee.

Poseidóhn  - (Poseidon; Gr. Ποσειδῶν, ΠΟΣΕΙΔΩΝ) Pronounced: poh-see-DOHN, accent on the last syllable; the d (delta) at the beginning of the last syllable is pronounced like a soft th as in this, not like the th in theory. 

Rǽa - (Rhea; Gr. Ῥέα, ΡΕΑ) Pronounced: RAY-ah, rolling the R just slightly.

Titánæs (Titans; Gr. Τιτᾶνες, ΤΙΤΑΝΕΣ) Pronounced: tee-TAH-nays or tee-TAH-nehs.

Yaia - (Gaia; Gr. Γαῖα, ΓΑΙΑ. Pronounced: YÆ-ah.

Zefs (Zeus; Gr.  Ζεύς, ΖΕΥΣ) Pronounced: zĕfs; the diphthong εύ is pronounced like the ef in left.

Basic Hellenic Supplies

As requested, a list of basic tools! Don’t feel obligated to use any of this, as you really only need yourself to worship the Theoi :) These are just some things I use and find helpful.

Incense: Incense, resins, etc., are all great to have on hand. Manna was the traditional incense used, which is thought to have been frankincense or something with frankincense. As such, having some is an easy way to have a low-energy offering ready. Along with the incense or resins, you’ll need somewhere to safely burn it, like an incense holder or fire-safe bowl, and you may want a few charcoal discs.Sometimes you can find incense burning kits, complete with the burner and everything else. I’ve seen them at walmart recently.

Bowl and Pitcher: In the Ancient Hellenic religion, there is a method of cleansing using what’s called ‘khernips’. It’s usually a mixture of sea/salt water, spring water, a burnt match or herb, and a prayer for a Theos’ blessing over it. You cleanse your hands and face with it, and as such, using a pitcher to make and transport your khernips can be quite helpful. This can be easily stored or decorated as you wish, and it keeps water from getting everywhere. Also, keep a towel handy for when you’re finished!

Table/Shelf Space: To create an altar or shrine. you can use a shelf or table. Usually, you would have it high up if you can, but when it comes to Underworld or Earth Theoi, you would normally worship them closer to the floor. I personally like having my Kthonic shrines and altars on trays and platters to move around more easily. That way, when I need to give an offering outside, I can simply move the tray and not one thing at a time. 

Candles: The hearth-fire was a huge part of everyday life in Ancient Hellas, but it wasn’t the fireplace we know and love. A heart-fire was typically surrounded by stones, and was fairly large, It was in the center of the bustling lives of old. It was where people cooked, got warm, and entertained guests. We don’t really have an equivalent, but we can use symbolism to try and recreate the effect. I try to recommend candles to beginners who face the modern challenge of not having a permanent fire going to Hestia, whether they be real candles or electric ones. They can be found fairly cheap at places like walmart, or even the dollar store. In home decor and crafting stores, there are usually nice electric ones that will last a long while. My Nana gave me an old one of hers, and it works perfectly. It’s nearly as old as I am, so I can testify for their durability :)

Bowls/Cups: When it comes to giving offerings, burning things, and just worship in general, bowls are really awesome. If you wish to give a libation in a very traditional way, you can try to invest in a bowl shaped like a phiale, linked here. Or, if you’re more modern and like to fill your altar space with lots of quirky things, try finding a fancy libation cup to use specifically for rituals. Here is my personal favourite (due to the punny nature it holds) and another great one. But if you’re like me and are low on funds or are trying to remain a secret worshiper, then any cup or bowl will do. I find candy dishes to be quite beautiful and discreet, as a sidenote. 

Urn/Vase: Iv’e seen this more often recently, and I absolutely love it. I use a glass bottle keep my incense ash and burnt offerings in, and then later dedicate them to Zeus Ktesios at the end of each month on the Deipnon, but you can use an urn, a pot for a plant, an ornate vase, a jar, or a simple glass bowl to keep them in. Just make sure it isn’t flammable, since ashes are known to start fires when not properly disposed of. Along with this topic, you may want to consider finding a sealable container to potential make your very one Kathiskos :)  Here are two links for that: x and x.

Box/Place for Votive Offerings: I personally use a closable box for votive offerings, and I call it my “vault”. In the temples of Greece, there were vaults where you could leave offerings to a Theos. Similarly, this is what the box would be for. It’s for non-perishable things. I have used a bowl before, and a cup as well. When I need to get a bigger container, I put the offerings together in a shoebox, and then I have more room. Whatever works best for you will do. If you don’t usually give votive offerings, I wouldn’t worry about getting anything to keep them in. 

Representations of the Theoi: This is more of an optional thing, but a lot of people enjoy having a representation to focus on while worshiping. It can be a statue, a drawing, a symbol, or even a framed hymn or prayer. If it helps you feel more connected to a Theos, you can use it. I’m working on drawing (it’s not very good) the Olympians to hang near my household altar.

Barley: Although how barley is used is debated throughout the community and within scholarly circles, we do know it was used. Some say it was used to make a ritual drink, and others believe you would “scatter” it, meaning you would throw it around your altar to cleanse it. I am working on getting some barley to have in a vase just to cleanse my altar space a bit more, though I don’t plan on literally scattering it.

Hellenic Text: Having copies of things like The Odyssey, The Iliad, and the Homeric Hymns are all great. I can provide a few resources as to my personal favourites if you need any as well. Reading and studying literature from the prime example of Hellenismos will help build a quality understanding of who you’re worshiping and how you do it. I learned so much just by reading through The Odyssey, and it really helped strengthen my connection with the ancients as well. What you read doesn’t have to be religious, necessarily, it could be something like the poetry of Sappho, or a Philosopher’s study of the world around them.

Notebook/Online Cloud Storage: You will learn so much as you begin your journey. Taking notes, saving articles for further review, or just as reference, and documenting what you need to is awesome. Evernote, Google Drive, and Dropbox are all good things you can use to organize and combine your knowledge, but a good ole spiral notebook or binder works just fine. I like to keep my sacred texts in the physical copy, but I also have several online versions for easy access. My kindle also houses a couple things for when I’m on the go.

I have no patience so I made one myself :p This is my take on a daily prayer journal for Hellenic Polytheists who want to keep track of things. Like me :p

Feel free to use it :)

Greek Pagan Basics: How to Write a Prayer

When it comes to prayer, there aren’t a lot of rules. Prayer can be as simple, direct and informal as talking to the gods, off the cuff, in a time of need or just because you feel like it. Prayer can also be something you plan and prepare for, whether by making use of the many existing historical or modern prayers to the gods and reading or memorizing them, or by writing your own modern prayers.

You do not have to write your own prayers–it is not a requirement of worshipping the gods. But if you feel called to do it, it can be a wonderful and meaningful way to connect with deity. And while the act of prayer is not an offering, the work you put into creating it can itself be a gift to the gods.

The idea of writing your own prayers to the gods can be intimidating. You look at the readily available surviving texts, the Homeric Hymns, the Orphic Hymns, and they are so beautiful. If that’s the standard, how can we ever attain it?

But it isn’t the standard. It never was. Not all historical hymns were the Homeric hymns. Not all hymns were high art. (And certainly not all prayers were hymns, although the two terms have a lot of overlap in meaning. I usually use the term “prayer” to refer to my own writings, in part because it feels more like I’m focusing on function.)

The Homeric hymns and similar pieces were often performed at festivals and in competitions. The beauty of these hymns, while not separate from their religious significance, is not solely related to their liturgical function. Many of the hymns actually used in ritual were more to the point–more focused on that function. Few of these works survive, and those that do are of widely varying literary quality. (I personally, as a writer of my own prayers, find this idea quite comforting. :))

The Rhetoric of Prayer

I will admit it, I write a lot of prayers of praise and prayers of thanks. I don’t often pray for something and if I do it’s usually pretty informal. (I suspect that says at least as much about my life as it does about my theology.) But many of the same techniques can be used just as effectively in prayers of supplication.

Reciprocity. Like most Indo-European cultures, the ancient Greeks had a view of relationship that included “a gift for a gift.” This does not mean that you are buying friendship–rather, it emphasizes the give-and-take that is a part of any healthy relationship.

A prayer of supplication might include a reminder of past relationship, which can be either a mention of blessings the god has granted you in the past, or a mention of offerings or other services you have provided the god. It can also mention a gift being given at the same time this prayer is being made. Or it can include a promise of future gifts and services. In all cases, it is a statement of relationship.

Myth. Mythic references can refer in general to the greatness of the god, or can be used to point specifically toward the theme of the prayer. For example, a prayer to Aphrodite to bring love into your life might mention the story of Pygmalion and Galatea as an example of the goddess’ greatness. It goes without saying that these mythic references should be positive ones–you might use stories from the Iliad in a prayer praising Athena, but probably not in one for Ares.

History. Since we lack a large and thriving worship community, for concrete examples I sometimes refer back to the power and prestige a god enjoyed in the distant past. If you are asking Apollo for divinatory help, a mention of his oracular prowess at Delphi would be appropriate; if you are asking his help in health matters, the role he took at ancient healing temples would be more to the point.

Style. Historically, some sorts of prayer were believed particularly appropriate to certain gods. The dignified paean was Apollo’s, while the livelier dithyramb was for Dionysos. For a modern writer, you may want to keep in mind the rhythm of the words and metre when writing.

Voice. While a hymn or prayer of praise may be written in the third person, all the better to tell a good story, a prayer that asks for something is most often written in the second person, thus providing a direct, personal message from the writer/speaker to the god.

The Elements of Prayer

Although there is no precise and standard form that all historic prayers followed, there are a few guidelines, things that a number of prayers tended to have in common. Generally Greek prayers included three parts, each providing a different function.

Invocation. First of all, you need to get the god’s attention, and to get the interaction off on the right foot. Call to the god by name, including words of praise (pro tip, all the gods are beautiful, all the gods are mighty :)) and by the use of descriptive words and phrases. Referring to Asklepios as “son of Apollo” underlines the sort of healing power he comes from. Referring to Apollo as “swift-shooting” has a different meaning than referring to him as “sweet-singing,” although both emphasize his power and skill.

Note that there is nothing wrong with using an epithet you’ve seen in historical texts, “ox-eyed Hera” and “thundering Zeus” were common phrases and had all the more meaning because they were known and understood by all.

Argument. Here you give reasons why the god should look favorably on your request. (See Reciprocityabove.) You can also include reasons based on something other than personal relationship–for example, asking for help in matters of love from Aphrodite, or in matters of justice from Zeus, because those are among their respective realms. This is where you make your case.

Request. Finally you ask the god to look kindly on your request, to grant you their blessings and gifts.

Example: Invocation: Grey-eyed Athena, daughter of thundering Zeus, Argument: if ever I have poured out sweet wine for you, Request: look kindly on me and grant me your wisdom.

The Act of Prayer

It was traditional to stand while praying, with arms raised toward the heavens.

If praying to a chthonic deity, it would be appropriate to kneel (placing yourself symbolically closer to their realm), or to focus your attention toward the earth in some other way.

(It is more than appropriate, by the way, to sing hymns, as was often done historically, if this is something you feel drawn to do. A performance, again, is work that is a gift to the gods.)

Broke Witch Tips - Magic on a Budget

As capitalism sets its sights on the witchcraft community, it’s easy to get caught up in all the stuff that companies try to sell you.

Alas, not all of us have the money to spend on expensive items. If we're being honest, you probably don't need such items to begin with.

For those that are curious, however, let's talk about how to do magic on a budget.

First things first, reframe what you think magic is.

Magic is not what you buy.

It’s not pricey crystals, expensive altar tools, and pretty bottles. As fun as those are, they aren't necessary to practice magic.

All you need to create magic is yourself, your intentions, and your actions.

Still, I said I would talk about how to do magic on a budget, so here are some tips that I have picked up along the way as a broke witch.

Broke Witch Tips

Upcycle what you already have into magical tools. Plenty of the stuff you already own can be used for magic. Make a simmer pot in that old cooking pot. Use the kitchen spices as your herbs in spells.

Thrift stores are great for finding cool bottles and boxes to put your herbs and other magical items in. Also great for spell bottles/jars!

You don’t need every herb under the sun, many of the most accessible (and cheapest) herbs have similar, if not the same, correspondences as the expensive ones.

Buy herbs from the grocery store or farmers market, if possible.

If you have a green thumb, grow the herbs yourself!

Tarot cards can be expensive, but you can use a deck of regular playing cards for cartomancy if needed! There are also options such as tarot apps and websites that allow you to use their digital tarot decks for free.

Make your own tarot or oracle deck if you're artistic and have the time/energy to do so!

You don’t need to have an expensive cast-iron cauldron, just find a fire safe bowl or container. For me, I use a handmade bowl that I got at a fair in my hometown! Works like a charm.

The dollar store is a great place to find inexpensive candles, usually they’re tea lights but you might get lucky and even find some chime candles.

If you're working with deities: plenty of them like hand-made items for offerings! So you don’t need to go out and break the bank just to buy an expensive statue.

This is not a post to shame the folks who own expensive things for witchcraft. I’m sure most of us would agree that if we had the money to go all out, we certainly would! This is just a post for those of us that can’t afford costly goods but would still like to have physical items when practicing magic.

Feel free to add your tips for practicing low-cost magic!

Have a lovely day <3

Easy Kitchen Replacements to Include Magic

You wanna step into kitchen magic but are not sure where to start? Let's try something simple; easy switches that you can make to step into the world of kitchen witchcraft.

Tap water -> moon/sun water

Kitchen herbs -> altar herbs

Plain cooking oil -> blessed oil or herb-infused oil

Storebought stock -> homemade stock made with moon/sun water infused with intention and ingredient properties

Plain spatula/spoon -> wooden spatula/spoon with runes carved in or drawn on it

Dried herbs -> fresh herbs (Farmers' markets often have affordable herbs!)

Rinsing produce in tap water -> rinsing produce in moon/sun water

Slicing a line in homemade bread dough -> carving a rune

Growing flowers in your garden -> growing kitchen herbs in your garden

Boiling in tap water -> boiling in moon/sun water (You can make moon/sun water in gallon jugs!)

I have a whole bunch more of these, so let me know if you'd like another post like this one! As always, do your research, be safe, and blessed be.

Support your local witch on Ko-Fi or at my store, Hallow Grove!

Pendulum tips

Pendulums are a tool many witches use to find answers to questions they want to ask, pendulums channel the power within you to find answers to the questions and do not contact the deceased unlike Ouija boards. The answers from a pendulum are already deep inside you, the pendulum just helps bring them out.

The tips:

- cleanse pendulums before you use them in salt or through a sage stick or incense

- carry your pendulum with you when you first get it so your essence rubs off on it

- each pendulum is different and has its own personality, play around with yours until you have a deeper understanding of its personality and you feel it has one of yours

- test pendulum to start with, with easy questions to warm it up

- you don’t have to have a pendulum cloth or you can create one yourself on a white board or paper

- use amethyst crystal as the tip of your pendulum to become more in tune with yourself and get answers more intune with your 3rd eye

- crystals do not have to be used as the pendulum point just use something heavier than the chain

- do not use pendulums to contact the dead

- meditate before and after doing pendulum work as it requires focus and grounding

Thank you happy enchanting! 🌙🖤

Pendulum Basics

Hey, friends! To celebrate my new pendulum, I’m doing a Pendulum Basics post giving a run down on tips and information about pendulums! 

What even are pendulums? 

Pendulums are tools of divination primarily used to answer yes/no/maybe questions, and sometimes used with a pendulum board for more in depth answers, to communicate with spirits, or find lost items. They’re great beginner tools!

Pendulums are made of a string or chain with an object freely hanging from one end. Many pendulums have crystal points and use silver or gold chain, but it can be simple as a necklace pendant or a string and needle/bead/button/coin. Often, pendulums also have a small bead on the other end of the chain to make it easier to hold. 

Pendulums are held by one end so the crystal or object can swing, spin, circle, or shake freely. The movement of the object determines the answer.

How do I use a pendulum?

The best way to get clear and accurate answers is by making sure you’re holding your pendulum with a steady hand. You can hold one end of the chain between your pointer finger and thumb on your dominant hand. If you have a bead or similar object on the end, you have the option of holding the end of the chain between your pointer and middle fingers with the bead above your fingers. Do whatever is most comfortable for you, as long as your crystal/object is freely dangling where it won’t hit anything. 

To keep your hand steady, prop your elbow on a stable surface like a table. Rest your dangling object in your non-dominant hand while you ask the question. Drop your non-dominant hand downwards so it’s no longer touching the pendulum when you’re ready for the answer. Make sure you aren’t hitting the crystal when moving your non-dominant hand away!

What means yes, what means no?

That depends on your pendulum! All pendulums have different personalities. My pendulum swings back and forth in a straight line for no, makes small circles for yes, and shakes for maybe or don’t know. Some pendulums will do the reverse or make clockwise circles for yes, counter-clockwise for no or vice versa!

The best way to find out how your pendulum communicates is to ask basic questions you already know the answer to and see how it responds. For example “Do I have (color) hair?” or “Am I eight feet tall?” You can also say “Show me yes,” and “Show me no.”

Remember that it will take time for your energies to align so don’t worry if your first few questions are unclear. 

Where can I get a pendulum?

Many big online stores such as Etsy, Amazon, and eBay sell pendulums for varying prices. There are also independent sellers with their own websites that sell pendulums. You could also go to your local crystal or spiritual shop and see which one calls to you, which I recommend if that’s an option. 

Don’t forget to cleanse your pendulum first thing. A couple tester questions first are fine, but cleanse as soon as you’re able. Sage, salt, moonlight, sunlight, and meditation are all good options. Make sure your object can be exposed to whatever you’re using to cleanse. For example, some crystals will loose their color if out in the sun too long. 

You can also make your own pendulum. If you do make it yourself, you’ll only have to cleanse the materials that haven’t already been cleansed. For example, if you already have cleansed silver chain, but bought a new crystal, cleanse the crystal!

Final Tips

Don’t do anything you aren’t comfortable with. You don’t have to ask any questions you don’t want to, even if a client or friend is pushing you.  This is your craft!

Some crystals or objects might be better for certain questions. For example, a rose quartz pendulum would be great for love questions. You definitely do not need a rose quartz pendulum for love questions though!

Practice, practice, practice! Don’t be discouraged if you and your pendulum don’t sync right away. Learning divination takes time.

Cleanse regularly, especially if you encounter a lot of negative energy. If your pendulum starts acting up, that might mean it needs a cleansing. 

Work up to harder questions. Start with simple stuff like “Should I wear my hair up today?” or “Should I read this book?” and gradually move towards questions about love, work, etc. 

Don’t overwork your pendulum. Too much energy flowing through the crystal could break it!

If communicating with spirits or other entities, always dismiss everyone at the end of your session! You don’t want to unwittingly invite unwanted house guests. 

Thank you pendulum. It does a lot of hard work for you! Show your appreciation every once in a while. 

Basics Series | Ask Box | Tarot Readings | Tip Jar | Ko-Fi 

Divination 101: Pendulums

     Pendulums, pendulums, pendulums! They come in so many different styles, shapes, and personalities. From the simple necklace charms to the fancy gem-encrusted points, there’s a lot to be said for this casual divination tool.

     A while back, we had received a notice regarding our Infinite Threads Pendulum Board that some of you didn’t know how to use a pendulum yet- so I took it upon myself to write up this post for your knowledge and leisure!

     So, without any further ado, let’s get started!

⭐ The Tool Itself ⭐

     By definition, pendulums are “a weight suspended from a pivot so that it can swing freely.” [x] In many cases concerning the use of divination, witchcraft, and spirit work, this tool is more famously known for being comprised of a tapered crystal and/or metal pendant and chain, such as as these:

Image Description: Nine hanging crystal pendulums of varying colors and sizes, all suspended from a metal chain and tapering to a point. Image Source: [x]

     …But the truth of the matter is that there are many varying types and styles of pendulums that can be used for communication and divination! Some can be a bit unorthodox, some can be incredibly fancy, and some can be forged from materials that you may have laying around your room. In many cases, people (such as myself) also use the charms or pendants that they wear as necklaces, as well.

     Additionally, there is also a superstition that if one ties their wedding ring to a string, they can discover the gender of the baby that they are carrying!      I have personally tried the string-and-ring method with my own hematite band to much success, but it will also work with any kind ring that you own, regardless of material (though I find metals and minerals do work best).

     I encourage those, especially those who might have little to no budget to spare for a crystal pendulum, to experiment and find one that works for them! You may be surprised by what you find. ;>

⭐ What is it used for? ⭐

     Pendulums can be used for a variety of things, including divination and spirit communication. Here are just a few ways to use your pendulum:

Finding Lost Objects

Finding Energy Points on the Body

Experimenting with Energy in Your Hand(s) to Make It Move

Communicating with Spirits and The Unseen

Simple Answers to Questions

     I have even done things just for fun, such as using my pendulum to play games with my spirit fam to let them influence choices such as what Pokemon starter we play with, or dialogue choices in RPGs. There’s a lot you can do with it, so try out different things to see what is good for you!

⭐ How does it work? ⭐

     The question of how exactly pendulums work has been up for debate among those that use this tool for some time now, with postulations such as moving the arm or the flow of energy; however, through personal experience, I believe that there is a mixture of occurrences that allow a pendulum to move.

     Rather than “energy vs physical movement,” I believe that it is an amalgam of the two.

     Of course, it is very pivotal that one keeps their hand as still as possible while using the pendulum, that doesn’t change- but much like the movement of hands when using a Ouija Board or Psychic Circle, I do think that microscopic and subconscious movements play a part in how they perform. Not a huge part, but a part- especially when dealing with spirits and other entities.

Image Description: A gif of a Hypno from Pokemon swinging its trademark circular pendulum back and forth. Image Source: [x]

     From what I have gathered from my past experiences as well as others’, this is especially applicable in the cases of any bias (conscious or subconscious) from the reader. Pendulums are one of the most easily influenced forms of divination due to this (especially when first learning to use it, or in the case of needing important information), and should be partnered with both journaling to keep track of its accuracy, and other accompanying forms of divination like tarot.

     Other than subconscious movement, I remain in the mindset that energy is what will move the pendulum the most, especially after much practice and development. Psychic energy is like a muscle- you gotta work it out to get stronger!

     Notably, Mod Tara and I agree that in a lot of cases, the pendulum has a better response rate if one holds their opposite hand under the end of the pendulum as they use it (if possible), compared to not having it there at all. In a very loose form, it can be akin to completing a circuit for energy to flow through more easily.

     Of course, there are exceptions such as differences in diviners and pendulums being used, but it will most likely work regardless.

⭐ How To Use the Pendulum ⭐

     The pendulum is a simple tool in its make and execution, but there are a few things to know before proceeding in using one.

     As mentioned above, bias can become present during pendulum readings, so one of the best ways to counteract this is to release the ego during the duration of the reading. To do this, I recommend settling in a room with little to no distractions, and doing a short meditation to center yourself, quiet down any brain weasels that happen to be chattering away up there, and inviting the forces that you may be working with to provide you with genuine and accurate information. It may take a while to learn how to do this properly, especially if you are new to meditation, but you will achieve this state in time with practice.

     The second thing that you should do before using a pendulum, preferably before every session, is to calibrate it. What this means is taking time to see how it responds to questions and taking note of the responses.      This is also very good to do when communicating with entities, as their method of communicating might be different from your personal associations or others’.

Here are two tried-and-true methods for calibrating your pendulum:

Asking Yes or No Questions You Know the Answer To Asking simple yes or no questions to which you know the answer is a quick and easy way to learn how your pendulum will respond. For example, you can ask things such as “do I have blonde hair” or “am I wearing a red shirt”, and observe how the pendulum moves to see its manner of responding. Remember to ask at least one question that will be “yes”, and one that will be “no”.

“Show Me X” Otherwise, you can simply ask your pendulum (or potential spirit) “Show me yes/no/maybe/etc.” In this way, they can just provide in what ways to respond to your questions. With this method, I would also recommend backing these responses up by using the previously listed method, to assure accuracy- and as before, mentally log the ways the pendulum moves for certain answers!

Pendulum Movements:

     Now that you know how to calibrate your pendulum, you need to know all the different ways that a pendulum can move in order to provide an answer. There is a variety of ways that a pendulum can give different responses other than “yes” or “no”.      Here are all the ways that pendulums can move:

Vertically (Up and Down)

Horizontally (Left and Right)

Diagonally

Rotations (Left or Right)

Shaking or Vibrating (Though this is more associated with needing to cleanse this tool, but it may differ for you!)

     As stated previously, you may find that what you associate with a certain answer may differ from pendulum to pendulum or session to session- so be sure to become familiar with these movements to best understand the message being communicated to you!

Steps to Using the Pendulum:

     Okay. Now that you have become familiar with  your pendulum and how it will respond to your inquiries, it’s time to get to asking some questions! For ease of understanding, I have compiled- in short- all the steps that you need to know in order to divine with this tool:

Quiet your thoughts, and release the ego.

Rest the arm that will hold the pendulum on a steady, preferably flat and even, surface.

Hold your pendulum outward and let it settle until it is motionless.

Invite any spirits or forces that you would like to aid you in your divination session.

Calibrate your pendulum.

Ask your question(s).

Write down your responses.

That’s it, you’re done.

     It seems pretty simple now, doesn’t it? To be honest, it is- you just need a little context and knowledge on how to understand it. Otherwise, pendulums are fairly easy to become accustomed to using!

     In the cases of using additional tools such as pendulum boards, there is only a slight difference in how you would proceed in the reading. It is fairly self-explanatory, but the only difference is that you would still your pendulum over the center to get the responses listed on the board itself.

     Calibration is still recommended through the “Yes or No” method to ensure that communication isn’t skewed (not all spirits can read, or read in our language, for example!), but otherwise, will have the potential to give a wider breadth of responses, and can be a great resource to take advantage of!

…And that’s it! You’re on your way to becoming a surefire pendulum expert!

     As you have learned, pendulums can be a quick (and fun) way to do divination for a myriad of reasons. It’s one of the more basic and easily accessible tools for divination, and one I’d recommend everyone to learn!

Image Description: Two girls from the anime Love Lab doing a double high-five, with a small pink heart coming from their hands when they clap together. Image Source: [x]

    Be sure to remember to journal and log the answers that you receive to track your accuracy, and don’t forget that which you’ve learned! ♥

     Remember- you’ve got this! Have fun, and happy divining!

☀ Mod Sol ☀

About The Infinite Threads | Before You Ask | FAQ

how & when to cleanse your tarot cards ✨

how to cleanse:

shuffle - shuffle your cards for some time with cleansing intent.

sort the cards - put the cards back in the order of the major arcana from 0-21, wands, cups, swords, and then pentacles. let them stay like this for a short while, until you feel they’re cleansed, and then shuffle them again.

crystals - choose a crystal with your intent and place it on top of your deck, or create a crystal grid around it.

smoke cleansing - pass your deck through the smoke of burnt sage or rosemary, or through the smoke from insense.

sunlight/moonlight - natural light sources give healing energies to your deck. sunlight is more masculine, while moonlight is more feminine. keep this in mind when choosing a light source and what’s best for your deck.

meditation - meditate on the cards. this may be one card at a time or the whole deck at once.

yoga - do yoga with your deck, this will soothe and cleanse you both and create a stronger bond between you and your deck.

sound - use a song, a bell, or an instrument to wash vibrations over and through your deck to release energy.

salt - sprinkle salt gently over your deck or put your deck in an airtight bag and submerge it in a bowl of salt and let the salt absorb pent up energies.

sigils - write a cleansing sigil on a slip of paper and put it in the box or bag with your deck.

fresh air - set your deck on a windowsill by a cracked open window. allow the movement of fresh air to cleanse the pent up energy from your cards.

close contact - keep your deck beside or under your pillow as you sleep to both cleanse and build a close relationship with your deck.

when to cleanse:

brand new deck - if you bought or have been gifted a new or secondhand deck, the best way to sort out its energy is to cleanse it before the first use.

after each use - this is the best way to upkeep the health of your cards.

every day - a great way to take care of your cards, routine cleansing is a wonderful daily ritual for you and your deck.

when someone else touches it - energies can get muddled when someone other than the reader touches a deck.

after a complicated reading - your deck can run out of energy quickly when you ask it to do a complcated reading, and the best way to replenish these energies is to cleanse.

after not using it for a while - stagnant energies will build up in your deck if you go a while between uses. the best way to counteract this is a thorough cleansing.

with your life cycles - whether moon cycles, menstrual cycles, or sleep cycles, cleansing your deck when your energy is high can be a good idea.

whenever your deck tells you - sometimes you will be able to feel when your deck needs to be cleansed. a good cleansing and recharging is helpful when shuffling becomes difficult, you’re getting the same cards repeatedly, or you feel your deck run low on energy.