"hey Guys, Let's All Wear Dark Shirts And Not Tell Paul"

Crates from every port.

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what is it with dezo hoffman and taking the most erotic photos imaginable of beatles. see also: the smoky hazy sleepy paul in paris 64 pics that john supposedly owned. also a p hot one of george from the same shoot

John Lennon backstage at Stowe School in Buckinghamshire, England | 4 April 1963 © Dezo Hoffmann

"At first neither John nor I liked this picture because it was contradictory to his tidy image. But his expression and the lighting were so good that we ended up liking it. It seems to sum up John at that time." ~ Dezo Hoffmann

everytime I read this story I'm so disturbed by yoko's manic participation, like she was 38 at this point. girl what are you doing with this mean girl baby nonsense you're nearly forty.

Beer In The Snooker Club

This is one of my favourite novels, and the edition pictured above boasts the only decent cover I’ve seen of this (admittedly infrequently published) work. I picked it up in a second hand bookshop in Limerick about five years ago, and with retrospect it probably should have cost more than €3, especially considering the rarity of the old Penguin edition. Perhaps its value will rise again with its reissue in December by Serpent’s Tail, complete with a new introduction by Diana Athill, in whose house the author lived and committed suicide in in 1969.

This novel triggered my interest in the now all-but-disappeared Egyptian Coptic elite. Leaders in society in the pre-Nasser area, the Copts, like the Greeks before them, were caught between worlds – the world of aristocratic Europe to which they aspired, with its country clubs and communication through French, and the dramatically unequal society in which they lived, where priests’ palaces adjoined slums and the fellaheen (peasants) laboured for a subsistence lifestyle while the elite held hunting parties on the land they tilled. It was inevitable that dramatic change would come, but the Copts had an extraordinarily ancient Christian heritage, almost unique in the area, that ran the risk of being lost forever after Nasser’s rise to power.

The author (a distant relative of former UN Secretary Boutros-Boutros Ghali) came from this rarefied world, and like his alter ego, the character Ram, entertained Marxist ideals before the disillusionment of experience and the ugly reality of post-revolution Egypt caused him to retreat into cynicism. The story covers the experiences of Ram and his avowedly Communist friend Font as they move from Cairo to London, full of romantic dreams of living an artist’s life in the East End, but are disillusioned by casual racism and their upper-middle class hosts’ lack of loyalty. When they return to Cairo, Nasser has taken power but the socialist revolution is far from the dream Font imagined, with a Jewish friend beaten half to death by soldiers and Ram’s excursions into amateur spying revealing endemic levels of prisoner torture.

But it’s more than just political disillusionment that stalks the characters. Ram particularly finds himself becoming more and more detached from any authentic sense of self as the novel progresses. A lifetime of floating between categories – West and East, European and Egyptian, socialist and playboy – as well as the tragedy of a failed love affair, leads him to separate his psyche in two, vividly described in the following passage from the novel:

‘That moment….was the very beginning – the first time in my life that I had felt myself cleave into two entities, the one participating and the other watching and judging.’

The cataclysm of that cleavage is what causes Ram to descend into cynicism and accept so many things that he had once found intolerable. I’ve never read any book that better encapsulates what it must feel like to be caught between two cultures, with no clear sense of belonging to either. Not only does it achieve this, it’s also funny, sympathetic and full of vividly drawn characters that encapsulate the two cities it memorialises. I hope its reissue brings it the widespread attention it deserves.

Edited to add: him and Linda's mealymouthed explanation "It's not fair on the children! the bosses and workers should just work it out rationally!" is easily explained when you remember that this is a person who never had a real job and therefore doesn't have a CLUE. Not that he didn't work hard, but that he never had the experience of being an ordinary person with a boss (a few weeks winding coils doesn't count). All the sending-your-kids-to-state schools in the world won't change that fact: it makes you out of touch with most people. Not a crime, but it leads to nonsense like this.

What did goddess mean by this?

Half Agony, Half Hope

A canon-divergent AU, inspired by Jane Austen’s Persuasion.

In the summer of 1959, Paul’s life is perfect. He has his music, his new band, and his first true love; his song-writing partner, his best friend. John. But then autumn comes, and Paul’s dad convinces him that his dreams are nothing but a foolish fantasy, and that he needs to grow up, get a real job, a real life. Five years later, John is an international music sensation, his band taking the world by storm. And Paul? Paul is exactly where John left him, working a dead-end job, no family, no prospects, no life. And then one day, John comes back to town…

The playlist (further suggestions welcome)…

And the theme song for chapter 1...

Songs from the room of life

Back cover of the sleeve of ‘Songs From A Room’.

Leonard Cohen’s career has been incredibly long and varied, covering everything from whispered 60s folk to extravagant 80s hyper-production, but his songwriting themes have remained quite consistent over the decades. Sex, God and the weight of history come up again and again, expressed in ways that are in turn beautiful, shocking, funny and tragic.

His later career has been pretty illustrious and judging by the reception to his recent tours, he is more loved than ever, but in many ways he reached the apogee of his favourite themes early on, in his second album, 1969′s Songs From A Room. This has always been my favourite Cohen album – I never get tired of the way he delicately juxtaposes the longing of love with the search for transcendence and the heavy meaning of history, both personal and universal.

Despite being a Buddhist for some decades now, Cohen’s chief spiritual inspiration has always been his Jewish heritage, and this is revealed time and again in Songs From A Room. In ‘Story of Isaac’, Cohen not only represents the turn of humanity from primitivism to monotheism and text-based religion, as the angel sings to Abraham: ‘”You who build these altars now to sacrifice these children, you must not do it any more”….my father’s hands were trembling, with the beauty of the Word’, he also succintly analyses the mythological schism between the sons of Abraham that led to the separation of Judaism and Islam: ‘And if you call me brother now, forgive me if I enquire, just according to whose plan? When it all comes down to dust, I will kill you if I must, I will help you if I can’ (followed by the qualifier ‘when it all comes down to dust, I will help you if I must, I will kill you if I can’).

In ‘You Know Who I Am’, the jealous God of the Old Testament addresses his people as a lover: ‘I cannot follow you my love, you cannot follow me, and the distance you put between all the moments we will be. You know who I am, you’ve stared at the sun, I am the one who loves changing from nothing to one’ and carries the story forth into the New Testament and Christ: ‘I will give you one broken man, who I will teach you to repair’. God is a darker figure in ‘The Butcher’, ‘slaughtering a lamb’ while the narrator, possibly again the collective voice of humanity, feels he is experiencing the same fate. He cynically reflects on the feebleness of faith in the face of disaster ‘I saw some flowers grow up, where that land fell down, was I supposed to praise my lord, make some kind of joyful sound?’ but concedes that he cannot do without the butcher-father-god: ‘do not leave me now, do not leave me now’, while the butcher repeats ‘listen to me child, I am what I am, and you are my only son.’

History and politics are universalised in ‘The Old Revolution’, when the narrator, perhaps a supporter of the monarchy adjusting to life post-early 20th century-socialist-revolution, thinks about past glories and current disasters: ‘I can’t pretend I still feel very much like singing, as they carry the bodies away….To all of my architects, let me be traitor…Now let me say I myself gave the order to sleep and to search and to destroy’, carried through by the extraordinarily moving refrain: ‘Into this furnace, I ask you now to venture, you whom I cannot betray’. ‘The Partisan’ is a reworked version of the WWII French Resistance anthem ‘La complainte du partisan’ by Anna Marly, but stripped of time-specific references (the French line ‘les Allemands l’ont pris’ is sung by Cohen as ‘then the soldiers came’), placing the protagonist as a universal, nameless, hidden figure, found in every war in history.

That same sense of timelessness is found in one of the album’s sadder songs, the exquisite ‘Seems So Long Ago, Nancy’. Written in homage to a good-time girl from Cohen’s youth, who killed herself after her illegitimate child was taken away from her, the story of her fate unfolds sparingly: ‘Nancy wore green stockings, and she slept with everyone. She never said she’d wait for us, although she was alone. I think she fell in love for us, in 1961′. Nancy comes from ‘the house of honesty’, but as Cohen devastatingly puts it ‘none of us would need her in the house of mystery.’ The way he sings ’1961′ makes it sound like some impossibly ancient time, before the founding of Jericho. Haunted by visions of the dead Nancy, the narrator ‘sees her everywhere. many use her body, many comb her hair’. She reappears at the end, a ghostly figure ‘in the hollow of the night’ who comes to you ‘when you are cold and numb’, both a comforting mother and a frightening spectre: ‘you’ll hear her talking freely there, she’s happy that you’ve come’. In death Nancy still seeks love, and the living people still run in fear.

Another ghostly woman appears in ‘Lady Midnight’ but this time she is a representation of despair, perhaps of the will to suicide that Cohen openly says stalked his younger years. After ‘argu[ing] all night, like so many have before’ the lady tersely tells the singer ‘Don’t try to use me, or slyly refuse me, just win me or lose me, it is this that the darkness is for.’ Perhaps she frees him from egotism when she tells him ‘if we cry now…it will just be ignored’, at any rate he awakens to new hope: ‘I walked through the morning, sweet early morning, I could hear my lady calling “you’ve won me, you’ve won me, my lord”.’

It’s a Leonard Cohen album, so there are no overt love songs – Cohen, for all his reputation as a chronicler of the heart, only really writes ‘love’ songs about sex – his real, all-consuming love is for the terrible father-God figure who stalks his entire oeuvre. After all the tenderness and wisdom that comes before, the album ends on a depressing note dressed up in a jaunty tune – ‘Tonight Will Be Fine’ cynically dissects the mutual dishonesty and cowardice that keeps a failing relationship limping unhappily along. Perhaps the album’s ‘message’ if it has one, is that dependence on romantic relationships is just a cover for the real lacunae in our lives – the search for something beyond reality, the struggle to find meaning in the past, the huge questions we must all ask but repeatedly hide from. It’s one of the most human pieces of art ever created, and that’s why it’s so timeless.

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Cor Klaasen

Record sleeves for the Mercier Catholic Record Club, designed by Cor Klaasen

Cor Klaasen was a Dutch designer who worked in Irish advertising throughout the 50s, 60s and 70s, but is best remembered for the covers he designed for numerous Irish books and records, including school books for Fallons and sleeves for the Mercier Catholic Record Collection, the original incarnation (pardon the pun) of Mercier Press. A brief exhibition of his work, held as part of Dublin Design Week, is on show in Adifferentkettleoffishaltogether, a small gallery on Ormond Quay, until next Wednesday 10th November. It’s worth a visit, both to appreciate Klaasen’s clean, clever design and to get a feel of some of vibrancy that existed in Irish art and design between the 50s and the 70s.

As exhibition co-ordinator, Niall McCormack (who also maintains the excellent site about vintage Irish book covers, www.hitone.ie) said at a talk he gave as part of OFFSHOOT last night, we assume that 50s Ireland was all ‘Angela’s Ashes and people whipping each other’, but while Ireland was nowhere near as advanced as other European countries in art and design, there was still a number of talented, enthusiastic people who did their best to shake up the stifling social conservatism that dominated in all cultural fields for so long.

I thought McCormack was perhaps a little too dismissive about the Catholic Church’s cultural influence in this period during his talk, because the Klaasen exhibition shows that though it was largely responsible for the lack of innovative cultural activity in the country at the time, there was a surprisingly strong forward-thinking element within the Church at the time too, who provided Klaasen with a substantial portion of his employment. Some of the record sleeves he designed for Mercier are astonishingly radical, like one where the almost cartoonishly dull title ‘Building a new moral theology’ read by Rev. Albert Johnson, belies the surreal black-lined Christ-head, complete with long red spikes extending from his stylised crown of thorns. It certainly wasn’t John Charles McQuaid and his ilk who were OK-ing this and other striking cover designs.

Klaasen worked in a simple, classic style, occasionally branching out into 60s-style cartoon but overall you get the feeling he preferred the clean lines of the De Stijl style he would have grown up with in Amsterdam. One highlight is a cover for a religious book entitled ‘The Methods of Dogmatic Theology’ by Walter Kaspar, which is a plain black background broken by a simple white circle enclosing the text of the title. Smaller white bubbles extend from the large circle, but not so much so as to break the tranquil cleanness of the design. His more detailed images are successful too, particularly the abstract covers of the various schoolbooks he designed for Fallons, many of which were carved out directly on his printing surface without the aid of a pencil drawing.

He could turn his hand to political material too, evidenced by his cover for a book on the UVF, published in 1973 by Torc Press, in which a row of grotesque-looking paramilitaries, printed in lines so thick as to be almost unintelligible, line the bottom of a plain red cover, with the word UVF rendered in jarring black-lined orange above. He incorporates the symbolic orange of the Unionist paramilitaries against what would normally be a clashing red tone, perhaps to imply the blood that was on the hands of the people suggested by the images below. The grimaces of the terrorists evoke the grotesque leers of George Grosz’s villains, an artist that Klaasen admired and often imitated.

It’s easy in the 21st century to dismiss mid-20th century Ireland as a place of unmitigated drear and uncreativity, so it’s a good thing for exhibitions like this to display the often-forgotten figures who played a role in bucking that trend. I would recommend catching this exhibition before it finishes, it can be viewed in the gallery from 11am-5pm daily between now and next Wednesday.

mclennon truthers 🤝 john was killed by cia truthers

(wrongly) believing that when Yoko dies It'll All Come Out.

Empire builder

  HBO are pulling out all the stops for their new series, the 1920s-set Boardwalk Empire, starring Steve Buscemi. The feature-length pilot episode was directed by Martin Scorsese and is said to have cost over $18 million, with the first series overall running to over $70 million. Jazz Age-era Atlantic City was recreated to exacting detail on a huge set in Brooklyn, and it seems no expense has been spared in evoking the look and feel of the 1920s, down to the last detail. It’s clear that HBO are hoping Boardwalk Empire will be the next Sopranos or The Wire, a huge, complex, involving series that draws the viewer in and hooks them for multiple episodes. Perhaps taking a leaf from AMC’s book, Boardwalk Empire appears to be trying to recreate an entire era and mindset in the same way the much-loved Mad Men does for the early 1960s.

The show revolves around the chief treasurer of Atlantic City, Enoch ‘Nucky’ Thompson (loosely based on the real-life Nucky Johnson) and his role as the public face of respectable Prohibition-era temperance – a face built on his private criminal empire that keeps the city, in his words, ‘wet as a mermaid’s twat’ (You gotta love flapper-era obscenity). The pilot episode was an epic combination of classic gangster themes, beautifully exact period detail and intense characterisation and was pretty much a movie in itself. The question is; can Boardwalk Empire live up to its own expectations?

I haven’t yet managed to get into The Wire – not for lack of interest, more that it seems too huge to embark on – but I’m a fan of both shows that Boardwalk Empire can be said to be referencing: The Sopranos and Mad Men (and, to a lesser extent, Rome). The twelve years of Prohibition are a fascinating and oddly ignored period of American history. From the very moment alcohol was outlawed in 1920, it not only remained widely available, but was even more intensely sought out than it was before. The criminal empires of such legendary figures of Arnold Rothstein, Lucky Luciano and Al Capone (all of whom appear in Boardwalk Empire) were built on illegal alcohol, and set in motion the terrifying, compelling gangster world that in some ways defined 20th-century America. Boardwalk Empire depicts the beginning of a world that the real-life Tony Soprano caught the drug-addled tail-end of. Not only that, but the 1920s were a period of intense social change in America and worldwide – women finally got the vote in all states, the First World War challenged the myth of loyalty to king and nation and black people began to place their stake in society and culture in a major way with the emigrations from the South and the development of jazz. This was a period when films about homosexuality were being freely made in Weimar Germany and even the relatively prudish United States was infinitely more liberated in its popular culture than it would be after the Hollywood Production Code.

So does Boardwalk Empire do this febrile period in history justice? Rather like the epic times it’s set in, it tends to succeed and fail on grandiose terms. Firstly, I have to comment on the ear-wrenching horror that is Kelly MacDonald’s attempt at an Irish accent. It probably isn’t the most dramatic failure of the series, but it is certainly the most audible. MacDonald plays an Irish immigrant named Margaret Schroeder, whose abusive husband comes to a sticky end in the pilot and whose subtly combative relationship with Nucky Thompson is the key dramatic fulcrum of the early episodes. Margaret is an interesting character; almost impossibly meek and virginal in early episodes; she reveals a will of steel and appealing sense of wickedness as the series unfolds. But that accent! Imagine Julia Roberts in Far and Away and you’re halfway there. Considering MacDonald is Scottish and a talented actor, one would expect her to do better. However a radio interview I caught once with an accent coach may provide an explanation, not only for MacDonald’s accent, but for all the hideous ‘brogues’ that are inflicted upon viewers of US movies and TV. According to the coach, when an American actor is taught an ‘Irish’ accent, s/he is encouraged to speak in a ridiculous ‘begorrah’ voice because apparently American viewers cannot tell the difference between an average Irish voice and an English one, and cannot understand a genuinely thick Irish accent. I’m inclined to believe this, if only because it explains why otherwise competent actors seem to consistently fall so spectacularly at the hurdle of the brogue. Left to her own devices, I’m confident Kelly MacDonald could sound convincingly Irish, but since HBO’s audiences are largely from the States (except for those who watch its programmes from various dubious streaming sources….ahem) she has been instructed to speak like Chris O’Donnell in Circle of Friends. The theory is backed up by the fact that not a single review of the show on Slate, Vanity Fair, Time Magazine and any number of US blogs has commented on her accent. Terrifyingly, she must sound genuinely Irish to them!

It’s a credit to MacDonald’s acting skills that Margaret is an interesting character despite her voice being less pleasant to listen to than nails on a blackboard. But she’s taken a while to establish herself, which leads into one of the other problems of the series – the use of lazy shorthand in defining some of the female characters. The other woman in Nucky’s life is the cartoonishly slutty Lucy, who is ‘acted’ by Paz de la Huerta as some weird combination of a sleep-walking crack whore and an extra from ‘Chicago’. She’s an utterly ridiculous character, and seems to exist purely to be the whore to Margaret’s madonna, even though Margaret develops into a far more complex character than her Temperance League goody-two-shoes persona in the pilot. There’s plenty of scenes involving Nucky and his ‘business associates’ living it up with good-time girls, but these don’t feel gratuitous in the way scenes involving Lucy do. She might as well have big red arrows pointing at her saying ‘Scarlet Woman!’. Other characters are written in a subtle and intelligent way, so there’s no excuse for this nonsense. Another female character, the mother of Nucky’s young protégé-turned-bad, Jimmy Darmody, is well-acted by Gretchen Mol but horribly miscast. Anne Bancroft as a woman who could be Dustin Hoffman’s mother in The Graduate is more plausible casting than Mol as Jillian Darmody. As the reviewer Paul Martinovic on Den of Geek has been saying: ‘And, as for Gretchen Mol, the only interest I have in her character is once more getting the answer to this question: just how did you give birth when you were nine years old?’. Unlike Martinovic, I think that Jillian is an interesting character, but her appearance compared to her ‘son’ is as jarring as Margaret’s accent. It yet again seems to confirm 21st-century TV’s mortal fear of casting a woman over 40 in a leading role.

These are the two most glaring problems in the show, but when they are laid aside, there’s a lot to like. Chiefly Steve Buscemi, in his first TV leading role, who pulls the show together as the enigmatic, subtle and nattily-dressed Nucky Thompson. Nucky, as Jimmy Darmody puts it, is trying to be ‘half a gangster’ – living the high life on the proceeds of bribery and kickbacks, supplying Atlantic City with booze through deals with Italian gangsters, but trying to keep his hands clean and his head above the murderous violence that Prohibition is helping to engender. Nucky is the go-to man in Atlantic City when anyone has a problem, yet despite his double life he hasn’t lost his true human side; as the show unfolds his complex nature becomes apparent. It helps that Steve Buscemi is such a compelling actor – he packs more narrative into a single glance than most would with reams of dialogue. This is the biggest leading role he has taken on to date, and it’s great to see him finally shaking off the constraints of being a ‘character actor’.

The opening episode shows Nucky’s tendency to try and have his cake and eat it, as he strikes a deal to provide Arnold Rothstein with oceans of booze, only for Jimmy and Rothstein’s driver, one Al Capone, to secretly plot the hijacking and robbery of the consignment. The smoothly-planned operation goes awry and ends in bloodshed. To protect his reputation, Nucky arranges for Margaret’s husband to be framed and killed (helped by his knowledge that he beats her), the booze to be dumped and pays Jimmy off to make himself scarce. This leads Jimmy to set up camp with Al in Chicago. Despite Nucky’s attempts at damage-limitation Rothstein doesn’t take kindly to being deprived of his end of the deal, and the incident sets in motion a slow-burning feud between Nucky and Rothstein and his crew of thugs, including Lucky Luciano. The action moves between Atlantic City, New York and Chicago, as the family tree of the big gangs is traced and their evolution explained. A recurring theme is the shock experienced by the nineteenth-century surviving gang bosses, mostly of Irish, Greek and Jewish extraction, at the levels of random violence used by the new, mostly Italian generation – embodied in the person of Al Capone, played with a scary viciousness by English actor Stephen Graham. African-Americans feature too – one of Nucky’s bootlegging associates is the grimly commanding Chalky White, played by Michael K. Williams of The Wire fame.

Michael Pitt, an actor I’d never heard of before, is a revelation as Jimmy Darmody. Some blogs have unkindly intimated that he’s the ‘poor man’s diCaprio’, but while he shares some of the same intense qualities as Leonardo, he is more than able to make the role his own. Jimmy is a war veteran who’s had his humanity blunted by the horrors of Verdun, yet his fierce intelligence and philosophical nature have saved him from the depraved depths the other Chicago gangsters he works with sink to. He is exacting in his revenge, but knows that as an Irish-American he will always be an outsider with the Italians, and needs, like Nucky, to decide once and for all if he is ‘fully a gangster’. As an aside, the various ethnicities cheerfully use now-unacceptable derogatory terms to refer to each other – terms like ‘dumb Mick’, ‘fucking kike’ and ‘filthy Hun’ abound.

The anti-gangster is as alarming and unappealing as Al Capone and Lucky Luciano at their worst. Nelson van Aldren, Fed agent and head of the anti-Prohibition drive in Atlantic City, is a man so repressed as to be barely human. He recites Bible passages while torturing a man for information, and whips himself rather than admit to his passion for Margaret. Van Aldren is on a mission: to gather enough evidence to bring down Nucky Thompson, and will stop at nothing to get it. He could be cartoonish but Michael Shannon imbues the character with a surprising humanity, as well as being possessed of the most compelling voice I’ve heard in a long time. The unhealthy puritanism that drove much of Prohibition is personified in van Aldren, but at the same time the show avoids simplifying the issue – Prohibition was not inspired merely by prudes, but by many who genuinely believed banning alcohol would help working-class people rise out of the terrible conditions they suffered in the late 19th and early 20th century. It was a popular cause with suffragettes too, who had valid reason to believe that alcohol made more women’s lives a misery than men’s. This aspect of the movement perhaps explains why the independent-thinking Margaret becomes involved in the Women’s Temperance League in the first place. These women were not just the schoolmistress-y prudes of popular cliché, but fighters for the good cause.

There are endless other narrative threads in this programme, but they can’t all be contained in one blog post! Boardwalk Empire is not perfect – it suffers occasionally from heavy-handedness and there are a few too many characters and stories running simultaneously – but the richness of the plotting and acting makes up for this. Its production values are glossily gorgeous too, only let down by the rather obviously CGI-generated ocean in the boardwalk scenes. Like Mad Men, it succeeds in evoking the period with little, well-observed details. The full ferment of the early 1920s, the period where the 19th and 20th centuries clashed resoundingly, is called up in the clothes, conversation and rooms of the characters.

One of the best episodes so far is ‘Nights in Ballygran’ where the self-delusions and sentimentality of Irish-Americans is brilliantly exposed. The spectre of a largely imaginary Ireland looms heavily over the lives of many of the characters, informing actions and lifestyles that would be unrecognisable ‘back home’. Yet some of the attendees at Nucky Thompson’s St Patrick’s Day dinner reminded me unnervingly of the sickenly complacent Fianna Fail TDs that have recently been exposed for the criminals they are. That’s the kind of programme Boardwalk Empire is – by holding up a mirror to the past, it tells us a lot about the present.