Light Yagami Is Crazyyyyy

i actually think there's some significance in the fact that mithrun wears oversized shirt with open collar (it most likely belongs to laios) in the final arc of the manga. i mean, not just that kui simply wanted to draw him in oversized clothes, lol.

in all instances we see young (pre-dungeon) mithrun he's wearing clothes that hide his body as much as possible. which seems normal, until you see what other elves prefer to wear: most of them wear light short tunics with no sleeves and they don't usually even wear pants. here's a comparison to his brother's outfit, for example, as they stand next to each other.

it's not like his fashion choices are unique, but it certainly feels deliberate. he doesn't add any variation to his canary's uniform either, but that's not especially notable, i guess, because a lot of canaries don't do that (i mean, it's still their armor).

but in his perfect world he's also one of the few who always wears this type of clothes. never revealing himself. sitting a little further from everyone else.

he even lies in his bed fully clothed, like he can't ever bring himself to let his guard down, never showing his "true" skin to anyone.

btw notice that his bed is a single bed, even though he's been living with his partner for 5 years at that point.

and that's the idea, isn't it? he never lets himself be truly vulnerable with anyone, even in his dungeon, where people are supposed to like him unconditionally. i think it adds something to the horrible scene with the demon: it's especially disturbing that the demon literally doesn't care how much of yourself you wanna hide, it sees (and eats) right through every protective layer. and we all know what the allegory of this scene is.

when mithrun loses all his desires, he no longer cares what clothes he wears. and in some twisted metaphorical sense it's heartbreaking to see him in a simple elven tunic when he's recovering, the one that doesn't hide any of his injuries or scars or terrible physique.

he doesn't care to hide himself anymore, but it isn't on his own volition. it's something that was ripped away from him, as well as his privacy (a lot of people have to go through this when they're in medical care actually).

when he recovers and enlists to canaries again, he starts to wear full uniform again, but i don't think it holds much significance to him anymore. or at least he thinks it doesn't. we can see that cithis forces him to wear frilly dress at some point and it's implied that he goes along with it (cithis is still an asshole for that btw).

at this point he's fully focused on finding the demon, but i think the sad reality is that he's always been capable of developing new desires. i'd argue that there are already some things he cares about without realizing it, in the main story. but what's stopping him from actually realizing it at that point is that he's clinically depressed. his disability makes his life difficult; he lives with the idea that he's completely "broken", he accepted the reality of living like that and always goes along with what others make him do. so, he doesn't believe in his own privacy anymore. it’s actually something kabru talks about in the adventurer’s bible comic, when he tries to help mithrun to figure it out again, to help him see the value of privacy, of choosing what he wanna reveal of himself. mithrun needed a reminder that he still has this choice like anybody else.

i think the scene where kabru asks him about his past for the first time is interesting in that sense. first of all, i like the symbolism of kabru unbuttoning mithrun’s collar and cuffs, revealing the scars underneath (a good amount of them is self-inflicted). he does so unthinkingly, but in his defence he doesn't know anything about mithrun yet. another interesting thing is that the first reaction mithrun has is covering his eyes with his hands. he's trying to hide. he supposedly has no desire to hide, but this reaction is almost instinctual to him. i think kabru notices this as well (of course he does) and i think it's one of the things that prompts him to voice his concerns about mithrun's privacy later. 

so, what about that laios' shirt he wears in the final arc of the comic? he has to change his uniform's shirt for something else because it's covered in spider's guts. it's unclear if someone puts laios' shirt on him or if it's something he chooses to wear himself. regardless, it's still symbolic for his change. it's not particularly revealing or anything, but it's different from the type of clothes he usually wears, and it's tallman clothes. and in this final arc we can see a lot of his true feelings as well. he's visibly mad at kabru, he shows concern and tries to help marcille, he helps kabru to break out of his spiral. and obviously, in chapter 94 he reveals a lot of what he actually feels and think and shows genuine emotions other than anger. and I think it’s the first time he decided to be open and vulnerable on his own volition, probably in his entire life.

we can see him wearing variety of clothes post-canon and it’s ambiguous how much of it he picked for himself. pattadol probably helps him a lot with choosing outfits and she also prefers high collars. but mithrun knows he can choose now; even if he doesn’t want anything in particular, he always can express his opinion or feeling, like he did with kabru’s food. he always can choose how much he wants to be seen. i’m just glad to see him wearing similar shirt with open collar and rolled-up sleeves on the cover of daydream hour book.

Almost forgot to post it here oops

What would you do if your husband was a shitty bastard that cheats 25/8 and you can't sleep no matter what and some bitch shows up outta nowhere and gives you some sleep medicine thing and convinces you to join some criminal organization called pere noel then you give it out to your SHITTY husband and a bunch of random kids in some orphanage but they fucking DIE, so you fix the so called gift and some journalist lady is bugging you then you give out the gift and everyone fucking dies, then the journalist turns out to be some lady named elluka so you fucking drink the gift and fucking die and turns out you were a sentient doll the entire time

i think part of the reason i love mithrun so muchis that like. his obsession with the demon is so explicitly self destructive.

i mean he literally states that the one desire it left him with after it ate him was for it to finish the job. he felt worthless. less than nothing. leftover crumbs to be thrown away.

just this deeply human story of trauma and how people's reactions and emotions to it vary. i love how human everyone in dungeon meshi is in general. no one is perfect. its just so. ughhh. i love this series.

healing mithrun attack

mafuyu, omori edition

she so deserved a 4* oml

You know who should have had more interaction with Mithrun? Chilchuck

Dadchuck would have activated so fast.

Mr. Know-Your-Worth Tims who hangs out with Mr. Take-Care-of-Yourself Senshi all the time would have had that self-esteem up in no time.

Mithrun's desire as an SA analogue

TW discussion of SA and detailed breakdown of aesthetics evoking SA. The way I discuss this is vivid in a way that may be triggering, though there is no discussion of actual sexual assault. Just survivor's responses to it.

People relate to Mithrun and see his condition as an analogue for a few different things, like brain injury or depression. And I think all of them are there. But I also see Mithrun's story as an SA analogue, and Ryoko Kui intentionally evokes those aesthetics. I think it's a part of Mithrun's character that a lot of people miss, but I very much consider it text. This is partially inspired by @heird99's post on what makes this scene so disturbing; so check out their post, too :)

So to start off with, the demon invades Mithrun's bed, specifically. There's even a canopy around it, which specifically evokes this idea of personal intrusion; the barrier is being pulled apart without consent or warning. The way the hand reaches towards Mithrun's body from outside of the panel division makes it almost look like the goat stroking over his body. It's an especially creepy visual detail; similarly, the goat's right hand parts into the side of the panel as well. It's literally like it's tearing the page apart; but gently. So gently.

Mithrun is in bed. It is his bed that the demon is intruding on. He's in a position of intimacy. The woman behind him is a facsimile of his "beloved" that he left behind; the woman who, in reality, chose Mithrun's brother. He is in bed with his fantasy lover, who is leaning over him. While this scene isn't explicitly sexual, it is intimate. And it is being invaded. The goat lifts Mithrun gently, who is confused, but not yet struggling.

The erotics of consumption and violence in Ryoko Kui's work(remember that the word 'erotic' can have many different meanings, please) are a... notable part of some of her illustrations. I would say she blurs the lines between all forms of desire: personal, sexual, gustatory and carnal, in her illustrations in order to emphasize the pure desire she wants to work with and evoke to serve her themes. Kui deploys sexual imagery in a lot of places in Dungeon Meshi, and this is one of them.

In this case, horrifically. The goat's assault begins with drooling, licking, and nuzzling. The goat could be enjoying and "playing with" its food. But it can also be interpreted as it "preparing" Mithrun with its tongue as it begins to literally breach Mithrun's body. The goat also invades directly through his clothing; that adds another level of disturbing to me. There's nothing Mithrun can do in this moment of violation. Mithrun is fighting, but he is fighting weakly, trying to grip on and push away when he has no ability or option to. All he can do is beg the goat to stop. And it doesn't care. This all evokes sexual assault.

The sixth panel demonstrates a somewhat sexual position, with Mithrun's thighs spread around the goat's hunched over body. In the next, the goat pulls and holds apart Mithrun's thighs as he nuzzles into him. The way the clothing bunches up looks a bit as if it has been pushed up. It has pinned Mithrun down onto the bed, into Mithrun's soft furs and pillows. It takes a place made to be supernaturally warm and comfortable, and violates it. It's utterly and intimately horrifying. To me, this sequence of positions directly evokes a rape scene. I think Kui did this very explicitly. These references to sexual invasion are part of what makes this scene so disturbing; albeit, to many viewers, subconsciously.

This is also the moment the goat takes Mithrun's eye. Other than this, the goat seems exceptionally strong, but also... gentle. It holds Mithrun's body tightly, but moves it around slowly. It doesn't need to hurt Mithrun physically. But in that moment, it takes Mithrun's eye. Blood seeps from a wound while an orifice that should not be pierced is penetrated. This moment, the ooze of blood in one place specifically, also evokes rape. That single bit of physical gore is a very powerful bit of imagery to me.

Finally; it is Mithrun's desire that is eaten. After his assault, Mithrun can find no pleasure in things that he once did. He is fully disassociated from his emotions. This is a common response to trauma, especially in the case of SA. It's not uncommon for people to never, or take a long time to, enjoy sex in the same way again; or at all. They might feel like their rapist has robbed them of a desire and pleasure they once had. I think this makes Mithrun's lack of desire a partial analogue for the trauma of sexual assault.

Mithrun's desire for revenge was, supposedly, all that remained. Anger at his assaulter, anger at every being that was like it; though, perhaps not anger. Devotion, in a way. To his cause. I don't know. But the immediate desire to seek revenge is another response to SA. But on to Mithrun's true feelings on the matter.

This is... So incredibly tragic. Mithrun feels used up. Like his best parts have been taken away. Like he's being... tossed aside. This certainly parallels the way assault victims can feel after being left by an abuser. Or the way assault victims feel they might be "ruined" forever for other partners. These are common sentiments for survivors to carry, and need to overcome. In the text, it's almost like Mithrun feels the only being who can desire him is a demon who might "finish devouring" him. That that's his only use. It's worth noting that Mithrun trusted the demon. Mithrun's world was built by the demon, and Mithrun, in that way, was cared for by the demon. I think this reinforces Mithrun's place as a victim.

There's also something to be said about Mithrun as a victim of his own possessive romantic and sexual desire. The mirror shows him his beloved just dining with his brother, and it infuriates him. He doesn't know if the vision is real, nor if she has really chosen his brother as a romantic partner. The goat then creates a whole fantasy world where she loves him. As Mithrun's dungeon deteriorates, she is the only person that continues to exist. Mithrun continues to have control over her. And that is the strongest desire the demon is eating, isn't it? There's something interesting there, but I don't know what to say about it.

In conclusion, I think Mithrun's story is an explicit analogue for sexual assault-- though, certainly, among other things! The way the scene plays out and is composed explicitly references sexual violation and invasion of the body. His condition mirrors common trauma responses to sexual violence. And, at the end, he finally realizes he can recover.

Let's end on a happy Mithrun, after taking the first step on his journey to recovery :) You aren't vegetable scraps Mithrun. But even if you were-- every single thing in this world has value. Even vegetable scraps.

Dungeon Lords and the Human Need for Connection

When I came across these panels again the other day, it got me thinking about dungeon lord parallels again.

...And I spiraled until I was writing my thesis statement about how All Four Dungeon Lords (Yes, Even Laios, Stop leaving him out of these discussions) Are Actually the Same.

Firstly (because on some level everything is about Thistle to me) I thought about how the lion could have very likely given Thistle a similar offer when his loved ones started losing their souls/rebelling/etc. And yet, there is no sign that Thistle ever accepted such an offer, nor any sign that he used magic to forcibly change people's opinions, the way Marcille briefly threatened the party with while she was dungeon lord:

Instead, he ended up with the fucking dining table that drives me insane. Which probably means that either Thistle rejected the offer, or the lion sensed it wouldn't go over well and didn't even try it.

Making replicas of people doesn't seem to be an uncommon part of granting the dungeon lord's wishes. In his time, Mithrun actually took the demon up on it:

(Not pictured; the infamous lamia-version of his love interest.)

What makes Mithrun different from Thistle and Marcille in this instance is that Thistle and Marcille both became dungeon lords for the sake of specific people. Both were motivated by the terror of losing their most important people, and both told themselves everything they did was for the sake of protecting those people.

Because they were motivated by genuine love, copies or mind manipulation were not palatable. I think Thistle even in the late stages of his madness probably would not find these to be acceptable solutions. No matter how twisted, possessive, and obsessive his love became under the dungeon's influence, it was still from the fear of losing those original, irreplaceable people that he was doing all this. Even as his relationship with Delgal and the other Melinis fell apart over the years... even as he was left with only their soulless bodies... he would still rather cling to whatever was left.

Perhaps on some level, Thistle recognized the same thing that kept Marcille from following through with her threats:

Even in the state of endlessly chasing their desires as dungeon lords, they couldn't feel truly okay accomplishing it that way.

For Mithrun, meanwhile, the people in his fantasy world were a means to an end. It was all-encompassing insecurity and the pain of not being wanted that led him to become dungeon lord. His desire was not fixated on any specific people - it was broad enough and desperate enough that anyone could fulfill it. The thing is, Mithrun prior to becoming dungeon lord was by all accounts well-liked. But his emotional walls were up so high that not a single one of his admirers could make him feel known and cared for. The kind of crushing perfectionism he exhibited in that stage of his life often comes with a silent and equally crushing imposter syndrome. No one actually knew him, because Mithrun didn't let them, even though every aspect of his personality then was a desperate plea to be seen and liked. I think the sad truth is that, by the time he became dungeon lord, Mithrun didn't truly believe that happiness was something that could be found in other people. (It's telling that his wish was for a world in which he had never been discarded; perhaps for a world in which he never felt the need to put up those masks.)

In this respect, Mithrun is actually more alike to Laios than he is to Thistle and Marcille.

Laios was told again and again by the world that it was wrong to be who he was - that he was unlikeable when he acted the way that came naturally to him. The lion didn't bother asking Laios about replicas; those would be meaningless to him. Like Mithrun, Laios had lost all hope of being liked for who he was, but took it one step further: Laios had lost hope that he could find happiness in the human world entirely. At that point, all he wanted was an escape. To leave the pain of the human world behind and become someone, something, different. All he really needed in order to be tempted into it was the assurance that his friends would be safe.

All four of these stories have a pretty obvious throughline when you think about it: the deep, intrinsic need for human connection and what happens to someone when that need cannot be met.

All four of them were starving for connection. All four of them experienced alienation and isolation that made them desperate enough to turn to the demon.

Marcille (a half-elf whose unstable aging left her without peers) and Thistle (raised as the only elf in a kingdom of humans) both formed intense attachments to the few people they did become close to, and went off the deep end from fear of losing them.

Mithrun and Laios were both rejected by others for aspects of themselves that were out of their control, and tried to cope by developing masks that left them unable to feel accepted by the people still in their lives.

...So it's fitting, then, that genuine human connection is also what saved all four of them in the end.

(Thistle is a little arguable here; I personally don't think he died, but even if you do believe he died at the end of the manga- Yaad being able to connect and empathize with him is what gave him peace and solace in his final moments.)

Dungeon Meshi is about alienation and connection as much as it is about food and cycles of life. (Or more like, these themes are masterfully intertwined - food is used to represent love and connection over and over again. But that's a whole essay in and of itself!)

Cute headcanon, that Ennui secretly taught Nostalgia to use chat so as not to leave her alone and not drag her upstairs, from where she would be immediately chased (well, and so as others not to "laugh" to Ennui herself). With this help, sometimes Nostalgia communicates with Ennui in this way :^] 🌸