Guess who finally made the continuation of Bill's redemption arc? <33
1° part
2° part:
We are introduced to Bill Seacaster almost immediately, and immediately know what he's about. He's an infamous pirate known around the world for his awful deeds. He's filthy rich and most importantly, he LOVES his son.
We are introduced to Pok Gukgak only in passing. A small note of riz's long-dead father. And he's left as that for a while, because why would he be anything more. But then he is more, he's so much more. He's a badass and a spy.
Almost immediately we learn that Bill Seacaster is widely known for horrible things, and eventually we learn that Pok Gukgak was never known for all he gave.
With learning about Pok Gukgak comes learning about his death, which as all things involving Riz are, is a mystery. Riz slowly uncovers the pieces to a long warn-out fuzzy picture and even when he thinks he has it all there's always more. He was sick, no he died in a shipwreck, no he was eaten by a dragon, his partner lured him there. Pok Gukgak's death is avenged because of course it is. Riz's goal is to be like him and if he was a hero it's what he would've wanted, it's what he would've done.
Bill Seacaster's death is no mystery. Fabian is intimately familiar with the details. He was right there, he made it happen. Resurrection and incredible feats of healing are very possible in Solace. If Fabian hadn't stabbed him and Bill hadn't blown up, it was very possible that he would've survived. But he didn't survive because Fabian killed him because that's what his dad wanted, that's what he would've done.
Fabian Seacaster has to live up to his father's legacy. Even as he haunts the fiery levels of hell, his memory is still very much alive. Fabian has to live up to his father's legacy, something so very hard to do when his father's name is so boldly written upon the face of the world. The best thing Fabian can do is write his own as a footnote.
Riz Gukgak has to live up to his father's memory. He was a great man who did great things. Right? Riz Gukgak has to live up to his father's memory, a task so impossible as his very name was practically forgotten in the flaming belly of a dragon. Maybe his dad is in hell, maybe he deserves to be there. Why would Riz know? Why would he know anything?
He's nothing like him. He's nothing like him. How can you be like a man who seemingly everyone knows? How can you be like a man you barely knew?
He's nothing like him, but he's like himself. His friends don't need his dad to help save their lives, the world doesn't need his dad to protect it.
They're nothing like their dads but everything like them at the same time. They are notorious and unknown, heroes who do some unsavory things. Their dads are gone but they're right here.
So, yesterday, I got into a rather stupid internet argument with someone who was peddling what seemed to me to be a rather insidious narrative about slur-reclamation. Someone in the ensuing notes raised a point which I thought was interesting, and worrying, and probably needed to be addressed in it’s own post. So here we go:
The word ‘queer’ itself seems to be especially touchy for many, so let me begin to address this by way of analogy.
Instead of talking about “queer”, let’s start by talking about “Jew” - a word which I believe is very similar in its usage in some significant ways.
Now, the word “Jew” has been used as a derogatory term for literally hundreds of years. It is used both as a noun (eg. “That guy ripped me off - what a dirty Jew”) and as a verb (eg. “That guy really Jew-ed me”). These usages are deeply, fundamentally, horrifically offensive, and should be used under no circumstances, ever. And yet, I myself have heard both, even as recently as this past year, even in an urban location with plenty of Jews, in a social situation where people should have known better. In short – the word “Jew”, as it is used by certain antisemites, is – quite unambiguously – a slur. Not a dead slur, not a former slur – and active, living slur that most Jews will at some point in their life encounter in a context where the term is being used to denigrate them and their religion.
Now here’s the thing, though: I’m a Jew. I call myself a Jew. I prefer that all non-Jews call me a Jew – so do most Jews I know. “Jew” is the correct term for someone who is part of the religion of Judaism, the same way that “Muslim” is the correct term for someone who is part of the religion of Islam, and “Christian” is the correct term for someone who is part of the religion of Christianity.
In fact, almost all of the terms that non-Jews use to avoid saying “Jew” (eg. “a member of the Jewish persuasion”, “a follower of the Jewish faith”, “coming from a Jewish family”, “identifying as part of the Jewish religion”, etc) are deeply offensive, because these terms imply to us that the speaker sees the term “Jew” (and by extension, what that term stands for) as a dirty word.
“BUT WAIT” – I hear you say – “didn’t you just say that Jew is used as a slur?!?”
Yes. Yes, I did. And also, it is fundamentally offensive not to call us that, because it is our name and our identity.
Let me back up a little bit, and bring you into the world of one of those 2000s PSAs about not using “that’s so gay”. Think of some word that is your identity – something which you consider to be a fundamental and intrinsic part of yourself. It could be “female” or “male”, or “Black” or “white”, “tall” or “short”, “Atheist” or “Mormon” or “Evangelical” – you name it.
Now imagine that people started using that term as a slur.
“What a female thing to do!” they might say. “That teacher doesn’t know anything, he’s so female!”
Or maybe, “Yikes, look at that idiot who’s driving like an atheist. It’s so embarrassing!”
Or perhaps, “Oh gross, that music is so Black, turn it off!”
Now, what would you say if the same groups of people who had been saying those things for years turned around and avoided using those words to describe anything other than an insult?
“Oh, so I see you’re a member of the female persuasion!”
“Is he… a follower of the atheist beliefs? Like does he identify as part of the community of atheist-aligned individuals?”
“So, as a Black-ish identified person yourself – excuse me, as a person who comes from a Black-ish family…”
Here’s the fundamental problem with treating all words that are used as slurs the same, without any regard for how they are used and how they developed – not all slurs are the same.
No one, and I mean no one (except maybe for a small handful of angsty teens who are deliberately making a point of being edgy) self-identifies as a kike. In contrast, essentially all Jews self-identify as Jews. And when non-Jews get weird about that identity on the grounds that “Jew is used as a slur”, despite the fact that it is the name that the Jewish community as a whole resoundingly identifies with, what they are basically saying is that they think that the slur usage is more important than the Jewish community self-identification usage. They are saying, in essence, “we think that your name should be a slur.”
Now, at the top I said that the word “Jew” and the word “queer” had some significant similarities in terms of their usage, and I think that’s pretty apparent if you look at what people in those communities are saying about those terms. When American Jews were being actively threatened by neo-Nazis in the 70s, the slogan of choice was “For every Jew a .22!″. When the American Queer community was marching in the 90s in protest of systemic anti-queer violence, the slogan of choice was “We’re here, we’re queer, get used to it!” Clearly, these are terms that are used by the communities themselves, in reference to themselves. Clearly, these terms are more than simply slurs.
But while there are useful similarities between how the terms “Jew” and “Queer” are used by bigots and by their own communities, I’d also like to point out that there is pretty substantial and important difference:
Unlike for “queer”, there is no organized group of Jewish antisemites who are using the catchphrase “Jew is a slur!” in order to selectively silence and disenfranchise Jews who are part of minority groups within Judaism.
This is the real rub with the term queer – no one was campaigning about it being a slur until less than a decade ago. No one was saying that you needed to warn for the word queer when queer people were establishing the academic discipline of queer studies. No one was ‘think of the children”-ing the umbrella term when queer activists were literally marching for their lives. Go back to even 2010 and the term “q slur” would have been basically unparseable – if I saw someone tag something “q slur”, like most queer people I would have wracked my brains trying to figure out what slur even started with q, and if I learned that it was supposed to be “queer”, my default assumption would be that the post was made by a well-meaning but extremely clueless straight person.
I literally remember this shift – and I remember who started it. Exclusionists didn’t like the fact that queer was an umbrella term. Terfs (or radfems as they like to be called now) didn’t like that queer history included trans history; biphobes and aphobes didn’t like that the queer community was also a community to bisexuals and asexuals. And so what could they possibly say, to drive people away from the term that was protecting the sorts of queer people that they wanted to exclude?
Well, naturally, they turned to “queer is a slur.”
And here’s the thing – queer is a slur, just like Jew is a slur, and no one is denying that. And that fact makes “queer is a slur so don’t use it” a very convincing argument on the surface: 1) queer is still often used as a slur, and 2) you shouldn’t ever use slurs without carefully tagging and warning people about them (and better yet, you should never use them at all), and so therefore 3) you need to tag for “the q slur” and you need to warn people not to call the community “the queer community” or it’s members “queer people” or its study “queer studies” – because it’s a slur!
But the crucial step that’s missing here is exactly the same one above, for the word “Jew” – and that step is that not all slurs are the same. When a term is both used as a slur and used as a self-identity term, then favoring the slur meaning instead of the identity meaning is picking the side of the slur-users over the disadvantaged group!
If you say or tag “q slur” you are sending the message, whether you realize it or not, that people who use “queer” as a slur are more right about its meaning than those who use it as their identity. Tagging for “queer” is one thing. People can filter for “queer” if it triggers them, just like people can filter for anything else. Not everyone has to personally use the term queer, or like the term queer. But there is no circumstance where the term “q slur” does not indicate that you think queer is more of a slur than of an accurate description of a community.
If I, as a Jew, ever came across a post where someone had warned for innocent, positive, non-antisemitic content relating to Judaism with the tag “J slur”, I would be incensed. So would any Jew. The act of tagging a post “J slur” is in and of itself antisemitic and offensive.
Queer people are allowed to feel the same about “q slur”. It is not a neutral warning term – it is an attack on our identity.
Happy plagueiversary
So I wanted an excuse to imagine the modern characters meeting baby Bill and to do impossible sci-fi things to Bill's brain in Theraprism. And throw in an amnesia plot just because.
Since escaping Theraprism didn't work, Bill's decided to cheat. Unfortunately the only official way a patient leaves Theraprism is via reincarnation, which means losing his memories. But he's found a way to trick them into releasing him, AND guarantee he'll get his memories back.
All he has to do is REMOVE his so-called "traumatic" memories (which TOTALLY didn't traumatize him, he SWEARS), get cleared to leave, and then reabsorb his memories later.
And he does this by... physically separating his various traumatic experiences into separate people. With magic.
Each removed facet of Bill's past only remembers their own portion of his memories, with only hazy memories of anything before their assigned era.
In effect this means Bill's memory clones work as if some time traveler had plucked a bunch of Bills from different points in his life out of the timeline: a baby Bill with baby memories, a child Bill with child memories, etc. And one modern Bill who doesn't remember much of anything anymore.
It's totally working, though! This is the most mentally healthy Bill's EVER BEEN. He's. He's SO mentally healthy, guys. Menetally healthy. Mealthy. he's f ine.
Please believe him.
He's gonna convince the therapists there's nothing wrong with him in NO time.
(The irony is that, lacking the baggage of a trillion years of medical trauma, fear of captivity, and distrust of authority, he might actually go "Whoa, I think something's wrong with me. Don't discharge me, I need help." Another flawless Bill plan backfires!)
Meanwhile, he's smuggled all his memory clones out of Theraprism and they're just running around somewhere. It's fine! He can find them when he's free! Bill can't think of any reason why a bunch of lost children who look exactly like Bill Cipher would run into any trouble! Especially since he can't remember doing anything that would make a lot of people hate him or anything like that!
they'll be fine don't worry about it
for what
Bill returns - A billford comic part 1 (this one was so long I had to divide the post here)
So, the whole thing took me a week of work, but with a lot of determination, hyperfixation (the ones where you forget you're a human, you know the ones), and energy drinks, you can do anything.
Hope u guys like it!! <33
Link to part 2:
“Having panic attacks, that is NOT a character flaw.”
My oil painting of Wine and Dino Nuggs
WHOSE THAT POKEMON
One of those insists-on-their-full-name kids!
I’m rewatching Fantasy High so here are some intrepid heroes! ⚔️❤️