Isis, the Mother of Apis
Associated with fertility, generation, and resurrection, the Apis bull was prominent throughout the long history of ancient Egyptian religion. Originally the bull, as all other animals, was revered as the manifestation of certain divine powers and was not itself a deity. Later, however, the Apis was in fact worshiped. Through its connotations of potency and renewal, it was associated with the gods Ptah and Osiris and with royal ritual. Isis, the wife of Osiris, is shown here in her role as mother of Apis. She is identified by her long cow’s horns, distinct from the Apis’s shorter set. This bronze item may have been a finial or fitting for the end of a carrying pole that bore a portable shrine of the Apis.
Medium: Bronze
Place Made: Egypt
Dates: ca. 670-332 B.C.E.
Dynasty: late XXV Dynasty to early XXVI Dynasty
Period: Third Intermediate Period to Late Period
Brooklyn Museum
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Black motorcycle clubs emerged throughout Cali in the 50s & 60s, and fought against racism and stereotypes of the day for their right to live the outlaw biker lifestyle — like the East Bay Dragons, Fresco Rattlers, Outlaw Vagabonds, Defiant Ones; down South in LA were the Choppers, Soul Brothers & of course, the Chosen Few.
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The Empire of ancient Ghana The empire of ancient Ghana created by the Mende (Soninke) with human habitation dating back to at least around 4,000 BC.
Ancient Ghana was located in what is now southeastern Mauritania and western Mali. Today the area around Dar Tichitt in southern Mauritania has been the subject of much archaeological attention, revealing successive layers of settlement near what still were small lakes as late as 1200 BCE. At this time people there built circular compounds, 60-100 feet in diameter, near the beaches of the lakes. (‘Compound’ is the name given to a housing type, still common today, in which several members of related families share space within a wall.) These compounds were arranged into large villages located about 12 miles from each other. Inhabitants fished, herded cattle and planted some millet, which they stored in pottery vessels. This was the last era of reasonable moisture in this part of the Sahara. By 1000 BCE the villages, still made up of compounds, had been relocated to hilltop positions, and were walled. Cattle were still herded, more millet was grown, but there were no more lakes for fishing. From 700-300 BCE the villages decreased in size and farming was reduced at the expense of pastoralism.
Architecturally, the villages of Dar Tichitt resemble those of the modern northern Mande (Soninke), who live in the savanna 300-400 miles to the south. These ancient villagers were not only farmers, but were engaged in trade connected with the salt and copper mines which developed to the north. Horse drawn vehicles passed through the Tichitt valley, bringing trading opportunities, ideas, and opening up the inhabitants to raids from their more nomadic northern neighbors. Development of the social and political organization necessary to handle commerce and defense must have been a factor in the subsequent development of Ghana, the first great Sudanic empire, in this part of West Africa.
It is very plausible to think that the people of antiquity in Ancient Ghana may be connected to the Ancient peoples who lived in the Sahara before it turned into dessert. Additionally Habitation of the region where the Ghana empire existed is much older than Western academics are aware of.
Below the Asphalt Lies the Beach
There is still much to learn from the radical legacy of critical theory.
Source: Below the Asphalt Lies the Beach
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Untitled by Ivana Stojakovic
“Atomization is advancing not only between men, but within each individual, between the spheres of his life. No fulfilment may be attached to work, which would otherwise lose its functional modesty in the totality of purposes, no spark of reflection is allowed to fall into leisure time, since it might otherwise leap across to the workaday world and set it on fire. While in their structure work and amusement are becoming increasingly alike, they are at the same time being divided ever more rigorously by invisible demarcation lines. Joy and mind have been expelled equally from both. In each, blank-faced seriousness and pseudo-activity hold sway.”
— Theodor W. Adorno, Minima Moralia, 84
The Language of Neoliberalism — O Society Mitja Sardoc interviews Henry Giroux Dec 2018 This interview with Henry Giroux was conducted by Mitja Sardoč, of the Educational Research Institute, in the Faculty of the Social Sciences, at University of Ljubljana, Slovenia.
'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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