“A long project is like a secret houseguest, hidden in your study, waiting to be fed and visited.”
John Hollander (via theparisreview)
Be contemporary. Have impact. Strive for it. Be of the world. Move it. Be bold, don’t hold back. Then the moment you think you’ve been bold, be bolder. We are all alive today, ever so briefly here now, not then, not ago, not in some dreamworld of a hypothetical future. Whatever you do, you must make it contemporary. Make it matter now. You must give us a new path to tread, even if it carries the footfalls of old soles. You must not be immune to the weird urgency of today.
Wisdom from Ian Bogost’s commencement address at the University of Iowa, a fine addition to this ongoing archive of timeless advice. Pair with Greil Marcus’s fantastic 2013 School of Visual Arts commencement address.
(↬ austinkleon)
The news of Irrfan's death has left both the film industry and his fans in shock and mourning. As we grieve the loss of this extraordinary artiste, we look back at his rich career path that bears a testimony of his struggles, triumphs and consistent brilliance over three decades.
A CRITIQUE OF THOMAS PIKETTY’S ‘CAPITAL IN THE TWENTY-FIRST CENTURY’ – 3
CONTAINING CAPITAL – 3
Prasanna K Choudhary
Thomas Piketty zimbio.com
3. CAPITAL SOCIAL AND SELF-EXPANDING – 1
MONEY IS NOW PREGNANT. Goethe, ‘Faust’, Part I, Scene5.1
Let me begin with Thomas Piketty’s definition of capital, labor and ‘return on capital’. After all, ‘capital’ and ‘return on capital’ form the basic theme of the book.
Piketty writes, “In this book, capital is defined as the…
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To Jyotiba, from Savitribai Phule: These aren’t love letters, but tell you what love is all about,,In memory of this remarkable WOMAN… 🙌 — International Journal of Research (IJR) To Jyotiba, from Savitribai Phule: These aren’t love letters, but tell you what love is all about,,In memory of this remarkable woman, here are letters that Savitribai Phule wrote to her life partner, Jyotiba – her comrade-in-arms in the struggle for the emancipation of India’s disenfranchised people.Below are translations from the original Marathi,The first letter, […]
'An ideal society should be mobile, should be full of channels for conveying a change taking place in one part to other parts. In an ideal society, there should be many interests consciously communicated and shared. There should be varied and free points of contact with other modes of association. .. This is fraternity, which is only another name for democracy. Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellowmen.' Dr. B.R. Ambedkar (1891-1956), 'Annihilation of Caste'.
REVISITING NATIONALISM – 1
REVISITING NATIONALISM – 1
Prasanna K Choudhary
NATION, NATION-STATES AND NATIONALISM
1648.The Thirty Years’ (1618-1648) European War ended in the Treaty of Westphalia. In this devaststing war, fought in the background of the Reformation, the…
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The immense hope, and forbearance Trailing out of night, to sidewalks of the day Like air breathed into a paper city, exhaled As night returns bringing doubts That swarm around the sleeper’s head But are fended off with clubs and knives, so that morning Installs again in cold hope The air that was yesterday, is what you are, In so many phases the head slips form the hand. The tears ride freely, laughs or sobs: What do they matter? There is free giving and taking; The giant body relaxed as though beside a stream Wakens to the force of it and has to recognize The secret sweetness before it turns into life— Sucked out of many exchanges, torn from the womb, Disinterred before completely dead—and heaves Its mountain-broad chest. “They were long in coming, Those others, and mattered so little that it slowed them To almost nothing. They were presumed dead, Their names honorably grafted on the landscape To be a memory to me. Until today We have been living in their shell. Now we break forth like a river breaking through a dam, Pausing over the puzzled, frightened plain, And our further progress shall be terrible, Turning fresh knives in the wounds In the gulf of recreation, that bare canvas As matter-of-fact as the traffic and that day’s noise.” The mountain stopped shaking; its body Arched into its own contradiction, its enjoyment, As far from us lights were put out, memories of boys and girls Who walked here before the great change, Before the air mirrored us, Taking the opposite shape of our effort, Its inseparable comment and corollary But casting us further and further out. Wha—what happened? You are with The orange tree, so that its summer produce Can go back to where we got it wrong, then drip gently Into history, if it wants to. A page turned; we were Just now floundering in the wind of its colossal death. And whether it is Thursday, or the day is stormy, With thunder and rain, or the birds attack each other, We have rolled into another dream. No use charging the barriers of that other: It no longer exists. But you, Gracious and growing thing, with those leaves like stars, We shall soon give all out attention to you.
—John Ashbery, “Spring Day” Art Credit Lottie Hedley
(via https://www.youtube.com/watch?v=UYa3_Ph7nHc)
Reblogged from Flickr Blog:
"The Battle of Gettysburg was fought on July 1-3, 1863, at a small town in Pennsylvania. With an estimated 50,000 Confederate and Union casualties, the battle was a major turning point in the American Civil War."reads the…
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'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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