What do you think of Eren killing his Mother? I think that's the only major part of the chapter you haven't talked about.
At first I thought it was just thrown in for the sake of shock value, but looking back at Chapter 96, it was indeed foreshadowed.
It works so far as the revelation about the Reiss massacre works, in showing that Eren is free beyond even cause-and-effect - that he in himself is the Prime Mover, in Aristotle's terms, and in that regard godlike.
Buuut this ending seems to suggest that wasn't the kind of freedom Eren was angling for in the first place. Even if it were, an argument could be made that the Reiss massacre revelation was enough to prove that.
Regardless of this twist's inherent worth, its execution was bad. It felt very crammed in amongst all the other revelations the final chapter gives us; and what's more, you could cut it out of the final chapter and change nothing fundamental about the story. It doesn't even have much of an effect on the course of Eren and Armin's conversation.
But it does provide a conclusion to this piece of foreshadowing, at least.
Ymir’s joint interview with Historia is out “Together with Krista, I’m willing to come”
具体的に告白などされた事はあるのかって質問あったは ユミ「私を通じて手紙を渡そうとしてた連中なら、その場で破り捨ててやった」 クリ「えぇ!?そんな可哀想なこと…」 ユミル「自分から話しかける勇気もないようなハンパな野郎にゃ、私のクリスタは渡さねえよ」 When asked if they have got confessed to before Ymir: If you’re talking about those guys trying to pass her a love letter via me, I tore them up, and threw them away on the spot. Krista: Eh?! Those poor thing… Ymir: I’m not gonna hand my Krista over to spineless losers who lack the courage to even speak to her.
ユミ 私を好きになる物好きはいないと思う 『男の方に興味があるようには見えない』なんて言われてた
Ymir: I don’t think there’s anyone who’d like me. Someone even told me “You don’t seem like a person who’d be interested in guys”
"They were just there wherever I looked from the day I was born. Those miserable walls."
I think this is the most important line we need for understanding Eren. From the moment he was born Eren felt caged no matter what he did and he longed for release.
This desire was unconscious at first, but seeing Armin dream so passionately brought about the realization that Armin was seeing and believing in something that Eren couldn't, and this brings about the realization in him that he's restrained/caged from doing something.
He initially believes that this indignation from a sense of being caged is because of the Titans or oppressors but as time goes on and the circumstances change, Eren realises that this is something internal and the fact that it's something that no one else experiences is one of the sources of his tragedy: he can't communicate/share this desire.
(There's probably some symbolism in the fact that Eren confessed his truest desires to a child that didn't speak the same language)
At first, Eren associated release with the "sight" of the things in Armin's book. He believed that seeing those things will give him the release and liberty he's been longing for, though it should be noted that Eren says he doesn't care what the particular sights *are* just that he sees them so I think he cares much more about the feeling of liberation that those things stand for than the sights themselves.
So I think that even though Eren might say that he's disappointed that the world wasn't what was in Armin's book I think what he's really sad about is that he didn't feel liberated by the world beyond the walls, but because he associated those feelings with the sights in Armin's book he uses them interchangeably(I think this is supported by the fact that Eren still feels caged and empty when actually seeing those sights in 139).
The reason Eren slaughters humanity beyond the walls is because from his perspective, *they* are walls/barriers obstructing his freedom. "That Scenery" is one of the most important motifs with Eren, it's the liberty that comes with transcending or breaking a wall, but one of the ironies in 131 is that Eren is deluding himself to think that it's freedom. Eren's very nature demands that he cannot see beyond the "walls" and this is testified to by Eren looking unfulfilled immediately after the freedom panel and the fact that he still needs Armin's approval. Besides Isayama deliberately contrasts Eren and Armin by saying that Armin still believes in a world beyond the walls, with a panel of Eren's eyes closed.
Eren's tragedy is that of a man born with the inability to look past the repression of life(or you could say he was born with the ability to see restraints everywhere). I think this solves all the contradictions I thought I saw in Eren's character and addresses the "Problem of being a Slave" that Isayama once brought up.
Before I go there's one last thing I have to say about the final chapter and this motif, Eren can't see the dream Armin enjoys and he can't see the future that lies ahead, but his love for his friend(s) let's him transcend that nature by putting his hopes in them at the end. He won't ever be able to see beyond the walls, that's just how he is, but he can be at peace with the fact that his friends will.
Edit: I made this post mainly because I was tired of people rooting Eren's actions in trauma or an ideological mistake or lack of development. Eren has developed enough as a protagonist, especially by chapter 100, his "mistakes" in the Final Arc are a result of his nature, I think that's what Isayama wanted to convey.
The Reason Eren Sent the ST after Carla (theory)
In 139, it was revealed that Eren directed the Smiling Titan to where his mother was. This was not a plot twist done for shock value as it been hinted at several times in the older chapters by emphasizing on the Bert's panel and reaction as well as even including it in Eren's memory fragments through the Smiling Titan's eyes. However the chapter did not elaborate on it (like many other pressing topics, it was left behind).
Now, let's begin:
Many fans felt frustrated why this critical plot point was not addressed in the finale: why Grisha gives Eren the Founder and Attack Titans' powers despite he was horrified by the path Eren choosen and more importantly despite he told Zeke to "stop Eren".
Yes, Grisha was not on board with Eren's plan... at that point in time.
There's something changed Grisha's mind.
Just like his mind changed from submitting to the Reiss family because of his morals to murdering them in a shocking turn of events:
It's consistent with Grisha's character to switch from morally hesitating to ruthlessly and angry murdering given his goal, trauma and past failure which motivate him to complete his mission.
During the murder of the Reiss family scene, Eren was the factor in changing Grisha's mind by reminding him of all these things.
Upon seeing Eren's future memories, Grisha hesitated again. It's when he told Zeke to "stop Eren" in Eren's presence.
Zeke pulled off his memory-travel connection with Eren before they visited the fragment of the Attack Titan inheritance, therefore Eren is not able to directly influence Grisha's volatile will.
Eren on the other hand was established here to be fully focused on his goal more than saving his mother, which means his goal is something he will put ahead of her; something he will choose over her.
Eren also kept Carla's fate in the dark from Grisha.
And then, Grisha knows this:
"Eren, avenge your mother. You must. I know you can."
When Grisha found out his wife was eaten by a titan, just like how his sister was eated by dogs, because of Marely, because of this world, Grisha's morality hesitation solidified into wrath and anger again. (Grisha, after all, is very similar to Eren)
Grisha entrusted Eren to complete the mission in a parallel sense to how he burdened Zeke with saving Eldia mission. "He's my son."
In 139, Eren admitted that he wants to flatten this world because that exists in his nature, even if he doesn't understand why he just feels he has to because that is his call.
Eren sent the Smiling Titan after Carla to convince Grisha to give him the Founder's power, the power he was after from the start.
Edit: a more flattering interpretation of plot twist is that Eren, being a plot device protagonist, had written himself in the corner and felt no other choice but to follow a preset of events.
What's the theme of Choujin X?
So I've been wondering for a while, what idea does this story revolve around? What's the main conflict of the story? What concept should we pay attention to when reading this story? I can't claim to be 100% right or sure, but now that the story seems to have officially started, I'm going to try to articulate my ideas on this topic. By the way my ideas concerning the topic are heavily inspired by Jung.
Most fundamental to understanding the theme of this story is what exactly a choujin is. We've been given two main definitions, a person who becomes the form they desire, and a person who overcomes the limits of their humanity to use their ability. But why do such a minority of people have the capacity to become them?
The answer lies in the possession of a complex. A complex is a pattern of emotions, behaviours, thoughts and ideas which recur around a particular concept or theme. It's an unconscious way of seeing the world that influences how we act. But the issue is precisely that it's unconscious. The conscious self who wills events isn't aware of the complex that has formed within them, and that's usually the result of repressing a part of you that you don't like, so this complex tends to dominate and negatively affect the psychological well being of people.
Without such a complex one cannot become a choujin. When we combine what we know, we have a choujin as a person with a particular unconscious(at first) way of seeing the world and who tends to act accordingly with such a complex, and is fixated enough on such a theme and desire that they sacrifice their humanity for it. They are people who are governed by and hyperfixate on an idea so much that it is manifested through their capacities and harms their wholeness as a human being. In fact, I think that's what's expressed in the opening words of the story.
So there doesn't seem to be a moral status to being a choujin, but there's definitely something negative enough about it to warrant it being compared to a disease. And I think that's the status of it being a manifestation of a complex. A complex exists in the personal unconscious and exerts influence usually unwanted upon our actions. When one is brought into contact with what Jung calls the autonomous complex(the Shadow) it can possess us. When a complex possesses us we lose sight of who we are and unconscious impulses are brought to light. We lose control. The danger inherent in becoming a choujin is becoming consumed by our complex. When we are consumed by the shadow of this complex our humanity is shed for the continuous growth of the thing within us, and we become monsters. That's the affliction, the constant need to maintain control and humanity because of the tendency of the complex to take hold of us.(Note: Freud's name for the unconscious was the Id which is gotten from the German "It". There's something "other" about it and it fits quite well with the opening words in reference to becoming a choujin and it's relationship to complexes.)
Now I don't think Choujin are condemned or are essentially damned by their transformation, in a way, being a choujin can help one come in contact with their complex and start the journey Jung called individuation to integrate it. Through the dream at the heart of each person, the promptings of the ideal Jung referred to as the Self, people can be called back from despair to reconcile elements of themselves as we saw with Shiozaki. (Note: Chapter 1 of the series is called "Behold the Man" which could very well be a reference to Nietzsche's book of the same title with the subtitle: How one becomes what one is. This fits well with Jung's notion of the Circumbulation of the Self. We gradually become our true selves over time, as we strive to the ideal of the Self.)
So on a general level I believe the theme of the story will center around the integration of the shadow as it is manifested in our complexes. It's awakened, and it could be repressed or it could take over you, but the call of the story will be to overcome and integrate the shadow by finding your purpose in life.
A story that traverses 2000 years of history, across the vast expanse of time and space, war and empire, great despair and fragmented hope, legends of gods and devils.
SNK features immense scales that can evoke sheer awe, from its temporal and thematic scope to its pure visual spectacle, all the way to the world’s destruction.
And yet in the midst of the breathtaking, terrifying magnitude of the end of the world, it has culminated here, in the memory contained within a single leaf minuscule as a grain of sand against the death marching across seas and continents.
A leaf that contains a childhood memory utterly insignificant, utterly meaningless in the futile battle against geopolitical conflict, human nature, the curse of Ymir that becomes fate itself.
Yet it is also a memory that means everything.
The fate of the entire world, contained within a single leaf half-buried in the eternal sands transcending time and death.
“The reason I was born…” was not to save the world, or to be a hero; the reason was to simply exist in these moments when one can feels distinctly, ‘I’m here, and I’m glad to be alive.’ Approaching the end of this two thousand year story, Armin’s quiet affirmation captures fundamentally what freedom is, and what it is to want to live in the world.
Arguably without exception, everyone experiences at least once in their life such moments. Even when in the depths of despair, depression, or apathy, still suddenly, if only for one fleeting instant, we feel intensely that maybe it’s okay to be alive when experiencing such trivial things as the sunlight through the trees, a glimpse of the achingly blue sky, or the certainty that we have made a connection with someone through a word, a touch, or a smile. These distinct moments are interspersed as small, flickering lights strung together through the darkness of life’s struggles.
This is Armin’s answer to Zeke’s questions: “You know that to live… means to one day die, does it not?” Where is the freedom in the endless struggle to avoid the punishment of fear and suffering we confront when life’s empty, frantic quest to multiply is threatened? What is the purpose of perpetuating one’s days of suffering without ever knowing if it means anything at all?
Armin’s answer is not convincing or changing Zeke’s mind as such, rather he is merely reminding Zeke of what he has already experienced, of what he already knows, unconsciously: that somehow, there is meaning in feeling the wind against your skin, in the repetition of throwing and catching a baseball back and forth with someone you call family.
Or to be more precise, perhaps there is no logical meaning in these moments at all, but that doesn’t stop these moments from being meaningful.
“in our bewilderment we see no rule by which to guide our steps day by day; and yet every day we must step somewhere.”
It’s not a perfect answer; perhaps it’s not an answer at all. Yet it is enough to convince us to take another step forward, because unlike logical reasoning or Zeke’s scientific rationalizations, the feeling of life in such trivial moments carries an irrefutable personal certainty of gratitude for being alive.
SNK generally prioritizes the grand over the trivial or strictly ‘relatable’, but we get here something so purely and immediately human, grounded in an intimate, even mundane way that is interwoven with the cosmic realm in which they are having this conversation.
It feels indeed that put upon a simple leaf, of a baseball, is a uniquely cosmic weight, as the weight of everything, all this history and eternity, is resting on this quiet reflection.
To see a World in a Grain of Sand And a Heaven in a Wild Flower Hold Infinity in the palm of your hand And Eternity in an hour
- William Blake, “Auguries of Innocence”
I think both Eren and the 104th(Alliance) act in reaction to 1). The only difference is in their approach. The Alliance wants to end the cycle of violence through mutual understanding *and* getting the children out of the forest, while Eren wants to end it by crushing the opposition underfoot.
You don't seem to acknowledge that getting the children out of the forest is a direct response to ending it, for if the new generations aren't afflicted or can learn from the past mistakes it can pave a way for the cycle to collapse momentarily.
Of course, the cycle can never be truly destroyed and the forest will remain immanent but our efforts to resist it can bear fruit, even if it doesn't last. That's where beauty can shine forth in this cruel world.
Do you believe the full rumbling goes against the theme of “getting kids out of the forest?”
No, because Armin & Co. represent that side of the argument.
Mr Braus says two things: 1) He laments the continuation of the cycle of violence, and 2) He argues that the most important thing is to keep children out of it. Eren acts in reaction to 1), and the 104th act in reaction to 2).
Rather than just having the main character straightforwardly represent the moral message of the series, it's more interesting to explore the unresolvable contradictions within that moral message - that's what would have been the case if Eren and the 104th had truly been opposed. Eren would have fought to end the cycle at the cost of children's lives, and the 104th would have fought to preserve children's lives even if meant that the cycle will continue.
Of course, Eren's capability of truly ending the cycle is often brought into question - but this only adds further nuance to the series.
Isayama has been answering Q&A in the magazine ever since the Sep issue last year. It’s also the same Q&A where Isayama trolls the fandom by implying Armin is a girl. The Q&A can be found in the first few pages of the Bessatsu Magazine every month.
Translations of the Q&A under the cut.
Keep reading
Ohhhhh!!!
Source: https://www.marinabaysands.com/museum/exhibitions/attack-on-titan.html
"The ancient dome of heaven sheer was pricked with distant light; A star came shining white and clear, Alone above the night."
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