Bowynn Gods: The Kobattii

QUESTION & ANSWERS: Goddess Worship

QUESTION: In your Bowynn belief system, is the worship of goddesses more prevalent?

ANSWER: No. All the gods, male and female are worshipped and honored equally. This topic takes us back to the Great Creator, Bia. Who is neither and both male and female. Bia is balance and dictates balance. And we, as Bowynn, are keen on maintaining balance. To honor only the female divinities makes one miss out on so many grand and beautiful attributes that male gods have to offer. And vice versa.

My Personal Prayer to Arn

O Glorious Arn, Lord of the North Wind, hear my voice as I raise my heart to your sacred presence. You, the elder of the wind gods and master of winter’s embrace, bless me with the chill of your wisdom and the warmth of your benevolence. As the Winter Wizard, guide me through these frosty months, wrapping me in the mantle of your northward winds. O Arn, with your staff adorned by an acorn lantern, illuminate my path amidst the cold shadows of the season. Bestow upon me the clarity of thought that I may navigate the icy trails of life. Like the white wolf and cardinal that accompany your spirit, may I find strength in my journey and joy in the beauty of the winter landscape. With reverence, I lay before you the offerings of milk and fresh water, humble tokens of gratitude for the life you nurture. I present snowflakes, white flowers, and treasured feathers, symbols of your dominion over the wintery realm. As the days grow shorter, may these gifts express my gratitude for the blessings you shower upon our hearths and homes.

O Mighty Arn, as the Yule season approaches, may your gentle spirit grace my dwelling with warmth. Bless all homes with the light of candles in their windows, as you ride with Myliea across the darkened sky. Bestow upon each home the delights of your gifts—nuts, dried fruits, and sweets for the children—in kindness for the hearts you cherish.I n the spirit of Ky' meliea, I celebrate your wondrous union with Myliea, and all that your presence brings to the turning of the seasons. Let the joy of Yule resonate within my heart and among my kin, as we gather under the boughs adorned with winter's finery. May the laughter and love shared during this time echo through the ages. O Arn, guardian of peace during the long winter nights, may your gentle winds soothe my spirit and grant me serenity. Guide me to understand the cycles of nature and my place within them, as I seek to live in harmony with the world around me. Let your spirit reside within as a reminder of resilience and hope as we await the sun's return. So shall it be, as I walk this earthly plane under your watchful gaze, the Winter Wizard of the North.

Syember!

Happy Halloween

Bowynn Gods:

Nauidd  (Naw-id)  The Nauidd are goddesses of the hours of the day, 12 daughters of Ohenn and a mortal woman. In some cases, they are considered Kii. Each daughter represents one hour. In modern days this may not make sense till one remembers that in ancient times, the Bowynn day was broken down to twelve hours. In modern times one can consider one Nauid as representing a morning and evening hour. The Nauiid’s individual names were never given to mortals, at best they are named such as “Nauidd of the first hour” or likewise.

     The position and gifts of the Nauidd is to remind each mortal that time is precious and should not be wasted. At the same time, to enjoy each hour of each day and that we should be thankful for the time given to us. Young girls and writers will sometimes pray to the Nauidd as protectors of log entries, journals and diaries. Even books that contain family trees are protected by them, as well as their father. Outside of them helping their father Ohenn, no sacred stories have them mentioned, outside of being general mentioning or prayers.

     The Nauidd are depicted as 12 identical daughters, often helping their father Ohenn in keeping the time and archiving history. They are however seen as fun goddesses or Kii, romping and playing in the gardens in the world. They are seen as young girls, no older than teenagers with their short hair and wearing pointed caps. At times they are seen with books in their hands, depicting them as helpers of their father. Sacred to the Nauidd are clocks, sun dials, hour glasses and votive images of girls. When offering the votive images, one should make sure there are 12 in total. The same holds true when it comes to incense, making sure there are 12 cones or sticks.

Bowynn Gods: Morrqua

Morrqua  (Mor-kwa)  The Morrqua are nocturnal Kii (spirits) that are rarely seen. They only come out where the moon is visible. They will do not emerge on the night of the dark moon nor the two surrounding days this moon phase. The Morrquaa and diminutive spirits that have a natural glow and can be liked to the Will-O-Wisps of other cultures. The difference being that the Morrquaa are helpful spirits, making sure those traveling by night are safe. It is claimed that if one catches a Morrquaa, they will grant their capture a wish. But in turn they cannot be kept. But to date it is very rare that one has ever caught one. And those granted a wish by the Morrqua often regret it. Not that the Morrqua are malicious, but they take what mortals ask for very literally. At the same extent, a Morrqua can only be held till the first rays of the sun or daylight beam over the horizon. After that the pact is broken and the Morrqua disappear.

BOWYNN GODS: YORMELL

Yormell  (Yor-mel)  Mammoth god of the weather, wind, air and rain. He is the creation of Brea and the other gods of creation. In the time of the giants, before the Akua ruled the world, Yormell ruled over the winds and the weather. When the Akua took over the world and the wind gods took over. The 4 brothers of the winds felt sorry for old Yormell and so he became their eyes of the world and instructor as to where the winds should blow. And at time Yorell would help them out, stirring up the clouds to induce rain and storms. In the winter Yormell will assist the gods of winter Arn and Myliea in their travels across the world, making sure it's cold and snow is falling, creating winter wonderlands for the gods and mankind alike.

     Yormall is seen most of the time in his divine storm; that of an old man in white winter robes. In his hand he carries a staff that’s topped with a deer antler or a long mammoth tusk that is said to help provide snow. In his totem form Yormell appears as a white mammoth of great size. Sacred to Yormell is a milk libation, bowls of water, incense and wicker fans.

Bowynn Gods: Narna

Narna (Nar-nah) Goddess of the present, Narna is one of the three Ano Taya goddesses, born by the will of Bia. Her divine attribute is that of the present and is the goddess that weaves the tapestry of Life, helped by her sisters.

Narna presides over everything dealing with The Now, the Present, That what is. Adulthood,

     Narna is a goddess seen as a mother figure, with a veil, colored red, representing a woman’s menstruation period and the blood loss during birth. As like her sisters, Narna has no totem animals.

Bowynn Gods: Phaenixx

Wood carved Pog of Phaenixx w/ penciles in eyes (now lost) - Created by myself - 1984

Phaenixx  (Fay-niks)  In the Bowynn Tradition, Phaenixx is the daughter created by Bia. Sister to Brea, Unthar, Summon. She is the very element of Fire and one of the great creatrix. Phoenix is the goddess of fire, volcanoes, earthquakes, flame, warmth and smoke. She is not just the destructive side of these attributes but the nurturing side as well. She warms people in the winter and from destruction comes life anew. She brings people together and gave humanity the ability to express love and desire at the start of humanity.      When the gods created mankind from earth, it was Phaenixx that baked the clay that was used to form mankind, there-by not only keeping our form together but also giving mankind skin. At the same time it gave each and one a heart filled with burning passion and love. Phaenixx is one of the great 7 that form the symbolism of the septagram. During the time of the great 7 Sacred Days, Phoenix gave mankind the knowledge of fire, how to make it, contain it, how to avoid and respect it, how to tame it and use it for our advantage.      Phaenixx is seen as a full-fledged motherly figure with deep red hair and dress. She bears a golden circlet on her head as well is sometimes a veil of scarlet red. Phaenixx is not, nor should she be seen as, a fearful figure but instead as a warm embracing goddess. A protectress, giving us light to see and stay warm. She is safety in the darkness. Other times Phaenixx is seen as a great red phoenix-like bird. Sacred to Phaenixx are images of phoenix birds, candle, and all symbols of fire. These are the most common gifts given to the goddess, but any image of birds or fire is welcome to the goddess.

Phaenixx on a altar cloth - created by Ksandra Weldess - 2019 (Goddesses Paut and Tya can also be seen)

Bowynn Gods: The Kii

Kii  (Ky)  Kii are protective spirits of nature, home, work, the arts and various places. There are many types of Kii, large and minuscule and they all preside over different areas of nature. But all Kii are of good persuasion. And their appearance varies greatly. The three common type of Kii often seen and talked about are the small ones, which are described as no bigger than someone’s hands and have bird wings. There is a second type of small Kii that do not have wings. The third type are human size and have no wings.  And then there is the large type, which can be as big as trees and mountains. Some are humanoid in shape, some monstrous. The Bolquinn/Solquinn are big hair forest dwelling beasts.

The Kii were the creation of Brand and his siblings Kord and Brenda. They were created to guard and protect people and places during the destruction and seductive reign of Mano, who was starting to play nasty tricks on the gods. After Mano was destroyed, his minions the Tii were still causing havock, so Kord dictated the Kii were to remain, watching over the earth and its people.

Kii, like the gods, try not to interfere in human lives. Some try to avoid mortals at all cost. While some may protect the home or other such places, they do not get involved in mortal activity. One does not summon a Kii, as it is considered rude and can lead to mishaps. But if asked politely, a Kii may help. The Kii are not immortal but they do have a long lifespan. Some have been said to like about 200-300 years. No sacred story exists that mentions an individual Kii's name.

     Here is a list of some of the different types of Kii, some of which include:  Golderay (lightning, electricity and storms) Morrqua (stars, sleep, dreams and night) Sanna (waters) Chappa (mountain) Suni (wind and clouds) Maukol (harvest, wheat and grain) Gorto (forge) Jakk (domestic fire and flame) Heather (flowers and gardens) Aetin (cemeteries) Hii (magickal arts) Laukel (trees and woodlands) Tayo (houses, hearth, children) Solquinn (Forests)

     The Hii, Abonna and Kobbatti are often considered not Kii but instead as gods, even if they do not have individual names. Some folk do not consider the divisions of the Kii and just speak of them just as “The Kii.”

A Deeper Look into the God Aetenn

The symbolism surrounding Aetenn reveals profound layers of meaning, tightly entwined with esoteric principles and numerical significance. The ram, a recurring symbol in various mythologies, connects to themes of strength and assertiveness (often associated with the astrological sign Aries), but its horns can also symbolize stability and grounding—attributes that are essential for any protector or guardian. The duality of his nature as a guardian rather than a warrior suggests a transition from aggression (often represented by the warrior archetype) to stewardship, which can be explored through concepts like the Fibonacci sequence; just as this mathematical series illustrates growth and balance, Aetenn embodies the necessity of nurturing potential (the arms and armor of warriors) while safeguarding community.

Aetenn, as the guardian of arms, armor, and forest, embodies a unique synthesis of protection and communal harmony, reflecting deeper philosophical and psychological themes. His role as a protector rather than a warrior suggests an exploration of the concept of "strength through restraint"—the idea that true power lies not just in wielding weapons, but in guarding what is valuable and ensuring the readiness of warriors to engage ethically in their pursuits. This notion connects with the idea of inner peace before external action, highlighting the importance of mindfulness and preparedness.

The forest environment Aetenn inhabits symbolizes life’s complexities and the untamed aspects of nature, suggesting that protection extends beyond martial prowess to encompass nurturing the environment and community bonds. His drumming connection reinforces the theme of communication and rhythm in relationships—both human and nature, further emphasizing the interconnectedness of all beings. The rhythmic beat of drums can symbolize the heartbeat of the Earth itself, emphasizing the importance of maintaining harmony with one’s surroundings.

Additionally, the black berry wreath can be interpreted as a symbol of cycles—birth, death, and renewal—since berries signify nourishment but also decay. This cyclical nature could reflect the life of soldiers, who thrive under protection but also face the threats of mortality and transformation. Aetenn's guardianship over what is most prized underscores the significance of mindful intention in one's desires, serving as a reminder that safeguarding what one values often requires discernment and respect for the greater good.

The black berry leaves, adorned with thorns, contribute a rich layer of esoteric meaning associated with protection through hardship. This paradox reflects alchemical transformations, where something seemingly harmful can protect and empower—much like the journey through the "prima materia" to reach enlightenment. The act of guarding only what one values aligns with the principle of intention found in manifesting one's desires. This notion resonates with the Law of Correspondence in hermetic teachings, implying that one's inner state reflects their external reality.

Furthermore, the drumming aspect connects Aetenn with rhythm and vibration, fundamental elements of sacred geometry and sound healing, resonating with a numerical symbology in sacred chants or mantras that establish communion. The significance of drums as a communication tool echoes the mathematical concept of frequency and waves, where harmony can signify balance in both the physical and spiritual realms. Thus, Aetenn serves as a multifaceted archetype, embodying the necessity of protection, the complexity of nature's cycles, and the essential connection between intention and manifestation in the spiritual fabric of existence.

Exploring Aetenn through a deeper lens, one can uncover fascinating intersections between his symbolism and scientific principles, particularly in ecology, psychology, and the study of sound. As a forest god, Aetenn embodies the principles of ecosystems where interdependence is crucial; his guardianship can be likened to the role of keystone species in sustaining biodiversity. This speaks to the hidden meaning of protecting not just individual aspects of society (like warriors and their weapons) but the entire web of life, emphasizing the importance of ecological balance and resilience.

In psychological terms, Aetenn might represent archetypal concepts that resonate within the collective unconscious. As a protector and guardian, he aligns with the Jungian idea of the "Self" as a harmonious balance of different aspects of the psyche. The caring nature of his duties could suggest the psychological principle of empowerment, where true strength lies in fostering the potential of others rather than exerting control or dominance, reflecting a more nurturing approach to leadership.

Scientifically, the drums associated with Aetenn can be examined through the lens of acoustics and vibration. The rhythmic patterns of drumming are known to influence brainwaves, promoting sensation alteration, introspection, and communal bonding—facilitating group cohesion and shared identity among communities, which is essential in military contexts. This reinforces deep cultural bonds and emphasizes the interconnectivity among its members, paralleling the principles of quantum entanglement in physics—where everything is interconnected at a fundamental level.