A quiet spring weekend was suddenly shattered on Sunday when news of the “Panama Papers” investigation broke.
“…people with mental illness are suffering.” – John Forbes Nash Jr., the mathematician who inspired “A Beautiful Mind” (rest in peace) [567x855] [OC] http://quotes-4u.tumblr.com/
न्याय : परिदृश्य और परिप्रेक्ष्य प्रसन्न कुमार चौधरी प्रस्तावना मानव समाज के शैशव-काल से न्याय का प्रश्न मानव जाति की आत्म-पहचान और उसके आत्म-संगठन का केन्द्रीय प्रश्न रहा है और बदलते स्वरूप में आज तक बना हुआ है । प्रकृति को जानने और उसे बदलने के जरिये जीवनयापन करने वाले मानव-जनों को न सिर्फ अपने और प्रकृति के बीच के सम्बन्धों को, बल्कि मानव-जनों के बीच के सम्बन्धों को भी परिभाषित करना पड़ा…
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Real life, life finally uncovered and clarified, the only life in consequence lived to the full, is literature. Life in this sense dwells within all ordinary people as much as in the artist. But they do not see it because they are not trying to shed light on it. And so their past is cluttered with countless photographic negatives, which continue to be useless because their intellect has never 'developed' them. Our lives; and the lives of other people, too; because style for a writer, like colour for a painter, is a question not of technique but of vision. It is the revelation, which would be impossible by direct or conscious means, of the qualitative difference in the ways we perceive the world, a difference which, if there were no art, would remain the eternal secret of each individual. It is only through art that we can escape from ourselves and know how another person sees a universe which is not the same as our own and whose landscapes would otherwise have remained as unknown as any there may be on the moon. Thanks to art, instead of seeing only a single world, our own, we see it multiplied, and have at our disposal as many worlds as there are original artists, all more different one from another than those which revolve in infinity and which, centuries after the fire from which their rays emanated has gone out, whether it was called Rembrandt or Vermeer, still send us their special light. This labour of the artist, this attempt to see something different beneath the material, beneath experience, beneath words, is the exact inverse of that which is accomplished within us from minute to minute, as we live our lives heedless of ourselves, by vanity, passion, intellect and habit, when they overlay our true impressions, so as to hide them from us completely, with the repertoire of words, and the practical aims, which we wrongly call life. To put it briefly, this art, complicated though it be, is actually the only art that is alive. .... The work carried out by our vanity, our passion, our imitative faculties, our abstract intelligence, our habits, is the work that art undoes, making us follow a contrary path, in a return to the depths where whatever has really existed lies unrecognized within us. And of course it was very tempting to recreate real life and rejuvenate one's impressions in this way. But it called for all kinds of courage, including emotional courage.
Marcel Proust, 'Finding Time Again'. Translated by Ian Patterson.
Alice Munro: “The Bear Came over the Mountain” : The New Yorker
It all comes down to that urge to fascism — maybe a big word to use for art, but I think the right word — it comes down to that urge to fascism to know what’s best for people, to know that some people are of the best and some people are of the worst; the urge to separate the good from the bad and to praise oneself; to decide what covers on what books people ought to read, what songs people ought to be moved by, what art they ought to make, an urge that makes art into a set of laws that take away your freedom rather than a kind of activity that creates freedom or reveals it. It all comes down to the notion that, in the end, there is a social explanation for art, which is to say an explanation of what kind of art you should be ashamed of and what kind of art you should be proud of. It’s the reduction of the mystery of art, where it comes from, where it goes…
Alfred Wertheimer’s never-before-seen photos of Elvis when he was a 21-year-old up-and-coming crooner.
अनन्त का छंद – 8 प्रसन्न कुमार चौधरी ङ. कला-साहित्य 103. साहित्य सचेत अस्तित्व के इन चार कारकों की जटिल अन्तःक्रिया का निरूपण है । साहित्य में रचनाकार अपनी तमाम व्यक्तिगत विशिष्टताओं बावज़ूद, और उनके साथ, सचेत अस्तित्व को पुनः सृजित करने की कोशिश करता है और इसी कोशिश के परिणामस्वरूप कालजयी कृतियाँ सामने आती हैं । सृजन की यह बेचैनी हर रचनाकार में मौज़ूद रहती है । ‘क्या मैं सिरज नहीं सकता ?/कर…
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'Sentiment must be outlawed from the domain of science and things should be judged from an objective standpoint. For myself I shall find as much pleasure in a positive destruction of my own ideology, as in a rational disagreement on a topic, which, notwithstanding many learned disquisitions, is likely to remain controversial forever.' Dr. BR Ambedkar, 'Castes in India: Their Mechanism, Genesis and Development'.
'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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