There’s a reason this salt dough recipe is the first thing in my grimoire. Very few tools have been quite as versatile as this. I have made offering bowls, a measuring spoon, a deity statue, runes… and I could go on.
Salt dough is wonderful for witchery because you make it yourself, it’s cheap af, you can make it with things you steal from the kitchen while you’re stealing McCormack herbs (don’t lie, you know you’ve done it), and it’s salt based which is like the witchiest of witch things.
The small discs on the page are my latest idea, which is outlined in the second note on the page. I mixed dried herbs into the salt dough, formed discs, let it dry, and now I’ve got these portable little magic herb discs. The ones on the page are basil and powdered sugar for drawing wealth at work. But the possibilities are endless. If you can make an herb sachet or powder, you can probably also make it a salt dough disc.
Witch tip: set these out on a dish to dry by your window to give it all that good sun and moonlight.
There are some spirits and gods in the worlds that really must be approached with the correct offering, or will be very offended if you bring the wrong one. This post is not about them.
Thanks goes to @river-in-the-woods for help proofreading and providing additional perspectives
Spirit and deity work is a huge part of my deal, and therefore so are offerings. When I help people with various spirit issues or perform divination that suggests a spirit wants to contact them, I usually recommend giving offerings as a first step.
This usually creates a lot of questions, like:
I don’t want to worship them, so I’m not comfortable with offerings.
I only want to work with spirits I don’t need to pay.
What kind of offerings are OK? I can't afford to buy extra stuff right now.
I can’t have a shrine or leave food sitting out so it’s not possible for me to make offerings.
The reasons why offerings are given change from culture to culture, and situation to situation. I personally see offerings as being one of two things: good manners, or equivalent exchange.
How to do so comes after the saucy radio dialogue and the fairy tale.
Your grandma comes over. She was just on a 5 hour flight to come visit you. She comes in through the front door. You offer her some water and a snack.
Offering grandma water and a snack isn’t a form of worship or payment. It’s polite and respectful. It took her a lot of energy and effort to come and see you. Her well-being and comfort are important to you (in this hypothetical, of course).
When I drive 10 minutes to see my best friend, she always offers me tea. She’s not paying me for my friendship – she’s happy I came, she wants me to be comfortable, and it’s a sign of mutual respect. “I value your presence; I’ll offer you some tea.”
If my friend stopped offering me tea, I’d wonder if our relationship was doing OK – and if she explained to me she was out of money, or she’s doing a no-tea challenge, we’d be perfectly good.
But if you greet grandma empty-handed and say you don’t think it’s your job to provide her meals, the situation feels a little different. It feels to me as if grandma might not be as interested in making the trip to see you next time.
“Hey, what are you doing here?”
“I’m going to bury some stuff. I just did ritual and an important part is burying the remnants at the crossroad.”
“Right on, we’re the spirits of the crossroad, so you came to the right place.”
“Yeah, so you’ll be opening the gates of the four directions and delivering my spell to manifestation, right?”
“Sure, we can do that.”
“…”
“…”
“Are you going to, uh… pay us for that service?”
“I don’t see why I should.”
“But you need us to open the gates for you. We have to spend our own energy to do this work. I mean it’s not terribly difficult, but still.”
“Yeah, but I don’t see why that should be on me.”
“Not even a tip? Have you got some change in your pocket?”
“To be honest, I don’t think it’s fair to me to have to pay.”
“So you want us to work for free?”
“Yes.”
“You don’t care what it costs us to do this work for you, you just want to take the fruits of our services without regard for us?”
“Yes.”
“And we should do it because you feel it's unfair to have to pay us for our work?”
“You got it.”
“And if others told you that you must donate your labor to give them what they want because it's unfair to give you a wage, this would be…”
“A huge injustice. This is actually a major problem in my country right now. We are so underpaid for what is demanded of us that it really is hurting my mental health and wellbeing. You have no idea how hard it is to be exploited for someone else’s prosperity. I kind of feel like one day I might just go off grid and refuse to be a part of their system.”
The fairy queen Medb was curious about the humans beyond the Greenwood, so she decided to meet them all, from the wealthiest noble to the poorest villager, and to give a gold coin to the kindest one. Before she left, she cloaked herself in a human disguise and dressed as if she were a hardworking seamstress.
First she went to the house of a rich farmer who owned herds of cattle. She knocked on the door and was greeted by the mistress of the house, Frau Hilda.
Medb said, “I am a traveler and the road has been long, may I have some water?”
Frau Hilda kindly invited Medb inside. She sat the queen down at her large, clean table in her warm and cozy kitchen. Frau Hilda went to the larder. Medb could see that her larder was overflowing enough with fine wine, cheeses, and sausages to serve an army. Frau and fetched two jugs of milk and two loaves of bread. One of the jugs of milk was thin, and the loaf of bread was dry. The second jug of milk was thick, as if it was pure cream, and the loaf of bread was hot and fresh.
“Here, have some milk and bread,” Frau Hilda said. “It is much better than water, and will restore you from your travels.” Frau Hilda poured a glass of each milk, and handed the queen the thin milk and old loaf. Frau Hilda herself drank the rich, delicious milk and ate the hot bread.
“This is much better than water, and I thank you for your kind generosity,” agreed Medb.
The two women spoke kindly and politely to each other. Medb learned about the wealth and prosperity of the farmer and his household. They spoke until Medb finished her thin milk and old bread. As she left, Medb thought to herself that the thin milk and old bread, although better than water, were the poorest things in the larder. She kept her gold coin to herself, and walked down the road.
The next day, Medb came upon the hovel of a poor woodcutter and his wife. She knocked on the door and was greeted by Frau Brunhild.
Medb said, “I am a traveler and the road has been long, may I have some water?”
Just like Frau Hilda, Frau Brunhild kindly invited Medb inside. Frau Brunhild’s kitchen was small and cramped. She went to her larder and Medb could see it was almost empty. It only held a bag of flour, a scrap of bread, and a jug of water.
Frau Brunhild brought out the water and bread. “I am sorry I don’t have any milk for you,” Frau Brunhild said. “But let us share in what little we have.”
Frau Brunhild poured Medb some water and gave her one-third of the bread. “We must save some for Mister Brunhild,” she explained.
“I thank you for your generosity,” said Medb. “You show kindness in sharing what you have.” The two women spoke kindly and politely to each other until they had eaten the bread and drank the water. As she left, Medb thought to herself that although it was only water and a little slice of bread, Frau Brunhild had truly offered the best in her larder.
Medb was so moved by this generosity that she returned to the hovel that night, and hid the gold coin in one of Frau Brunhild’s shoes, and after that the Brunhilds always had better prosperity and fortune.
No matter what you have, your best is your best. You do not need to over-spend, give away too much, or sacrifice your wellbeing to give respectful offerings to spirits. If the best you have is a glass of tap water, that is good enough.
I’m copying this over from my neighborly protection post.
Food and Drink: Good offerings include things with strong tastes and smells, foods high in caloric value, milk, honey, all nuts, eggs, and seeds (things which contain the potential for life are very good offerings), all home cooked/baked foods, fresh water (an especially good offering), coffee, tea, alcohol, tobacco, and juices all make very fine offerings.
Perhaps tellingly, the finest or most necessary offering is simply a glass of fresh water (yes, it can be tap water).
Consumables: Incense and candles both make good offerings. Both should be burned. I am actually more wary of using real resins and herbal powders for spirit offerings, since the natural powers of these plants are released and may affect what I’m trying to do (or make it easier or harder for spirits to speak to me, or drive away spirits I’m trying to talk to, or draw in ones I don’t want to talk to). For these reasons I like to use stick or cone incense for offerings. It is the light and warmth from the candle which is enjoyed by spirits so it can be any type or color of candle.
Artwork, fake paper money, origami, and other burnable stuff can be dedicated (another way to think about this is to gift it to them) and then burned. The point is not destruction; the astral essence of these things is released so the spirits can possess them in their world.
Non-consumables: Coins are very common offerings. Small, delightful objects (especially shiny ones), like shells, little figurines, or toys often make good offerings. The act of devoting a ritual tool or vessel to a spirit can be an offering. Things which can be consumed (like cigars or paper art) don’t have to be burned and can be given as regular offerings also.
Energy: Your personal energy is a great offering. You don’t have to give a ton of it away. Try making an energy ball and sending it upwards and away, intending that it reach the spirit you want to give it to. I often like to pattern these gifts into an object, like an energy coin or energy apple.
Lay out the offerings on a clean surface. It doesn’t have to be an altar or a shrine, although I suspect such consecrated places can make it easier for spirits to access and enjoy your offerings. It can be just like setting out a glass of water and half a sandwich for grandma.
Do something which indicates the offering is for the spirits or a specific being. My friend can make me a cup of tea, but if she just sets some tea down on the table and walks away, I’m not going to be sure it’s OK for me to drink it until she says, “this is your tea!”
What you do can be as simple as standing before the offering and saying or thinking, “This is for [names of spirits, or ‘the household spirits’, etc], please enjoy! I’ll come clean it up by noon, enjoy it before then.”
At a minimum I recommend leaving non-consumable offerings out for fifteen or thirty minutes. If it’s a candle or incense, they burn out when they burn out (you do not have to let large candles burn completely, but be careful of promising a candle as a gift to spirits, then going back on that promise and using it for something else). Energy offerings are given instantaneously and no waiting period is necessary.
Whenever you return to clean up the offering, it’s polite to say something like, “thank you for coming by, and I hope you enjoyed! It’s time for me to clean up now. Please return to your abodes; as you came in peace, leave as friends.” I personally like to affirm the purpose of giving an offering - that it’s because I want to be a good neighbor, I want to have solid relationships with the spirits around me, and that I hope we’re all going to be friends. I also like to affirm that although I invited them all to the offering, they should go home now - I wanted you for the BBQ but it’s like 9pm now and we’re going to bed, so you need to go home too.
I throw out food. I compost it if I can. Whether or not you can eat food already offered to spirits is a whole discussion and beliefs vary. My belief is that you shouldn’t eat it after it’s offered.
Other non-consumable objects can be buried if they’re nontoxic to the environment. They can be left on an altar or shrine, and cleared out on a regular basis (like once a full moon, or on holidays).
I mentioned briefly above that I don’t believe you should eat offerings after they’ve been offered. This is a pretty complex topic that does merit discussion.
For example, I sometimes eat the offerings while they’re being offered. I have a close relationship with various spirits, and sometimes I invite them into my body to taste and experience the food and drink I eat.
The reason I don’t prefer to eat offerings after they’ve been offered is that my belief is that the metaphysical substance which supports us as living creatures has been removed and taken away from the spirits. I don’t believe the food would be harmful, but that it also wouldn’t be helpful. To me, throwing the food away isn't a waste because it already fulfilled its purpose.
However, tons of people believe that you should eat food and beverage offerings. This is in order to avoid waste (because after all, even if I say metaphysically the food served its purpose, I’m still throwing away totally edible food). I am advised that in Buddhism, offerings given to ancestors, buddhas, and bodhisattvas aren’t degraded at all, and you can safely eat and drink offerings afterwards (and not doing so would be wasteful). For buddhas and bodhisattvas offerings are just a sincere gesture; the ancestors do get nourishment from food offerings and they greatly benefit from it. Even so, food offered to ancestors is still perfectly wonderful to eat.
In other belief systems, some people think that eating offered food can actually make you sick, especially if it’s offered to the dead. This may be due to a metaphysical change in the food, or because the spirits don’t want to share.
Sometimes, whether or not food is eaten after being offered depends on the type of spirit or god it’s given to; chthonic entities often seem to frown upon their offerings being eaten or shared.
Some believe that food offerings shouldn’t be eaten but neither should they be trashed; they should be burned or buried.
Sometimes, dedicating a food or drink offering to a spirit is a way to bless it under their power. If I dedicate a glass of water to the Indweller of the Sun, it’s understood to be imbued with the virtues of the Sun. If I drink it, it becomes a form of equivalent exchange - I gave something to the Sun, it gave something to me, and this ritual action is completed when I consume the offering.
Given all these varieties of belief, it’s safe to say that you probably can’t go wrong. If you can’t or don’t want to waste food, or it isn’t counter-indicated by your path, eat food offerings.
If you’re especially nervous or worried about what might happen to you if you do eat them, then don’t. Or, avoid the problem altogether by just giving energy or incense offerings.
Collecting:
*Ziploc bags/grocery bags/boxes/buckets
**Gloves
**Hand sanitizer
Preparing for maceration:
*Knife/scalpel
**Tweezers
*Gloves
*Papertowels/newspaper
**Rubbing alcohol/alcohol wipes/lysol wipes
Maceration:
Container with lid
Water
**Hydrogen peroxide
OR
dirt
**containment area
Degreasing:
Dish soap
OR
Ammonia
Wet preservation:
Ethanol
An airtight container
Dry preservation:
*Newspaper/papertowels
X-Acto knife/box cutter/scalpel
*Wire cutters/pliers
cornmeal/rocksalt/borax
Cardboard box with lid
**Hacksaw
*Protective gloves
Some Modifying bone tools:
Elmers/super glue
Bone saw (the SOG F11BN-CP Wood & Bone Folding Saw has been recommended)
Sandpaper
Paraloid b72 (for sealing bone)
Respirator (don’t breathe in bone dust)(the GVS SPR457 Elipse P100 Half Mask Respirator has been recommended)
Some other helpful tools to have around:
Paintbrushes
Toothbrushes
Q-tips
Toothpicks
*semi optional (definitely recommended)
**optional
Please add anything I’m missing, and I don’t know much about tanning or diaphonization, anyone can chime in if they want!
To anyone who needs this post, I am sending gentle and loving energy your way. Know that grief is meant to hurt, and with time it WILL get easier (but may not go away, and that’s okay). Please utilize this post only as a supplement, and talk to a therapist or loved ones if you need to.
Grief powder
Sage drops spell
Relieving grief
Jar of grief spell
Ease the grief spell jar
Honoring the dead
Ritual of grief
A remembrance spell
Remembrance spell/ritual
A spell for grief and moving on
A spell for passing and mourning
“Grief seed” pop culture spell
Grief over death is easier for me and effects me less
My grief does not control me
I grieve in peace
To bring aid in times of crisis and grief
Funerary spell
Animal Release Spell
Pet Farewell Ritual
Pet Funerary Spell
Emoji spell to bring comfort to those who are grieving
Tarot spread to ease grief
Norse spells/prayers for grief and death
Crystals in death magic (includes some for grief)
Crystals for PTSD (includes some for grief)
Masterpost for overcoming heartbreak
Rejuvenating witchcraft
Magic to replenish energy
#Moving on spell + #Moving forward spell + #Letting go spell
#Mental health sigils + #Mental health spell
#Self love magic + #Self care magic
#Release spell
Witchcraft is to be used in addition to proper medical care, treatment and medication, not as a sole alternative.
Links updated May of 2020, please inform me of broken links via askbox!
Let’s just start a series of crash courses in witchcraft, since sometimes we need to learn things the quick and dirty way. Today, let’s talk about wards.
What are wards? Wards are protective energy barriers. They keep things out. You can place them around your home, certain rooms, even on certain objects. With practice and clear intentions, you can focus the wards to block out everything or only certain things. We’ll get to that in a bit.
Why should I ward my space and my things? Wards can keep out all sorts of things you don’t want in your home. They can block out negative entities, wayward spirits, mischievous entities, demons, and (if you’re really good at what you’re doing) even gods. Some people ward their divination tools so they know there are no spirits tampering with the results.
So what do I need to do first? Cleanse. This is very important. Wards are kind of like walls, or perhaps more accurately, bubbles. If you don’t clean the space first, you might trap things inside your ward bubble. You do not want that. There are lots of methods of cleansing, from burning sage to spritzing oil-infused water. Find a method you’re comfortable with and cleanse everything you’re going to be warding.
I’ve cleansed my home/item. Now what? Now we ward. I’m going to give you a couple methods. Let’s start with my favorite, incense warding.
Incense warding can also be done with spritzes of water/essential oil blends or herb-infused water if you can’t have smoke in your space. Whichever you’re using, you want to have a blend of protective herbs. Bay leaves, cinnamon, ginger, mustard seed, and salt are some great options that you can find in the grocery store, no fancy witch shop necessary. If you’re using incense, make sure you’re using natural incense and not super cheap stuff that’s artificially scented. The magic is in the herbs, and you won’t get that from fake scents.
How to Incense/Spritz Ward an Item
Smoke or spray item.
Visualize the smoke or spray clinging to the item and wrapping around it like a tight blanket, protecting it from anything that would cause harm (or interference, etc.).
How to Incense/Spritz Ward Your Space
Pick a place to start. I always start at my altar, but it’s up to you. If you’re doing multiple floors, start either at the top or bottom floor.
Moving continuously to your right, smoke or spray along the walls and door frames. As you go, imagine a barrier being formed around the walls, ceiling, and floor, pushing outwards to fill the room. Visualize the smoke or spray forming the barrier to keep out anything that will do you harm. [If you have a hard time with visualization, you can simply focus on the intent of the smoke or spray keeping things out.]
Keep moving right, following the layout of your home, making sure you get all the closet spaces. You basically want to outline the entire area you’re protecting, whether it’s you’re room or your whole house.
For multiple floors, repeat on each level.
For big layouts where there are rooms in the middle, go around those rooms as well.
I like to reinforce the wards over outside doors, windows, and mirrors. These are all passages of sorts, and when I reach them, I use the incense to draw a pentagram in the air over them. This is entirely up to you.
You’re done when you’ve reached the point where you began.
So why do we go to the right? Is that important? Kind of. Going to the right is like going clockwise. It’s about making things and progression, where going to the left or counter-clockwise is about deconstruction or reversal. [I read this idea in a witchy book a long time ago and will try to find a source when I can. If you honestly don’t feel it makes a difference, do whatever you’re comfortable with.]
Can I place wards that keep out certain things but not others? Sure. When you’re going around your space/warding your item, your intent is what’s important. I like to ward out entities that mean harm - it’s nice and general and doesn’t keep the fae out. Some people might want certain spirits and not others. Have your intentions clear in your mind as you place your wards.
That’s neat and all, but what are some other ways to ward? Let’s list a few.
Symbol/Sigil Wards
Choose (or make) a symbol or sigil that has protective properties. I’ve done this with Pluto’s astrological symbol because I worship him and it’s my way of being like, “Hey, Pluto. Please protect me, kthanxbai.” Pentagrams are nice and basic witchy/pagan symbols if you like them.
Draw the symbol over doors and windows. You do not literally have to draw it. It can be in water, incense smoke, or just your finger against the surface if you want.
As you’re drawing, make sure you have your intentions in mind - that nothing harmful can pass through this door, that the windows remain closed against entities, etc.
Energy Bubbles (if you have control over your energy)
Pick an item - any item.
Get your warding intentions in mind.
Channel lots of energy into the item. Visualize it emanating from the item in a bubble to fill your space.
If you’ve got mad skillz, you can form the bubble to the walls and be super exact with where its barriers are.
Vocal Wards
If you like spoken (or thought) spells, come up with a small chant to protect your space.
You can repeat this chant as you focus on your item being protected or as you walk around your home, protecting every room.
This is really great to incorporate into basically any other form of warding and gives your magic an extra bit of oomph.
I’ve heard wards can “fade” over time. True or false? Wards are just energy. Like all energies, they can disperse and weaken over time, or if something particularly nasty puts effort into destroying them. Redo your wards every so often (I do mine every few months, but it’s up to you), and especially before spiritual interactions. I also like to do mine after I’ve had lots of company, to kind of clear out family’s lingering energies and reinforce what I don’t want in my house.
In general, the intent of your wards is the most important part. Know what you want to keep out. This concludes our crash course on warding. Now go forth and protect some stuff!
[credit: @risingwoman on Instagram]
To solidify, strengthen, or show gratitude for your relationship
Materials:
3 small taper candles: 2 red (love, sensuality) or 2 pink (love, compassion) & 1 white (purity, or open for whatever other correspondence you’d like)
Rose oil
Red, pink, or white thread
Votive holder
Sugar
Wine: see here for type correspondences. Alternatively, share a non-alcoholic beverage of your choice.
Candle adhesive. Alternatively you can drip some melted candle wax onto the bottom of the votive holder and place the candle bottoms in it, holding them upright while the wax dries
Steps:
Annoint your red or pink candles with rose oil by placing 3 drops on each of you and your partner’s hands and rubbing them together, gradually warming up your hands.
When they feel warm, roll 1 red candle between each of your hands until it feels evenly coated.
Tie the 3 candles together and stick them to the votive holder.
Fill the dish with sugar.
Light the candles and enjoy your wine! Use this time to deepen your bond with each other, share as if it’s a first date or turn your knowledge of each other into a friendly quiz.
Complete the spell by allowing the candles to burn down entirely
Want to create a religion for your fictional world? Here are some references and resources!
General:
General Folklore
Various Folktales
Heroes
Weather Folklore
Trees in Mythology
Animals in Mythology
Birds in Mythology
Flowers in Mythology
Fruit in Mythology
Plants in Mythology
Folktales from Around the World
Africa:
Egyptian Mythology
African Mythology
More African Mythology
Egyptian Gods and Goddesses
The Gods of Africa
Even More African Mythology
West African Mythology
All About African Mythology
African Mythical Creatures
Gods and Goddesses
The Americas:
Aztec Mythology
Haitian Mythology
Inca Mythology
Maya Mythology
Native American Mythology
More Inca Mythology
More Native American Mythology
South American Mythical Creatures
North American Mythical Creatures
Aztec Gods and Goddesses
Asia:
Chinese Mythology
Hindu Mythology
Japanese Mythology
Korean Mythology
More Japanese Mythology
Chinese and Japanese Mythical Creatures
Indian Mythical Creatures
Chinese Gods and Goddesses
Hindu Gods and Goddesses
Korean Gods and Goddesses
Europe:
Basque Mythology
Celtic Mythology
Etruscan Mythology
Greek Mythology
Latvian Mythology
Norse Mythology
Roman Mythology
Arthurian Legends
Bestiary
Celtic Gods and Goddesses
Gods and Goddesses of the Celtic Lands
Finnish Mythology
Celtic Mythical Creatures
Gods and Goddesses
Middle East:
Islamic Mythology
Judaic Mythology
Mesopotamian Mythology
Persian Mythology
Middle Eastern Mythical Creatures
Oceania:
Aboriginal Mythology
Polynesian Mythology
More Polynesian Mythology
Mythology of the Polynesian Islands
Melanesian Mythology
Massive Polynesian Mythology Post
Maori Mythical Creatures
Hawaiian Gods and Goddesses
Hawaiian Goddesses
Gods and Goddesses
Creating a Fantasy Religion:
Creating Part 1
Creating Part 2
Creating Part 3
Creating Part 4
Fantasy Religion Design Guide
Using Religion in Fantasy
Religion in Fantasy
Creating Fantasy Worlds
Beliefs in Fantasy
Some superstitions:
Read More
🔥🌱Brigid Devotional Tips🌱🔥
Brigid (”The Fiery Arrow”, “The Ash-less Flame”, “The Moon Crowned Lady of the Undying Flame”) is the Celtic goddess of fertility, healing, music, poetry and smith craft. She´s the daughter of The Dagda and is incredibly loving and nourishing.
Celebrate Imbolc.
Cleanse yourself and your space calling upon her to purify you.
Whenever you need her help, light a yellow candle and tell her why you´re invoking her. She´s very loving and will help you.
Offer her your creative projects (a drawing, a song, etc)
Offer her blackberries.
Practice grounding yourself.
Ask her for help whenever you start a new project/adventure.
Give eco-friendly offerings to Birch trees.
Connect with the element of fire.
When life´s difficult, find your inner fire and strength.
Cleanse your second chakra for it is the center of creativity and is theme of the divine mother.
Light candles around your house (if it is safe)
Find love and beauty in all you sense.
Become acquainted with your own cycles.
Recognize whenever you need a fresh start.
Practice not being scared of changes and new beginnings.
Start the morning telling her your intentions of the day.
Contemplate what needs to heal within you and ask her for help.
If you or one of your loved ones is sick, ask for her healing powers.
Create or buy an iron amulet.
The Dagda // The Morrigan // Aine