Ok, Going Back To My Chakra Rant, It’s Not Fishy To Y’all That “everybody” Has The “same 7

How Magic Works

These are just some of many different theories about how spells work. For anybody who really enjoys “magical theory” like I do or is looking for validation that there’s something to all these weird spells! None of these serve to discredit magic, but rather add a deeper level of understanding to it. The success of a spell could be credited to more than one of these, or something else entirely!

Law of Attraction. Basically, the idea that you attract what you focus on. A popular example is focusing on the color red, and seeing how much red is around you that you didn’t notice before. This is most effective for spells involving personal matters and success, by formally opening your eyes to details and opportunities you may have missed otherwise. 

The Placebo Effect. It’s a proven fact that our bodies can heal ourselves merely by belief that what we’re doing helps! This can extend beyond health spells to things like confidence, performance ability, and other things that aim at personal improvement. The placebo effect may be all that spell needs to be successful ( and it wouldn’t have happened without the spell!)

Direct cause/effect. Something about the spell and the way it was cast directly affects the outcome. Example: a sigil designed for protection, when looked at, serves as a constant visual reminder that you are protected, subconsciously strengthening your wards.

Science/chemistry. This is most true for kitchen witchery and herbalism. Chamomile, lavender, and other herbs aren’t corresponded with calmness and sleep for nothing… they’re made up of chemicals that have been scientifically proven to calm the nerves and aid in sleep!

Quantum physics. There’s a phrase called “Quantum Woo,” where people use quantum physics (often incorrectly) to explain any type of magical thinking or practice. While the ultimate theory behind quantum physics was recently disproven, the discoveries made through research still hold true. Basically, we know particles behave differently when observed, and our energies can effect this. We just don’t know why that is. This is the baseline behind a lot of energy work.

Divine string pulling. Ask and ye shall receive. This is where we depart from the physical to the spiritual side of magic. Many people do magic by appealing to divine forces, Mother Earth, God(s), the Universe, whatever you want to call it. This could be with an offering, a ceremony, or even just bedside prayer. The divine force hears the request, and grants it by affecting change and “pulling strings” to cause the desired outcome.

Spiritual string pulling. Very similar to the previous point, but with entities that are not worshipped or seen as divine. Many believe that spirits can still affect change “behind the scenes.” A spirit worker may make a deal with a spirit for luck or protection, or someone may ask their ancestors for good fortune and health.

Personal string pulling. Instead of asking an outside entity, this is the idea that we, as the practitioner, pull the strings. This is most seen through the “cone of energy” method of casting, where we raise a lot of concentrated energy and intent in a space, then release it all at once to do its thing. You also see it with sympathetic magic, where by doing something to a poppet, we actively affect that change on the target. No middle man included.

Almond crescent moon cookies recipe

Ingredients

1 cup unsalted Butter - Softened

¼ cup Sugar

2 cup Flour

1 cup Ground Almonds

1 tsp Vanilla

Confectioners Sugar

Instructions

Preheat oven to 300 degrees

Mix all ingredients

Chill for 4 hours

Cut out in crescent shape

Place on ungreased cookie sheet

Bake for 35 minutes

While hot, roll in confectioners sugar

I know this is cliche' is there a spell to win the lotto or get rich?

Cliche because it’s a popular need for magic to address. After all, as Wu-Tang so eloquently put it, cash rules everything around me. I think you’re after luck spells and money spells friend. Here are just a few:

Midas Oil 

Luck correspondences

Bottle of Luck

Masterpost of Luck Spells

Luck and Money Powder

This spell is for help on a Final Exam, but much of the structure would be adaptable to a luck/money/lotto spell. 

Money Attraction

Prosperity Jar

You might also think of petitioning your ancestors for aid in choosing numbers or tickets. My grandmother leaves her stack of scratch-off tickets (and a few quarters) on her family altar for a few days while burning candles and leaving offerings. Eventually she scratches them with the quarters from the altar (and if you’re not winning, you swap quarters). 

☀️ Midsummer Ritual ☀️

a ritual for midsummer, a ritual that observes the summer solstice, and the new life that has been growing in the earth.

☀️ perform ritual at noon, call open a circle

☀️ build a safe bonfire in a safe area, or alternatively light a yellow candle.

☀️ leave out an offering for the fae near the candle.

☀️ make a solar wheel and burn it. 

☀️ speak a prayer to each of the four cardinal directions. 

☀️ play music and celebrate in the circle

☀️ close and leave the circle.

hi! im always trying to learn more about tarot, but i keep coming across the same entry level tips and lessons. do you have any advice for more advanced or intermediate tarot readers?

Advanced Tarot Techniques

You come across tips for beginners because tips are generally for beginners. External sources, such as books and websites, are mostly meant for readers who are in the early stages of their journey. They are training wheels.

The moment you consider yourself intermediate, your growth should mainly be internal. That is, as you read for yourself, you discover new ways of how the cards manifest. And as others approach you with questions you have never been asked before, you develop new ways of seeking answers. That is how you mature as a reader.

Here are methods and findings I uncovered for myself back when I was intermediate and further enhanced once I was advanced:

How to Predict Your Sex Life

How to Predict Timing

How to Foretell the Whole Year Ahead

How to Predict Sports Matches

Extreme Card Meanings

How to Use Oracle Cards with Tarot

How to Use the Cards for Vengeance

Tried and Tested Reversal Meanings

How to Read the Cards as Advice

How to Speak to the Dead

The Major and Minor Arcana Twins

How to Uncover Your Past Life

How to Really Answer Yes or No Questions

Literal Card Meanings

Polar Opposite Cards

What It Means to Keep Seeing the Same Suit

How to Make a Difficult Choice

How to Uncover Hidden Health Issues

Meanings for Sex

How to Determine Physical Appearance

How to See Someone’s True Intentions

How to Use the Cards for Mind Control

How to Discover Your Life Purpose

Knowing If Someone Will Ever Get Married

Ideal Spread for Fortunetelling

How to Predict How Long You Will Live

Why Self Readings May Fail

How to Read the Cards as Someone’s Feelings

How to Use Lenormand with Tarot

The Greco-Roman Gods in Tarot

How to Identify Your Soulmate

You can use this method of drying herbs for flowers too, as long as you’re delicate and don’t break them!

Magic vs. Medicine?

People who believe in witchcraft know there are things in this world that science cannot explain. Many witches also believe in the healing power of nature. Because of this, there tends to be a lot of overlap between witchcraft and alternative healing.

Some alternative healing modalities, like herbal supplements, crystals, and essential oils, are incredibly popular with witches because they align so well with a magical worldview. And that can be a beautiful thing. If you find that taking CBD oil or diffusing lavender makes you feel good and gives you a sense of empowerment, then it absolutely has a place in your life.

The problem is that alternative healing (and, by extension, magic as a whole) is often framed as being in competition with conventional medicine. It’s presented as an “either/or” — either you believe in doctors and medicine, or you believe in energy healing and herbal supplements. This is not realistic, and it may even put people in danger.

The irony of this is that the first witches were also the first doctors. In Ancient Egypt, doctors would invoke the gods to imbue medicine with healing power, or curse a disease to make it leave a patient — these approaches were paired with actual medicine. In medieval Europe, witches and cunningfolk were the keepers of medical knowledge and would often serve as healers.

Even today, most pharmaceutical medications are made from naturally occurring ingredients. For example, antibiotics are synthesized from bacteria and fungi. These medications are not less natural than the medicine people used hundreds or thousands of years ago, but they are more refined thanks to modern technology. Rather than trading a natural remedy for an artificial one, you’re often just taking a more effective form of the same substance.

Personally, I like to use magic and alternative remedies to treat symptoms, but use medication to treat the underlying cause of the problem. If I have bronchitis, I might drink echinacea tea and diffuse eucalyptus essential oil, but I’m also going to take a full course of antibiotics to kill the infection.

Likewise, if I’m having a bad mental health day, I might take a bath with lavender or do some energy healing on myself, but I’m also probably going to call my therapist and continue taking my prescribed antidepressants.

Some witches have a lot of resistance to therapy, psychiatric care, and psychoactive medications. I’ve heard every possible argument, from “psychoactive meds lower your vibration/block your psychic abilities/dull your ability to feel energy!” to “if you tell a therapist you believe in magic, they’re going to think you’re crazy!” These arguments are completely false, plain and simple.

I’m a better witch when I’m in therapy and on my meds, because I’m a better person when I’m in therapy and on my meds. I’m better able to focus, set goals, and be aware of my body, which are all important skills in magic. I have no doubt that if I wasn’t doing what I need to do to keep myself stable, my mental health would suffer for it.

Good therapists know the importance of religion and spirituality, and they will respect your beliefs. No matter what your beliefs, a good faith-affirming therapist or counselor is always a good idea.

Your therapist is not going to think you’re crazy if you tell them you can astral travel, or talk about an experience with a pagan deity. What they will do is let you know if your experiences are outside the realm of healthy spirituality, and give you guidance on how to keep yourself safe if this is the case.

The truth is, whether we want to talk about it or not, not everyone who sees angels or talks to fairies is having a genuine spiritual experiences. As many as 63.3% of delusions in schizophrenia patients are religious in nature. If we are going to encourage people to seek out direct experiences of the spiritual, we also need to inform them on how to recognize when those experiences aren’t healthy or are not grounded in reality.

Psychosis refers to any experience that is not grounded in reality, including hallucinations (false sensory experiences) and delusions (false beliefs). Psychosis is not a mental disorder, but can be a symptom of many different disorders. It can also be an isolated incident in someone who may not usually experience breaks from reality.

Som if someone claims to have been visited by Isis, or Cernunnos, or the Virgin Mary, how do we know if they’re describing a genuine spiritual experience or a psychotic episode?

First of all, look at context. If someone claims to see angels or to be the reincarnation of a god immediately after taking drugs, after pulling an all-nighter, or while running a high fever (all potential causes of psychosis), they may be disconnected from reality and may need medical attention. On the other hand, if you know this person to be stable, sober, and well adjusted, they may very well be describing a genuine spiritual encounter.

Second, look at the actual experience. Is it consistent with the person’s existing beliefs? Is it consistent with experiences other people have had within the same belief system? Is this person clearly able to differentiate between this experience and the “real world,” or is the experience taking over their daily life? Answering these questions can help determine whether mental health intervention might be needed.

Finally, as a general rule, if you have an experience that scares you, makes you feel like you are in danger, or makes you feel compelled to hurt yourself or someone else, you should get a second opinion from a trained mental health professional.

As members of the witchcraft community, we have a responsibility to look out for other members of the community — and that includes being willing to say something if we believe someone genuinely needs medical help. Science and spirituality are not opposed, and they can coexist. Being a witch doesn’t mean rejecting science, and believing in science doesn’t mean rejecting magic. A healthy dose of skepticism goes a long way in keeping your magical practice safe, productive, and empowering.

Resources:

The Dream podcast, season two

New World Witchery podcast, “Episode 65 — The Slender Man Discussion”

Inside Schizophrenia podcast, “Psychosis in Schizophrenia”

The Savvy Psychologist podcast, “302 — Chemtrails, Aliens, and Illuminati — The Psychology of Conspiracy Theories”

Blót

A friend of mine that is not heathen was having trouble explaining blót to his girlfriend, who is also not heathen.  I liked my answer enough that I wanted to share.

Blót is an Old Norse word that refers to a ritual of sacrifice.   It is the origin of the English words blood and blessing.

A central idea to Norse thought is that a gift demands a gift.  Blót is a ritual in which we give gifts to the gods in thanks for what they have given us.   In pre-Christian times this was done through animal sacrifice, though sacrifice of weapons, armor, or other significant items like jewelry is known to have occurred.

The essence of blot, for me, is that I am giving back to the gods a gift of what they have given me after it has been shaped by my own efforts into something new.  For instance, I will give jewelry I have made, or food I have cooked.

Blót is a ritual of developing  with the gods.   Friendship are formed by giving of yourself to another.   This ritual is about creating and sustaining friendship with the gods. 

The Witch at Lammas

This post is the fifth in a series of posts exploring and celebrating witch archetypes at the eight seasonal festivals.

Lammas is a festival celebrated on August 1. It is descended from the festival of Lughnasadh, an ancient Celtic festival of Pagan origin. Still celebrated by many Neo-Pagans, Lughnasadh is one of the four “fire festivals.” It is the celebration of the first fruits of summer and it has long had connections to both the grain and hay harvests. It is named after the ancient Celtic sky god, Lugh. The “-nasadh” of Lughnasadh means something like “an assembly”, so the phrase “Lughnasadh” can be taken to mean “the assembly of Lugh” (sometimes translated as “the games of Lugh”).

Lughnasadh is traditionally associated with summer fairs. In ancient times, the “assembly” would have been a great fair, with food and games and opportunities for trading and other financial exploits. This tradition has never died out. It is still common to see fairs throughout the British Isles and even the United States and Canada during this time. Traditionally, Lughnasadh would have lasted two weeks.

With the Christianization of Europe, Lughnasadh became Lammas, its new name meaning “Loaf Mass”. Lammas celebrates the grain harvest, which is honored by making loaves of bread from the freshly gathered wheat. These loaves of bread were blessed by priests during Lammas services. These blessed loaves could then be used for folk magic. Superstitious farmers would break the loaves into quarters and hide them in the corners of their houses or barns for protection.

One theme that is prevalent throughout these celebrations is that of sacrifice. The tale of Lughnasadh is one of tragic death. According to an old Irish legend, the goddess Tailtiu, the foster mother of Lugh, cleared the great forest of Breg with an axe to make the plains of Ireland. These plains became fertile farmland. She wanted to provide for her people. However, the work proved to be too great and when she finished clearing the forest, she died. In her honor, Lugh established a festival of funeral games, which would become Lughnasadh. The Paleo-Pagans who inhabited what is now Britain and Ireland would have honored this festival by lighting great bonfires and giving sacrifical offerings to the gods.

Lugh is associated with the sky, but he is also a god of sovereignity and battle. It was he who slayed the giant Balor and threw his eye into the heavens to create the Sun. Even in his sky “aspect”, he is still a god of skill and war. Ancient depictions of Lugh typically show him wearing a torc and holding a spear. The torc is a symbol of sovereignty - he is a god of kings and rulers - and he holds the spear - a tool of war. He is a god of skill; his wars are not the foolish all-destructive wars of modernity, but are the skilled battles of old. He is truly a god of warriors.

The grain of Lammas is a symbol of sacrifice. Consider the drinking song “John Barleycorn”, which personifies the grain as a man who is murdered and cut to pieces. The grain and all the other first fruits of the harvest season fall at Lammas. The year is in decline. According to legend, in ancient Ireland, an old or senile king , no longer useful as a ruler, would be sacrificed at Lughnasadh. Whether this is a historical truth is a matter of some debate, but this theme still maintains its power.

The Christianization of the festival links it with Christ’s suffering on the cross and also his associations with bread and grain. According to the Bible, it was he who died to cleanse mankind of its sins. He is often called a sacrifical lamb. It was prophesied that he would be born in Bethlehem - the House of Bread. It was he who made the fishes and loaves multiply. It was he who said to eat his flesh and drink his blood, and what is his flesh but bread transfigured?

Because sacrifice is a predominant theme in the Lughnasadh/Lammas holidays, let us discuss the witch as warrior. Despite some claims that witches cannot and should not do harm to others, the historical records say otherwise. There are multiple, notable accounts of witches using their craft to defend their homes and loved ones.

We could discuss warding, but that topic is oft-discussed I do not see a need to go more in-depth about it here. Let us discuss, instead, three specific historical examples of practitioners using the magical arts to protect themselves and others.

In this short space, it would be impossible to describe all the accomplishments of Welsh mathematician, astrologer, and occultist John Dee. A Renaissance man in every meaning of the word, Dee was the court magician for Queen Elizabeth I. It was Dee who helped plan expeditions to the New World. It was Dee himself who coined the term “British Empire”. So, when Phillip II of Spain attempted to invade England in 1588, it was said that John Dee took action. According to legend, Dee used his occult knowledge to cast a spell on the Spanish Armada. Of course, the Spanish Armada was scattered by great winds and did not invade England.

Less than 400 years later, it is said the witches of England helped to drive away the invading Nazi forces during the Second World War. According to Gerald Gardner, a great gathering of witches occurred in the New Forest on the eve of the Nazi invasion. These witches came from all over Britain to cast a spell on the Third Reich. The witches commanded the Nazi planes to not invade and many died in the process, or so the legend goes. Like the Spanish Armada, the Nazis did not invade Britain. Despite the raids, England never fell to the German forces. One does hope that the current generation of witches will follow their lead and use magic to strike back against tyranny.

In the 1960s, Italian historian Carlo Ginzburg published his work The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries. In this highly influential work, Ginzburg examines reports of the Benandanti, a group of magical practitioners who lived in Northeastern Italy in the 16th and 17th Centuries. The phrase Benandanti means “the good walkers.” By their own reports, the Benandanti rose (“walked”) from their own bodies while they were sleeping and fought off dark forces. These dark forces were witches, called the Maladanti (“the bad walkers”).

According to the Benandanti, who testified before the Inquisition, they fought the witches at night with fennel sticks. They did this on certain Thursdays to protect their crops. The nighttime visions of the Benandanti have been tied to the Sabbat-visions of witches throughout Europe during the same time period. The testimonies of the Benandanti led Ginzburg to conclude that they were members of a sort of “fertility cult”. Ginzburg’s work was considered controversial upon its first publication and continues to spark debate.

This Lammas, let us remember what it is to defend those we love. You does not need to be a solider to fight for the things you care about. You can be a scholar, a dreamer, a mystic - you can be an ordinary person and affect great change. With a bit of magic and a sense of determination, you can fight for what you believe in and win.

its fucking dember.