When You Recognize The Signs That A Spell You Cast Is Working…

When you recognize the signs that a spell you cast is working…

When You Recognize The Signs That A Spell You Cast Is Working…

More Posts from Gregorytheblue and Others

7 years ago

🌱 Plant Growth Spell 🌱

a spell for helping plants/herbs grow and stay alive

🌱 Plant Growth Spell 🌱

🌱 gather: eggshells, coffee grounds, the appropriate amount of water, and your plant. 

🌱 grind up the eggshells to a fine powder

🌱 mix the eggshell dust with the coffee grounds

🌱  carefully, without disturbing or stressing the plant, mix the ingredients into the soil

🌱 water the plant the appropriate amount

8 years ago
I'm Not Sure If She Likes Being A Cat Burrito.
I'm Not Sure If She Likes Being A Cat Burrito.
I'm Not Sure If She Likes Being A Cat Burrito.
I'm Not Sure If She Likes Being A Cat Burrito.

I'm not sure if she likes being a cat burrito.


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8 years ago
By Ralf Thomas

By Ralf Thomas

7 years ago

.:: Defining Traditional Witchcraft ::.

image

What is Traditional Witchcraft?

According to Michael Howard, Trad Craft refers to “any non-Gardnerian, non-Alexandrian, non-Wiccan or pre-modern form of the Craft, especially if it has been inspired by historical forms of witchcraft and folk magic”.

Traditional Witchcraft, therefore, is not a single monolith. We can, in fact, distinguish between:

Operative Witchcraft or Folk Magic

Ritual(istic) Witchcraft

This first difference is taken from Margaret Murray; she used the first term for indicating the practice of magic, as carried out by cunning folk and folk magicians, and included the non-religious practice of spells, charms, divinations, etc. “whether used by a professed witch or by a professed Christian, whether intended for good or for evil, for killing or for curing. Such charms and spells are common to every nation and country, and are practised by the priests and people of every religion. They are part of the common heritage of the human race and are therefore of no practical value in the study of any one particular cult.” (The Witch-Cult, p. 11.)

The second term (also called “Dianic cult” by Murray) indicates, instead, “the religious beliefs and ritual of the people, known in late mediaeval times as ‘Witches’. The evidence proves that underlying the Christian religion was a cult practised by many classes of the community, chiefly, however, by the more ignorant or those in the less thickly inhabited parts of the country. It can be traced back to pre-Christian times”. Therefore we can say that Ritual Witchcraft is the cult of pre-Christian Deities or Spirits connected to the witches.

While the ideas of Murray about this cult have now been discredited, other scholars have reopened this field as a viable area of study, discovering many ecstatic witch-cults. The most known academics in this field are: Carlo Ginzburg, Éva Pócs, Emma Wilby, Claude Lecouteux, Wolfgang Behringer, Sabina Magliocco, Gábor Klaniczay, Gustav Henningsen and Bengt Ankarloo.

Relying on the work of these scholars, we can say therefore that Ritual Witchcraft was/is the religious system surrounding the Sabbath, the Procession of the Dominae Nocturnae from house to house, the spiritual flight, Elphame, the Wild Hunt, the Night Battles, etc.

As we can understand, even if the majority of the Ritual Witches were/are also Operative Witches (practitioners of Folk Magic), not all the Operative Witches were/are also Ritual Witches. The majority of Folk Magicians/Operative Witches, in fact, didn’t go to the Sabbath, didn’t astrally fly, didn’t astrally go with the Wild Hunt, from house to house with the Domina Nocturna, to Elphame/the Otherworld or to the Night Battles. Ritual Witches did.

We can say, therefore, that Operative Witchcraft is a practice, while Ritual Witchcraft is a religion.

Traditional Witches who are secular are, therefore, usually Operative and not Ritual Witches. While the distinction between Ritual and Operative Witchcraft is an established one in the Witchcraft community, I introduce a new, according to me useful, second distinction, inside Ritual Witchcraft (i.e. Witchcraft as a religion), by borrowing the terms “Revivalism” and “Reconstructionism” from Polytheism, in which it’s an already established terminology:

Hereditary Witchcraft

Revivalist Witchcraft

Reconstructionist Witchcraft

Hereditary Traditional Witchcraft brings together all the traditions that claim a lineage from the Witchcraft of the past.

Revivalist Traditional Witchcraft is inspired by folklore, trials and the figure of the witch without any presumption of hereditarity. Unlike the Reconstructionist one, it leaves ample space for personal initiative and the influence of other traditions, without slavishly following the history in every single detail.

Reconstructionist Traditional Witchcraft, finally, tries to resume, starting from the in-depth study of folklore, historical trials and documents, the exact practices and beliefs of Historical Witchcraft. For example, the pantheon of Spirits, the festivities, the structure of the Sabbath, the structure of the offerings, and so on.

An important aspect for those who practice Reconstructionism is the resumption of the names of the Gods (or it would be more correct to say, of the “Deific Familiar Spirits” or “Major Spirits”) forgotten and remained only in the trials papers and in folklore. The idea is to reopen roads, ways to these Spirits. Reconstructing therefore means paying homage to these Spirits and allowing those interested to re-establish a connection with Them.

We said before that Traditional Witchcraft is not Wicca. What’s the difference?

According to the Traditional Witchcraft author Lee Morgan:

“It could easily be said that one of the major differences between the modern revival referred to as “Traditional Witchcraft” and the other modern revival known as “Wicca”, is that Traditional Witchcraft draws on “folkloric material” and is largely “shamanic” whereas Wicca is more of a fusion of Western Occult ceremonial and natural magic traditions.”

(From: Lee Morgan’s “A Deed Without a Name: Unearthing the Legacy of Traditional Witchcraft”)

8 years ago
Skull Chalice ♡

Skull Chalice ♡

8 years ago
Love, Light And Support To All Those Affected By The Shootings In Orlando.

Love, light and support to all those affected by the shootings in Orlando.

8 years ago

Hey witches,

I just had a fun idea!

Looking for a way to associate yourself with a spell, but don’t feel like cutting your hair or fingernails, or the like? What else do you have on your body that is solely yours, but that you don’t have to cut off to use?

Your fingerprint!

Using candles? Press your thumb into the softened wax! Using paper and ink? Stamp that thumb!

Since your thumb print is your biological “barcode”, so to speak, that’s a great way to add a self-identifier to your spell!

8 years ago
With A Little Help From My Friends...
With A Little Help From My Friends...

With a little help from my friends...


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gregorytheblue - Sagitarian Witch
Sagitarian Witch

You can call me Greg! I love crystals, tarot, runes, nature, space, and all things witchy and magical. Catholic-Male-Witch. Positivity, and an open mind are welcome.

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