अनन्त का छंद – 1 एक तत्वशास्त्रीय विमर्श प्रसन्न कुमार चौधरी एक पूर्वावलोकन 1. बीसवीं सदी में जहाँ अध्ययन की विभिन्न शाखाओं का पर्याप्त प्रसार हुआ, वहीं तत्वशास्त्र को काफ़ी हद तक अपनी ज़मीन छोड़नी पड़ी । पूंजीवादी विश्व में परिणामवाद और तार्किक प्रत्यक्षवाद के प्रादुर्भाव के साथ तो तत्वशास्त्र मानो गहरी नींद सो गया । समाजवादी विश्व के लिए द्वन्द्वात्मक भौतिकवाद आखिरी खोज थी । सवाल महज उसकी…
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REVISITING NATIONALISM – 4
REVISITING NATIONALISM – 4
Prasanna K Choudhary
TWO VIEWPOINTS
The viewpoint that gets manifested prominently in European nationalism seeks to think in terms of absolutely opposing categories, in terms of dichotomies like God vs Satan, Good vs…
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Check out Prasanna Choudhary's Twitter profile as an animated movie. https://www.vizify.com/prasanna-choudhary/twitter-video
“With the anointment of Yogi Adityanath as chief minister of Uttar Pradesh, Narendra Modi’s cunningly crafted ‘development’ mask has been ripped apart. .. There is much more to democracy than elections and legislative majorities. Even outside the realm of politics, battles need to be fought every day in every space to safeguard small freedoms, ensure peace, secure justice. Despair is an indulgence engaged citizens cannot afford - especially in light of the decision in UP.”
A Brief Note on Political Structure
A BRIEF NOTE ON POLITICAL STRUCTURE
PRASANNA K CHOUDHARY
Human communities self-organise in order…
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Isis, the Mother of Apis
Associated with fertility, generation, and resurrection, the Apis bull was prominent throughout the long history of ancient Egyptian religion. Originally the bull, as all other animals, was revered as the manifestation of certain divine powers and was not itself a deity. Later, however, the Apis was in fact worshiped. Through its connotations of potency and renewal, it was associated with the gods Ptah and Osiris and with royal ritual. Isis, the wife of Osiris, is shown here in her role as mother of Apis. She is identified by her long cow’s horns, distinct from the Apis’s shorter set. This bronze item may have been a finial or fitting for the end of a carrying pole that bore a portable shrine of the Apis.
Medium: Bronze
Place Made: Egypt
Dates: ca. 670-332 B.C.E.
Dynasty: late XXV Dynasty to early XXVI Dynasty
Period: Third Intermediate Period to Late Period
Brooklyn Museum
The immense hope, and forbearance Trailing out of night, to sidewalks of the day Like air breathed into a paper city, exhaled As night returns bringing doubts That swarm around the sleeper’s head But are fended off with clubs and knives, so that morning Installs again in cold hope The air that was yesterday, is what you are, In so many phases the head slips form the hand. The tears ride freely, laughs or sobs: What do they matter? There is free giving and taking; The giant body relaxed as though beside a stream Wakens to the force of it and has to recognize The secret sweetness before it turns into life— Sucked out of many exchanges, torn from the womb, Disinterred before completely dead—and heaves Its mountain-broad chest. “They were long in coming, Those others, and mattered so little that it slowed them To almost nothing. They were presumed dead, Their names honorably grafted on the landscape To be a memory to me. Until today We have been living in their shell. Now we break forth like a river breaking through a dam, Pausing over the puzzled, frightened plain, And our further progress shall be terrible, Turning fresh knives in the wounds In the gulf of recreation, that bare canvas As matter-of-fact as the traffic and that day’s noise.” The mountain stopped shaking; its body Arched into its own contradiction, its enjoyment, As far from us lights were put out, memories of boys and girls Who walked here before the great change, Before the air mirrored us, Taking the opposite shape of our effort, Its inseparable comment and corollary But casting us further and further out. Wha—what happened? You are with The orange tree, so that its summer produce Can go back to where we got it wrong, then drip gently Into history, if it wants to. A page turned; we were Just now floundering in the wind of its colossal death. And whether it is Thursday, or the day is stormy, With thunder and rain, or the birds attack each other, We have rolled into another dream. No use charging the barriers of that other: It no longer exists. But you, Gracious and growing thing, with those leaves like stars, We shall soon give all out attention to you.
—John Ashbery, “Spring Day” Art Credit Lottie Hedley
A fresh-faced, best-selling author who pens raunchy tales of young professionals in India.
Prasanna Choudhary's Vizify Bio
CELLINI, Benvenuto
Perseus
1545-54
Bronze, height 320 cm
Loggia dei Lanzi, Florence
The Probable Implications of the Coronavirus Crisis — Costas Lapavitsas, Katharina Pistor, David Runciman — Economic Sociology and Political Economy > Costas Lapavitsas: “This Crisis has exposed the absurdities of Neoliberalism. That doesn’t mean it’ll destroy it… The nation-state has always been at the heart of neoliberal capitalism, guaranteeing the class rule of the dominant corporate and financial bloc through selective interventions at critical moments.
'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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