Shigaraki, Despite His Claims Of Hatred For Hero Society, And Calling Out Some Of The Oppression Inherent

aftg characters, categorized

hot jocks:

Dan

Kevin

Allison

emo jocks:

Andrew

Neil

Renee

Aaron

Jean

sunshine jocks:

Jeremy

Matt

Nicky

Alvarez

Laila

dead jocks:

Seth

dead jocks who are also giant bastard children:

Riko

"comes back wrong", what a hot trope. incredibly sexy.

People who call Kevin weak or pathetic when he’s terrified to the point he has to get drunk as shit to even think about facing the man who abused him all his life can fucking meet me in the mcdonalds parking lot to get their ass beat.

You can’t tell me Nicky and Aaron didn’t invent code names for each upperclassman so they could talk shit about them in German without attracting any attention if they said their names.

John Mulaney voice: I’m very gay and I’d like a few followers

Hi, my name’s Kit (she/they), I’m 21 years old from England and I’m getting close to 500 followers.

Feel free to follow if:

You don’t condone inc£st and/or unhealthy age gaps or people who ship those sorts of ships (e.g.: shipping the twinyards/shipping Wymack with any of the Foxes.)

You don’t condone shipping the characters with the villains/abusers (e.g.: shipping Kevin with R*** or Andrew with D****.)

You love Kevin Day.

IDK what else to put so here’s some reviews of me from the Discord I’m part of:

The first set of duels all involve seeking a return to a comfortable stagnation or projection. The character has left a state that they wish to return to. The second set all involve seeking to reject the current surrounding world for one that matches their desires. The third set of duels is finally closest to the truth of what 'Revolutionizing the world' is - seeking to prove a change exists in the perception of the duelists - that a level of maturity has been reached and the duelist has grown up - but this change only occurs upon the duelist losing the duel. Without the loss all the third duel accomplishes is the completion of a Rotation on the Revolution. The duelists seek ‘adulthood’ in the belief that doing so will grant them the power to continue to exist unchanged even in new circumstances. Revolution has two meanings within the narrative - a break from stagnant conditions or states, and the completion of a cycle that returns to the start - like a carousel’s spin.

I think that the power to Revolutionize the World that all the characters fight for in Revolutionary Girl Utena is primarily a power to change oneself and break free of the eternal revolution offered by Ohtari and embodied by Akio. Part 1/2 - Mikage & the Black Rose Duelists, Saoinji, Miki, and Juri.

Nanami post link

Black Rose

Mikage in the Black Rose arc keeps trying to kill the Rose Bride and win the power of Dios, but he fails every time since every duelist he chooses is attempting to Reject the world and revolutionize it based upon changing other people. A miracle achieved though sacrificing other people - they pull their swords from others and bear the rose crests of others.

Mikage and the duelists are working on an entirely flawed premise - so each duel ends with another corpse in the crematorium and another chick that failed to break their shell and a return to status quo. Each person dueling is attempting to seek a revolution entirely defined by the perceptions or actions of others - Kaene wants Anthy’s judgement of her (perceived or not) gone. Wakaba wants others to look at her as special (especially Saionji). Kozue wants to protect Miki's innocence, but she also keeps wanting to taint it - her sweet love towards her sibling has turned curdled and she also wants to return to the 'Sunlit Garden'- so everyone who can taint it needs to go. Shiori wants to 'Win' over Juri because she can't believe in Juri's feelings in their clash with her abysmal self-worth and she can't accept her own feelings towards Juri. Tsuwabuki wants to be perceived as an adult and grow up already - though he isn't sure what it entails. Keiko wants to know Touga, and perhaps it is a plain desire common to most of Ohtori, but it’s not one that can be fulfilled while she is the lowest girl on the totem pole and Nanomi is in the way. Mikage himself seeks connection but the person he wants to connect to is terminally ill - so in the ultimate conclusion of this theme of rejecting the world he is seeking Eternity in these memories and reliving the past literally - he is a trapped ghost in a burned down building. The one person rejected is the Onion Prince boy whose basal confession is that he believes the problem is in him - not others.

Saionji

Saionji wants his status symbol back and to have something special that his 'friend' Touga doesn't have and Utena confronts him in revenge for her friend Wakaba first and revenge for Anthy's treatment once she is already committed - later episodes make it clear Wakaba still loves Saionji so it is doubtful that she would have wanted the duel in her honor. As Saoinji scoffingly points out - Utena is the archetypical prince protecting the honor of princesses here. Saionji's 'revolution' is related primarily to his status in the system - without Anthy as his rose bride he is no longer special - just an average upperclassman. His second duel is much the same because despite his belief that he has changed - he utterly fails to articulate 'how' and no other character can even notice how or if he is different. He still seeks to possess the Rose Bride as a status symbol of being 'an Adult' and gaining something that designates him as special - most specifically in regard to Touga. He is the only 2nd time duelist that comes without their own Rose Bride. He's not fighting with his own power/strength of will at all. He's repeating lines said by Touga in the first set of duels, Saioinji is an imitation of an imitation, and it's not very surprising he missed the memo on the change in duel format.

But he seems to have found the route start for the process of growing anyways after being beaten again. Refuting Touga in his desire to be like Akio and accurately pointing out the central premise of Ohtari. He repeats with Touga there is no such thing as True Friendship- but it is still evident that his relationship with Touga only improves again after they fail to complete their revolutions on Akio’s stage.

Miki

Miki wants to recapture his “sunlight garden” through Anthy. He is seeking a return to a state which was simple and joyful for him and believes if he can possess Anthy then he can return to that state. Of course, this simple state in his memory doesn't exist. He loses the duels both times because his illusion of how things were was shattered - first by realizing Anthy was cheering for Utena - she was not an empty vessel for his fantasy, second by realizing that both his sister and Anthy had elements of 'adulthood' - he thinks that he is ready to 'get dirty to get what he wants' in regards to maturing his relationship with Anthy and finally the stability and strength to make his place in the world secure. Both he and Kozue wants to have the strength to return to the Sunlight Garden, but only Kozue seems prepared to grab the power to hold the illusion together - in which case she chose an excellent model. Akio is a professional in the art of maintaining an illusion.

Miki ultimately seeks to return to simpler times because he feels estranged in the present - a chick without a home.

The problem is that his Sunlight Garden is a fragile thing since it is only a facade. Kozue seeks to grant her brother the power of 'Revolution' and take him to the 'world of adulthood' but his sword is still a 'child's sword'. Realizing that he can't return to the past he sought the ability to create a comfortable present - but he can't follow-through with the 'adulthood' embodied by Akio and complete his revolution on the carousel. Perhaps his Revolution requires him to stop trying to fit himself to the dichotomy of either a powerful prince ‘who takes what he want’ or an innocent and pure child ‘who has what’s his taken’ since no such thing as a 'pure prince' who exists without subjecting others or getting subjugated. Perhaps hope exists, he does know a friend or two who also don't fit comfortably into the defined archetypes of princess or prince.

Juri

I understand Juri's issue in regard to her personal coffin - but I'm not actually sure the motivations behind her duels with Utena or what she is hoping to achieve. Juri's issue is that she doesn't believe in miracles (Shiori returning her feelings) but she really wants to believe in miracles (She can't give up her feelings for Shiori anyways). Her issue with miracles is "Believe in miracles and they will know your feelings" In this context, her duel with Utena is triggered by Utena telling how her Rose Crest links her to her 'Prince'. The parallel between miracles is the power to bring about connections - Juri challenges Utena to show her proof that her miracle - she will be led to her prince through her ring - is real while the camera focuses straight on Juri's locket - linking the two symbols. Juri believes there is no hope of her feelings or her being accepted if she communicates them to Shiori.

If she wins, she can continue to deny miracles exist while secretly hoping they exist - being engaged to the Rose Bride who is said to grant miracles - quietly locked into believing her feelings can’t be expressed. Losing - she still refuses to say out loud she believes in miracles - but it is still clear she is less hostile to the idea they can happen.

Juri's second duel starts with coercion - her anguish on seeing Shiori's humiliation and obsession with Ruka/Juri is outweighing her anguish on the uncrossable distance between Juri's feelings and Shiori despite their reciprocity. Ruka seems to love Juri and knows Juri loves Shiori and that Shiori can't and won't reciprocate with her issues, Juri loves Shiori but will neither reach out nor give up, Shiori loves Juri but refuses to believe that she is worthy so she must make Juri hate her. Juri and Ruka seem to share the idea - it's fine if they hate me as long as they are free from this toxic debasement that they are trapped in. Juri's growth hinges on accepting she shouldn't sacrifice herself for the sake of Shiori's miracle - love doesn't justify abuse. It is only by losing Shiori’s locket and letting her feelings (and fears) lay bare that Juri can break away in a new direction from the interruption into her cycle instead of a repeat of her past misfortune with Shiori.

It seems that Ruka succeeds in his goal of letting Juri move on from her obsession with Shiori - though to what degree he intended anything is ambiguous since he goes and dies afterwards. Juri can accept letting Shiori leave her locket and accept it doesn’t need to require her suffering to love Shiori. Unrequited (or believed to be) love can be left to grow wistful - instead of a constant thorn in the heart. Juri has been given a direction to go for when she is ready to Revolutionize her world. She can still love Shiori, but she can't keep letting the rose parasite use its venom.

kerry a kicked dog on the ground a disgrace to the family kerry shamed and humiliated for actually loving logan kerry hunched on the floor kerry laid bare all her laundry aired all the contents of her life spilling onto the floor kerry weak and sobbing as everyone stands tall above her with curled lips kerry being shunned for her blatant display of caring kerry getting kicked out and sent away kerry the weak link kerry the no real person involved kerry the only one crying out of everyone kerry whose weakness and emotion and god forbid love for logan earns the disgust of every roy in the building….. is it any wonder roman spurred to action

I am "literally do no care and do not subscribe to gender as a real concept" with a very small dash of "I let people think I'm a girl because it's easier than explaining I'm not" sprinkled on top.

Polo is a stammerer

Have you guys noticed how Polo obviously have stammer problems?? It was something very loosely implied but Carla’s dad point it out how his moms have spent a shit ton of money on speeching therapists (on episode 3) and throughout the whole show you can see moments where he obviously stammer.

During the flashback fight with Guzman you can also see that he wears glasses. I’m guessing he was probably bullied bc of these problems… and maybe thats one of the reasons why he is so shy and submissive 🤔

Started rereading the Hunger Games series and I feel like it’s so overlooked how in 74th and 75th Hunger Games, we don’t know every Tribute’s names, with Katniss only referring to them by their District numbers but in TBOSAS, we knew every single Tribute by name. We associated them with the clothes they wore on the Reaping Day and Suzanne even goes so far as to describe how they looked, however briefly. We see these Tributes and we’re familiarized with them by the little tidbits provided to the mentors and to Snow and Lucy Gray. But we never get this in the original trilogy.

In two generations, President Snow alienated the Districts from each other so much that Katniss didn’t even care to know all the names of the Tributes sent into the Arena with her, with the exception being those who posed great risk against her safety and those she felt great compassion for (e.g. Cato, Thresh, Rue, Mags, Betee, Wiress etc.). Katniss even went so far as to call the D6 Tributes in the 75th Hunger Games morphlings, for their affinity to imbibe in the drugs that help them forget their own traumas (an incredibly hurtful description, in my own opinion, to be known by the qualities you hate the most about yourself). We never know the real name of the 74th D5 girl, with Katniss only referring to her as Foxface and we don’t even know Marvel’s name until we get to the second book and he was Katniss’ first personal kill. Katniss even kills the D4 girl in the books with the same tracker jacker venom that killed Glimmer and yet still, we don’t know her name. We are so removed from the identity of the other Tributes that we don’t even know what some of them looked like beyond brief descriptions of mangled bodies and dead Tributes in the bloodbath at the Cornucopia.

And, the thing is, Suzanne established the importance of names in the series. Even in real life, we recognize the importance of being named. It is a fundamental aspect of being human. If you’re ever in a perilous situation where a person might be placing your life in danger, we’re told to remind the person that you’re human. “Keep saying your name, how old you are, where you came from. Remind them you are a human being just like them.” Before any propaganda can work against a group of people, refusing to recognize a person’s name is the first step to dehumanization. And just like the people of the Districts, we don’t care enough about the other Tributes to even want to know their names. Their propaganda worked on us, the readers.

In two generations, President Snow completely wiped out any sense of familiarity and camaraderie the Districts may have shared with the other. In two generations, Snow sowed the seeds of distrust and division into the Districts so deeply that even we, the readers, were affected by the effects of Capitol propaganda. In two generations, the Districts ceased to genuinely care about the others beyond the vague sense of injustice they feel for their shared plight. It’s why Career Districts don’t seem to care about killing the other Tributes. How can you care, to show your compassion and humanity, when you can barely see them as people? Yes, they may have been in the Arena with you. Yes, they may have been starved and beaten and forced into labor like you were. Yes, they might be children just like you. Yes, they might be subjected to the same deplorable system that turned you into virtual slaves. But they are not your friends. They are not your allies. They are strange, with different customs and traditions that you have. You do not share the same values. They do not care about you. At the first chance they get, they will kill you with your bare hands and they will do it with alacrity if it meant their survival. There can only be one Victor and it can’t be them. It has to be you.