Towering New Mixed Media Portraits By Andrew Salgado

Nightcap Portfolio by Mike Ploog Original Art (1975)

Paul Cristina (American, b. 1983, Cleveland, OH, USA) - Submission of Atonement for the Bleeding of Those Who Are Blind and Innocent, 2016 Mixed Media on Canvas

Mortal Coil - NC Winters (2016)

Last swatch in book, number 400 RAINBOW  #stitched #colours

Jean Metzinger – La Plume Jaune, 1912

WOW!!...so stylized

A few years ago I was lucky enough to check off one of the the boxes on my creative bucket list. I illustrated a novel by Neil Gaiman called FORTUNATELY, THE MILK. It’s a very silly young reader book with TONS of drawings it and it was blast to work on.

I decided to use a bit of a different finish on this art than you might be used in my comics. I normally ink with with a brush but I wanted this to feel a bit more frantic and off so I used a nib. The G Pen. It gave the work a scratchy feel that I really fell in love with. I would love to do a full comic like this at some point. I wonder what it would look like in color? 

Here are some of my favorite pieces from the book. I really enjoyed drawing the random Milk bottles to be used throughout the book.

I loved working with Neil and if you did as well, stay tuned. You’ll be happy with what’s to come. 

Doe  -  http://artbyram.com  -  https://www.instagram.com/artbydoe

Four Worlds in Kabbalah. The Four Worlds are the comprehensive categories of Spiritual Realms in Kabbalah in the descending chain of Existence. The concept of “Worlds” denotes the emanation of creative Lifeforce from the Ein Sof Divine Infinite, through progressive, innumerable Tzimtzumim. Atziluth (אֲצִילוּת), meaning World of Emanation. On this level the light of the Ein Sof (Infinite Divine “Without End”) radiates and is still united with its source. This supernal revelation therefore precludes the Souls and Divine Emanations in Atzilus from sensing their own existence. In Atzilus the 10 Sephiroth emerge in revelation, with Chochma (Wisdom) dominating, all is nullification of Essence to Divinity, not considered created and separate. The last Sephirah Malchut (Kingdom) is the “Divine Speech” of Genesis 1, through which lower Worlds are sustained. Beri'ah (בְּרִיאָה), meaning World of Creation. On this level is the first concept of Creatio ex Nihilo, however without yet shape or form, as the creations of Beriah sense their own existence, though in nullification of being to Divinity. Beriah is the realm of the “Divine Throne”, denoting the Sephiroth configuration of Atzilus descending into Beriah like a King on a Throne. The Sephirah Binah (Understanding) predominates, Divine intellect. Also called the “Higher Garden of Eden”. The Highest Ranking Angels are in Beriah. Yetzirah (יְצִירָה), meaning World of Formation. On this level the created being assumes shape and form. The emotional Sephiroth Chesed to Yesod predominate, the souls and angels of Yetzirah worship through Divine emotion and striving, as they sense their distance from the Understanding of Beriah. This ascent and descent channels the Divine vitality down through the Worlds, furthering the Divine purpose. Therefore, in Yetzirah are the main angels, such as Seraphim, denoting their burning consummation in Divine emotion. Also called the “Lower Garden of Eden”. Assiah (עֲשִׂיָּה), meaning World of Action. On this level the creation is complete, differentiated and particular, due to the concealment and diminution of the Divine vitality. However, it is still on a spiritual level. The angels of Asiyah function on the active level, as the sephirah Malchut (fulfilment in Kingship) predominates. Below spiritual Asiyah is Asiyah Gashmi (“Physical Asiyah”), the final, lowest realm of Existence, our material Universe with all its creations. The last two Sephiroth of Asiyah channel the Lifeforce into Physical Asiyah.

Joris Hoefnagel (Flemish / Hungarian, 1542 - 1600) and Georg Bocskay (Hungarian, died 1575)

Mira calligraphiae monumenta, 1561-1596

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