just some things i was thinking about this afternoon
Masterpost for the complete series of poems so far, designed to aid learning for beginning witches. Most are theory, and a one or two are conceptual. The reason for this masterpost is that they’re all poorly tagged
Moon Phases
Color Magic
Water Magics
Charging Objects
Herbs
Fire (element)*
Quartzes*
Witch Tools*
Divination*
Kitchen Witchcraft*
Air (element)*
Tea Magics*
Salt
Wheel of the Year (Sabbats) requested by @fish-egs
Cleansing (an area) requested anonymously
Calling Circle requested by @dragonrhapsody
Spell Types requested anonymously
*with thanks to @lazywitchling, who helped inspire the second wave!
If there is something you would be willing to see in poetry form, send me an ask or drop me a message! As of 10/3/17, I am all out and no more are queued.
A quick note: Please don’t send me asks relating to weather magic. It is an interest of mine but I am not comfortable teaching others yet. I’ll link some helpful blogs at the bottom!
Links updated November of 2022, please inform me of broken links via askbox!
Sun invitation (in winter)
A spell for sunshine
Chants to bring the sun
Sunny day charm
Quick sun spell
Warm weather chant
Sun spell to bring warmer weather
Good weather spell
Rain summoning spell
Rain summoning spell jar
Rain calling chant
Rain-bringing chant
To bring rain to a region
Heavy rain spell
Quick and easy rain spell
A summers rain
Chant to bring cold weather
Cold weather spell
A spell for snow
Chant to draw snow to you
Holiday ornament snow spell
A snow day incantation
Spell to keep the snow coming
Make it snow spell
Snow spell
Chants to bring fog + mist
Chant to bring clouds
Fog calling spell
Wind charm
Chant to make it windy
Calling a strong wind
Whistling up a wind
Thunderstorm spell
Long distance storm calling
“Song of storms” enchantment
Spell to bring up a storm
Storm calling incantation
Summon a storm spell
To raise a storm
Spell to weaken a hurricane
Anti-hurricane spell
Charm to seal up a storm
To lessen a storm
Spells to end a storm
Protective storm ward
Spell to ward off rain
Stop the rain incantation
Dissolving clouds
Untie the wind
“I’m tired of this heat” spell
A collection of spells + sigils
This post with even more spell links and resources for beginning weather magic
Some tips + Part two
Bedridden witch: Weather edition
@rainy-day-witchcraft
@stormwaterwitch
@stormbornwitch
This post is the fifth in a series of posts exploring and celebrating witch archetypes at the eight seasonal festivals.
Lammas is a festival celebrated on August 1. It is descended from the festival of Lughnasadh, an ancient Celtic festival of Pagan origin. Still celebrated by many Neo-Pagans, Lughnasadh is one of the four “fire festivals.” It is the celebration of the first fruits of summer and it has long had connections to both the grain and hay harvests. It is named after the ancient Celtic sky god, Lugh. The “-nasadh” of Lughnasadh means something like “an assembly”, so the phrase “Lughnasadh” can be taken to mean “the assembly of Lugh” (sometimes translated as “the games of Lugh”).
Lughnasadh is traditionally associated with summer fairs. In ancient times, the “assembly” would have been a great fair, with food and games and opportunities for trading and other financial exploits. This tradition has never died out. It is still common to see fairs throughout the British Isles and even the United States and Canada during this time. Traditionally, Lughnasadh would have lasted two weeks.
With the Christianization of Europe, Lughnasadh became Lammas, its new name meaning “Loaf Mass”. Lammas celebrates the grain harvest, which is honored by making loaves of bread from the freshly gathered wheat. These loaves of bread were blessed by priests during Lammas services. These blessed loaves could then be used for folk magic. Superstitious farmers would break the loaves into quarters and hide them in the corners of their houses or barns for protection.
One theme that is prevalent throughout these celebrations is that of sacrifice. The tale of Lughnasadh is one of tragic death. According to an old Irish legend, the goddess Tailtiu, the foster mother of Lugh, cleared the great forest of Breg with an axe to make the plains of Ireland. These plains became fertile farmland. She wanted to provide for her people. However, the work proved to be too great and when she finished clearing the forest, she died. In her honor, Lugh established a festival of funeral games, which would become Lughnasadh. The Paleo-Pagans who inhabited what is now Britain and Ireland would have honored this festival by lighting great bonfires and giving sacrifical offerings to the gods.
Lugh is associated with the sky, but he is also a god of sovereignity and battle. It was he who slayed the giant Balor and threw his eye into the heavens to create the Sun. Even in his sky “aspect”, he is still a god of skill and war. Ancient depictions of Lugh typically show him wearing a torc and holding a spear. The torc is a symbol of sovereignty - he is a god of kings and rulers - and he holds the spear - a tool of war. He is a god of skill; his wars are not the foolish all-destructive wars of modernity, but are the skilled battles of old. He is truly a god of warriors.
The grain of Lammas is a symbol of sacrifice. Consider the drinking song “John Barleycorn”, which personifies the grain as a man who is murdered and cut to pieces. The grain and all the other first fruits of the harvest season fall at Lammas. The year is in decline. According to legend, in ancient Ireland, an old or senile king , no longer useful as a ruler, would be sacrificed at Lughnasadh. Whether this is a historical truth is a matter of some debate, but this theme still maintains its power.
The Christianization of the festival links it with Christ’s suffering on the cross and also his associations with bread and grain. According to the Bible, it was he who died to cleanse mankind of its sins. He is often called a sacrifical lamb. It was prophesied that he would be born in Bethlehem - the House of Bread. It was he who made the fishes and loaves multiply. It was he who said to eat his flesh and drink his blood, and what is his flesh but bread transfigured?
Because sacrifice is a predominant theme in the Lughnasadh/Lammas holidays, let us discuss the witch as warrior. Despite some claims that witches cannot and should not do harm to others, the historical records say otherwise. There are multiple, notable accounts of witches using their craft to defend their homes and loved ones.
We could discuss warding, but that topic is oft-discussed I do not see a need to go more in-depth about it here. Let us discuss, instead, three specific historical examples of practitioners using the magical arts to protect themselves and others.
In this short space, it would be impossible to describe all the accomplishments of Welsh mathematician, astrologer, and occultist John Dee. A Renaissance man in every meaning of the word, Dee was the court magician for Queen Elizabeth I. It was Dee who helped plan expeditions to the New World. It was Dee himself who coined the term “British Empire”. So, when Phillip II of Spain attempted to invade England in 1588, it was said that John Dee took action. According to legend, Dee used his occult knowledge to cast a spell on the Spanish Armada. Of course, the Spanish Armada was scattered by great winds and did not invade England.
Less than 400 years later, it is said the witches of England helped to drive away the invading Nazi forces during the Second World War. According to Gerald Gardner, a great gathering of witches occurred in the New Forest on the eve of the Nazi invasion. These witches came from all over Britain to cast a spell on the Third Reich. The witches commanded the Nazi planes to not invade and many died in the process, or so the legend goes. Like the Spanish Armada, the Nazis did not invade Britain. Despite the raids, England never fell to the German forces. One does hope that the current generation of witches will follow their lead and use magic to strike back against tyranny.
In the 1960s, Italian historian Carlo Ginzburg published his work The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries. In this highly influential work, Ginzburg examines reports of the Benandanti, a group of magical practitioners who lived in Northeastern Italy in the 16th and 17th Centuries. The phrase Benandanti means “the good walkers.” By their own reports, the Benandanti rose (“walked”) from their own bodies while they were sleeping and fought off dark forces. These dark forces were witches, called the Maladanti (“the bad walkers”).
According to the Benandanti, who testified before the Inquisition, they fought the witches at night with fennel sticks. They did this on certain Thursdays to protect their crops. The nighttime visions of the Benandanti have been tied to the Sabbat-visions of witches throughout Europe during the same time period. The testimonies of the Benandanti led Ginzburg to conclude that they were members of a sort of “fertility cult”. Ginzburg’s work was considered controversial upon its first publication and continues to spark debate.
This Lammas, let us remember what it is to defend those we love. You does not need to be a solider to fight for the things you care about. You can be a scholar, a dreamer, a mystic - you can be an ordinary person and affect great change. With a bit of magic and a sense of determination, you can fight for what you believe in and win.
Starting out, witchcraft can seem overwhelming due to the vast amount of information out there. When I first began, I saw all these amazing witches on social media and was shunned by the same ones for asking questions they didn’t want to answer. As a whole, the witch and pagan communities are welcoming and open. However, there are always those few that feel the need to spread hate instead of information for those witches that are just starting out. Witchcraft is just that, a craft. While my craft may not be exactly the same as yours, it does not make either one “better” than the other. For those searching for information, I will list things I believe will help anyone starting out and looking for guidance.
Firstly, decide what kind of practitioner you want to be. I’m not referring to your “title” so much as figuring out which areas appease most to you. For myself, divination practices came naturally due to being a conduit, but the options are endless. Perhaps you love the beach, or cooking, or feel the pull of different dimensions and spirits. Your craft is meant to fit you, so explore the areas that call to you the most.
Secondly, read and read some more. In my opinion, knowledge is power. The better informed you are, the better you can adapt your craft to fit you. I recommend any book by Scott Cunningham or Arin Murphy-Hiscock for beginners. Their books are packed full of easy to comprehend information. They are good books to see what resonates with you.
Most importantly, DO NOT GET DISCOURAGED. Just as with any other craft, it can take time to build up all the tools that you need/want. Get what you can, when you can, and the rest will come with time. You are your most important tool. Your intention and state of mind shape your reality, and witchcraft is nothing more than harnessing the abilities that lay dormant within you. Your tools simply amplify your intentions.
Lastly, welcome to the family. You will never be alone again because you are now part of an ancient, tight-knit community. We make mistakes and we learn together. Additionally, La Morte XIII understands how difficult and overwhelming it can be, so reach out anytime on Facebook, Instagram, Pinterest, or Tumblr. Let us know if you have a specific question or would like us to do a post pertaining to a topic you are learning.
Blessings to you all, SoloVVitch
Photography by: @solovvitch Pagan Pages by: @solovvitch
FOLLOW @lamortexiii
The Yule Log is a long-standing Yule tradition. This tradition has evolved over time and has been represented in many ways, including the traditional French and Dutch desert cake (“bûche de Noël” or Kerststronk). In this entry, I will cover different traditions, the history of the Yule Log, and ideas so you can make your own this holiday season!
The Yule Log has its roots in the Nordic tradition, where Yule was celebrated as one of the two solstice festivals. It was originally an entire tree! The tree would be carefully chosen for the ceremony and taken into the home. Then, the thickest end of the tree would be placed into the hearth while, quite comically, the rest of the tree stuck out into the living room. The Yule Log would then be lit with the remains of the previous year’s Yule Log, which had been carefully stored in the home during the year. It was strictly stated that the person relighting the fire must have clean hands. The old Yule Log was then slowly fed into the hearth fire over the 12 Days of Christmas (Christmas Day – 5th of January). The Norse believed that the sun was in fact a massive fiery wheel that rolled away from the earth and began its journey back to earth at the winter solstice.
The French Yule Log tradition stipulates that the whole family must help cut the Yule Log. They would burn a little bit of the log each night, and if there was any log left after the 12th night, they would store it in the house because it was said to protect the home from
lightning. The Netherlandish tradition said that the log must instead be stored under the bed to bring protection. Other Eastern European countries waited and cut down a tree on the morning of Christmas Eve. The people of Cornwall, United Kingdom called the Yule Log “The Mock”, and the bark is taken off before it enters the home.
As Christianity became more of a presence, the tradition of the Yule Log melded with the Christmas Eve traditions. The log was sprinkled with libations of mead, oil, and salt by the head of the household. The ashes of the Yule Log would then be tossed into corners of the house to protect it from evil spirits.
As for the kind of wood used for the Yule Log, different countries have different traditions. The English use Oak, the Scottish use Birch, and the French use Cherry. Some traditions say to use Ash twigs instead of a log! This comes from the Christian tale of Christ’s birth, where the shepherds gave Mary and Joseph twigs of Ash to burn so they could keep baby Jesus Warm.
This take on the Yule Log tradition is a cake that is made up of sponge cake and chocolate buttercream covered in wonderful little sugar decorations. When I talked to my mom about baking one this year, she told me I was on my own because they are very hard to make! I guess one too many of her Yuletide bakes went terribly wrong…
The Tradition of the Yule Log cake stretches back to the Iron Age. After the Christian religion took over, it was becoming more and more impractical to have large trees in one’s home, especially when the hearths were also getting smaller and smaller. Because of this, it seems, the advent of a cake version of a Yule Log was created. This fit much more nicely into the hearth of Iron Age Europeans, and was also very delicious. Sponge cake, the base of the Yule Log, is one of the oldest forms of cake! The first appearance of sponge cake is in
1615 in a tome called “The English Huswife”. It wasn’t until the 19th century when Parisian bakers popularized the Yule Log, and used it as a vehicle to show off their decorating skills.
I don’t have a reliable Yule Log recipe because this is the first year I will be attempting to make one! There are plenty of recipes online, so make sure to share which ones work for you!
Yule or The Winter Solstice is the shortest day of the year, and therefore the darkest day of the year. If we look at other traditions, we see many of them bringing forth light in the darkness. The Jewish tradition lights the Menorah, Kwanza is celebrated with the lighting of candles, and the Christian tradition as well as secular traditions see the lighting of a Christmas Tree. Yule is a celebration of the death and rebirth of the God and the return of his light as the days get longer once more. The Yule Log has become a very easy way to celebrate this return of the light.
There are a few different ways of celebrating with a Yule Log, and all of them are entirely up to you! For a Kitchen Witch, you can use your Yule Log as a centerpiece for your Yuletide feast. This can be especially effective when surrounded by candles and in dim lighting.
One Yule Log ritual I came across in my research very meaningfully connects us to our ancestors. Write a few wishes or resolutions for the next year on a piece of paper and attach them to the Yule Log. Place the Log into the fire and meditate on all those who have come before you who followed this tradition. Ask them to aid you in fulfilling your wishes and resolutions during the next year.
Wood Correspondences: make your Yule Log from wood that corresponds with your intent! Aspen may be used for spiritual understanding and Oak may be used to symbolize the strength of the God. These are only a few suggestions, and I would recommend taking the Correspondences Series where you will learn more about Tree Magick! We also have a Tree Magick series at the school.
Decorations: this is up to you and your own correspondences! Traditionally, pine cones, mistletoe, holly , pine, and cinnamon are used. It is also traditional to decorate with candles to represent the return of the God. You can easily attach these with a glue gun, or by melting some of the candle wax on the log and sticking the end of the candle to the wax until it hardens. You can also tie a festive colored ribbon on your log to complete the look!
Location: sure, you can burn your Yule Log inside, but it would also be fun to burn outside! If you have a fire pit it might be fun to bundle up, bring a few cups of hot chocolate, and watch your Yule Log burn in the fire pit while surrounded by your friends and family.
Colored Flames: certain chemicals, when sprinkled on wood, will cause the fire to turn different colors! Perhaps you could correspond the flame color with a ritual or spell intention on the night of Yule. Make sure to take proper precautions and be careful!
Barium Nitrate: Apple Green Borax: Vivid Green Copper Sulphate: Blue Potassium Nitrate: Violet Table Salt: Bright Red
Disposal: you can follow any of the traditions stated above or make your own! It is important to also note that ashes from a Yule Log are also wonderful fertilizer for plants, so keep that in mind if you have a garden.
! Be very careful when disposing of the ashes of a Yule Log. It is considered very unlucky to throw the ashes out on Christmas Day, so wait before disposal.
James Cooper (2000-2019), T he H istory of the Y ule Log, Why Christmas?, https://www.whychristmas.com/customs/yulelog.shtml
Patti Wigington (October 14th 2019), Make a Yule Log, Learn Religions, https://www.learnreligions.com/make-a-yule-log-2563006
Stephanie Butler (August 31st 2018), T he Delicious H istory of the Y ule Log, History Channel,https://www.history.com/news/the-delicious-history-of-the-yule-log
Catherine Boeckmann (December 12th 2018), What is a Yule Log?, The Old Farmer’s Almanac,https://www.almanac.com/content/what-yule-log-christmas-traditions
Hey everyone I havent been too active but heres the first post of a string of them coming.
This is an old antique spice rack thats been in my family for years. On it are all different facts, uses and combinations of herbs, salts and spices! Perfect for kitchen witches. If needed I will type it up for you~
These are just some of many different theories about how spells work. For anybody who really enjoys “magical theory” like I do or is looking for validation that there’s something to all these weird spells! None of these serve to discredit magic, but rather add a deeper level of understanding to it. The success of a spell could be credited to more than one of these, or something else entirely!
Law of Attraction. Basically, the idea that you attract what you focus on. A popular example is focusing on the color red, and seeing how much red is around you that you didn’t notice before. This is most effective for spells involving personal matters and success, by formally opening your eyes to details and opportunities you may have missed otherwise.
The Placebo Effect. It’s a proven fact that our bodies can heal ourselves merely by belief that what we’re doing helps! This can extend beyond health spells to things like confidence, performance ability, and other things that aim at personal improvement. The placebo effect may be all that spell needs to be successful ( and it wouldn’t have happened without the spell!)
Direct cause/effect. Something about the spell and the way it was cast directly affects the outcome. Example: a sigil designed for protection, when looked at, serves as a constant visual reminder that you are protected, subconsciously strengthening your wards.
Science/chemistry. This is most true for kitchen witchery and herbalism. Chamomile, lavender, and other herbs aren’t corresponded with calmness and sleep for nothing… they’re made up of chemicals that have been scientifically proven to calm the nerves and aid in sleep!
Quantum physics. There’s a phrase called “Quantum Woo,” where people use quantum physics (often incorrectly) to explain any type of magical thinking or practice. While the ultimate theory behind quantum physics was recently disproven, the discoveries made through research still hold true. Basically, we know particles behave differently when observed, and our energies can effect this. We just don’t know why that is. This is the baseline behind a lot of energy work.
Divine string pulling. Ask and ye shall receive. This is where we depart from the physical to the spiritual side of magic. Many people do magic by appealing to divine forces, Mother Earth, God(s), the Universe, whatever you want to call it. This could be with an offering, a ceremony, or even just bedside prayer. The divine force hears the request, and grants it by affecting change and “pulling strings” to cause the desired outcome.
Spiritual string pulling. Very similar to the previous point, but with entities that are not worshipped or seen as divine. Many believe that spirits can still affect change “behind the scenes.” A spirit worker may make a deal with a spirit for luck or protection, or someone may ask their ancestors for good fortune and health.
Personal string pulling. Instead of asking an outside entity, this is the idea that we, as the practitioner, pull the strings. This is most seen through the “cone of energy” method of casting, where we raise a lot of concentrated energy and intent in a space, then release it all at once to do its thing. You also see it with sympathetic magic, where by doing something to a poppet, we actively affect that change on the target. No middle man included.
🍝 Cooking Magick 🍝
Since I often don't have the energy to do full spells and rituals, I've been trying to incorporate magick into the mundane things in my life, and something I tried tonight was adding a little magick to my cooking
Since I've been having a lot of negative energy within myself, I decided to make my dinner into a little protective spell
It was a little last second so its not very intricate, but it was just enough for me and made me feel super witchy (my boyfriend even called me a little kitchen witch!)
We deemed this little "spell" Magick Spaghetti
Disclaimer: this isn't an actual spell!! Its just a fun way to include your craft in something simple and essential and I really enjoyed doing it so I thought it would be nice to share! Its not to be taken extremely seriously, not all witchcraft has to be totally serious, just have fun! ❤ and remember that even the smallest things can be made magical and meaningful
🍝 Wolf's Magick Spaghetti 🍝
To start, if you add salt to your water when you boil it, something I do, you can tie a correspondence or intention to that
Stirring the spaghetti counterclockwise to banish, repeat something like "I am banishing this negativity and the things that have been hurting me inside"
Stirring the spaghetti clockwise for intention, repeat something like "I am protected from negativity" and/or "I am protected from these negative energies inside me"
Add some sauce! Sauces are full of herbs and veggies that have correspondences, use this to your advantage! My sauce of choice had onion, garlic, and tomato, all of which have protective properties
While eating your Magick Spaghetti, think something like "this is clearing the negativity inside me"
☽ Enjoy! ⛤ Blessed Be ☾
The oldest worship of the world was of the sun and moon, of trees, wells, and the serpent that gave wisdom. Trees were the symbol of knowledge, and the dance round the May-bush is part of the ancient ophite ritual. The Baila also, or waltz, is associated with Baal worship, where the two circling motions are combined; the revolution of the planet on its own axis, and also round the Sun.
Legends, Mystic Charms, and Superstitions of Ireland by Lady Francesca Speranza Wilde (via worldofcelts)
MISTLETOE: love, protection, luck, reconciliation, banishing.
SNOWDROP: hope, cleansing, beauty.
LEMONGRASS: banishing negativity, attraction, purification.
CINNAMON: love, happiness, money.
SAGE: longevity, wisdom, protection, wishes. aiding in grief.
ROSEMARY: purification, dreams, healing.
GINGER: power, manifestation.
ORANGE: divination, fortune, health, love, good luck, money.
BAY LEAVES: cleansing, psychic abilities, wishes, dreams. banishing, protection.
ASH: prophetic dreams, luck, attraction, energy channelling.
THISTLE: vitality, cleansing, purification, uncrossing.
CEDAR: protection, attraction, healing, invocation.
PINE: positivity, protection, fertility, warding.
FRANKINCENSE: cleansing, consecration, banishing.
CHESTNUT: longevity, intuition, grounding, focus, success.
IVY: fertility, protection, healing.
HOllY: prosperity, protection, luck, dreams, rebirth, banishing.
JUNIPER: protection, warding, divination, secrecy, love.
OAK: money, success, strength, fertility, stability, health, healing, luck.
SANDALWOOD: healing, purification, consecration.
YEW: necromancy, astral travel, death.
CYPRESS: purification, stability, focus.
MYRRH: purification, banishing, protection, healing.
Disclaimer: do your research before using or handling any plant or herb. Some herbs are dangerous when burned or ingested.