Crystal clear 💖🌟 I’m currently working really hard to get the shop up by the end of the month, but i’m afraid that the opening date might have to be moved to early July. Fingers crossed though!
As accurate as tarot readings and pendulum readings may be, they are only a tool. Please never solely base any major life decision on any yes/no question or divination advice from tarot, instead use it as a guide or a way of getting in touch/validating your intuition :) blessed be <3
“Motivation” sigil as requested, using my own alphabet. Sigil requests are open :)
🌙 Figure out your intent or goal and what corresponding planets, stars, constellations, etc are to your intent/goal. You may also use herbs, crystals, essential oils, etc along with the celestial bodies of your choice. Choose which ones you think or what your gut thinks is best for you. If your gut says you don’t need that, then don’t use it.
🌙 Get in a comfortable position. Normally sitting criss-cross or laying on your back. Surround yourself with the herbs,essential oils, or crystals of your choice.
🌙 Close your eyes and take deep breaths in and out. Try your best to clear your mind.
🌙 Now for visualization, a large hole in the ceiling appeared or the entire ceiling is gone. Your celestial body(bodies) glide over the open hole or ceiling. If you chose more than one CBs, they can glide over in one at a time, in small clusters or one large cluster. Imagine that the CB(s) stop directly over you and that they start to send down their energy in a beam of light. Now, your body starts to fill up with light near the third eye chakra (in between the eyebrows) and the crown chakra (the top of the head) then from those chakras, energy starts flowing through your body, making your entire body glow brighter and brighter over time. While all of this is happening, thank the CBs for their energy,
🌙 This next step of visualization is imagining what would happen after your goal. What does it look like? What does it sound like? What does it feel like, emotionally and/or physically? What would it smell like? You can think of any smell that fills your intent. What would it taste like? You can think of any flavor that fills your intent. After you’ve visualized all of your gaols’s five senses, you can stop meditation.
🌙 You’re ready to use your energy for divination!
Use this to monitor, daily or weekly, the many things that influence your health—body and mind.
Breathing recalibration
What to do when you don’t know what to do
ANXIOUS?
here’s a website that translates the time into hexidecimal colours
Here is a website where you can travel along a 3D line into the infinite unkown
listen to rain with or without music
Calm.com
Coffitivity
SCIENCE:
- socratic.org - Learn chemistry, physics, and biology.
BORED?:
griddzly.com - Make your own printable grid paper.
keybr.com - Learn how to touch type.
excelexposure.com - Learn Microsoft Excel.
dailyzenlist.com - Daily self-improvement lists including a ton of websites.
duolingo.com - The best way to learn a foreign language.
habitrpg.com - A free habit building app that treats your life like a game.
stilltasty.com - Find out how long your food stays safe and ripe.
Hit me up!!!
What is Traditional Witchcraft?
According to Michael Howard, Trad Craft refers to “any non-Gardnerian, non-Alexandrian, non-Wiccan or pre-modern form of the Craft, especially if it has been inspired by historical forms of witchcraft and folk magic”.
Traditional Witchcraft, therefore, is not a single monolith. We can, in fact, distinguish between:
Operative Witchcraft or Folk Magic
Ritual(istic) Witchcraft
This first difference is taken from Margaret Murray; she used the first term for indicating the practice of magic, as carried out by cunning folk and folk magicians, and included the non-religious practice of spells, charms, divinations, etc. “whether used by a professed witch or by a professed Christian, whether intended for good or for evil, for killing or for curing. Such charms and spells are common to every nation and country, and are practised by the priests and people of every religion. They are part of the common heritage of the human race and are therefore of no practical value in the study of any one particular cult.” (The Witch-Cult, p. 11.)
The second term (also called “Dianic cult” by Murray) indicates, instead, “the religious beliefs and ritual of the people, known in late mediaeval times as ‘Witches’. The evidence proves that underlying the Christian religion was a cult practised by many classes of the community, chiefly, however, by the more ignorant or those in the less thickly inhabited parts of the country. It can be traced back to pre-Christian times”. Therefore we can say that Ritual Witchcraft is the cult of pre-Christian Deities or Spirits connected to the witches.
While the ideas of Murray about this cult have now been discredited, other scholars have reopened this field as a viable area of study, discovering many ecstatic witch-cults. The most known academics in this field are: Carlo Ginzburg, Éva Pócs, Emma Wilby, Claude Lecouteux, Wolfgang Behringer, Sabina Magliocco, Gábor Klaniczay, Gustav Henningsen and Bengt Ankarloo.
Relying on the work of these scholars, we can say therefore that Ritual Witchcraft was/is the religious system surrounding the Sabbath, the Procession of the Dominae Nocturnae from house to house, the spiritual flight, Elphame, the Wild Hunt, the Night Battles, etc.
As we can understand, even if the majority of the Ritual Witches were/are also Operative Witches (practitioners of Folk Magic), not all the Operative Witches were/are also Ritual Witches. The majority of Folk Magicians/Operative Witches, in fact, didn’t go to the Sabbath, didn’t astrally fly, didn’t astrally go with the Wild Hunt, from house to house with the Domina Nocturna, to Elphame/the Otherworld or to the Night Battles. Ritual Witches did.
We can say, therefore, that Operative Witchcraft is a practice, while Ritual Witchcraft is a religion.
Traditional Witches who are secular are, therefore, usually Operative and not Ritual Witches. While the distinction between Ritual and Operative Witchcraft is an established one in the Witchcraft community, I introduce a new, according to me useful, second distinction, inside Ritual Witchcraft (i.e. Witchcraft as a religion), by borrowing the terms “Revivalism” and “Reconstructionism” from Polytheism, in which it’s an already established terminology:
Hereditary Witchcraft
Revivalist Witchcraft
Reconstructionist Witchcraft
Hereditary Traditional Witchcraft brings together all the traditions that claim a lineage from the Witchcraft of the past.
Revivalist Traditional Witchcraft is inspired by folklore, trials and the figure of the witch without any presumption of hereditarity. Unlike the Reconstructionist one, it leaves ample space for personal initiative and the influence of other traditions, without slavishly following the history in every single detail.
Reconstructionist Traditional Witchcraft, finally, tries to resume, starting from the in-depth study of folklore, historical trials and documents, the exact practices and beliefs of Historical Witchcraft. For example, the pantheon of Spirits, the festivities, the structure of the Sabbath, the structure of the offerings, and so on.
An important aspect for those who practice Reconstructionism is the resumption of the names of the Gods (or it would be more correct to say, of the “Deific Familiar Spirits” or “Major Spirits”) forgotten and remained only in the trials papers and in folklore. The idea is to reopen roads, ways to these Spirits. Reconstructing therefore means paying homage to these Spirits and allowing those interested to re-establish a connection with Them.
We said before that Traditional Witchcraft is not Wicca. What’s the difference?
According to the Traditional Witchcraft author Lee Morgan:
“It could easily be said that one of the major differences between the modern revival referred to as “Traditional Witchcraft” and the other modern revival known as “Wicca”, is that Traditional Witchcraft draws on “folkloric material” and is largely “shamanic” whereas Wicca is more of a fusion of Western Occult ceremonial and natural magic traditions.”
(From: Lee Morgan’s “A Deed Without a Name: Unearthing the Legacy of Traditional Witchcraft”)
You can call me Greg! I love crystals, tarot, runes, nature, space, and all things witchy and magical. Catholic-Male-Witch. Positivity, and an open mind are welcome.
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