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I am Motaz Mohamed ❤ a palestinian youngman from Gaza🍉🇵🇸, seeking to find safety and peace ☝️for my family if twenty members. We have been ❤🇵🇸🍉passing through all forms of torture and pain for almost ten months because of the war on Gaza.
Life is very miserable and tragic❤🇵🇸 as we are now deprived ❤🇵🇸🍉of all means of living. Drink water, healthy food health care and medicine❤🇵🇸 have become things 🇵🇸🍉❤of the past. We are dying dear friends. That is why I am asking you to help us break through this tough situation.Life in hot tents is incredibly sad and miserable. We are now experiencing the worst circumstances we have ever had in our life. The war has stolen happiness and life from us.
Please don't leave us alone in such dire times. Your kind contribution either through donating whatever you can or sharing my posts will be highly appreciated and valued.❤🇵🇸🍉
Chat let's be decent humans and please donate
Once a nonchalant dreadhead shook his dreads at me while staring directly into my eyes and smirking. It was horrifying. "I'm gonna shake my dreads at you," is still a threat in my friend group
i just heard an eighth grade girl say "do you know how many times i have been called a nonchalant dreadhead" i live in fear
Okay so I MIGHT be nonbinary chat
I thought everyone just found the word she uncomfortable but like I'm definitely not a trans dude but like I'm definitely not a cis girl
did I just cut my hair? yes
but do I want to cut my hair shorter? also yes
i want my hair to look androgynous guys :((
Using Demonic Sigils
Demonic sigils are specific types of symbols or seals that are used in various magickal traditions to represent, summon, or communicate with demonic entities. These symbols are believed to hold the essence or the power of thr demon they represent, acting as a focal point for rituals involving these entities. The use of demonic sigils dates back to ancient times and has been incorporated into numerous magickal practices and grimoires throughout history.
The practice of using symbols or seals to represent demons is ancient, with roots in cultures around the world. However, the formal use of demonic sigils is most notably documented in medieval and Renaissance grimoires. These texts, such as 'The Lesser Key Of Solomon' (also known as Ars Goetia or Lemegeton), provide a catalog of demons, each accompanied by a unique sigil.
A sigil can have immense power because it's a gateway to a certain energy. It's like having a direct line to a powerful person, except that the person is a spiritual force, not constrained by the time/space continuum. The ancients knew all too well that our world is not only physical, that there are entities among us that we can't perceive with our ordinary senses, yet they can be communicated with through symbols which activate our higher intuitive faculties and open a door for their arrival.
Demonic sigils serve several purposes in magickal practices, including:
• Summoning- Sigils are used in rituals to summon demons, providing a method for the practitioner to focus their intention and call forth the entity.
• Communication- Sigils facilitate communication with demonic entities, acting as a bridge between the practitioner and the spirit realm.
• Command- In some traditions, possessing a demon's sigil gives the practitioner a degree of control, over the entity, compelling it to perform or grant requests of the summoner. Most entities will resist this type of magick and some may turn hostile. Use sigils with respect and consideration.
A sigil of a summoned demon can be utilized in various ways after the ritual. For example, by carrying it with you, placing it in a prominent place in your home, an altar dedicated to the demon, or in some cases of baneful magick, placing it near the target, burying it, burning it, etc.
Demonic sigils found in grimoires are traditionally received through mystical revelation or compiled from older texts. Modern practitioners may use these historical sigils or create new ones through various methods of sigilization, such as the rearrangement of letters from the demon's name into a symbolic design.
Activating or charging a demonic sigil typically involves ritualistic practices. These can include specific invocations, the use of ceremonial magick tools, and the creation of a ritual space. The goal is to energize the sigil and open a channel of communication with the entity it represents.
There are also techniques that can be used to create a unique sigil that connects a person with a specific demon for the purpose of attunement. Such a sigil being charged and activated to serve a single connection rather than everyone who chances upon it, can be a more powerful conduit. It is comparable to a dedicated VS a shared network.
Some grimoires contain extensive lists of demonic entities, their attributes, and corresponding sigils. Here are some notable texts that include information and drawings of demonic sigils:
• The Lesser Key Of Solomon (Ars Goetia, Lemegeton, Clavicula Solomonis)- Particularly the first section, known as the Ars Goetia, which details 72 demons along with their sigils and methods of summoning them.
• The Grimoire of Honorius- Attributed to Pope Honorius III, this grimoire includes sigils and instructions for summoning spirits, including demons, and is known for blending Christian and pagan elements.
• The Book Of Abramelin- Written by Abraham von Worms, this book describes an elaborate ritual known as the Abramelin Operation, designed to obtain the knowledge and conversation of one's guardian angel but also includes information on the summoning of demons as part of its broader magickal practice.
• The Pseudomonarchia Daemonum- An appendix of Johann Weyer's 'De Praestigiis Daemonum', this text lists 69 demons along with brief descriptions and is notable for its critical perspective on the practice of demonology.
• Grimorium Verum- (Latin for True Grimoire) is an 18th century grimoire attributed to one 'Alibeck the Egyptian' of Memphis, who purportedly wrote itnin 1517. Like many grimoires, it claims a tradition originating with King Solomon.
• The Munich Manuel of Demonic Magic (Codex Latinus Monacensis 849)- A 15th century grimoire, this manuscript focuses on necromancy and demonology, including sigils for summoning demons.
• The Grand Grimoire (The Red Dragon)- Known for its powerful rituals and the summoning of demonic forces, this book also contains sigils and instructions for making pacts with demonic entities.
• The Black Pullet (La poule noire)- While primarily known gor its talismans, this grimoire also includes methods for creating sigils and rings that are used to grant the user various powers, including influence over demons.
• The Sixth And Seventh Books Of Moses- These books are a collection of magickal texts that purport to describe the magick practiced by Moses, including the use of seals and sigils associated with both angels and demons.
The sigils found in these texts are often used in their original form even today. There have also been modifications and new sigils are constantly being created, especially by chaos magicians.
I know SEVERAL afab nonbinary people who, as soon as they came out as nonbinary - immediately began dressing in ridiculous hyper-femme outfits they never would have worn before. A lot of people see this and say shit like “Theyfab” or say they are only nonbinary for attention. After all, look how femme they are.
But to me, this makes perfect sense. When you are forced into the category of “woman” against your will, femininity is a chore. It’s a job that you have. As soon as you say no, I’m not a woman, suddenly femininity isn’t your job anymore. It’s not a requirement. It’s just a fun hobby you can get into. Or a little treat sometimes.
Thanks for hanging out with me! Was I cool? did you like me? What do you think of me in detail? Do you hate me?
Might be a "controversial opinion" but tbh I'm sick of hole being tagged riot grrrl. Courtney was actively against riot grrrl and hated being called a riot grrrl
And why are we putting terf posts under the riot grrrl tag?