Hope Seems To Be The Most Stubborn Thing In My Head. After Being Proved Wrong, Pulled Through Unwanted

Hope seems to be the most stubborn thing in my head. After being proved wrong, pulled through unwanted things, failed, hurt, it still is there, constantly making me take the next step, even when I see no viable chance for things to work out.

More Posts from Bernatk and Others

12 years ago

Failing is better than giving up because failure shows what's not right, while giving up shows, that we didn't even deserve a chance.


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12 years ago

miss you, too :) you are my constant inspiration

I Miss You, My Dear! 

i miss you, my Dear! 


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11 years ago

A truly brilliant argument has been made here about the importance of representing diversity. All the points that have been made are understandable and more than that, they are deeply rooted in the world of morals. Once again, this is brilliant.

On the contrary, it is a wrong reply. Of course diversity needs to be represented and of course writers better think outside of the box. But to, and I quote, "call bullshit on whining about diversity", is aggression.

Taking up a fight against oppression and mis-/underrepresentation is a noble quest. However, when you put pressure on an amateur writer, in order to make them write differently because of the lack of POC or LGBTQ or other similar groups in their own work of fiction, you are, in a way using coercion. You use your authority without respect toward the person in question.

Writing fiction grants people absolute creative freedom. It gives them nonetheless when they start producing mistakes. A mistake can be in the nature of grammar or plot but it can also manifest in leaving out the diversity of our world from their fictional one. It will, in all probability, result in simply not getting published, or even if they get that far, not receiving a lot of praise.

Tolkien's work is criticized often because it is stereotypical. It originally meant that good characters remained good ones and bad ones remained bad. Contemporaries like to call it stereotypical because it involves no POC and such. However, Tolkien did not as far as consider anything but white folks because he had certain historical interpretations and theories, which he wanted to involve in his fantasy books. His ideas were about English people and French people and he mainly thought about the English people he saw around himself and not people from other lands.

Yes, Tolkien could have been concerned about diversity more and in the sense that we use this word today. Of course he did not, still he wrote relevant fantasy novels. Evidently, not focusing on writing about diversity does not equal failing at writing. Then it begs the question: if there are ways, where people do not include POC or disabled characters in their stories, still can become great authors, why is this blog so strongly against people, who tend to take up this other mental? I thought this blog is about writing tips and not political ones.

Now this is another question: can one write a blog, where, if opposed, his political views will not affect his actions and reactions? Naturally, this is very hard to imagine. Still, it seems as though central attitudes of the blogger and the writer meet in a conflict. But this is not true. The person, who tries to write and struggles to include 'diverse' characters, does not believe or promote that POC are inferior or that disabilities do not exist or whatnot. This person might be, in real life, a great supporter of diversity, even so, they might be homosexual. This question was in the nature of literature and not political philosophy or traits of personality.

I must return to a point I have already made. This is an aggressive, maybe oppressive response. The person, who asked the question, did not oppose anyone, they just failed to portray a group of people. It is a nice thing to encourage them to invest more and work a little harder, in order to understand others, different from them, but to say that they are wrong to not include such characters is unfair and flat-out oppression. It is because you, with your relevant authority, influence them to make a point in their writing, which they originally did not intend. It is just right to stand up for the people, who fail to do that for themselves, and I, personally, am with you there. But this is just writing. It is not professional and it is unfair to tell people what philosophy to follow when writing. One could stand up and tell people that they should exclude christian characters from their books because christianity promotes hate and inequality. (I must note that this is a false argument) But if people started to just use atheist characters, their stories would change in nature. (I must also note that it could be rarely applied because christian characters are seldom written and I think hardly anyone disagrees with this practice) The change, although, would not be because the list of characters would be less diverse but because the authors, who initially planned to involve them, had their reasons why they had that certain set of characters the way they are.

Writers can, of course, err and they should be encouraged to be empathic and thoughtful, it is a very noble thing, I say again. But this is not political propaganda for or against diversity, it is fiction. One could easily oppose me, by saying that at least implicitly it is against POC for instance, since they are not included. But the lack of promotion is not the same as opposition.

Diversity is to be promoted and encouraged, it is not a question, but a natural truth. But the only right way to stand up for a good cause is peaceful and requires a meek and humble soul.

Writing is not about your comfort. I have no idea who sold you the idea that writing is a comfortable, easy thing. Pushing yourself as a writer is part of the experience. If you feel uncomfortable about writing diverse characters, then you need to double down and commit yourself to doing the best...


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10 years ago
Winter Lights On Her Face

Winter lights on Her face

12 years ago

Writer's note

It's been a long day. I've been called in to 2 job interviews, for which I'm happy beyond words but, other than that, oh boy, have I had a swell time?

I'll begin with something that's very close to me: literary work. Ever since I learnt how to write I've had a grand vision of my future. It's been my dream to be a great writer and I've always lived in this illusion that I'm good at it. But today I was rejected by a medium-sized company. No, not my professional application-- I wanted to be a volunteer. It's a quarterly magazine. So they said that they had my test writings checked by professionals and they found them inadequate in regards of grammar and authenticity.

The other thing is, well, literature, too. Remember when I said I've had this dream to be a great writer? Yeah, it pretty much fills every second minute of my waking hours. So here's the other story: Yesterday I recieved an answer to a query I sent to a seemingly fitting agent. She wrote that she feels honored (of course), that I contacted her, however, my work is not really for her. She (of course) encouraged me to keep on trying because she did not reject my book because of its general lack of genuineness but because of her own lack of enthusiasm about it. Yeah, it sucks. I know what you're thinking: Well what does one (1) agent matter anyway? Keep on trying, she said that too. So yes. Thank you. I've been trying. I've been trying for over a year with a total absence of fruition in any respect. I've re-written and polished my work but what does it matter now?

I've never said I'm a writer. Never to anyone. I've always believed humility is crucial and so I've never mentioned myself as a writer or artist. I didn't keep my writing a secret but I sure as rain was modest about it. Still, what I feel right now is this: I'm a complete wreck as a writer. Yeah, I'm a wreck that's for granted but why do I think I'm a writer. I never said I was and I've been constantly forcing myself not to consider myself as that. But in despair and disappointment my thoughts betray me. I'm just a sore loser and a presumptuous fool.

I'm not going to apologize for all the dismal things I've written because they aren't dismal. They're meant to teach you something. Well, who am I trying to lie to? They're meant to teach me something. Something I know and yet pretend to never have heard of. In all honesty I have a lot to learn and I've got to let go of big-faced concepts about myself. I'll be small. I'll remain small and I'll accept being that. I'm too young to be big and it takes some time to get rid of one's youth.


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11 years ago

Well, bravo. I'm a huge fan of capitalism myself. It's great to see well thought out arguments like yours.

There's only one major issue that I've identified: This isn't about capitalism--it's about libertarianism. I'm not sure if you've read Nozick's Anarchy, State, and Utopia but that's the thing for you.

Robert Nozick talked a lot about the minimal state, a concept that celebrates economic and moral freedom of the individuals and gives only limited role to the state: creating a legal system that protects people's property and guarantees the validity of contracts. This is very similar to your reasoning but it's libertarian philosophy and not directly the theory of capitalism.

Capitalism and libertarianism seem infinitely intertwined. Even so, if you look up the definition of capitalism and study the main ideas of libertarianism, you will find yourself wondering if the two are separate at all. They actually are. The U.S. didn't cease to have a capitalist system under Obama's presidency, though he's definitely not a libertarian.

In today's world, after Keynes and his successors, we have a mixed economic system, that's not laissez faire but it's also clearly not communist economy. The state does this and the state says that, courts rule this and that way and many complain why we don't have the original capitalist freedom. So why is this? Is this something good?

I could bring economic arguments but I'm sure I'd be making mistakes but more importantly the reason for having the current system can be found in political considerations:

#1: The market might always find balance eventually but, in the meantime, individual lives, which' survival are dependent on economic safety, can be hurt. So the economy of the country may find balance after a year or two of necessary fluctuation but in those years a family may go bankrupt, people can become desperate and not all of them are good-enough economists to be able to avoid undergoing serious losses. You said that these are inevitable casualties but politicians found it otherwise. More on this later.

#2: In a competition the strong/smart prevails and the weak/feeble-minded stays behind. You understood this as the order of nature. But nature isn't fair. We can say it's random and random doesn't equal fair but receiving in proper proportion in accordance with one's desert is. Being born strong or weak clearly has no relation to our desert.

According to Weber, capitalism was an unavoidable consequence of the emergence of Protestantism: People experienced a new freedom and the sensation of equality and autonomy spread very fast. And of course capitalism was a much better system than feudalism that preceded it in Europe. But it seems today that capitalism is and has been evolving.

You found morality in rewarding the productive and by the promise of these rewards motivating new members of society to become productive. It is, in fact, very moral, however, this can mean in a way rewarding the capable and ignoring the incapable and that is immoral. Why? Because no one made themselves capable. You might think hard work is your own merit, though if you can work hard it means that you have sufficient concentration and the sufficient abilities. These depend on genes and other external variables, so they do not originate from your own doing, ergo it isn't moral to reward you for something that you just happened to have.

I have introduced some political and moral arguments against laissez faire libertarianism but what are ideas for corrections--you may ask--nobody asks this, of course, but it's good to think that I'm not writing to myself...

One of the most famous political philosophers of the 20th century, John Rawls, recognized how libertarianism is unfair and so he said that a system should be formulated from behind the veil of ignorance: We decide without knowing what will be the most profitable environment for us, only considering what will surely be beneficial for everyone, since we can be successful salespersons or Hispanic cleaning ladies. Of course the veil of ignorance is an abstract thing, not something real, but it is a fair concept. Or is it? 

Even Rawls came to realize that even though capabilities are contingent, the able should not be withheld their reward because they used well what was given to them. So he created the difference principle: Inequalities may exist as long as they are profitable to the whole community.

Politicians seem to have adopted Rawls' ideas, though in a very weakened way (for which I am grateful by the way). What we see today is capitalism but fixed with the tools of fairness. Politicians understood and admitted that capitalism is a clever system, working very well most of the time, but they also said that people should be protected and aided because not everyone can stand their ground in an economic competition. They decided to help the weak because politicians can't settle with inevitable casualties of any standing economic system but they ought to bring welfare to the whole community. In the other hand, politicians can never ignore what is owed to the productive and able.

At the end of the day, though, I still root for capitalism because so far it's been working nicely. What must be observed in this question is that this system has been based on morals and values, not on figures and balances. We should be critical and be critical with the eyes of the idealist and not the pragmatist.

Is capitalism working?

I believe that people should be left alone and allowed to succeed or fail. People need liberty and a system that guards their liberty.

I love capitalism. Capitalism is good but it has a bad name. It’s not primarily about capital and investing. It is about property. As the legal thinker William Blackstone wrote:

There is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of property; or that sole and despotic dominion which one man claims over the external things of the world, in total exclusion of the right of any other individual in the universe. [Note: By “despotic,” Blackstone means “absolute.”]

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10 years ago

Querying

I finished my novel a couple months back and have been on and off the polishing business. But this week (ending today) I have finally arrived at the point of sending it to literary agents. It is an exhilarating and unnerving moment at the same time because I’m young, inexperienced and most of all, a terrible self-selling man. I hold it to be a huge injustice against artists, looking for representation, that they have to be able to promote themselves, market themselves because all through history it’s been common sense that they are the most shy, introverted people. Well, I’m not the typical introverted person but I still don’t like talking about what I’ve written. I like writing it fine, even discussing it but not like a used car salesman, who’s trying to point out why a wreck is still something to be wanted. Anyway, it’s beside the point--it would be if I had a point. I guess I’m just trying to get some feelings out of my system. I genuinely love the period of writing and creating but now I feel like an alien, who’s destined to fail, though I hope I’m destined to succeed but my emotions are hard to control. But now, off to bed, off to sweet dreams.


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10 years ago

An Open Letter to TFioS

Dear TFioS,

I got you for Christmas and I watched you in the movie-theater last Saturday and I like you. I like you but that doesn’t mean I don’t have something to say to you.

Of course your unorthodox and irreverent plot is refreshing and it really talks to people in many ways. This is somehing that people are craving—what I personally am craving and thank you for being this way. A book review said that you are “damn near genius” and you are so. It sounds like a huge compliment (one that I’ve never received, so I sort of envy you for it) but this isn’t the greatest one, which would be:”it’s genius”. John Green is made of awesome and so are you, TFioS, still, neither of you are made of genius. Let me elaborate:

#1: Is the fault really in our stars? John Rawls would probably congratulate you on the fine point you have made about how nature is creating random inequality and unfairness. What mindless animal would one have to be to say that it is fair what Hazel and Gus went through, none of it out of their own making or desert? Their example—and the title really—shows what a great fault there is in what our lot is in life. It would have been fair if Hazel and Gus’ cancer was given to an evil mass-murderer—yeah, I don’t really mean that; no one should get cancer, ever. You tell it wondrously that no matter who you are or what you’ve done, this sort of pain is unbearably immense. Everyone deserves the same and that same would be a normal life, which is free of disease, free of tragedy, free of all sorts of bad things. Everyone deserves it because of human dignity, which is everybody’s. When Gus calls Hazel to the petrol station to help him because he got very sick, we get to see the unromanticized version of dying from cancer, which is the true version of dying: painful and miserable. This whole thing is an attempt to introduce us—through characters we get to care about and truly heartbraking events happening to them—to the reality of undeserved suffering in the world. I used the word:”undeserved”, but is it really? It would also be fair if everyone on earth was suffering the same as these kids, wouldn’t it? As I’ve said before, only a terrible person would say that, and that’s because of human dignity. And where does that come from? One could say that:”Yes, people do terrible things sometimes but no one deserves to suffer or experience pain.” Such a statement would be based on the concept of dignity, which’ existence we can only assume, following our moral compass, our feelings. Naturally, I wouldn’t say that there’s no such a thing as human dignity or that I want to see someone go through this hell. My point is that the origin of dignity is not inspected thoroughly and it cannot be a groundless assumption. If we built on it, first we’d need to see why it’s an unshakable foundation. 

#2: Infinities are problematic. I’m not going to discuss the mathematical inexactitude of your statement about the size of the infinity between 0 and 1 compared to the one between 0 and 2 because you’ve already apologized for that and also because it doesn’t really matter. At the end of the story, when Hazel remembers her time together with Gus, she is really grateful for their “little infinity”. I suppose she means that their relationship and their experiences were immeasurably valuable, even if smaller in number than the one’s of someone with a greater lifespan. This serves as a poetic and sublime element, though it also implies that even where there is great pain, there’s beauty. But if all that is equal in worth to what other people have, then why is it sad that they have to die? Or is it not sad at all? Is it okay for them to have to go through all that horror and then die so young? It’s rather terrible—or unspeakably terrible. But if only the quantity and the length of beautiful things in life matter, what’s the limit of having a good life? If everyone had the same amount of happiness and the same length of it and an equal lifespan, I suppose that’d count as a good world. But wouldn’t we try to extend the length of our lives if everyone was to live 80 years already? It would be neat if everyone lived for 200 years, wouldn’t it? And if Hazel and Gus were to live 80 years, whereas everyone else 200 years, would that count as a tragedy, too? Is it just the relative length and amount that matters or is it the absolute of them? It seems that both do: we want a relatively and an absolutely longer, richer life. That’s alright, of course. The ultimate thing we would settle with is infinity—literal infinity, not just the allegorical one. To have Hazel be grateful for what they shared is really awesome, my point is really what this tells the audience is unclear and/or indefinite.

#3: Where’s that extra mile? When Hazel and Gus are talking about what comes after death, I thought some conclusion would be made. Okay, there was actually this: even people, who believe in something transcendent aren’t necessarily morons. Thanks, I appreciate it, but whether or not there’s an afterlife, or whether or not God exists, these are sort of important questions. Especially when you’re so conscious about your imminent death. The whole thing is understandable, of course, since to someone who is not a believer, it’s obvious that there’s no Heaven, no Lord, no nothing, yet I was extremely let down, when Gus said that there has to be a point to it all and Hazel’s reply was about the overall pointlessness of everything AND then no distinct conclusion, apart from what’s above. It’s nice of you not to take away the hopes of christians though. But to make two teenagers so profound as Hazel and Gus are and then just let them be diplomatic about the point (or the pointlessness) of being is just lazy. It’s popular to think that a writer’s duty is to ask important questions but it is also their duty to offer answers to important questions and not be like:”Yeah, ‘A’ might be the ultimate truth, but whoever says ‘B’ is it, well, yeah, they’re totally cool to say that.”

Okay, TFioS, I’m sorry for criticizing you, I don’t mean to hurt your feelings or something. You are a beautiful book—you never forgot to be awesome. Thank you for existing and thank you for feeling the pain of everybody, especially of those who feel the greatest pain.

Best wishes,

B

P.S.: Okay.


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12 years ago

Wannabe ...... (fill in)

On 9GAG and similar sites, I very often run into these "They said I could be anything, so I became blah-blah-blah" thing. It sure is meant to be a joke but sometimes I wonder what I became. I certainly want to be a writer, and one day a director, maybe... But am I making progress? I mean, now I'm looking for a publisher for a children's book that I wrote. Well actually, that's not 100% true 'cuz I also have some corrections to make first, since a very very old friend of mine is helping in and he pointed out literally houndreds of mistakes. Bad, eh? But yeah, I'm gonna cut it off right there because it is about to turn into that modern and very popular artistic crap (I-adore-my-own-ART!), which mainly self-obsessed painters and/or photographers do.


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bernatk - Heatherfield Citizen
Heatherfield Citizen

I mostly write. Read at your leisure but remember that my posts are usually produced half-asleep and if you confront me for anything that came from me I will be surprisingly fierce and unforeseeably collected. Although I hope we will agree and you will have a good time.

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