Acrylic Etchings From My Drawing

My final sculptures. Two characters inspired by Baba Jaga and Nastenka from the Russian (1964) film Morozko. They show the juxtaposition between old and young and naïve and wise. They are also inspired by the woodcuts of Kathe Kollwitz with their harsh lines and feeling of movement and expression. I covered a pair in ZIP to create a metalic effect, a pair in copper and left it to oxidise and I painted a pair with acrylic paint and finished them off with gold leaf.

Kehinde Wiley and the male identity.

Kehinde Wiley , ‘Alexander The Great’ - Oil on canvas, 2005 ( 243.8 × 182.9 cm)

Kehinde Wiley is an African-American artist who conveys sensitive messages through his naturalistic, bright and vibrant work. In many of his paintings Wiley presents the male identity in a unique way. His painting ‘Alexander the Great’ showcases this, presenting a young African-American man in modern attire holding a sword and standing in front of a brocade-like pattern; typical of medieval tapestries and byzantine silk production in the 6th century. 

Much of Wiley’s inspiration comes from classical paintings. The name of this painting ‘Alexander the Great’ references one of the greatest warriors in history. In his time, it was rumoured that Alexander the Great was Zeus himself. By the age of 25 Alexander was The king of Macedonia, leader of the Greeks, overlord of Asia Minor, pharaoh of Egypt and 'great king' of Persia. Although he was a great ancient leader, his brutality was also renowned and was known to be self-indulgent and reckless.

Wiley has also drawn inspiration from various paintings of Napoleon. His painting ‘Napoleon leading the army over the alps' is similar to that of Jacques-Louis David’s 19th century painting, ‘Napoleon Crossing the Alps’. Not just the names are similar, but the positions on horseback of both men in the paintings. However the man presented in Wiley’s painting wears an army uniform, giving his modern interpretation of the painting of Napoleon. 

The painting, ‘Alexander the Great’ explores the male identity in a distinctive way that references the past and present. The painting is full of juxtapositions for example with the man’s headphones and the centuries old sword he is holding, the modern designer logo on his coat and the ancient textile pattern behind him. In paintings, a sword symbolises protection, strength and courage, which are all  traditionally ‘typical’ male traits and something that Wiley strives to challenge. These ideals clash with the background colour which is green which represents peace, harmony and balance. These are more favoured male traits nowadays. Furthermore, it is possible to see that the background brocade pattern comes round and over the figure in the painting in some areas coming into the very foreground. The swirling and smooth pattern softens the painting and wraps around the strong and proud pose the man stands in. Brocade fabric and patterns are typically expensive and historically show upper class. The pattern makes Wiley’s painting appear more ornate and regal and also softens the proud pose of the man and shows delicacy and gentleness.

The pose in the painting is reminiscent of the painting ‘Napoleon Bonaparte in his Study at the Tuileries’, 1812, which presents Napoleon in a similar pose, with his hand on his hip, looking straight at the viewer in an imposing way, with a sword also featuring in the painting showing his masculinity and strength. Paintings of Napoleon are often grand and show his great power, but his violent tyranny and invasions are said to have been ‘grounded by an aggressive over-compensation for his short stature’ some historians say. 

I think that this pressure of being as masculine as possible was something felt in the past as much as it is in today’s society which is something that Wiley intends to convey in his paintings. In my opinion, Wiley intends to show changing attitudes toward the male identity by referencing hyper masculine historical paintings. Wiley contrasts these attitudes with flowers, soft colours and intricate patterns, challenging the old ideals of male identity but also giving them a different and new relevance in the modern day.

References:

https://www.britannica.com/biography/Alexander-the-Great

https://www.artsy.net/artwork/kehinde-wiley-alexander-the-great

https://www.theartstory.org/artist/wiley-kehinde/

https://cxainc.com/edition/portraits-inspired-by-napoleon-by-kehinde-wiley-and-jacques-louis-david-come-together-for-the-first-time-ever/

My own photos for my Pathway project which were inspired by Charity Henderson’s work. She paints portraits in neutral tones and blurres them out slightly at the edges creating a smudged effect. Some parts of her portraits are in focus and some are completely blurred. I experimented with putting plastic bags in front of the face to made some white highlights and putting tracing paper on the face to smudge features

Social comment and Anish Kappor.

Anish Kapoor , ‘A Brexit, A Broxit, We All Fall Down.’, Photoshop, 2019

This photoshop piece by Anish Kapoor is as curious as it is controversial. It depicts a huge open wound running through the middle of the UK splitting it in two. The bright scarlet of the fresh blood of the wound and the green of the countryside starkly contrast each other. The huge black space in the centre, looks like an emptiness that may expand. The piece is striking full of juxtaposition and I think that it also mirrors xenophobic attitudes. It is without a doubt controversial which echoes much of Anish Kapoor’s  work. He studied at Hornsey College of Art and later at the Chelsea School of Art and Design and was born in Mumbai in India.

The piece was specially commissioned by the guardian newspaper. Anish Kapoor has called the piece “A Brexit, A Broxit, We All Fall Down.” The Irish Times stated that it looks like a  ‘photoshop project by a sullen teenager phoning it in’, people on social media have also commented that the artwork looks like a vulva. However there is more to the work than meets the eye despite the fact it may look simple. Kapoor is known for his anti-Brexit views which are mirrored in this piece and has let the piece speak for itself by not revealing any information about its possible meaning.

The deep hole seems to have no end, alluding to the political situation with Brexit which has been going on for 4 years straight with almost no solutions. The wait for some sort of deal has felt endless which I think is possibly what Kapoor wishes to convey in the work. The wound is also running through the centre of the UK, which is maybe representing the Brexit vote with almost half of voters wanting to remain and half voting to leave, I think it means that this artwork is  showing political divisions. Kapoor is known for his use of the ‘blackest black’, one of his most famous pieces “Descent into Limbo (1992)”, a 2.5 metre hole was dug and coated with a deep black for an exhibition in Portugal and a man actually fell into it. This idea of an uncertain void is prevalent in his photoshop artwork. A profound blackness which looks terrifying and precarious. Anish Kapoor has often commented on Brexit and has said “We’ve allowed ourselves as a nation to enter a space of unknowing” referencing the great unknown which is the political situation.

In my opinion, this artwork by Kapoor challenges society in a unique way. The wound could represent the impact that Brexit has had on the lives of British citizens abroad and EU citizens in Britain, complicating their livelihoods unnecessarily. British citizens living in the EU are now feeling alienated from their home country. Travel restrictions may be put in place and it is becoming more apparent that certain freedoms may be taken away from each individual. This has deeply wounded relationships between Great Britain and the EU and these wounds can not be healed easily or will bleed forever.

References:

https://www.irishtimes.com/culture/art-and-design/visual-art/anish-kapoor-s-brexit-art-it-looks-like-a-transition-year-photoshop-project-1.3848177

https://www.theguardian.com/artanddesign/2019/apr/03/anish-kapoor-brexit-artwork-britain-edge-abyss

https://www.dazeddigital.com/art-photography/article/41032/1/man-fallen-into-anish-kapoor-artwork-hospitalised-descent-into-limbo

https://en.wikipedia.org/wiki/Anish_Kapoor

https://www.independent.co.uk/news/science/brexit-prejudice-scientists-link-foreigners-immigrants-racism-xenophobia-leave-eu-a8078586.html

Embroidery for my ‘Then and Now project’ which is my own design inspired by Slovak folk patterns. It is embroidered onto a blouse which will go with a skirt (that I am currently working on) :)

My own drawing of a traditional Slovakian woman for my project ‘Then and Now’

          Ethics and art - How considerate does an artist have to be?

Contemporary art seeks to challenge traditional boundaries, almost seeing how far it can go before it crosses the line. It can at times be confusing, confrontational and controversial and can shock or thrill the audience depending on the subject matter. Contemporary art can be anything from an installation to a painting, a performance to a sculptural piece, it can even be a random object that is claimed to be art. As there is no uniformity or formula, the artist can use any medium and can exhibit anything he/she wishes to.

Controversy in the art world has always existed. Even in Caravaggio’s religious works in the 15th century which depicted religious figures in a very realistic manner. One of his most controversial paintings at the time was ‘The Death Of The Virgin’ which depicted The Virgin Mary on her death bed. The controversy was not of the subject matter but more about the way that this biblical scene was painted. The Virgin Mary can be seen with her hand over her slightly bloated stomach and bared ankles which the audience found very upsetting. For these reasons it was rejected by the Chapel of Santa Maria della Scala for which it was commissioned by in Rome. It was also said that the woman that modelled The Virgin Mary for this painting was a common prostitute working in Rome. This brought further distaste to the artwork. Nowadays, it is a revered masterpiece however when painted, it was disputed over. A controversial modern day representation of The Virgin Mary is ‘The Holy Virgin Mary’ by Chris Ofili’. This painting depicts The Virgin Mary surrounded by the backsides of Women from adult magazines, balancing the canvas on two pieces of elephant dung. Ofili stated that it is a ‘hip-hop version (of the figure)’. The painting stands out with its vibrant use of colour, the yellow and purple starkly contrast with each other making the painting quite jarring and bright. Many would not find the artwork offensive at all however at the same this portrayal offended many religious people. It is difficult to please every individual audience member although I think that there is an unspoken responsibility to have mutual respect for the audience and be considerate of groups of the audience that may see your work.

When it comes to exhibiting artwork, ethics are important to consider. This form of ‘moral accountability’ encourages the respect of the audience. However, everyone will have a different opinion and take on the artwork and our life experiences will cause us to interpret art in various ways. At the end of the day, it is up to the artist to decide what to include in their work but some may argue that this doesn’t mean that the artist shouldn’t be held accountable for any content they exhibit. On the other hand, some artworks are intended to be controversial and aim to shock. The series of work 'Plum Grove' by Peter Howson (1994) does just that. This series of paintings, influenced by the break-up of Yugoslavia and the creation of Bosnia and Herzegovina, aims to portray these events in a graphic manner and the effect of the war on the civilians. Howson was the official War Artist for the British contingent of the UN Peace Keeping Force to Bosnia in 1993. As a result, his paintings included rape scenes, violence, and other graphic scenes which he witnessed himself or from eye-witness accounts. His paintings depict people in contorted positions with green and blue skin tones giving a sense of distress and pain. The paintings are quite expressive and have a sense of movement alongside a sense of exaggeration, exaggerating various features of the figures giving a further sense of suffering. The paintings undoubtedly leave the audience feeling uncomfortable. Although this series of work is in a way raising awareness of the events, some may say that censorship is necessary. Audience members who were not victims of the Yugoslavian conflicts or who have never experienced war of any kind can’t relate to the imagery as much as war survivors or people who have witnessed similar events. Although the subject matter is distressing and upsetting, the audience members are all effected in different ways based on their life experiences. The artist can choose whether or not to censor their work or to take ethics into consideration depending on the emotions they wish to stir up.

Appropriation, borrowing or recycling aspects of someone else’s work, plays a big role in contemporary artwork too. For example, in Banksy’s piece, ‘Show me the Monet’ (2005) a framed image of Monet’s painting is visible with orange shopping trolleys and traffic cones in his famous lily pond. I think that it shows the over-commercialisation of Monet’s work and art in general. Nowadays it is easy to see images of artwork online and it’s also common to buy merchandise with various pieces of art printed on. The imperative ‘Show me’ in the title of the piece further emphasises our consumerist society and ever growing demand for instant gratification. All of this has contributed to the devaluation of the artwork. Although the physical painting still costs a fortune, it is accessible on many platforms and is over-marketed so its purpose and meaning have been lost in the process.

I think that when it comes to handling delicate subject matters, it is important to somewhat take the audience into consideration. Some artwork is made for the audience to question and to be shocked by and will affect everyone in a different way but I think that there can be some occasions where a piece of controversial artwork can become disrespectful. Overall, I think that it is the role of the artist to push the boundaries of modern-day society and to adapt when necessary; a sense of mutual respect for all opinions and all views is important. Despite the fact that nowadays, art is created to challenge the audience and express emotion, I think that it’s the role of every artist to know what is appropriate and what isn’t depending on the subject matter they wish to portray.

 References

https://www.tate.org.uk/art/artworks/howson-plum-grove-t06961

https://artswithanna.com/2018/09/28/ethics-and-arts/

https://www.dazeddigital.com/art-photography/article/39894/1/that-time-this-chris-ofili-the-holy-virgin-mary-hip-hop-pissed-off-the-art-world

The last 2 days of the textiles work shop. We printed with real plants using disperse dyes to achieve more delicate and fine prints. I printed these on cotton and on polyester, which brought the colours out more. The last day of the workshop was experimenting with screen printing, using plant shapes that I had used for the previous two workshops. I experimented with different colours  and layered my prints to create interesting patterns. This was a great experience!

My sculpture workshop. We are studying character design and designing our own characters. Here are my characters in process. I have finished sculpting them in clay and in the next session I coated them both in latex to create a mold. My next step is to cover them both in modroc and fill them with plaster, which I am looking forward to.

Kathe Kollwitz and her presentation of conflict.

Kathe Kollwitz, ‘Das Volk’ (The People) Woodcut on paper - 1921-22

Kathe Kollwitz is renowned for her dark and expressive woodcuts influenced by the Second and First World War. The figures in her woodcuts have intense emotional expressions which show the pain and suffering of the German people during the times of conflict. 

Kollwitz’s woodcut ‘Das Volk’ (The people) is part of her ‘Krieg’ series, (War). This series of seven woodcuts present the sorrows of those left behind - mothers, widows, and children in a vivid and powerful way. It was likely that Kollwitz was influenced by her own experience of loss during the war. She lost her son Peter in World War 1 which deeply affected her. Kollwitz’s childhood also influenced her dramatic work. She was the 5th of seven children and prior to her birth, three of her siblings had already died which exposed her to the grief of her parents while growing up. Kollwitz was particularly awed by the emotional strength in her mother's face which influenced the distressing expressions in her woodcuts. 

In Kollwitz’s woodcut ‘The People’, crying figures can be seen in the foreground as well as a mother in the centre hiding a scared child in her cloak. There is an overwhelming darkness which envelops the figures. The lines in the woodcuts are sharp and angular, these angles make the faces look expressive and as if there was a harsh light shining down upon them. All of the figures seem to be in very close proximity with each other which gives a sense of community. Although all of the faces are visibly distressed, they are all leaning on each other. The mother figure in the centre of the woodcut, seems solemn and mournful. Her eyes are closed and she is clad in black, her hand comes down to shield and hide a child enveloped in her cloak. The child’s eyes look wide open and full of fear. It is interesting that many faces surround the mother however due to the child’s small size it is surrounded by the darkness only protected by a single hand of its mother. This could reveal the vulnerability of children during the war and Kollwitz may have intended to highlight the importance of the role of mothers as protectors.

Kollwitz’s work was not only influenced by her tragic past but also by the working class people of Germany during the war. Their starvation, suffering and loss gave her a hunger for change, many German expressionist woodcuts were all about highlighting problems in society and aiming to bring about change. Kathe created many posters, one of which was ‘Brot!’ demanding change and creating awareness of the poverty of working class Berlin. This activism was spotted by the Nazis who threatened to take her to a concentration camp. Luckily her fame saved her and stopped this from happening.

Woodcuts highlight the stark contrast between light and dark. Kollwitz effectively uses woodcuts in her work to reflect the dramatic nature of war which lacks colour, it feels dark and cold and never ending. The black ink and white reserved areas of her woodcuts mirror Kollwitz’s feelings toward these hard times where she experienced loss like many other people. Not only was there physical conflict during the first and second world war, but also emotional conflict inside of people. German expressionist woodcuts sought to convey messages through raw and simplified designs. An example of this stark simplicity can be seen in Kollwitz’s woodcut ‘The widow’ which is also part of her ‘war series’. This print presents a simple femenine figure with her arms on her chest on a plain background. This emptiness gives a sense of loneliness and allows the viewer to connect with the figure in a raw and personal way. Instead of complicating the surroundings and settings in her prints, Kollwitz focused on creating distinct emotions in the figures.

Kollwitz presents war as a dark place full of grief and mourning. She shows the effect of war and loss on people through her use of expressions which are exaggerated and full of emotion. These expressions show the emotional pain and inner conflict of the people of Germany and the whole of Europe during world war one and two, a time of suffering and desperation.

References:

https://www.tate.org.uk/art/artworks/kollwitz-the-people-p82465

https://www.moma.org/collection/works/69688

https://www.moma.org/s/ge/collection_ge/artist/artist_id-3201_role-1_sov_page-22.html

https://www.moma.org/s/ge/curated_ge/techniques/woodcut.html

https://www.theartstory.org/artist/kollwitz-kathe/life-and-legacy/

https://lib.guides.umd.edu/c.php?g=326833&p=2194181