The figure of Adarro embodies various layers of symbolism and esoteric meaning, particularly associated with nature, abundance, and interpersonal connections. In the context of numerology, his twinship with his brother suggests a duality that can signify balance and the interplay between opposing forces, akin to the Yin-Yang principle. The "Seven Sacred Days" he spends teaching mortals may symbolize a cycle of creation and knowledge, drawing parallels to the seven days of creation in various mythologies. His joyful demeanor and protective nature underscore the idea of abundance and community, reinforcing the math of natural cycles—where sustenance and celebration are intertwined. Additionally, the offerings of marine life link him to the idea of reciprocity within ecosystems, illustrating a deeper understanding of harmony in one's environment, while the dolphin connection indicates a bridge between consciousness and the depths of the subconscious, as both are often seen as symbols of intelligence and guidance in spiritual realms.
Adarro, as a water and sea god, resonates with themes of fluidity, transformation, and the unconscious mind, often represented in mythology as a realm of depth and mystery. His epithet "White Dolphin Spirit" suggests an embodiment of purity and intelligence, with dolphins symbolizing communication and harmony—hinting at hidden knowledge beneath the surface. The act of teaching mortals various skills (As did each of the Bowynn gods) reflects a higher wisdom and the importance of mentorship, mimicking ancient beliefs that deities often guided humanity in crafting their destinies. His association with the beach, a liminal space where land meets water, symbolizes transition and connectivity between worlds—between the conscious (land) and the unconscious (ocean). Additionally, the elements of joy and celebration indicate not just abundance, but also the need to align oneself with the rhythms of nature, suggesting a deeper spiritual journey towards balance and gratitude within one’s life. Such thematic depth prompts one to ponder the significance of our relationships with nature, community, and the divine, echoing teachings that the respect for these connections can lead to prosperity and fulfillment.
Delving deeper into the character of Adarro through a scientific lens, we can explore his connections to marine ecology and human-environment interactions. As a water and sea god, Adarro symbolizes the vital role of aquatic ecosystems in sustaining life. The ocean's health is intrinsically linked to human survival, mirroring principles in environmental science about biodiversity, food webs, and ecological balance. His teaching of fishing methods aligns with sustainable practices; by respecting these resources, humans can ensure their longevity, reflecting what modern science promotes about conservation.
The use of sacred offerings, such as fish and seaweed, can be seen as an acknowledgment of the interconnectedness of life. This interdependence resonates with ecological theories that highlight how species and environments co-evolve, hinting at a broader understanding of symbiosis and mutualism—ecosystems thrive when each part fulfills its role. Furthermore, the dual aspects of his nature—joyful protector and wisdom teacher—emphasize the psychological impact of nature on well-being and community, backed by studies showing that positive interactions with the natural world can enhance mental health.
On a metaphysical level, the ocean itself is often viewed as a vast reservoir of collective unconsciousness in various cultures, representing mysteries, emotions, and the unknown. Adarro's embodiment of this element could invoke deeper reflections on human connection, emotional intelligence, and the subconscious mind, suggesting that the feelings we derive from nature can inform our psychological and spiritual growth. This duality of science and mysticism presents Adarro not merely as a deity but as a profound symbol of the interconnected threads binding life, the environment, and spiritual consciousness.
O Aetenn, Ram-Crowned God, protector of arms and armor, I invoke your sacred presence as I stand before you with a humble heart. In the woodlands of Alaway, where the echoes of drums resonate, I seek your divine vigilance over that which I hold dear. Hear me, O Aetenn, son of Anhur and Rhya, guardian of warriors who tread the path of honor. I call upon your spirit, adorned with ram horns and the protective thorns of the black berry wreath. May your strength shield me as I navigate the challenges that lie ahead, that I may face them with the courage you impart. I lay before you the symbols of my devotion—swords and shields, crafted by the hands of mortals, and drums that carry the rhythm of my heart. Accept these offerings, O great Aetenn, as I seek your blessing upon my arms and the gear that I cherish. Let the resounding beat of your drums echo my intent to honor and protect all that I prize.
Grant me, Aetenn, your vigilance over my possessions, especially those that are most precious to me. As you guard the soldiers before battle, let your protection extend to my heart’s desires, ensuring they remain safe from harm. May your watchful eye preserve the integrity of what I cherish, standing steadfast through trials and tribulations. In gratitude, I celebrate your spirit, O Aetenn, the drumming god whose rhythms unite our souls. As your drums once communicated across campfires, may my prayers rise like the beat of your sacred drums, melding into the whispers of the forest, proclaiming my trust in your divine care. O Ram-Crowned God, I honor you with these words, pledging my loyalty and reverence. May your spirit protect me as I venture forth and may the arms and armor I wield bear the strength of your guardianship. Let my path be illuminated by your wisdom, as I carry your essence in my heart and in my actions. So shall it be, as the echoes of your drums resound throughout the realms of the living.
Syember!
Hemwey (Hem-way) Hemwey is the Bowynn goddess of Compassion and care for those that are often down-trodden. Most particular, Hemwey tends to the poor, the ill and those that are suffering through life. She is the lifter of heads and hope. Her parents are Rhya and Anhur and she is the sister of Daekk and Tymora.
Hemwey is a caring and nurturing goddess, spending little time in Alaway but preferring to walk the night streets to bring help to those that need to sleep there. She is sister to the goddess of fortune, Tymora. Together they help the destitute. Even as a child, before taking her position in the great pantheon she loved to walk the villages where mortals live and play with the children of the poor; Bringing a smile to their face and bringing food and medicine to families in need. often such gifts were left in a small bundle by their feet. These offerings and gifts of hope please Hemwey so much that the goddess eventually chose to fore-go marriage and the pleasantries of Alaway and live among peasants. However, Hemwey is not a goddess that tends to those that do not try to better themselves or the lazy. One story speaks of her running into a man that was barely wearing a cloth to cover home and covered in filth. The goddess took him to her simple home, bathed, clothed and fed him. The next day the man appeared again the same way. This happened 7 times in total. Finally, the goddess discovered the man was merely using her and other people’s generosity. It was from this that the goddess learned for the first time that some people can be cruel and lazy. However instead of ignoring him, Hemwey gave the man the richest of garments and a huge cash pile. She did this every day and everyday people saw him. Thinking the man was a rich merchant, the poor started to beg him constantly for assistance. By the end of each day, he had no money left.
Hemwey is a motherly looking goddess with very simple garments. Her hair free of make-up, her hair long and her feet bear. If she does not appear as a peasant woman herself to others she comes in the form of a cat or a cool autumn breeze. Seen in her true form she bears a basket or bag in her arm with bundles of gifts: food, drink, shoes and coins.
Sacred gifts and offering to Hemwey are food of any type but bread is her choice. Libation is milk or water. And of course, incense. Coins of generosity are also a prized offering to the goddess.
Mystara (Mis-tar-ah) Mystara is the Bowynn goddess of all forms of magickal, mystical and esoteric arts. This includes Divination, Healing, Dream Work and all arts that can be filed in the term of being esoteric. Mystara is also the patroness to Mysts [witches,] diviners and oracles. All those that deals with the arts of mysticism falls in the realm of the goddess Mystara. She is the daughter of Ehrlik and a mortal woman, [supposedly] whose name is unknown.
Most of Mystara’s life is spent working with witches and other mystics, be it in temples, covens, circles, groves or solely in their homes. It is said that the goddess travels from town to town looking for the "wise ones" in the form of a cat. Accompanying her are sometimes the Hii, fae folk of the mystical and magical arts. Hii are also said to attend her in any workings she may labor over. Mystara has no sacred tales spoken about her or known. But she is spoken more than often in the here and now, attending Mysts [witches]in their own work, granting spells to manifest and making sure the spells cast are justified. Yet despite all this, she is a most important goddess in the Bowynn pantheon. She is revered by women and men equally, not just as a goddess of magick but also a goddess that protects Mysts and blesses new Mysts in rites of initiation and empowerment. For it is Mystara that raises young Myst's minds and bodies, to that of being a learned and powerful. Despite all this, Mystara is NOT a dark goddess. She is not clad in all black, she does not harbor wicked and evilness. There is nothing dark nor mysterious about Mystara. She will however attend to those who use the arts of magic in a malicious manner justly. Casting curses, hexes and binding spells will catch Mystara's attention quickly and she will make sure it is not done recklessly nor unjustly. Calling on Mystara before casting a spell is beyond common practice, so she may witness all goings-on. Mystara will punish those that cast spells wrongfully and vengefully.
Mystara is seen as a mother figure in appearance, with black hair that is veiled. Her clothing is said to be is purple and autumn-like colors, with gold or copper embroidery and jewelry. Encircling her brow is a crown that bares the runes that make up the Bowynn alphabet, which is also used for divination. When not in her godly form, she is seen as an elegant black cat with glowing blue eyes; the cat being her totem.
Sacred to Mystara are all the symbols of magic, divination and other such arts, as well as votive images of cats. Though the most gifted offering one can give to her is bundles of incense. Traditionally on certain holidays of the year, Incense sticks in the multiples of 100 are burned to Mystara as offerings. the numbers 100 and 7 are a most sacred number to her, so any offering given in amounts of 100 and 7 appeases Mystara a great deal. And 7 is the most scared number in the Bowynn faith.
Tya (right) along with her sisters Brea and a priestess
Tya (Ty-ah) Goddess of the element of Spirit and one of the first gods to come out of Bia’s creation. She is the sister to Brea, Unthar and the others. She is the goddess of the element of spirit, faith, spirituality and the human spirit.
During the creation of Mankind, it was Tya that placed a bit of herself into the first clay figures, giving them each a sense of feeling, hope and purpose. This she also did to all the first animals that were created. This was the only sacred story attributed to Tya and yet she, along with her siblings all holds the highest place of honor in Alaway.
Tya is seen as a rather young woman despite her time of reign. She is depicted and seen in visions with short hair, wearing a rather simple dress and hladd of blue or purple and a circlet on her head. Tya bears no totem animal but claims all are hers. All forms of offerings are sacred to Tya but ultimately candles and incense are the most divine gifts to Tya.
QUESTION: Is there a type of holy book like a Bible or Koran in the Bowynn tradition?
ANSWER: Up until 2003 there was no such text, though many of us wrote down the information we had experienced and we would share it amongst each other. Eventually its was condenced into one binder that circulated between all of us. At the time we had 22 members strong. In late 2003 The Bowynn "Codex" was formed. It contains information on the gods, as well as all meditations, ceremonies, rituals and rites. The Codex is NOT a Myst's [witch's] book.
Nae (Nay) Nae is one of the three Ano Taya goddesses. Her attribute is that of the past and she is the goddess that prepares the threads that shall be woven into the tapestry of Life, woven by her sisters. She and her sisters are the daughters of Bia.
Nae represents, Beginnings, Childhood, The past, Memories.
Nae is a goddess seen as a young girl, still not clad in her hladd yet, as she symbolizes girls before having their first menstruation and still not fully trained in all of life’s lessons and skills Her clothes are also white in color, representing virginity. As with her sisters, Nae has no totem animals.
O Radiant Brenda, Daughter of Anhur and Rhya, I stand before you, bathed in the glow of your divine presence, a humble seeker of your grace and light. You, who are the embodiment of passion, love, and beauty, I honor and revere you, as I aspire to embody the beauty that flows from your essence. O Brenda, Goddess of Love’s Fire, kindle within my heart the flames of passion, illuminating the path to love and connection. I beseech you to grace me with the beauty of spirit and heart, for I seek not only the allure seen through mortal eyes but the beauty that resides in kindness and humility. Teach me the delicate art of balance, that I may embrace both vanity and virtue without losing my way. Guide me, O Brenda, in my search for true love. Let your wisdom lead me to the embrace of a heart that resonates with mine, a love that thrives not on superficiality but on the depths of shared spirit. May I be as devoted and nurturing as you were to your beloved Dhonan, finding beauty in simplicity and truth.
As you transformed the arrogant Kii into cardinals, a reminder of the folly of vanity, I too shall remain vigilant against pride. May your mirror reflect not just my physical form but the essence of my character, guiding me to cherish humility over self-indulgence. In your sacred light, let me find strength in my imperfections and grace in my journey towards authenticity. In your honor, I offer you roses and wildflowers, sacred blooms that mirror your beauty and grace. May their sweet fragrance and vibrant colors serve as a testament to your divine artistry. As doves and cardinals soar through the heavens, symbols of love and eternity, may their gentle coos remind me of the power of love’s whispers in my life. O Brenda, as your beauty captivated the gods and inspired mortals, may my heart echo with love that transcends time and space, embodying the devotion you so deeply represent. Let my spirit shine with the brilliance of true love, filling the world with compassion, understanding, and beauty, just as you have done throughout the ages. So shall it be, embraced in the blessings of Brenda, the Goddess of Passion and Beauty.
Syember!
Innapa (In-nah-pah) “The Seen World”. Innapa is the physical 'seen' world where mortals dwell. Often the gods will dwell here as well, making sure all is in balance and the laws of the gods are being maintained and followed. Innapa is the world that’s allocated to mortals, be they men, animal or flora. Innapa is often mistakenly called “Middle World” and “Middle earth’ by some, comparing it to Norse faith. Only the gods and spirits can travel between Innapa and Alaway, the home of the gods.
Mammont (Mam Mont) The Mammont are the name for the ancient giant gods, that presided over the world and all, before the reign of Anhur and the other gods. Only the gods Brea, Unthar, Sumon, Phoenix, Paut and Tya were were before them. Mammont literally means “Mammoth” in Bowynn. The Mammont were the creation of Brea and the Mammont siblings, the Vadell (Giants.)
During the reign of the Mammont, there were many of them, residing in tribes all over the planet. Like the gods they had special places and attributes. The eldest of them all was the long white bearded Mommont, Ehrlich, whose wisdom guided them all. After Anhur took the title as King of the Gods, he and the others disbanded the Mammont for their positions. This did not go well at all and a war ensued between the Gods and the Mammont and Giants. In the end most of the Mammoths were disbarred of their immortality. Only a rare few were given a chance of redemption.
Those Mammont still attending the court of Alaway are: Ehrlich (Wisdom), Yormell (Winter) Vae (Seed), Tarm (Invention), Sheli (Bravery), Oken (Strength), Issen (Summer).
Exploring the Faith, Sacred Way and Mystical Arts of the Bowynn Tradition
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