Prasannachoudhary - Wandering Mind

More Posts from Prasannachoudhary and Others

10 years ago

With capitalism, the excess ..becomes the rule, that is, the elementary form of buying is the act of buying things we ‘don’t really need’.

Slavoj Zizek (via alterities)

12 years ago
Isis, The Mother Of Apis

Isis, the Mother of Apis

Associated with fertility, generation, and resurrection, the Apis bull was prominent throughout the long history of ancient Egyptian religion. Originally the bull, as all other animals, was revered as the manifestation of certain divine powers and was not itself a deity. Later, however, the Apis was in fact worshiped. Through its connotations of potency and renewal, it was associated with the gods Ptah and Osiris and with royal ritual. Isis, the wife of Osiris, is shown here in her role as mother of Apis. She is identified by her long cow’s horns, distinct from the Apis’s shorter set. This bronze item may have been a finial or fitting for the end of a carrying pole that bore a portable shrine of the Apis.

Medium: Bronze

Place Made: Egypt

Dates: ca. 670-332 B.C.E.

Dynasty: late XXV Dynasty to early XXVI Dynasty

Period: Third Intermediate Period to Late Period

Brooklyn Museum

11 years ago
R I P

R I P

Suchitra Sen (06.04.1931 - 17.01.2014)

Born Roma Dasgupta at Pabna, Bangladesh.

Some of her memorable films: Devdas (1955), Deep Jwele Jaai (1959), Saptapadi (1961), Uttar Falguni (1963), Saat Paake Bandha (1963). Mamta (1966), Aandhi (1975).

Photo: www.thehindu.com 

11 years ago
The Tide At Night, Murmur Of Bare Feet On The Sand.

The tide at night, murmur of bare feet on the sand.

The tide, at dawn, opens the eyelids of the day.

The tide breathes in the deep night and, sleeping, speaks in dreams.

The tide that licks the corpses that the coast throws at it.

The tide rises, races, howls, knocks down the door, breaks the furniture, and     then, on the shore, softly weeps.

The tide, madwoman writing indecipherable signs on the rocks, signs of death.

The sand guards the secrets of the tide.

Who is the tide talking to, all night long?

—Octavio Paz, from “Target Practice” Art Credit Richard Diebenkorn.

9 years ago
Untitled By Ivana Stojakovic

Untitled by Ivana Stojakovic

12 years ago
It All Comes Down To That Urge To Fascism — Maybe A Big Word To Use For Art, But I Think The Right

It all comes down to that urge to fascism — maybe a big word to use for art, but I think the right word — it comes down to that urge to fascism to know what’s best for people, to know that some people are of the best and some people are of the worst; the urge to separate the good from the bad and to praise oneself; to decide what covers on what books people ought to read, what songs people ought to be moved by, what art they ought to make, an urge that makes art into a set of laws that take away your freedom rather than a kind of activity that creates freedom or reveals it. It all comes down to the notion that, in the end, there is a social explanation for art, which is to say an explanation of what kind of art you should be ashamed of and what kind of art you should be proud of. It’s the reduction of the mystery of art, where it comes from, where it goes… 

4 years ago

The COVID-19 Pandemic is the ‘Most Discriminatory Crisis’ Females Have Experienced, Says the Head of U.N. Women — TIME

The COVID-19 Pandemic is the ‘Most Discriminatory Crisis’ Females Have Experienced, Says the Head of U.N. Women — TIME

UNITED NATIONS — The head of UN Women called the COVID-19 pandemic “the most discriminatory crisis” that women and girls have ever experienced on Monday, pointing to women losing jobs far more often than men, a “shadow pandemic” of domestic violence, and 47 million more women being pushed into living on less than $1.90 a…The COVID-19 Pandemic is the ‘Most Discriminatory Crisis’ Females Have…

The COVID-19 Pandemic Is The ‘Most Discriminatory Crisis’ Females Have Experienced, Says The Head

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prasannachoudhary - Wandering Mind
Wandering Mind

'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.

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