I feel you, Francis Bacon.
This frontispiece is found in Of the advancement and proficience of learning or the partitions of sciences (1640).
some additional agreeable concepts
Prodigiorum ac ostentorum chronicon, quae praeter naturae ordinem, et in superioribus et his inferioribus mundi regionibus, ab exordio mundi usque ad haec nostra tempora acciderunt. (1557) Conrad Lycosthenes
@camp-hufflepuff-313 March 13th! My sib from another crib!
February 21st
all RIGHT:
Why You're Writing Medieval (and Medieval-Coded) Women Wrong: A RANT
(Or, For the Love of God, People, Stop Pretending Victorian Style Gender Roles Applied to All of History)
This is a problem I see alllll over the place - I'll be reading a medieval-coded book and the women will be told they aren't allowed to fight or learn or work, that they are only supposed to get married, keep house and have babies, &c &c.
If I point this out ppl will be like "yes but there was misogyny back then! women were treated terribly!" and OK. Stop right there.
By & large, what we as a culture think of as misogyny & patriarchy is the expression prevalent in Victorian times - not medieval. (And NO, this is not me blaming Victorians for their theme park version of "medieval history". This is me blaming 21st century people for being ignorant & refusing to do their homework).
Yes, there was misogyny in medieval times, but 1) in many ways it was actually markedly less severe than Victorian misogyny, tyvm - and 2) it was of a quite different type. (Disclaimer: I am speaking specifically of Frankish, Western European medieval women rather than those in other parts of the world. This applies to a lesser extent in Byzantium and I am still learning about women in the medieval Islamic world.)
So, here are the 2 vital things to remember about women when writing medieval or medieval-coded societies
FIRST. Where in Victorian times the primary axes of prejudice were gender and race - so that a male labourer had more rights than a female of the higher classes, and a middle class white man would be treated with more respect than an African or Indian dignitary - In medieval times, the primary axis of prejudice was, overwhelmingly, class. Thus, Frankish crusader knights arguably felt more solidarity with their Muslim opponents of knightly status, than they did their own peasants. Faith and age were also medieval axes of prejudice - children and young people were exploited ruthlessly, sent into war or marriage at 15 (boys) or 12 (girls). Gender was less important.
What this meant was that a medieval woman could expect - indeed demand - to be treated more or less the same way the men of her class were. Where no ancient legal obstacle existed, such as Salic law, a king's daughter could and did expect to rule, even after marriage.
Women of the knightly class could & did arm & fight - something that required a MASSIVE outlay of money, which was obviously at their discretion & disposal. See: Sichelgaita, Isabel de Conches, the unnamed women fighting in armour as knights during the Third Crusade, as recorded by Muslim chroniclers.
Tolkien's Eowyn is a great example of this medieval attitude to class trumping race: complaining that she's being told not to fight, she stresses her class: "I am of the house of Eorl & not a serving woman". She claims her rights, not as a woman, but as a member of the warrior class and the ruling family. Similarly in Renaissance Venice a doge protested the practice which saw 80% of noble women locked into convents for life: if these had been men they would have been "born to command & govern the world". Their class ought to have exempted them from discrimination on the basis of sex.
So, tip #1 for writing medieval women: remember that their class always outweighed their gender. They might be subordinate to the men within their own class, but not to those below.
SECOND. Whereas Victorians saw women's highest calling as marriage & children - the "angel in the house" ennobling & improving their men on a spiritual but rarely practical level - Medievals by contrast prized virginity/celibacy above marriage, seeing it as a way for women to transcend their sex. Often as nuns, saints, mystics; sometimes as warriors, queens, & ladies; always as businesswomen & merchants, women could & did forge their own paths in life
When Elizabeth I claimed to have "the heart & stomach of a king" & adopted the persona of the virgin queen, this was the norm she appealed to. Women could do things; they just had to prove they were Not Like Other Girls. By Elizabeth's time things were already changing: it was the Reformation that switched the ideal to marriage, & the Enlightenment that divorced femininity from reason, aggression & public life.
For more on this topic, read Katherine Hager's article "Endowed With Manly Courage: Medieval Perceptions of Women in Combat" on women who transcended gender to occupy a liminal space as warrior/virgin/saint.
So, tip #2: remember that for medieval women, wife and mother wasn't the ideal, virgin saint was the ideal. By proving yourself "not like other girls" you could gain significant autonomy & freedom.
Finally a bonus tip: if writing about medieval women, be sure to read writing on women's issues from the time so as to understand the terms in which these women spoke about & defended their ambitions. Start with Christine de Pisan.
I learned all this doing the reading for WATCHERS OF OUTREMER, my series of historical fantasy novels set in the medieval crusader states, which were dominated by strong medieval women! Book 5, THE HOUSE OF MOURNING (forthcoming 2023) will focus, to a greater extent than any other novel I've ever yet read or written, on the experience of women during the crusades - as warriors, captives, and political leaders. I can't wait to share it with you all!
Tympanum from the Saint-Denis church (Montmoreau-Saint-Cybard, Charente, France), XIIth century.
I have a nEED FOR LANCE TO REALIZE HOW BEAUTIFUL PIDGE IS
Also idk what came over me, I woke up this morning after having an amazing Plance dream (which i cant remember) and felt the need to animate this. So yeah i literally spent 12 hours straight making a five second clip…… I regret nothing XD
reasons i would make a great medieval monk:
• aroace - no problem with a vow of celibacy and the idea of not being able to marry isn’t a concern for me personally
• autistic - a segmented day? separated by hour? with specific things to do in those times? excellent!
• big lover of bread and cheese
• do love a little sing-song and chanting in a rhythm soothes me
• love scribing shit
• love doing those silly ass looking flouncy letters
• one of my special interests is medieval religion. so. bonus.
• oh i need to be silent for bit? i already go non-verbal sometimes babygirl that's not a problem
• monk robes provide 0% body shape. it’s all rectangle. excellent.
Man fighting a beast
Add MS 24686 f.12v
Source: The British Library
Prompts for Plance x Kallura Week 2018 (11/01/18 - 11/07/18)
Since so many great suggestions were given, each day will have two prompts to choose from (or you can combine the prompts if you’re able to to)!
Day 1 (November 1st): Secrets // Surprises
Day 2 (November 2nd): Youth // Parenthood
Day 3 (November 3rd): Sunset // Moonlight
Day 4 (November 4th): Body Swap // Role Swap
Day 5 (November 5th): Cooperation // Competition
Day 6 (November 6th): Garden // Desert
Day 7 (November 7th): Sleepover // Double Date
REMINDER: This week is for both couples so make sure your works reflect them as equally as possible. For instance if you’re writing a fic we don’t want to see Kallura ft. Plance or Plance with background Kallura. Give both of them lots of love!
ALSO: If you don’t think you’re good with fics or art (or simply don’t have the time) but want to contribute we will absolutely accept your headcanons, metas, playlists or anything else as they relate to the prompts!
BE SURE TO TAG YOUR POSTS #plancekalluraweek2018