I Feel Like This Is Heavily Plagiarised

I feel like this is heavily plagiarised

Vasantapuja

This puja is mentioned in the Ishanashivagurudeva Paddhati, and is a festival celebrating the spring season along with Damanakotsava , the associated festival of love, dedicated to Kama. In this puja, the season of spring is treated and worshipped as a goddess.

In case anyone is not aware, Vasanta, the god of spring and flowers, is the best friend of Kama (and Rati). He was mentioned to have been born from the sigh of Brahma in the Kalika and Shiva Puranas.

Vasantaradhana is one of the favorites of Shiva. The important part of worship in this festival held during the spring season (Vasantartu) is the Damanaka Puja, wherein Damanaka is an aromatic plant, and special to Kama since it was this plant that turned out to be the object of his Sapamoksha. Siva also blessed Kama, saying that whoever worships him with the Damanaka plant along with Vishnu, Brahma and other Devas will have all their wishes fulfilled. The author further states that those who do not strictly adhere to the Saivite modes of worship as stated above are, in effect, rejecting the basic tenets of Saivagama (traditionally communicated wisdom).

How The Puja Is Carried Out

For the details related to Vasantapuja and Damanakotsava, the author of the Paddhati has relied on 'Svacchandatantra' (official book of Kashmiri Shaivism) and 'SomaSambhupaddhathi' (another manual for Shaivite rituals).

Rites and rituals:

The venue for Vasantapuja has to be a garden that abounds in Damanaka creepers and Asokavrkshas (Ashoka trees). Puja is begun with the invocation and Aradhana of Ganesh in Nirti angle and Guru in Isana.

It is under the shade of an Asokavrksha that Puja takes place. Two pots of sanctified water are placed at the foot of the Asokavrksha. The one on the right side is meant for Vasanta and that on the left for Kama. The presence of their consorts, Kusumavati and Padmavati respectively, have also to be kept in mind. In the middle of the Pujavedi, the Asokavrksha is conceived as Vasanta in the guise of a vibrant youth, golden in complexion, and is to be invoked and offered Gandha-puspa-nivedyantapuja. The nine powers of Vasantartu are Ahladini, Gandhavati, Surabhi, Malini, Madira, Madayanti, Rama, Pushpavati and Vasanti.

Next is the worship of the Damanaka plant, during which the Bhairava form of Siva has to be conceived in mind. Kama has also to be conceived as remaining seated along with his consort Rati on his right thigh and holding Puspasara in his right hand. He is served on all sides by a group of beautiful and shapely maidens. The Saktidevatas of Kama may also be conceived and offered Gandhadhupa-nivedyantapujas. The Gayatrimantra of Kama is also given.

The important feature of the festival on the second day is the collection of the Damanaka plant (the whole plant including the roots) from the garden in a pot, offering of Puja, followed by the ceremonial procession carrying the three pots (Damanaka, Kama and Vasanta) on an elephant in Nagarapradaksina, to the accompaniment of Nrtta-vadyasangita-ghosas. On conclusion of the procession, the pots are placed beside the idol of Shiva after which Homavidhis, Sampatasparsa, Bali, prayer and Archana are performed. The other customary acts like Dakshina and gifts to the priests are also recommended. The Patala concludes with the following observation by the author. 

ittham vasantavihitam savasantayagam proktam tadantamiha damanakam hi parva| yadvad vasantatilakam sumanobhiramam tadvanmaunobhisitan phalatiha kaman |

Though this festival is no longer celebrated in Kerala, another festival called Vasanta Panchami, also known as Sri Panchami, is observed religiously, mainly as Saraswati Puja and also as worship of Kama, Rati, Indra, Varuna and Brahma, on a grand scale, especially in Bengal, Punjab and most of North India. The legend also bears close resemblance to that of 'Vasantotsava' described in Isanasivagurudeva-paddhati. Legend has it that on this day Shiva turned Kama into ashes.

More Posts from Hamaarmaati and Others

3 weeks ago

Remember, it was not an attack on Pakistan or Islam. It was an attack on terrorism.

Justice Is Served ,

Justice is served ,

Jai hind 🇮🇳


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2 months ago

So I just found this out about Shiv Charcha. So "charcha" here doesn't just mean discussion. It could be a simple gathering in the name of Shiv. Where bhajans and kirtans are performed to praise the deity. Which was exactly what was happening yesterday.

We have a family from UP doing "Shiv charcha" today and I can't get enough of it🥰😇

They've called all families in our society who are from UP and everyone's singing bhajans and kirtans in bhojpuri and awadhi. By everyone, I mean, it's all the women. My mother's also there. And hearing it all feels so good. It is because it's quite rare that this kind of event happens. And yeah connecting to the language is an added benefit here.

Does anyone know what a "Shiv charcha" is though?


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2 months ago
The Maati(soil) Of Awadh

The maati(soil) of Awadh

Awadh exists in the same region as the ancient Kaushal kingdom with Ayodhya as its capital. Which was for some time moved to Shrawasti and later moved to Lucknow. People in Awadh region speak Awadhi.

The word "Awadh" comes from Ayodhya (must have heard the song "holi khele raghubeera awadh me, holi khele raghubeera")

The Awadhi language belongs to the prakrit family of Indic languages. It differs widely from the other languages spoken in Uttar Pradesh and neighbouring Bihar.

For more context, Bhojpuri belongs to the language family in which you'd also find Bengali, Odia, Assamese and Magahi, Maithili and others.

Also, want to make it clear that Awadhi is not a dialect of Hindi. It is a language of its own.

It has a wide variety of artforms that still exist to this day like bhakti geet, bhajans, plays and storytelling, various forms of dance forms, various forms of lok geet and lok sangeet.


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3 weeks ago

“We just targeted Pakistani terrorist camps and did their job for them.” ==> can’t name a single terrorist camp targeted, can’t name terrorist profiles targeted, can’t name or cite the number of terrorists killed. You know what CAN be named tho? The civilian casualties in Pakistan. The mother and her baby who died, who never had anything to do with a single terrorist attack in India. The child who just went to his local maddrassa to learn his religion. You can’t propagate fake news and agenda without proper verified facts, and expect to act like some saint. Loss of life is horrendous, and your claim of ‘vengeance’ is hypocritical if it comes at the expense of the propagation of more violence, more terror, and more Pehlagams. Be a better fucking human being, before trying to be a better Indian.

Targets in Pakistan-occupied J&K:

1. Sawai Nala camp in Muzaffarabad- This was a training centre for Lashkar-e-Taiba. Terrorists involved in October 20, 2024 attack in Sonmarg, October 24, 2024 attack in Gulmarg, April 22, 2025 attack in Pahalgam were all trained here.

2. Syedna Bilal Camp in Muzaffarabad- This was a staging area of Jaish-e-Mohammed. This was also a weapons, explosives and jungle survival training centre

3. Gulpur camp in Kotli - This was a base camp of LeT, that was active in Rajouri and Poonch areas of Jammu. Attacks in Poonch on April 20, 2023, and June 9, 2024, were carried out by terrorists trained here.

4. Barnala camp in Bhimber- This was also a weapons handling, explosives and jungle survival training centre

5. Abbas camp in Kotli- Fidayeen of the LeT were prepared here. It had a capacity to train 15 terrorists.

Targets within Pakistan

1. Sarjal camp in Sialkot- Terrorists who killed four J&K police personnel in March 2025, received their training at this camp.

2. Mehmoona Joya camp in Sialkot- Pathankot air force base camp attack was planned and carried out from this terrorist camp.

3. Markaz Taiba camp in Muridke - Terrorists who participated in the 2008 Mumbai terror attacks were trained here. Ajmal Kasab and David Headley received training here.

4. Markaz Subhanallah in Bahawalpur- This is the HQ of Jaish-e-Muhammad. Recruitment, training, and indoctrination were carried out here.

-source @rhysaka’s post and new channels I cross checked with

And 80-90 terrorists have been killed in the strikes.

Here’s your info <3

2 months ago

From an astrology perspective, there are many planetary combinations and aspects that can lead to disability.

The one that I can remember right now says that, if you have Saturn(or an aspect from Saturn) in the 5th house, which represents your children, means you'd have a child with disability. So, it doesn't have to be your past life karma, it could be your parents'.

I have a question for hindublr!!! :>

How common actually is the belief that disabled people are disabled for sins in past lives?

I read it in an "intro to hinduism" type book I picked up, but as a disabled person it really doesn't sit right with me and I kind of doubt it's that common of an belief?

Ty for your perspectives :3

4 months ago

Wait wasn't Kuber ji a stepbrother of Ravan?

Also who handled the treasury before him?

Lord Shiva blessing Kuber

This story narrates the origin of Kubera. One of the stories in Shivpurana which emphasizes the importance in worship of Lord Shiva. It also says even the unwitting worship of Lord Shiva can bless you.

Lord Shiva Blessing Kuber

A pious and faithful Brahmin called Yajnadutta lived in Kampilya, a long time ago. That Brahmin was blessed with a promising son whom the happy father had named Gunanidhi, literally meaning ‘repository of fine attributes’. After the boy’s sacred thread ceremony (Upanayana) he was sent to a guru to learn letters and gain wisdom. The boy progressed into youth but unfortunately fell in a bad company and picked up all bad and vice habits. Yajnadutta had been too busy to notice the degeneration of his son. The mother was blind in affection for her son to see anything going wrong.

Spoil rotten, Gunanidhi took gambling and womanising. All the money he laid his hands on went into those vices. Then, needing more money he began to thieve and sell the stolen goods. Once he gambled away all he had made. Meanwhile, his father, while going to river to take his bath entrusted his precious gold ring to his wife. The wife placed it in a niche of a wall. The son, Gunanidhi saw her doing that and stole the ring. He sold it to a man and gambled away the proceeds. Incidentally, Yajnadutta ran into the person who was wearing the ring his wife had lost. Upon enquiry the man revealed that he had bought the ring from a young man named Gunanidhi.

Yajnadutta now realised that what lately he had been hearing bad things about his son were true. The son learnt that his father had come to know of his misdeeds. Gunanidhi fled to avoid being confronted by his anguished father.

Gunanidhi went hungry for a couple of days. He flopped under a tree famished and exhausted. Suddenly flavours of richly cooked food wafted into his nostrils. A faithful was carrying some food offering to the nearby Lord Shiva temple. He waited at some distance for an opportunity to steal the offering. He saw the worship and prayers being sung. When the devotees fell asleep he sneaked into the sanctum where in front of Lord Shiva idol offerings were placed. The wick of the lamp had slipped into the oil and flame was about to flicker off. Gunanidhi quickly tore a strip off his kurta, dipped in oil, lit it and put it into the lamp to serve as substitute wick. Then he tried to hurry out with the bundle of stolen food offering. But he happened to stumble against a sleeping devotee who screamed in fright. The devotees woke up and grabbed the thief. Gunanidhi got beaten up and a blow of a thick stick smashed his skull. He died instantly.

The agents (dootas) of death arrived to despatch the sinful soul of Gunanidhi to burning hell. But ganas (elite guards of Lord Shiva) intervened saying that Gunanidhi had earned a place in the divine domain of Lord Shiva by participating in Lord Shiva worship, lighting the lamp after fasting for two days before his death, although done unwittingly yet the reward stood granted by the grace of lord. He had been salvaged.

Rebirth of Gunanidhi as Kubera:

As the son of the king of Utakala, Gunanidhi took rebirth by a new name Damana. Damana lived a life of piety, devotion and nobility. In his next birth he was born as the son of the grandson of Brahma. He had brought forward goodness of his previous life and by the grace of Lord Shiva, remembered all about his past lives.

He remained all his life as an ardent devotee of Lord Shiva. On the bank of Ganga he planted a holy lingam and penance on empty stomach. His shrivelled skin draped his skeletal emaciated body. Propitiated with his intense devotion Lord Shiva appeared to him along with his divine consort. They blessed their faithful with the boon of a divine body and renamed him ’ Kubera’. By the grace of divine couple, Kubera later gained the rule of Alkapuri. Lord Shiva went to live near Alkapuri when Kubera wished for his proximity on a boon.

In his new domain Lord Shiva rattled his ’ hand tambour’ (Dumroo). It’s fierce beat echoed through the cosmos. All celestial beings rushed to Lord Shiva to have his darshan. So did sages, holy men, faithful’s and hosts of his own ganas led by their chiefs with folded hands praying and making their obeisance. The celestial builder instantly created palaces to host them all. Lord Shiva duly settled in his adobe. Later, all the guests returned to their own adobes. Thus, Lord Shiva granted his proximity to his favoured faithful Kubera who became the lord of the divine treasury.

4 months ago

+ Mata Anusuya, Arundhati, Shanta(Dashrath and Kaushalya's daughter), Mata Shabri

“women weren’t allowed to study in Vedic times” crowd has never heard of Gargi, Ahalya, Maitreyi, Lopamudra, Ghosha, Swaha, Haimavati, Uma , Gautami, Hemalekha, Sita and it’s a shame

1 month ago

So trans women putting on makeup and jewellery is good. But Hindu women doing the same is bad. Isn't feminism about choices?? Talk about double standards.

And just like there are women about whom there's nothing divine, there are men who have no divinity about them. And they're the rapist, the misogynist, the अधर्मी. The ones who push people away from their dharma. And by dharma I mean duties not religion.

I'm sorry but you're just a misogynist. It's like when women call other women bad feminists because they married and had a baby early or because a woman decided to settle for traditional gender roles.

And okay I get it now, you're talking about the imbalance in beauty standards, I can totally agree on that. Hindus have no strict beauty standards though. We have gods with fair skin and dark skin. And they adorn themselves the same way. Mata Kali is a married feminine energy, we see her wear all sorts of shringar, plus a garland of skulls. Her divine spouse Mahadev, adorns his body with bhasma, snakes and also wears a garland of skulls. And they're both revered in Hinduism.

And at the same time, we have feminine energies like Mata Anusuya who was seen above the Tridevi. And she was a rishika. She didn't wear these fancy jewelleries. So maybe take a minute to think about whether you have a problem with jewellery or Hinduism.

Hindu traditions and festivals just enslave women and reinforce patriarchal practices, karwa chauth for example, a festival where a married woman has to fast and stay famished for whole 24 hours, NO water and food and some of them don’t even swallow their own saliva and why? for the long life and well being of her husband. Husbands are placed on a pedestal in hinduism, he is more revered than god sometimes while reducing women to obedient and self sacrificing caretakers . It reinforces the idea that a woman’s purpose revolves around a man’s needs, his health, his happiness, his survival while her own identity and agency is considered as irrelevant. In this religion women’s existence will always be tied to men and are expected to embrace such misogynistic ideals or else she’ll be labelled as a “too westernised housewife” or other names they love calling when you go against the system

3 weeks ago

Wow how well manufactured this is smh

Nearly ten days after the Pahalgam attack, watching the various responses to said attack...part of me is shocked, and another confused. Yet another thinks that something like this is inevitable.

Too many people reacted to what is undoubtedly a terrorist attack by channelling their rage and grief into persecuting innocent people because the terrorists asked those they killed to recite the kalma, undoubtedly being Islamic in their origin.

Yes, they were Muslim. Does that mean there should be violence against innocent Kashmiri students because 'Hindu khatre mein hain"? No. Do you know why? Because a large part of why such Islamic organisations sway local sympathies towards them is by the catchphrase "Islamiyat khatre mein hain." Sounds familiar, doesn't it? Why wouldn't it? We've heard an alternate religion version of it over TV channels and so-called "news" and "leaders of the free world" screaming Hindu khatre mein hain, khatre mein hain, after all.

So many of us believe it, too.

Why, some of us may ask, shouldn't we believe so? We are Hindus, and we aren't safe even in our own land, our own country. Perhaps we should look deeper into the 'why' of it. So much of violence against us is by ourselves, for daring to be different. Lynching, beating, far more for far too less. So what if someone eats meat? They aren't stopping you from living your life. Why should you put an end to theirs?

But, then, as people who hold power today ask, what about the invaders who invaded India 1000 years ago, 1200 years ago? People whose descendants divide the country today, covet its assets for themselves? Including Kashmir, the jewel of India?

To that is my answer: If that is what you believe, then we should all leave this land. Most of us, at least. None of us are indigenous to the land we live in, except perhaps the tribes in Sentinel island. Other than that, all of us, except for the populations that are tribal/adivasis, probably migrated from somewhere else, simply some time longer ago than 1200 years.

But then, argue some, what about religious texts that speak to tens and thousands of years of ancestry? The Mahabharata, the Itihasas, the Puranas?

In that case, well, might I remind you that Sanskrit is not the single sole classical language that speaks of thousands of years of history? There is the matter of at least one other culture and language that exists alongside. The Sangam literature too speaks of thousands of years. Three whole Sangams, might I mention.

Almost every single ancient culture claims grandiose descent. We do not know how much credence should be given to any of these claims, but, if we are giving credence to one claim, why leave the others behind? Give equal credence, why don't you?

Coming back to 1200 years of "slave mentality" and "coveting territory" I will be paraphrasing words written nearly a 100 years ago by a man who identified as Kashmiri, if not perhaps Hindu, though he rather did admire the title Pandit. He very famously preferred to be known for his scientific temper, possibly a reason why today's rulers loathe this man.

He said, and I paraphrase, that those rulers are not considered foreign rule because there was marital intermixing of races and blood relations, because whatever money was made was spent inside India, because it did not go to another country (Ghori and Ghazni aside, the temple was rebuilt within 50 years, though the 'collective trauma' was first heard of in the British parliament sometime in the 19th century)

People have a beautiful tendency to syncretise, to meld with each other, to form cultures of harmony. Look at each state of India, the cultural plurality (that a homogenous overarching 'desi' identity cannot and will not encapsulate, but this discussion is for another post) especially Kashmir. There is amazing cultural syncretism in their literature, art, architecture, even notions of Kashmiri identity.

There is a unity in diversity. When is this threatened? When a section of the population felt trampled on by the 'high-handed' handling of things (in their own words) by the 'elected' powers (there is widespread allegation of electoral rigging over the years in Kashmir)

In the '80's and '90's it comes in the form of 'Islamiyat khatre mein hain' because at that point, they felt they weren't given the opportunities they should by the Indian Government. There was liberal support from external organisations, and insurgency flourished. The Kashmiri Hindu exodus takes place in these decades, and there is an element of "Hindu khatre mein hain" which is fanned by the government. The following two to three passages are from a report by Human Rights Watch in 1992, during said exodus.

A number of Hindu refugees from Kashmir have subsequently denounced the government for encouraging them to leave under false pretenses. In a letter to the editor of Alsafa in October 1990, some 20 Pandit refugees alleged that: There can be no dispute about the fact the Kashmiri Pandit community was made a scapegoat by Jagmohan, some self-styled leaders of our community and other vested interests ... [T]he plan was to make the K.P.'s [Kashmiri Pandits] migrate from the valley so that the mass uprising against occupation forces could be painted as a communal flare up.... Some self-styled leaders of the Pandit community... begged the Pandits to migrate from the valley. We were told that our migration was very vital for preserving and protecting 'Dharm' [religious integrity] and the unity and the integrity of India. We were told that our migration would pave the way for realizing the dream of Akhand Bharat [undivided India].... We were made to believe that our migration was very important for Hinduism and for keeping India together.... We were fooled and we were more than willing to become fools.205

At the same time, it is clear that many Hindus were made the targets of threats and acts of violence by militant organizations and that this wave of killing and harassment motivated many to leave the valley. Such threats and violence constitute violations of the laws of war, and Asia Watch was able to document many specific cases. • On September 20, 1989, O.N. Sharma, a 47-year-old travel agent from Srinagar found a letter written in Urdu in his mailbox, signed by the JKLF. Sharma told Asia Watch that the letter was addressed to him by name and it referred to him as an "Indian dog." The letter told Sharma to leave the valley by September 27, or he and his family would be killed. At the time, Sharma was living with his wife, two children and his mother.

Again paraphrasing words written very soon after Indian independence. "Minority communities should feel secure in their rights as Indian citizens and that is the part of the majority to ensure. Communalism in all forms is the greatest danger to Indian sovereignty as a whole."

Even today, Kashmiri rights are not ensured. The Indian Army and militant/terrorist bodies have both behaved horribly with Kashmiri women over the years with multiple documented cases of rape still pending action (Human Rights Watch has multiple reports on such cases) and so...such boiling over feels inevitable, on some counts.

The Kashmiri people deserve a voice in their own fate.

@scribblesbyavi bhaiyya, you may like to read this.

3 weeks ago

Pakistani terrorist admitting that they are training terrorism in terror camps. Water is wet.

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hamaarmaati - अवध के माटी
अवध के माटी

﹌﹌﹌﹌﹌﹌𖤓ᗩᗯᗩᗪᕼ KE ᗰᗩᗩTI 𖤓﹌﹌﹌﹌﹌﹌ अवध के माटी - the soil of Awadh. Come celebrate the Awadhi culture through it's art and language

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