Yaboidiablo

Numbers and their Meanings

0 - the void. infinite possibilities. eternity. cycle. circle of life.

1- independent. will. beginnings. pioneering. individuality. 

2 - balance. partnership. diplomacy. contrast. polarity. connection. 

3 - creativity. joy. communication. self expression. groups. fun. 

4 - foundations. pragmatism. material reality. problem solving. 

5 - adventure. change. innovation. risk. freedom. challenge. conflict.

6 - harmony. community. domestic. love. healing. service. 

7 - spirituality. truth. intellect. personal growth. solitude. metaphysical. 

8 - authority. manifestation. business. leadership. abundance. goals. 

9 - wisdom. closure. completion. serice to humanity.

Myths, Creatures, and Folklore

Want to create a religion for your fictional world? Here are some references and resources!

General:

General Folklore

Various Folktales

Heroes

Weather Folklore

Trees in Mythology

Animals in Mythology

Birds in Mythology

Flowers in Mythology

Fruit in Mythology

Plants in Mythology

Folktales from Around the World

Africa:

Egyptian Mythology

African Mythology

More African Mythology

Egyptian Gods and Goddesses

The Gods of Africa

Even More African Mythology

West African Mythology

All About African Mythology

African Mythical Creatures

Gods and Goddesses

The Americas:

Aztec Mythology

Haitian Mythology

Inca Mythology

Maya Mythology

Native American Mythology

More Inca Mythology

More Native American Mythology

South American Mythical Creatures

North American Mythical Creatures

Aztec Gods and Goddesses

Asia:

Chinese Mythology

Hindu Mythology

Japanese Mythology

Korean Mythology

More Japanese Mythology

Chinese and Japanese Mythical Creatures

Indian Mythical Creatures

Chinese Gods and Goddesses

Hindu Gods and Goddesses

Korean Gods and Goddesses

Europe:

Basque Mythology

Celtic Mythology

Etruscan Mythology

Greek Mythology

Latvian Mythology

Norse Mythology

Roman Mythology

Arthurian Legends

Bestiary

Celtic Gods and Goddesses

Gods and Goddesses of the Celtic Lands

Finnish Mythology

Celtic Mythical Creatures

Gods and Goddesses

Middle East:

Islamic Mythology

Judaic Mythology

Mesopotamian Mythology

Persian Mythology

Middle Eastern Mythical Creatures

Oceania:

Aboriginal Mythology

Polynesian Mythology

More Polynesian Mythology

Mythology of the Polynesian Islands

Melanesian Mythology

Massive Polynesian Mythology Post

Maori Mythical Creatures

Hawaiian Gods and Goddesses

Hawaiian Goddesses

Gods and Goddesses

Creating a Fantasy Religion:

Creating Part 1

Creating Part 2

Creating Part 3

Creating Part 4

Fantasy Religion Design Guide

Using Religion in Fantasy

Religion in Fantasy

Creating Fantasy Worlds

Beliefs in Fantasy

Some superstitions:

Read More

Where may I purchase a pair, please and thank you.

in the late 1790s it was in style to wear earrings depicting the execution of louis xvi.

We love you fish!!! I’m from Australia and I love waking up to scroll through beautiful postitive things you post it always starts my day with happiness!!!!💖💖

I've never really talked about this, but I have been dealing with a lot of really mean comments and stuff, and the thing is I've dealt with these sort of comments for my entire time on the internet, and I've just dealt with them quietly. I have really thick skin so stuff doesn't really affect me all that much, I learned in school to just ignore bullying to make it go away but I'm tired of doing that. I shouldn't have to hide these negative feelings, I'm just a teen trying to have fun and be happy online as a fish. I don't have the best advice or anything, but anyone else out there who's dealing with bullying, it's okay to feel sad because of it. Don't take anything they say to heart, but repressing how you feel like what I have been doing is not good, it's better to speak out. I'm very sleepy so I'm going to go to bed now I'm sorry if this has bad grammar

Things to Research Before Working with the Fae

Research is the most important thing to do before heading into Faery work and witchcraft. You want to have a lot of in depth and versatile knowledge covering many areas of the topic so you’ll be able to understand and interact with the Fair Folk! If you don’t want to work with the Fair Folk you can use this list to help yourself understand them and take the proper measure if you ever stumble upon them. I know the list could go on forever but I’m compiling the topics I find build a good foundation of understanding. I have compiled this list to give those interested guidance and a push in the right direction, it is best you do your own research before asking other’s personal knowledge and opinions!!

The Basics

Terminology ( Fae, faery, fairy, changeling, seelie, unseelie, sidhe, etc)

The Origins of the Fae (Tuatha de Dannan, Aos Sí, Tylwyth Teg)

Faeries in Different Cultures: Celtic (Irish, Scottish, Gaulish, French), Norse, Influences from Greek and Roman culture.

Folklore & Myths!! ex. Oisin and Tír na nÓg , Fenian Cycle, Arthurian Legend. 

Celtic Gods, Goddesses & Heroes- strong influences and connections to the Fae

Types of Faeries (study diverse types from pixies,brownies, pooka to Kelpies, Bwbach and Red caps) *Make sure you can at least answer who, what and where about them.

The Otherworlds (Tir na Nog, Caer Arianrhod, Annwn, Alfheim, Svartalfheim, etc.)

Faery Landmarks (fairy tree, fairy ring, fairy hill)

Signs of the Fae

Sacred Trees and Plants (Hawthorn) 

Protection!! very important

*Bonus if you learn Celtic Culture

Getting into Working with Them

Connecting to Nature and the Land

How to Banish Faeries & Protect yourself, house, family, etc.

Faery Behaviour and Proper Etiquette

Proper Offerings, How to give an Offering

Animals associated with the Fair Folk and Why? (raven, deer, etc)

Faery Festivals and Holidays (Samhain, Midsummer, Beltane)

Why certain things offend them- iron, saying “thank you”,etc.

The Courts (Seelie, Unseelie, trooping fairies, solitary)

Setting up a Faery Altar

How to work with them in Rituals 

Faery Flowers, herbs and crystals

A proper and personal way to communicate with them!!this means developing psychic ability, tarot, meditation, signs, etc.

Hagstones, heptagram/faery star

Some Good Books :) 

The Fairy-Faith in Celtic Countries, by W. Y. Evans Wentz  

Encyclopedia of Spirits by Judika Illes 

Enchantment of the Faerie Realm by Ted Andrews 

Faery Craft by Morgan Daimler 

Celtic Mythology: Tales of Gods, Goddesses, and Heroes by Phillip Freeman

**if you have more topics, books or anything else feel free to add some!

Offerings: Why, and How?

There are some spirits and gods in the worlds that really must be approached with the correct offering, or will be very offended if you bring the wrong one. This post is not about them.

Thanks goes to @river-in-the-woods for help proofreading and providing additional perspectives

Spirit and deity work is a huge part of my deal, and therefore so are offerings. When I help people with various spirit issues or perform divination that suggests a spirit wants to contact them, I usually recommend giving offerings as a first step.

This usually creates a lot of questions, like:

I don’t want to worship them, so I’m not comfortable with offerings.

I only want to work with spirits I don’t need to pay.

What kind of offerings are OK? I can't afford to buy extra stuff right now.

I can’t have a shrine or leave food sitting out so it’s not possible for me to make offerings.

The reasons why offerings are given change from culture to culture, and situation to situation. I personally see offerings as being one of two things: good manners, or equivalent exchange.

How to do so comes after the saucy radio dialogue and the fairy tale.

Good Manners

Your grandma comes over. She was just on a 5 hour flight to come visit you. She comes in through the front door. You offer her some water and a snack.

Offering grandma water and a snack isn’t a form of worship or payment. It’s polite and respectful. It took her a lot of energy and effort to come and see you. Her well-being and comfort are important to you (in this hypothetical, of course).

When I drive 10 minutes to see my best friend, she always offers me tea. She’s not paying me for my friendship – she’s happy I came, she wants me to be comfortable, and it’s a sign of mutual respect. “I value your presence; I’ll offer you some tea.”

If my friend stopped offering me tea, I’d wonder if our relationship was doing OK – and if she explained to me she was out of money, or she’s doing a no-tea challenge, we’d be perfectly good.

But if you greet grandma empty-handed and say you don’t think it’s your job to provide her meals, the situation feels a little different. It feels to me as if grandma might not be as interested in making the trip to see you next time.

Equivalent Exchange

“Hey, what are you doing here?”

“I’m going to bury some stuff. I just did ritual and an important part is burying the remnants at the crossroad.”

“Right on, we’re the spirits of the crossroad, so you came to the right place.”

“Yeah, so you’ll be opening the gates of the four directions and delivering my spell to manifestation, right?”

“Sure, we can do that.”

“…”

“…”

“Are you going to, uh… pay us for that service?”

“I don’t see why I should.”

“But you need us to open the gates for you. We have to spend our own energy to do this work. I mean it’s not terribly difficult, but still.”

“Yeah, but I don’t see why that should be on me.”

“Not even a tip? Have you got some change in your pocket?”

“To be honest, I don’t think it’s fair to me to have to pay.”

“So you want us to work for free?”

“Yes.”

“You don’t care what it costs us to do this work for you, you just want to take the fruits of our services without regard for us?”

“Yes.”

“And we should do it because you feel it's unfair to have to pay us for our work?”

“You got it.”

“And if others told you that you must donate your labor to give them what they want because it's unfair to give you a wage, this would be…”

“A huge injustice. This is actually a major problem in my country right now. We are so underpaid for what is demanded of us that it really is hurting my mental health and wellbeing. You have no idea how hard it is to be exploited for someone else’s prosperity. I kind of feel like one day I might just go off grid and refuse to be a part of their system.”

The Quality of Offerings Are Relative

The fairy queen Medb was curious about the humans beyond the Greenwood, so she decided to meet them all, from the wealthiest noble to the poorest villager, and to give a gold coin to the kindest one. Before she left, she cloaked herself in a human disguise and dressed as if she were a hardworking seamstress.

First she went to the house of a rich farmer who owned herds of cattle. She knocked on the door and was greeted by the mistress of the house, Frau Hilda.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Frau Hilda kindly invited Medb inside. She sat the queen down at her large, clean table in her warm and cozy kitchen. Frau Hilda went to the larder. Medb could see that her larder was overflowing enough with fine wine, cheeses, and sausages to serve an army. Frau and fetched two jugs of milk and two loaves of bread. One of the jugs of milk was thin, and the loaf of bread was dry. The second jug of milk was thick, as if it was pure cream, and the loaf of bread was hot and fresh.

“Here, have some milk and bread,” Frau Hilda said. “It is much better than water, and will restore you from your travels.” Frau Hilda poured a glass of each milk, and handed the queen the thin milk and old loaf. Frau Hilda herself drank the rich, delicious milk and ate the hot bread.

“This is much better than water, and I thank you for your kind generosity,” agreed Medb.

The two women spoke kindly and politely to each other. Medb learned about the wealth and prosperity of the farmer and his household. They spoke until Medb finished her thin milk and old bread. As she left, Medb thought to herself that the thin milk and old bread, although better than water, were the poorest things in the larder. She kept her gold coin to herself, and walked down the road.

The next day, Medb came upon the hovel of a poor woodcutter and his wife. She knocked on the door and was greeted by Frau Brunhild.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Just like Frau Hilda, Frau Brunhild kindly invited Medb inside. Frau Brunhild’s kitchen was small and cramped. She went to her larder and Medb could see it was almost empty. It only held a bag of flour, a scrap of bread, and a jug of water.

Frau Brunhild brought out the water and bread. “I am sorry I don’t have any milk for you,” Frau Brunhild said. “But let us share in what little we have.”

Frau Brunhild poured Medb some water and gave her one-third of the bread. “We must save some for Mister Brunhild,” she explained.

“I thank you for your generosity,” said Medb. “You show kindness in sharing what you have.” The two women spoke kindly and politely to each other until they had eaten the bread and drank the water. As she left, Medb thought to herself that although it was only water and a little slice of bread, Frau Brunhild had truly offered the best in her larder.

Medb was so moved by this generosity that she returned to the hovel that night, and hid the gold coin in one of Frau Brunhild’s shoes, and after that the Brunhilds always had better prosperity and fortune.

No matter what you have, your best is your best. You do not need to over-spend, give away too much, or sacrifice your wellbeing to give respectful offerings to spirits. If the best you have is a glass of tap water, that is good enough.

What kinds of offerings can you give?

I’m copying this over from my neighborly protection post.

Food and Drink: Good offerings include things with strong tastes and smells, foods high in caloric value, milk, honey, all nuts, eggs, and seeds (things which contain the potential for life are very good offerings), all home cooked/baked foods, fresh water (an especially good offering), coffee, tea, alcohol, tobacco, and juices all make very fine offerings.

Perhaps tellingly, the finest or most necessary offering is simply a glass of fresh water (yes, it can be tap water).

Consumables: Incense and candles both make good offerings. Both should be burned. I am actually more wary of using real resins and herbal powders for spirit offerings, since the natural powers of these plants are released and may affect what I’m trying to do (or make it easier or harder for spirits to speak to me, or drive away spirits I’m trying to talk to, or draw in ones I don’t want to talk to). For these reasons I like to use stick or cone incense for offerings. It is the light and warmth from the candle which is enjoyed by spirits so it can be any type or color of candle.

Artwork, fake paper money, origami, and other burnable stuff can be dedicated (another way to think about this is to gift it to them) and then burned. The point is not destruction; the astral essence of these things is released so the spirits can possess them in their world.

Non-consumables: Coins are very common offerings. Small, delightful objects (especially shiny ones), like shells, little figurines, or toys often make good offerings. The act of devoting a ritual tool or vessel to a spirit can be an offering. Things which can be consumed (like cigars or paper art) don’t have to be burned and can be given as regular offerings also.

Energy: Your personal energy is a great offering. You don’t have to give a ton of it away. Try making an energy ball and sending it upwards and away, intending that it reach the spirit you want to give it to. I often like to pattern these gifts into an object, like an energy coin or energy apple.

How do you give physical stuff to a nonphysical being, though?

Lay out the offerings on a clean surface. It doesn’t have to be an altar or a shrine, although I suspect such consecrated places can make it easier for spirits to access and enjoy your offerings. It can be just like setting out a glass of water and half a sandwich for grandma.

Do something which indicates the offering is for the spirits or a specific being. My friend can make me a cup of tea, but if she just sets some tea down on the table and walks away, I’m not going to be sure it’s OK for me to drink it until she says, “this is your tea!”

What you do can be as simple as standing before the offering and saying or thinking, “This is for [names of spirits, or ‘the household spirits’, etc], please enjoy! I’ll come clean it up by noon, enjoy it before then.”

At a minimum I recommend leaving non-consumable offerings out for fifteen or thirty minutes. If it’s a candle or incense, they burn out when they burn out (you do not have to let large candles burn completely, but be careful of promising a candle as a gift to spirits, then going back on that promise and using it for something else). Energy offerings are given instantaneously and no waiting period is necessary.

Whenever you return to clean up the offering, it’s polite to say something like, “thank you for coming by, and I hope you enjoyed! It’s time for me to clean up now. Please return to your abodes; as you came in peace, leave as friends.” I personally like to affirm the purpose of giving an offering - that it’s because I want to be a good neighbor, I want to have solid relationships with the spirits around me, and that I hope we’re all going to be friends. I also like to affirm that although I invited them all to the offering, they should go home now - I wanted you for the BBQ but it’s like 9pm now and we’re going to bed, so you need to go home too.

I throw out food. I compost it if I can. Whether or not you can eat food already offered to spirits is a whole discussion and beliefs vary. My belief is that you shouldn’t eat it after it’s offered.

Other non-consumable objects can be buried if they’re nontoxic to the environment. They can be left on an altar or shrine, and cleared out on a regular basis (like once a full moon, or on holidays).

To Eat or Not to Eat?

I mentioned briefly above that I don’t believe you should eat offerings after they’ve been offered. This is a pretty complex topic that does merit discussion.

For example, I sometimes eat the offerings while they’re being offered. I have a close relationship with various spirits, and sometimes I invite them into my body to taste and experience the food and drink I eat.

The reason I don’t prefer to eat offerings after they’ve been offered is that my belief is that the metaphysical substance which supports us as living creatures has been removed and taken away from the spirits. I don’t believe the food would be harmful, but that it also wouldn’t be helpful. To me, throwing the food away isn't a waste because it already fulfilled its purpose.

However, tons of people believe that you should eat food and beverage offerings. This is in order to avoid waste (because after all, even if I say metaphysically the food served its purpose, I’m still throwing away totally edible food). I am advised that in Buddhism, offerings given to ancestors, buddhas, and bodhisattvas aren’t degraded at all, and you can safely eat and drink offerings afterwards (and not doing so would be wasteful). For buddhas and bodhisattvas offerings are just a sincere gesture; the ancestors do get nourishment from food offerings and they greatly benefit from it. Even so, food offered to ancestors is still perfectly wonderful to eat.

In other belief systems, some people think that eating offered food can actually make you sick, especially if it’s offered to the dead. This may be due to a metaphysical change in the food, or because the spirits don’t want to share.

Sometimes, whether or not food is eaten after being offered depends on the type of spirit or god it’s given to; chthonic entities often seem to frown upon their offerings being eaten or shared.

Some believe that food offerings shouldn’t be eaten but neither should they be trashed; they should be burned or buried.

Sometimes, dedicating a food or drink offering to a spirit is a way to bless it under their power. If I dedicate a glass of water to the Indweller of the Sun, it’s understood to be imbued with the virtues of the Sun. If I drink it, it becomes a form of equivalent exchange - I gave something to the Sun, it gave something to me, and this ritual action is completed when I consume the offering.

Given all these varieties of belief, it’s safe to say that you probably can’t go wrong. If you can’t or don’t want to waste food, or it isn’t counter-indicated by your path, eat food offerings.

If you’re especially nervous or worried about what might happen to you if you do eat them, then don’t. Or, avoid the problem altogether by just giving energy or incense offerings.

The Most Important Magical Care Tool In A Witches Arsenal: Grounding

As a witch who’s always on the go it can sometimes be hard to focus on magical self care. I’m traveling and moving and working with lots of people and life is kind of a whirlwind and I love it but sometimes it all gets to be a little… much. In all of the hustle and bustle my ability to take care of myself and my ability to take care of my magical practice can start to go south. I forget to practice good magical hygiene (such as cleansing and banishing) and I start to feel a little disconnected from the whole thing.

When this happens I like to turn to magical self care! Now, there are two types of magical self care: there’s magic that is used as self care and there’s self care for your magic. The methods I’m about to discuss happen to be useful for both! 

  The Most Important Magical Self Care Tool In A Witches Arsenal: Grounding

Grounding is a vital part of learning to practice magic in a safe and healthy way. The term comes from the process of grounding an electrical circuit. Essentially if an object is negatively charged, grounding allows excess electrons to flow from the object into the earth, and if an object is positively charged, electrons flow from the earth into the object. It’s a method of balancing and equalizing the flow of energy.

Similarly, in witchcraft grounding is the practice of balancing personal energies. Many things can pull us out of balance, emotional turmoil (for empaths it doesn’t even have to be our own emotional turmoil, often we pick up other people’s emotions far too readily!), illness, performing rituals or spells, astral travel, even simple things from our day to day lives can create a state of too much personal energy or too little personal energy.

This can be an incredibly uncomfortable experience.

Symptoms of unbalanced energy:

Dizziness, feeling spaced out, light headed or a floaty feeling

Headaches

Forgetfulness

Misplacing or losing things

Feeling generally unwell or exhausted

Daydreaming and an inability to focus

Sensitivity to light and noise

Feeling over stimulated and nervy

Bumping into things or other general feelings of clumsiness

An uncomfortable sensation of buzzing under the skin

Nausea and vomiting

Pain

Irritability

Insomnia

These symptoms typically become more severe the further out of alignment you are.

It is essential that you learn to ground properly before beginning to practice magic. Often I see newer witches who have yet to learn this skill experiencing unnecessarily strong backlash from their spell work.

Magic is energy! When you move and manipulate energy in such powerful ways it can and will pull your own energy out of balance. Grounding allows you to avoid the unpleasant side effects of spell casting which means a you’ll be a happier witch and have more time and space to practice your craft!

How To Ground Yourself

There are many ways of grounding yourself, I suggest you try a variety of methods and find the one that is most effective for you.

Rooting Yourself

This method works best if you are barefoot and standing on grass or dirt. Imagine your energy extending down through your legs and sinking into the earth, becoming roots and burrowing into the soil to trade energy with the earth. Feel the earth’s energy flow up into your body, filling you all the way to your head and then back down and out through your roots. This energy will cycle through you and clear away any excess energy as well as solving any energy deficiencies you might have. Continue this until you feel calm and comfortable.

Laugh

Laughter is an amazing way to release pent up energy as well as building our personal energy from within! Give yourself time and space to have a good laugh, put on your favorite comedian and enjoy yourself.

Food

Nourishing your body can help to reconnect you to your physical self and refuel depleted energy. Sit down for a hearty meal and give it your full attention, this helps to pull you back into your body fully after astral work or other intense spiritual experiences and gives you a moment to rest and relax.

Water

Water is a wonderful conductor of energy, sitting with your feet in a stream, your hands under a running faucet, or drawing yourself a bath can equalize your energy very quickly. Playing in the rain can also equalize your energy but if it’s sunny out visualizing rain washing your energy clean will work just as well.

Go for a walk

Getting out in nature, especially if you can walk barefoot, will allow your body to trade energy with the earth and equalize your energy levels. Walking in nature also helps to build mindfulness and create a sense of ease in your life!

Wind Visualization

Sit comfortably and begin to visualize your energy body. When you have a solid image of it in your mind imagine a strong gust of wind blowing your energy around you, removing blockages, carrying away excesses and refueling any energetic deficiencies.

Exercise

Gentle exercise can help to release any excess energies. Do not ground this way if you feel lethargic, exhausted or in any kind of pain. This method is ONLY to be used when you have an energy excess!

Body Awareness

Simply giving your body attention can encourage your energy to equalize on its own. Take a few minutes to consciously take stock of every inch of your body. Begin at your head, feel your scalp, then move to focusing on each part of your face. Move downward and feel your neck, your chest, then your arms, your elbows, your wrists, your fingertips. Focus on your torso again, now placing your energy on your stomach, feel it move with your breath. Continue this all the way down to your toes. Try to remain relaxed throughout this process.

Let Yourself Cry

Crying or screaming will release excess emotional energy very quickly. If you’re the sort of person who loves a good cleansing cry then this one is for you.

Stones and Crystals

Certain stones and crystals can be grounding. Hematite is particularly good for this purpose.

Play in the dirt

Getting in contact with the earth through gardening or rolling around in the dirt like you did when you were a kid allows your body to exchange energy with the earth. So let go of your adulthood for a few minutes and get in the dirt!

When To Use Grounding

Grounding is a wonderful tool to use but it isn’t a cure all. It’s also not always desirable to be completely grounded! There are certain types of magic that can be hindered by grounding and other types of magic that are simply not energy based and won’t require grounding to be effective.

When working with spirits being too grounded can make it more difficult to connect to the entity

If you’re fueling magic with emotions or excitement grounding beforehand will not help. You want your emotions and energy high in order to perform that sort of magic.

Sigils generally do not require grounding

Any kind of astral or out of body practice will be made much more difficult if you’re grounded beforehand. Ground after this sort of practice, not before

Dream work will be hindered by grounding

Grounding is most often used for post-spell backlash but it can also be utilized in your day to day life to enhance focus and happiness, lessen anxiety and protect you from emotional runoff.

If you struggle with any of the symptoms of being ungrounded regularly you might benefit from adding a few minutes of grounding into your daily practice!

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