MARCUS AURELIUS Reveals The Meaning Of Life: How To "See The Human Life For What It Is”.

The Force That Drives the World: MARCUS AURELIUS Insightful Reflection

Charles Dickens, "Bleak House".

Be Like a Bee! - MARCUS AURELIUS SECRET to Being Unconsciously Kind!

We are sharing best excerpt from "Meditations" by Marcus Aurelius on why it is important to be kind unconsciously:

"Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren't, but they're still aware of it - still regard it as a debt. But others don't even do that. They're like a vine that produces grapes without looking for anything in return. A horse at the end of the race . . . A dog when the hunt is over . . . A bee with its honey stored . . . And a human being after helping others. They don't make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously." (c) Marcus Aurelius, "Meditations".

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Uncover Seneca's Timeless Wisdom on Friendship and Aging

Most Thought-Provoking Stoic Insights from Timeless "Moral Letters to Lucilius" by Seneca on Old age, Philosophy and Friendship to help you get more stoic and solid against most crucial of the life hardships: "As we hate solitude and crave society, as nature draws men to each other, so in this matter also there is an attraction which makes us desirous of friendship. Nevertheless, though the sage may love his friends dearly, often comparing them with himself, and putting them ahead of himself, yet all the good will be limited to his own being, and he will speak the words which were spoken by the very Stilbo whom Epicurus criticizes in his letter. For Stilbo, after his country was captured and his children and his wife lost, as he emerged from the general desolation alone and yet happy, spoke as follows to Demetrius, called Sacker of Cities because of the destruction he brought upon them, in answer to the question whether he had lost anything: "I have all my goods with me!" There is a brave and stout-hearted man for you! The enemy conquered, but Stilbo conquered his conqueror. "I have lost nothing!" Aye, he forced Demetrius to wonder whether he himself had conquered after all. "My goods are all with me!" In other words, he deemed nothing that might be taken from him to be a good. ... But you must not think that our school alone can utter noble words; Epicurus himself, the reviler of Stilbo, spoke similar language; put it down to my credit, though I have already wiped out my debt for the present day. He says: "Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the whole world." Or, if the following seems to you a more suitable phrase, – for we must try to render the meaning and not the mere words: "A man may rule the world and still be unhappy, if he does not feel that he is supremely happy." (c) Seneca, "Moral Letters to Lucilius". 

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Unpopular opinion of Marcus Aurelius – and highly thought-provoking:

“In comparing sins (the way people do) Theophrastus says that the ones committed out of desire are worse than the ones committed out of anger: which is good philosophy. The angry man seems to turn his back on reason out of a kind of pain and inner convulsion. But the man motivated by desire, who is mastered by pleasure, seems somehow more self-indulgent, less manly in his sins.

Theophrastus is right, and philosophically sound, to say that the sin committed out of pleasure deserves a harsher rebuke than the one committed out of pain. The angry man is more like a victim of wrongdoing, provoked by pain to anger. The other man rushes into wrongdoing on his own, moved to action by desire.” © Marcus Aurelius, “Meditations”.

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🌿"Some men, indeed, only begin to live when it is time for them to leave off living. And if this seems surprising to you, I shall add that which will surprise you still more: "Some men have left off living before they have begun."

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🌿 © Seneca, "Moral Letters to Lucilius"🌿

Priceless Stoic Insights From "Meditations" by Marcus Aurelius

"A philosopher without clothes and one without books. "I have nothing to eat," says he, as he stands there half-naked, "but I subsist on the logos."And with nothing to read, I subsist on it too. Love the discipline you know, and let it support you. Entrust everything willingly to the gods and then make your way through life-no one's master and no one's slave. The age of Vespasian, for example. People doing the exact same things: marrying, raising children, getting sick, dying, waging war, throwing parties, doing business, farming, flattering, boasting, distrusting, plotting, hoping others will die, complaining about their own lives, falling in love, putting away money, seeking high office and power. And that life they led is nowhere to be found. Or the age of Trajan. The exact same things. And that life too - gone. Survey the records of other eras. And see how many others gave their all and soon died and decomposed into the elements that formed them. But most of all, run through the list of those you knew yourself. Those who worked in vain, who failed to do what they should have-what they should have remained fixed on and found satisfaction in. A key point to bear in mind: The value of attentiveness varies in proportion to its object. You're better off not giving the small things more time than they deserve. ... Everything fades so quickly, turns into legend, and soon oblivion covers it. And those are the ones who shone. ... What is "eternal" fame? Emptiness. Then what should we work for? Only this: proper understanding; unselfish action; truthful speech. A resolve to accept whatever happens as necessary and familiar, flowing like water from that same source and spring."

 "Soon you'll be ashes, or bones. A mere name, at most-and even that is just a sound, an echo. The things we want in life are empty, stale, and trivial. ...Why are you still here?" (c) Marcus Aurelius, "Meditations".

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“Man, in every kind there is produced something which excels; in oxen, in dogs, in bees, in horses. Do not then say to that which excels, "Who, then, are you?" If you do, it will find a voice in some way and say, "I am such a thing as the purple in a garment: do not expect me to be like the others, or blame my nature that it has made me different from the rest of men.” © Epictetus, “Discourses”.