नवज्योति की नव-मीमांसा हिन्दुत्व का दार्शनिक विमर्श प्रसन्न कुमार चौधरी 1. परम्परा और आधुनिकता युरोपीय आधुनिकता और गैर-युरोपीय परम्पराओं के बीच सम्बन्ध, उनके बीच टकराव और उनकी अन्तःक्रियाएँ पिछली दो शताब्दियों में बौद्धिक विमर्श का अत्यन्त महत्वपूर्ण विषय रही हैं । दुनिया भर के सर्वश्रेष्ठ मस्तिष्कों ने इस विषय पर समग्रता में, और अपने-अपने देशों के संदर्भ में, गहन मंथन किया है और इस विषय पर…
View On WordPress
The tide at night, murmur of bare feet on the sand.
The tide, at dawn, opens the eyelids of the day.
The tide breathes in the deep night and, sleeping, speaks in dreams.
The tide that licks the corpses that the coast throws at it.
The tide rises, races, howls, knocks down the door, breaks the furniture, and then, on the shore, softly weeps.
The tide, madwoman writing indecipherable signs on the rocks, signs of death.
The sand guards the secrets of the tide.
Who is the tide talking to, all night long?
—Octavio Paz, from “Target Practice” Art Credit Richard Diebenkorn.
Adolph Gottlieb, Equinox, 1963
From the Phillips Collection:
Once he felt he had exhausted the myriad possibilities of his pictographs, Gottlieb began to simplify his symbols and composition in order to enhance his theme of universality. By the 1960s, he was creating paintings like Equinox, in which the grid is reduced to an implied (although occasionally delineated) horizontal division that separates the image into two halves. Within each half, a few shapes—circles, squares, or calligraphic gestures—float against a field of color, vying for focal supremacy. Gottlieb creates a tension between the two forms struggling against each other, but in their balance and containment within a field of color, he also achieves a harmonious resolution.
Duncan Phillips acquired his two examples of Gottlieb’s work soon after each was painted, evidence of his appreciation of his art. Although no specific reference to Gottlieb appears in Phillips’s surviving writings, he could have had Gottlieb in mind when he declared in 1955, “I admire the aesthetic interpretations of the age we live in—even the symbols for the anarchy, the turmoil and the inner tensions.”
Li Huayi, ink and color on paper
The Digital is Political
The political ideas we have held for centuries are ill-equipped to respond to today’s challenges.
Source: The Digital is Political
View On WordPress
Black motorcycle clubs emerged throughout Cali in the 50s & 60s, and fought against racism and stereotypes of the day for their right to live the outlaw biker lifestyle — like the East Bay Dragons, Fresco Rattlers, Outlaw Vagabonds, Defiant Ones; down South in LA were the Choppers, Soul Brothers & of course, the Chosen Few.
via: the selvedge yard
*
(via https://www.youtube.com/watch?v=myuyQXJQD7Q)
St. Mark’s Square II, Venice, 2007, Guy Sargent
'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
210 posts