Bors is supposedly the person who comes back and tells the story of the successful Grail questing party, so all that’s known of it is what he’s willing to say, and he makes at least one omission: the name of the Grail Heroine, Percival’s sister. After she sacrifices herself for the group, Galahad, Percival, and Bors feel immense guilt. In particular, Percival and Galahad realize that as maiden knights, they too could have given blood, and if all three chipped in, they would have had enough blood to cure the lady without anyone dying. They all miss her terribly and decide never to say her name because it’s too painful a reminder.
Since Bors won’t say her name, she previously lived in a cloister (where she might have used another name), and her parents and siblings are already dead or will die young, her name ends up being forgotten.
(Source: Ridder Metter Mouwen)
Oh, come on! Really?!! Guinevere is Kay's niece in this story?!!
(Disclaimer: Not including Morgan, the other fairies and/or Merlin)
La Bataille Loquifer: Gawain, Ywain, Percival and Guinevere (Guest Star: Roland from the Charlemagne series)
Lanzelet: Lout (Loholt)
Craig-y-Ddinas: Ywain, Kay, Bedivere, Gawain, Percival, Geraint/Erec, Tristan, Culhwch, Yder and Calogrenant (Source: The Welsh Fairy Book, by Willaim Jenkyn Thomas)
Sewingshields Folklore: Guinevere
Queen Guinevere: 2
Sir Gawain: 2
Sir Ywain: 2
Sir Percival: 2
Sir Loholt: 1
Sir Kay: 1
Sir Bedivere: 1
Sir Geraint/Erec: 1
Sir Yder/Edern ap Nudd: 1
Sir Tristan: 1
Sir Culhwch: 1
Sir Calogrenant: 1
In the end, Arthur won't be alone...
Of course, none of the later French characters - Lancelot, Bors, Galahad, Palamedes, Dinadan, etc. - made it to Avalon or the Enchanted Cave. It's the older tradition characters who have a chance.
Palamedes, oh, Sir Palamedes. We all know this man. Either he’s crying in front of wells or he’s on the hunt for the Questing Beast. The question is: how much do we know about his family? Some of us know that his father’s name is Esclabor and that he has a brother named Safir. In other Arthurian narratives, he has more family. As such, I did a deep dive by researching several different Arthuriana, three from the thirteenth century, one from the fifteen century, two from the sixteenth century and two from the 20th century.
The first one that we’re exploring is “Guiron le Courtois” from the Palamedes romances, written in the 13th century by an unknown author. In the narrative, around the time of the crowning of Arthur as King, the Roman emperor throws a party because his daughter got married. The emperor is brought tributes of different kinds, including people to be his slaves. A young man between 24 to 30 years old called Esclabor, his wife, several of their children (including a two-month-old Palamedes, who is named after his grandfather) and Esclabor’s brother, Arsafar, are brought from Babylon to the Roman emperor (Cadioli & Lecomte, 2021; Löseth, 1890).
It just so turns out that at that exact same moment someone attempts to kill the Roman emperor and Esclabor saves his life. More events happen, but the point is that Esclabor earns his and his family’s freedom. Esclabor asks permission to the emperor for leave so he can through Logres and then disembark at Northumberland. The emperor grants his request with much regret since he has come to consider him as a son. The family arrives safe and sound to their destination. On the way to Logres, they meet King Pellinor who is out on a hunt and he and Arsafar save his life, when two knights try to kill the king. This causes for them to have favor in King Arthur’s court (Cadioli & Lecomte, 2021; Löseth, 1890).
On the other hand, in another version of “Guiron le Courtois”, it is mentioned that Palamedes has a sister named Florine, whose lover, the Knight of the Castle of the Three Roses, died of love for her. He leaves his own eulogy carved in a marble staircase, talking of whose lover he was and for some knight to avenge him (Lathuillère, 1966).
On the other hand, in the Post-Vulgate of the “Lancelot-Grail”, written by several unknown authors in the 13th century, during the Quest for the Holy Grail, Galahad and Bors lodge at Esclabor’s home. Esclabor narrates to them that he is from the area of Galilee and as a young man he decided to travel to Britain to see and test how great the knights of the area were. He arrives during the start of Arthur’s reign. He stays in the court for a bit, everyone assuming he is a Christian. One day, they bring a beautiful young lady, whose father was a giant the knights killed (Asher, 1996).
They tell her that if she becomes a Christian, they’ll give her riches and someone to marry. She refuses, telling them that she would rather die. No one asks for her until Esclabor does to the amazement of Arthur. Arthur asks him what he is going to do with the young lady since she isn’t a Christian. Esclabor proceeds to tell the king that he’s a pagan just like the young woman and that that’s fine by him. It earns him the nickname “the Unknown” since Arthur thought he knew him, but it turns out he didn’t at all (Asher, 1996).
Esclabor and the young lady go on to marry. They have twelve sons, Palamedes being the eldest. One afternoon, during family lunch time, they all hear about the Questing Beast. Esclabor decides to hunt it down, alongside his eleven sons. Palamedes can’t make it because he’s sick at the time. The quest doesn’t well since Palamedes’ eleven younger brothers die at the hand of the Questing Beast, while Esclabor is badly wounded. This makes Palamedes swear that he’ll hunt down the Questing Beast to avenge his brothers (Asher, 1996).
Similarly, the 13th century “Prose Tristan” written by Luce de Gat and Helie de Boron, is in agreement with the Post-Vulgate in mentioning that Palamedes is the son of Esclabor and that he has eleven brothers. Moreover, he uses a black shield and wields two swords, which makes distinguishable (Curtis, 1994).
In contrast, in Thomas Malory’s “Le Morte d’Arthur” from the 15th century, Palamedes is stated to have only two brothers. Their names are Saphir and Segwarides (whose wife Tristan sleeps with, which similar with the Prose Tristan but Segwarides isn't Palamedes' brother in that narrative) (Malory, 2009).
Moreover, in the 16th century Spanish Arthuriana “Tristán de Leonís y el rey don Tristán el joven, su hijo”, Palomades (as Palamedes is called) is mentioned to have two brothers, Garacón and Separ (Safir), which coincides with Malory but the name of one of the brothers is different. In the second part, Palomades is still hung up on Iseo (Isolde) a decade or so later after she died. He sees that Iseo’s daughter of the same name resembles her mother a lot and decides to kidnap her so he can have the chance he didn’t have with her mother. A relative of “Tristán el joven” kills Palomades in order to rescue young Iseo from her captor. Naturally, Palomades’ brother Garacón appears to avenge his brother, and he gets killed (Cuesta Torre, 1997).
Then, comes Palemedes' cousin Salandro to avenge his cousins and he gets killed as well. Afterwards, Salandro's brother Amagrafo comes to avenge his brother and cousins and gets killed too. “Tristán el joven” hangs their shields and arms for exhibition as an example of what happens to those who come fight against him or something like that (Cuesta Torre, 1997).
Earlier in the same narrative, it is mentioned that Palomades is a descendant of Ebalato, whose shield belonged to “Joseph Abarimatía.” Because of the shield’s miraculous properties, Ebalato becomes a Christian. However, he’s in incarcerated for becoming a Christian and he dies in prison. His wife (whose father is called Palomades) gives birth to twins, whom she raises as Christians. However, their descendants return to their ancestors’ religion (Cuesta Torre, 1997).
Ebalato is the Spanish equivalent of Evalach, a companion of Joseph of Arimathea in the Vulgate. He is also called Evalach the Unknown, just like Esclabor is also called the Unknown later in the Post-Vulgate narration (Chase, 1993; Asher, 1996).
In addition, Evalach was gifted by Joseph of Arimathea a shield that belonged to him (Chase, 1993), which is similar to the Spanish narrative. The mention of Evalach in this narrative essentially makes Palamedes distantly related to Lancelot and Galahad since their ancestor Nascien was the brother of Sarrassinte, who was married to Evalach (Chase, 1993). The only thing that differs between narratives is the death of Evalach, since Ebalato dies in prison, while in the Vulgate Evalach dies centuries later after he meets Galahad who gets the shield of his ancestor (Cuesta Torre, 1997; Chase 1993).
Lastly, in the Vulgate, it is mentioned that Segurades has a nephew called Canagues, who was his squire (Carroll, 1993). Meanwhile, in the 16th century Portuguese Arthuriana “Memorial das Proezas da Segunda Tavola Redonda” written by Jorge Ferreira de Vasconcelos, it is mentioned that “Monsolinos de Sulfocia” is the son of Palamedes and that he uses dual swords like his father. Moreover, he has a cousin called “Leonces de Renel”(De Vasconcelos, 1867).
If all these sources are conflated together, it can be thus deduced that:
Esclabor and his wife are parents to twelve sons and one daughter. Out of the twelve sons, only four are mentioned by name which are Palamedes, Safir, Segurades and Garacón. Their daughter is Florine.
Arsafar is Escablor’s younger brother. His sons are named Salandro and Amagrafo.
Palamedes is the eldest son (or the youngest one). He has a son named Monsolinos of Suffolk.
Safir is most likely the father of Canagues, who later becomes his uncle Segurades’ squire. Meanwhile, Leonces de Renel is most likely the son of either Segurades or Garacón.
The name Palamedes is a family name, seeing as there was an ancestor named Palamedes. In turn, Esclabor’s father was named Palamedes, whose grandson was also named Palamedes as well.
Palamedes is a descendant of Evalach and Sarrassinte, sister of Nascien. That makes him a distant relative of Lancelot and Galahad who are descendants of Nascien.
References
Asher, M. (1996). The Post-Vulgate, part II: The Quest for the Holy Grail. In N. J. Lacy (Ed.), Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation: Vol. V (pp. 110–289). Garland Publishing, Inc.
Cadioli, L., & Lecomte, S. (2021). Il ciclo di Guiron le Courtois. Romanzi in prosa del secolo XIII. Roman de Meliadus. Parte prima. S.I.S.M.E.L. Edizioni Del Galluzzo.
Carroll, C. W. (1993). The History of the Holy Grail. In N. J. Lacy (Ed.), Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation: Vol. II (pp. 115–238). Garland Publishing, Inc.
Chase, C. J. (1993). The History of the Holy Grail. In N. J. Lacy (Ed.), Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation: Vol. I (pp. 1–163). Garland Publishing, Inc.
Cuesta Torre, M. L. (1997). Tristán de Leonís y el rey don Tristán el joven, su hijo: (Sevilla, 1534). Universidad Nacional Autónoma de México.
Curtis, R. L. (1994). The Romance of Tristan: The Thirteenth-century Old French “prose Tristan.” Oxford University Press.
Ferreira De Vasconcelos, J. (1867). Memorial das Proezas da Segunda Tavola Redonda (M. Bernardes Branco, Ed.; 2nd ed.). Typ. do Panorama.
Lathuillère, R. (1966). Guiron le courtois: Étude de la tradition manuscrite et analyse critique. Librairie Droz.
Löseth, E. (1890). Le roman en prose de Tristan, le roman de Palamède et la compilation de Rusticien de Pise: Analyse critique d’après les manuscrits de Paris (E. Bouillon, Ed.). Macon, Protat Frères, Imprimeurs.
Malory, T. (2009). Sir Thomas Malory’s Morte Darthur: A New Modern English Translation Based on the Winchester Manuscript (D. Armstrong, Ed.). Parlor Press LLC.
Here are a few characters who I interpret as aspec:
Dinadan!!! He is an absolute aroace icon. In a source whose name has slipped my mind, Isolde comments on how he ought to be in a relationship and his reaction is something along the lines of, “Yeah, hard pass. How’s that working out for you, by the way?” (Read it with sarcasm).
Galahad, Bors, and the Grail Heroine all seem quite happy about the eternal chastity thing. None of them have any close calls with demon ladies, unlike poor Percival, the one allo person in the friend group. (Yes, Bors has a son, but a cursed ring was involved there, which is why as much as I do not stand Bors’ Morte misogyny, I will always pity him).
Kay is very rarely ascribed romantic relationships, and in one Welsh source, his father prophesies that Kay’s heart will be “eternally cold”, which could be interpreted as never enflamed by love.
Any others who come to mind?
thinking about the atrocious 1970s vampire musical movie produced by beatles drummer ringo starr in which ringo plays merlin the wizard and it's sort of not explained why merlin is even in a vampire movie in the first place
Coincidentally, I had Jacob wrestling as my Torah portion at my Bat Mitzvah and my parents had one on leprosy protocols and what to do with mold-infested houses at their wedding. The rabbi said that he generally dreaded having to talk about mold and leprosy at weddings but that it was oddly fitting in the case of my (future) parents: a doctor and a mycologist.
there is not nearly enough media about the bar/bat mitzvah process. anyone remember watching a kid do their fun drash about jacob wrestling the angel and thinking How the fuck. am i going to write a speech about leprosy protocols
Looking back on this, I’m baffled that I managed to leave out Bedivere. I’m in this very weird writing rut where I keep starting stories using the canon where Griflet is the one who throws the sword in the lake and those stories end up devolving into vaguely metaphysical Bedivere-death-centric angst. Even when Bedivere is theoretically a minor character, it happens. It happened in a reincarnation fic where the Green Knight makes them all sing karaoke and the Palug Cat is Guinevere’s Maine Coon, for goodness’ sake. I think the problem is that there are about fifteen knights who I would offhandedly say are in my top five. Anyway, apologies to Bedivere.
To anyone who loves Arthurian legends, who’s your fav knight? Mine has been Sir Palomides and Sir Gareth lately.
any platonic ships?
I like the wacky friendship between Galahad and the Grail Heroine. They’re both such weirdos (affectionate) that he thinks nothing of wearing a belt which she made of her own hair which she had previously been carrying around in a box because she had a prophecy. He needed a belt. She had hair. That’s just how they are.
When it comes to not-canon-anywhere friendships in not-canon-anywhere timelines, I think that it would be entertaining if Galahad was also friends with Mordred but either Galahad strenuously denied it to himself until he couldn’t any longer or was somehow unaware of or unable to comprehend the absolute havoc wreaked by his friend.
The two with the most votes go through so vote, vote, vote!!! (Also no poll on Sunday! We chill on Sundays!)
In which I ramble about poetry, Arthuriana, aroace stuff, etc. In theory. In practice, it's almost all Arthuriana.
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