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Faerie List

Alvens: These are Water faeries who float around on bubbles and hate fish. During a full moon, they come on land to dance and play. They are not particularly friendly.

Amadan Dubh: This is a particularly dangerous type of faery that is greatly feared among the Gaels. They are known as the “fairy fools,” and the bringers of madness and oblivion. They play faery enchantments on their reed pipes on hilly slopes and precipices after sunset.

Banshee: The name “banshee” means a woman of the faery. It corresponds to the “Fear Sidhe” or faery man. The wild banshee wanders through the woods and over the moors at dusk, and some- times lures travelers to their death. Banshee can also travel at will to great distances. Appearing in tattered gray clothes, they are basically a sociable faeries who have become solitary through sadness and grief. They are the honor- able ancestral faery women of the old clans of Ireland, who are heard, but rarely seen. They wail a blood-curdling lament just before mis- fortune, illness, or death occurs in their ancestral families. Their wail can kill or instantly age mortals who hear it. Banshee also avenge the death of their descendants. They generally appear either as beautiful maidens or gruesome crones. Salt water and silver can harm them.

Bendith Y Mamau: They have the ill disposition and ugly appearance of goblins, but the glamour of the faeries. Living in underground caverns, they don’t care very much for mortals and they have been know to steal cattle and children, to kill farm animals, and to break important tools.

Billy Blin: A household familiar who is popularized in English and Scottish songs.

Boggart: They are known for breaking things and making trouble, but seldom do serious harm. Most old homes have a boggart. The supernatural boggart is sly, annoying, mischievous, and a prankster. They pull the covers from sleeping mortals, rap or pound on the door at odd times, or rearrange the furniture at night when you are sleeping.

Brownie: They are from 1 to 2 ft. tall and are scattered throughout the highlands and lowlands of Scotland as well as the northern counties of England. They have brown, wizened faces and hair growing all over their body, so they don’t need to wear clothes (although sometimes they are seen wearing brown cloaks with hoods). As household faeries, they do unfinished jobs such as mowing, threshing, caring for the laying hens, and tending the sheep and cattle. They bring good luck to a family, providing that the family treats the brownie well. Brownies also love animals and will take care of the household pets. They adore gifts of food and drink such as milk and honey cakes, but abhor gifts and wages. Urisks are the Scottish version of brownies.

Buccas: Residing in Cornwall, they are magickal beings that inhabit mines. Also called tinmine demons, they are the wind goblins that foretell shipwrecks.

Bwca: This is a sort of Welsh version of a brownie, but a more particular one. They can be great help around the house, but if offended they can become harmful, throwing things around the house, spoiling the milk, and ruining the beer.

Callicantzaroi: Naked, they ride about on chickens. They live in troops and are zealous in their celebrations of Yule.

Clim: A mischievous goblin that resides in chimneys and peeks out at children, scolding them when they are bad.

Clurichaun: Residing in southwest Ireland, they are renowned drunkards who both guard and raid wine cellars. The Clurichaun sing in Gaelic and have beautiful, magickal voices.

Coomlaen: These “elven steeds” appear as tall, thin, white or silvery horses who live in the forest and are always in the company of elves. As shapeshifters, the coomlaen can take the shape of their de- sires, but must return to the shape of a horse once during each day for at least six hours. They are fiercely devoted to one rider at a time and the bond lasts for the lifetime of the rider. The two communicate telepathically. Because the Coomlaen defends its rider, in order to befriend a coomlaen you must first befriend its rider. Coomlaens adore gifts of apples and honeysuckle. Iron is harmful to the coomlaen.

Cooshie: Also known as the “elfin hound,” they live in the forest and appear as large, silver-furred wolves that move quickly with the grace of a large cat. The cooshie stay with their elfin masters, and have heightened senses, including knowing when there is any magickal, spiritual, or physical presence in their territory. Like elves and coomlaens, they have an aversion to iron. Cooshies can heal sick or injured travelers and calm troubled minds and hearts.

Corrigans: From Brittany and Cornwall, they live in the woods, near streams. Corrigans are winged faeries who like to play pranks, such as taking human babies and replacing them with changelings.

Daoine Sidhe: The immortal polytheistic group of goddesses and gods of Pagan Ireland who merged with the land, these are the cream of the crop of faeries that form a faery nation. They appear in human form, dressed in green, and are called the peaceful faeries. They preside over the faery kingdom, play sweet music, dance, ride milk-white faery horses, and are generally accompanied by their faery hounds.

Dryad: They are happy, friendly, and playful wood nymphs who live in and take care of the trees. They are born of the same seed as the place they live. Dryads are the color of tree bark or leaves and their dark green hair is extremely long and flows about them. They can disappear by stepping into a tree, as if stepping into a dimensional door. Sometimes their skin is dappled like a tree trunk. Dryads are usually very charm- ing, sing beautifully, and particularly like willow and oak trees. Damaging a dryad’s tree harms the dryad as well, but the dryad can defend its tree by creating storms and lightning.

Dwarfs: Both male and female, dwarfs are usually from 3 to 5 ft. tall, with broad shoulders, large muscles, long arms, stumpy legs, and lots of facial hair. They are quick tempered, loyal, and immune to physical damage. Working with Earth, Fire, and stone, they are found underground under moun- tains and hills where they mine metals and gems, especially copper. Their craftsmanship is unmatched in the mortal world. They adore gifts of both precious metals and gems.

Eash Uisge: They are the Highland water horses known for being fierce and dangerous. They have the ability to shift into the shape of young, hand- some men.

Elves: According to Norse mythology, elves and dwarves are created in the time before humans from the body of Ymir, the giant. Inhabiting one of the upper worlds, and often found in Natural settings such as woodlands and forests, elves are somewhere between mortal and divine. Originally between 5 and 7 ft. tall, they were thin, strong, flexible, and quick. Their hair was usually red, blond, or light brown, and they had cat-like ears. Their cat-like eyes are green, blue, silver, or gold with slitted pupils. Through time, the elves became Elemental spirits of the land, sea, and forest, who are sometimes por- trayed as small, good-natured creatures with brown skin and delicate features. Iron does not kill elves, but it can injure them. They adore gifts of quartz crystal, pearl, moonstone, and silver. In the Western world, Santa Claus and his helpers are elves.

Ferrishyn: The Manx name for the faeries, also known as the “sleigh beggey.”

Fir Dearg: Also known as the “fear darrig” or the “red men,” they are a mischievous, rare breed of faery, who dress in red and have red hair. Their only interest seems to revolve around playing practical jokes on humans.

Ganconer (Gean-canogh): Also known as a love faery, the ganconer is a leprechaun-type faery who appears as an incredibly handsome young male. Called the “lover-talker,” he spends most of his time seducing milkmaids and shepherdesses. Appearing in lonely valleys and fields, they are known for playing beautiful songs on their pipes, but their fate is ultimately to be alone.

Gnomes: They are elderly dwarf people who stand from 1 to 2 ft. tall, and like dwarfs, live under- ground except for the few times when they come up to roam in the deep forest. Male gnomes grow long beards. Gnomes live under old oak trees in heavily forested areas, and like gifts of beautiful stones.

Gray Elves: Not choosing to associate with any other magickal beings, they live in isolated meadow- land. Gray elves have either silver hair and amber eyes, or pale, golden hair and violet eyes. They are very intelligent and extremely rare.

Gwartheg Y Llyn: The Welsh name for faery cattle, said to be usually milk-white in color. A farmer who gained the favor of this magickal cow was said to be richly rewarded, but the farmer who tried to lift a hand to hurt the animal would find misfortune would come to the farmer.

Gwradedd Annwn: The Welsh name for the “lake maidens,” they are beautiful and desirable, but are not like sirens and nixies. They are known for marry- ing mortals much like the Silkee or “seal maidens.”

Hobgoblins: They are the English cousins to the Scottish brownie and Welsh bwca. A house faery, a hobgoblin’s favorite place is behind the kitchen fire, once known as a “hob.” Once settled, they rarely leave the house, and when feeling ne- glected, they are known to hide keys in the most unlikely places. They are vulnerable to iron and gold. In folklore and literature, both Robin Goodfellow and Puck are hobgoblins.

Knockers: In Cornwall, they are generally helpful mine sprites that are particularly attracted to rich veins of ore. Miners of old were said to follow the sound of the knockers’ tools pounding the rocks to find a strike. Knockers are also known to warn against cave-ins and floods, and as such, the miners always leave them gifts of food and drink. In Wales, knockers are known as “coblynau.”

Kobold: The German name for the “little people,” originally they were tree sprites who were captured and brought home in wooden boxes. The per- son who captured the kobold could open up the box and the kobold would do things for her or him. But if anyone else opened the box, the kobold would take revenge for being confined. They formed the basis for the original jack-in- the-box for children. They are old men the size of small children who wear pointed hoods or caps and green clothing. Loud noises and strong winds scare them. For gifts of food and milk left out at night, they will do any little job around the house and barn, such as washing the dishes, preparing meals, sweeping the floor, making the fire, or tending the farm animals. Kobolds also have the ability to cast binding spells and will go to great efforts to protect the members of the household. If mistreated, they can become truly nasty.

Leanhaun (Leanan) Sidhe: They are the faery mistresses or sweethearts of Scotland and Ireland. They crave love, and try to gain power over their lovers, treating them like slaves and draining all the life out of them before moving on to new lovers. Said to be an inspiration to poets and musicians, these magickal faeries act as sort of muses, giving the artist’s work an otherworldly quality.

Leprechauns: They usually manage to trick their way out of surrendering their gold. Only a select few get away with a leprechaun’s riches. Solitary faeries of Ireland, witty, fascinated with gold, they can pass by as a swirl of dust, knocking off your hat. They are generally 2 to 3 ft. tall, with wizened faces, bright eyes, and red noses. They dress mainly in greens and browns, and are known for their excellent shoe-making skills.

Lorilei: A solitary faery, who is beautiful and bewitching, she is known for lounging on rocky heights while singing a song of enchantment.

Lunantishee: They guard the blackthorn bushes particularly on Samhain and Beltane. If you cut a stick from the bush on either one of those days, you will suffer misfortune.

Mermaids/Merrows: They live in the airy palaces be- neath the waves. They wear red-feathered caps to swim from their underwater world to ours. If a mortal steals the cap, the merrow can’t get back home. The females are beautiful, the males are ugly with green faces and red pig noses. Both have fish tails and webbed fingers. Taking mortal lovers, their offspring are covered with scales.

Muryans: Cornish faeries, the word “muryan” means “ant.” These are faeries the size of ants, who are shapeshifters. Every time they shift shape, they get smaller, eventually getting so small, they disappear from sight.

Nixie: They are Water sprites that inhabit lakes and seldom venture onto land. Their houses are made from seaweed and are guarded by giant fish. They are known for charm spells that convince humans to do their bidding.

Nymphs: Nature spirits who evolved into faeries, they live in clear lakes, streams, and crystalline caverns. Intelligent and beautiful, they do not like intrusion, but will be friendly if approached by a good-hearted mortal. Nymphs have the power of prophecy and take mortal lovers. They are also said to be extremely hard to avoid once they have taken an interest in you, and can occasionally be dangerous if they become obsessed with you. Often traveling in pairs, nymphs are mobile, but they can also permanently align themselves with trees, rock outcroppings, mountains, rivers, and springs. They appear as young, extremely gorgeous women, who are frequently dancers, artists, and musicians. They are amorous and have insatiable sexual appetites. According to folklore, a nymph’s lifetime was the same as that of the phoenix, who outlived nine ravens, who out- lived three stags, who outlived four crows, who outlived nine generations of aged mortals.

Oakman: A wood faery who lives in oak trees, the oakman is a guardian of the animals. The familiar saying “faery folks are in old oaks” speaks of their kind. The oak is considered the tree of the dead and the abode of departed spirits. Oakmen resemble drawfs with red noses, wear red toadstool caps, and have an affinity with bluebells.

Pechs (Pehts): The name used for the faeries of the Scottish Lowland, Pechs are said to be like the feens of the Highlands and the trows of Shetland.

Phouka (Pooka): Originally deadly sea horses with glossy coats and metallic-like hooves, phoukas are now often viewed as wild, mischievous creatures who are related to the leprechaun. Phoukas can employ the shape of an animal in order to play wild pranks and kill mortals. In contrast, in some stories that are told about them, phoukas that are treated kindly are known as friendly beings that help farmers.

Piskies (Pixies, Pigsies): Found frequently in Cornwall, Devon, and Somerset, England, they stand 1 ft. high (or smaller), are slim, and wear green clothes and pointed red hats. They have blond hair and green eyes, pointed ears and chins, and turned- up noses. They can also levitate and move tiny objects from one place to another. Usually friendly, they can also be mischievous, and are known to steal horses and ride them around in circles, creating Faery Rings as they do.

Portunes: These are teeny tiny faeries that are about a finger’s length or less in size.

Redcaps: They live in castles and towers where evil deeds have been done so they can feed off the energy and create more of their own. They look like brownies, but wear caps made red by the blood of passing strangers at whom they have thrown stones.

Salamander: They are the powerful Spirit faeries of Fire because the salamander embodies the in- tuitive Element of Fire. Without the salamander, Fire would not exist. They come in all sizes and differ in appearance, but they are most often seen as being similar to a 1-ft. long lizard. They can grow larger or smaller at will. Sometimes they are seen as a ball of gold, orange, or red light. They are very devoted and quick to defend a friend. Working with the salamander helps you develop and strengthen your intuitive side.

Seelie: A good-hearted and benevolent group of faeries who glow as they ride the winds in search of humans needing help. The court of the kindly faery host is called the “Seelie Court.” “Seelie” means “blessed” in Gaelic. These benevolent faeries give gifts of bread and seed corn to the poor and pro- vide all kinds of help to their favorite mortals.

Sheoques: Appearing human-like, they live in ancient thorn bushes and faery forts that are surrounded by ditches. Also known for their bagpipe playing, they enchant and steal children, most times returning them unharmed and happy.

Shock: They appear as a horse, donkey, large dog, or calf. They are frightening and something to get away from if, by chance, you encounter one.

Sidhe: The word means “people of the faery mounds.” A distinction is often made between the “sidhe” who are seen walking on the ground after sunset, and the “Sluagh Sidhe,” the faery host who travel through the air at night and are known to abduct mortals. There are also guardian “sidhe” associated with the lakes of Ireland and Scotland. These distinct categories of “sidhe” beings tie in with the testimonies of seers who divide the “sidhe” into Wood spirits, Water spirits, and Air spirits, i.e., the Elemental spirits.

Sidhe Draoi: Gaelic for “faery druids,” folklore says that they took their name from the faery nymphs who taught them the magick of the trees. They are related to dryads.

Silkee: Usually found in seas and oceans, silkee first appear as seals, but become beautiful women when they shed their skin. They use their seal- skin to move from their world to this world. If their skin is taken from them, they can no longer move back and forth.

Sithich: Active Highland sprites known for being mischievous and having weapons that do their bid- ding, they are dexterous, child abductors, and intrude on women during childbirth. Their weapons are made of stone, shaped like a barbed arrowhead, and thrown with great force like a dart.

Sirens: They are Greek sea nymphs. The sirens’ enchantingly beautiful song entices sailors, leading them to their death.

Skillywidden: Small, young faeries who cannot shift their shape or alter their size.

Sleigh Beggey: The Manx name for the faeries.

Slievegallion: Known as the “hosts,” they are the spirits of mortals who have passed on into the otherworld. They fly about in great clouds, up and down the landscape. On clear, frosty nights they can be seen, and heard, fighting their battles in the air. They sometimes put mortals

Slyphs: under their spells to help fight their battles. Living for a thousand years without seeming to age, they are beautiful, changeable crea- tures that parallel nymphs, only they exist in the Element of Air. Living on the tops of high places such as mountains and cliffs, slyphs vary in size, are winged, transparent, elusive, and surrounded by a glowing radiance. For a very brief time, they can take on human form. They move by floating about with the wind, and as such, are known as the Spirit faeries of the Air. They inspire mortals, especially those individuals involved in the creative arts.

Spriggans: They guard the treasures of other faeries. Spriggans are ugly and dour, standing stone sprites that are said to have come over from Brittany where they are known as “korreds.” Folklore suggests that they brought the origi- nal standing stones to Cornwall. They can be seen around old ruins, standing stones, bar- rows, giants’ quoits and castles, and places where treasure is buried. They bring blight to crops, whirlwinds over crop fields, and storms. Spriggans are the ghosts of old giants, who appear small but can become gigantic at will.

Sprites: Very shy, delicate, and reclusive, sprites are winged spirits that dwell in meadows and wood- land glens. There are many types of sprites, depending upon their Element. Fire sprites are very rare. As William Shakespeare describes them in The Tempest, “Sprites are spirits: they do not have bodies as fairies do.” They adore gifts of nuts, acorns, and sweet treats, and love to be flattered by mortals.

Trolls: Originally supernatural beings in Scandinavian folklore, later they became huge ogres with great strength and little wit. Trolls are known for guarding castles and treasure, hunting in packs in the deep forest, and being deadly to mortals. They can outrun any mortal. Fire and sunlight will harm them. Never try to befriend one.

Trows: They are the Shetland Island version of trolls. They live in caves near the ocean or in sandy hillsides. Thought to be somewhere between dwarfs and giants, trows are dimwitted, un- friendly, and ugly. Sunlight turns them to stone or makes them explode. The Scottish Highland name for trows is Feens or Fians.

Undines: As Elemental Water spirits usually found within forest pools, waterfalls, marshlands, rivers, lakes, and riding the ocean waves, the beautiful voices of the undines can sometimes drift above the sound of the water. They inhabit underwater caves, river banks, and lake shores. They are able to influence the flow of water in streams, rivers, lakes, and oceans, as well as the plants that grow in and under the water. Undines can appear human-like and are generally shy, but friendly. Peaceful, graceful, and attractive, their skin shimmers blue-green, green, or aqua like the water. The undines are ruled by love and adore gifts of sweet-smelling perfumes.

Unseelies: They are dark, malevolent faeries, who have excessive pride, are unkind, and have malicious ways. In contrast to the seelie court, the unseelie court is one of the malevolent faeries, who are hostile and harmful. Stay away from them and do not engage them in any way.

Water Sprites: They are closer to the traditional concept of a mermaid, and are the marine counterparts of leprechauns.

Wight: A supernatural being or creature that is very hardy. Every tree has a wight who is its guardian. An old Scottish verse says, “If you call me blessed wight, I’ll be your friend both day and night.”

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spellbound-savvie

3 years ago

Mesquite: The Tree of Life of the South West

"I could ask for no better monument over my grave than a good mesquite tree, its roots down deep like those of peace who belong to the soil, its hardy branches, leaves, and fruit holding memories of the soil..." J. Frank Dobie, Texas Writer

Overview

The name mesquite derives from the Hispansized word 'mizquitl'.

There are more than 40 species of mesquite trees found worldwide, at least 90 percent of which grow in Latin America, principally Argentina and Chile. Although mesquite also thrives in other arid regions such as those in Southwest North America, Africa, the Middle East, Tunisia, Algeria, India, Pakistan, Afghanistan, Burma, Hawaii, West Indies, Russia, Puerto Rico, and Australia.

The tree itself comes in a variety of sizes depending on rain fall. Locations with higher rain fall note mesquite trees ranging from 40-50ft in height with a spread of nearly 40 feet or more. The branches are sparsely covered in thin feathery leaves with 2inch thorns growing at the base of the leaf joints.

This blog will mostly focus on Latin America; specifically in the Southwest Us and Texas.

There are seven varieties that cover one-third of the state of Texas or 56 million of the 167.5 million acres of land from the Rio Grande to the Panhandle, across central and north Texas and into much of west texas. Of all the US states 76 percent of mesquite wood grows in Texas. Mesquite grows in all regions of the state except the deep East Piney Woods.

Out of the seven varieties, the post will mostly reference Prosopis glandulosa var. glandulosa a.k.a "Honey Mesquite".

Map of the American South West and Latin america showing the range of Mesquite tree growth.

Native Tribes: Resource and Myth

Description reads: Salt River Reservation, Pima Agency Arizona, two Maricopa men(sitting) and Mojave Man in full aboriginal dress. 1880

Mesquite was such an omnipresent and nutritious resource and a central part of life itself that many tribes such as the Walapai, Apache, Papago, and Maricopa honored mesquite within their language and mythology.

Mesquite beans were the food staples for many of the South West Native American tribes. Through out the United states they gathered millions of pounds annually. In cases of food shortages, mesquite beans were often the only food source.

Much of the plant material such as fiber, thorns, sap, and roots were used in the making of many goods. The fibers were used for making of textiles and baskets. The

The creation myth of the Maricopa states that the Maricopa, Pima, and Yavapai -after death of their maker- scattered over the land and gathered mesquite beans. An Apache myth recounts how the sun and moon consulted with one another and formed the mesquite tree then hung beans upon its branches. The death of the Coyote myth of the Pima tells of Mesquite surviving the Great Flood and of how the coyote ate so many beans that they swelled in his stomach.

The Mesquite was an extremely important resource and was used frequently as an amenity of trade between the Apache tribe and the Pima tribe. When food plants failed during time of drought the Pima would travel long expeditions to trade goods with the Apache for beans and bean flour. With it, the Pima made dough and cooked it as round cakes. Certain tribes such as Pima and Opata also fermented bean flour water creating a bean beer called Atole and has a mildly intoxicating quality.

The gum, or sap, of the tree was used as adhesive to mend broken pottery as well as dye clay before the heating process. The gum when mixed with mud was used in several tribes spiritual and courtship rituals.

Both leaves and gum of the Mesquite is known by the tribes to carry healing powers and medicinal properties.

The Yaqui community in particular honor mesquite as one of two plants to have supernatural powers beyond most other plants. However of the two, only Mesquite grows in the sacred territory of the Yaqui and is said to have powers to detect and vanquish witchcraft especially if the wood is cut into a shape of a cross. One Yaqui myth tells of a "talking stick" made from mesquite wood which foretold death to all people baptized as christian.

Anglo-Texan History

Image of Mesquite Texas, 1890 showing piles of mesquite branches and horse drawn wagons containing grain or beans.

Historians believed that the mesquite was orginally limited to extreme South Texas and spread north only after the Civil War when cattle drives became frequent. Cattle would eat mesquite beans when grass was not plentiful.

Early Texas settlers facored the mesquite wood because not only was it plentiful but it also resisted rotting. Before commercial barbed wire came to texas in the 1870s, ranchers built sturdy corrals from mesquite-log picket fences. Travelers also fashioned hubs for wagons, wagon spokes, and small boat ribs from mesquite.

During the civil war, when coffee was scarce, Texans made ersatz coffee from roasted and ground mesquite beans. Honey made from mesquite flowers was especially prized. In the absence of pins, settlers substituted mesquite thorns.

In the 1869 Dr. John E. Park of Sequin patented under the no. 51,407 on December 5 for the use of mesquite bark in tanning leather. In the article from 1870 Texas Almanac, he included information on the superiority of the use of Mesquite in tanning leather. For, mesquite was found to be richest in Tannic Acid (a substance used for tanning) and worked exceptionally faster than previous methods because the acid penetrated the hide faster. Fast enough to seldom lose hide to decomposition. This allowed for tanning to be done in summer months, a process usually done in winter.

Medicinal Uses

*Note: not a replacement for modern day regulated medications and treatments.*

Aztecs made a lotion from ground mesquite leaves to treat sore eyes.

The Yuma tribe treated venereal diseases with an infusion of leaves and sap.

Comanches chewed on leaves to relieve toothaches.

The Yaqui Tribe treated headaches with a poultice made from mashing leaves to a pulp, mixing with water, and binding the mixture to the forehead.

The light-amber gum or sap that oozed from mesauite bark was mixed with water and gargled to treat sore throats, or swallowed to treat diarrhea, aid in digestion, and help wounds heal.

The Yavapai rubbed a mixture of mud and mesquite gum into their hair to simultaneously dye it and treat lice.

Modern Uses

Although ranchers still try to annihilate mesquite due to injury of livestock and cowhands, a dedicated group of texans cant get enough of it. They are mostly artisans who value mesquite for its beauty, the ease with which it can be worked, and the high sheen of finished pieces. Some even prize its irregularities.

Mesquite has a swirling grain, radial cracks, mineral deposits in the bark, and often many insect holes. Mesquite is dimensionally stable: as most hardwoods dry they shrink more in one direction than they do the other while mesquite shrinks the same percentage in both directions. It has a surface hardness of 2,336 pounds per squared inch, equal to that of hickory and almost twice that of oak and maple; and a density of 45 pounds per foot greater than oak, maple, pecan, and hickory.

Modern Spiritual interpertations:

Harmonizing qualities

Accessing the willingness to cross the wasteland of "dark night of the soul" to find deep spiritual richness within yourself and others

Comfortably connecting with others from a place of compassion and warmth

Standing inside a circle of love

Self blessing

Forgiveness

Possible use for Mesquite in imbalances

Emotional remoteness

Aloofness

Allowing others to see a coolness that actually covers an inner warmth

Feeling as is there is a barren wasteland or spiritual desolation within self.

Feeling separated and remote from others or self.

Personal Suggestion on craft Use*

*Disclaimer: subject to error and not a replacement for actual medications; allergy notice: mesquite is part of the legume family. Research trees and plants in area before ingesting random plants. Watch out for use of pesticides in public places. I do Not recommend diy fermentation. I do not support appropriating native tribes' traditions and rites unless explicitly permitted to by said tribe, do NOT trespass on Sacred Lands for resources it may be possible to purchase sacred mesquite from the tribes. Do Not vandalize sacred grounds or public trees. BE RESPECTFUL.*

Mesquite is tasty. Use wood for rich Smokey flavor on barbequed meats and vegtables.

Make tea from leaves

The beans are said to taste sweet and contain 30 percent sugar trace. Eat beans raw, roasted, dried, or ground into a flour.

Use water diluted sap to treat rashes. (Unless allergic.)

Use diluted sap in hair as you would oils.

Burn leaves and wood to smoke cleanse.

Hang mesquite cross to avert hexes or harmful craft.

I recommend buying from South Western Tribes and other mesquite artisans for bobbles and other wooden figures. Otherwise, source your mesquite in an earth friendly manner by sustainable means and only take what you need.

Information Sources:

"The Magnificent Mesquite" book by Ken E. Rogers

Texasalmanac.com

Desert-alchemy.com

Local Texans

Picture Sources: Google and pinterest

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spellbound-savvie

3 years ago

Sun in Leo: Exuberant personality

Moon in Leo: Creative and warm inner self

Mercury in Leo: Brave voice

Venus in Leo: Giving heart

Mars in Leo: Prideful but passionate fierceness

Ascendant in Leo: Shinning self and expression

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spellbound-savvie

3 years ago

by Jason Parker

Devils Spring System, Florida

319K notes View Post

spellbound-savvie

3 years ago

crystals every witch should have

every crystal has a vibration and an affect on a person. certain crystals prevent negative energies, whereas others attract love. these these are the top 5 crystals every witch should own. (in my opinion)

🌙rose quartz rose quartz is a very beautiful stone, a crystal of unconditional love. it represents tenderness, healing, nourishment, and comfort. i suggest using this crystal in any love spell.

🌙selenite selenite can evoke an immense amount of protection from foreign realms. It is an extremely spiritual stone, as it dispels negative energy. selenite is a crystallized form of gypsum. it can clear, open, and activate the crown and higher chakras, making it excellent for all types of spiritual work.

🌙citrine citrine is a yellow/orange variety of quartz. it is a powerful gem, as it is well known for it’s cleansing abilities. it can be used to cleanse you, your magickal tools, and other crystals. it can also diffuse a situation or disturbance in your home, such as nightmares.

🌙amethyst amethyst is a light to dark purple variety of quartz. it helps deepen meditation, improves psychic ability, and aids in the remembrance of dreams. wearing the crystal, placing it on your pillow, nightstand, or altar will produce the greatest effect. it is a good offering to any gods or goddesses you believe in.

🌙moonstone ruled by the moon, this milky white in color crystal aids in dream recall and increases intuition. it calms emotions, like rose quartz, and benefits health. like the moon in the sky, it seems to illuminate.

i believe that crystals choose you. in whatever time you need them most, their vibrations will draw you to them. if you are going to buy a crystal or start a collection, i’d suggest going to your local crystal shop to buy them, unless you know exactly what you want. enjoy your crystal collecting!

love, mikey♡