BBC are having an Africa season of sorts – probably reflecting renewed interest in the continent in the light of the upcoming World Cup. The latest instalment is An African Journey with Jonathan Dimbleby, in which the veteran reporter explores life and culture in Nigeria, Ghana, Mali, Kenya, Ethiopia, Congo and SA, among others. I caught part of the second instalment, when he visited Ethiopia and Kenya. (On a side note, when will the BBC iPlayer become available in Ireland?? I’d gladly pay! And it seems bizarre that the BBC radio iPlayer is freely available, but not the television one! But that’s another entry).
I was reminded again of my earlier thoughts on Rupert Everett and Hector when witnessing Dimbleby’s complete inability to just act normal around his African interviewees, but he wasn’t the worst example of western awkwardness either. Like in Welcome to Lagos, the people defied stereotypes of unrelenting misery – most people had tough lives but like anyone would, tried to make the best of it. The role of technology was an interesting side note – in a continent where many countries have sporadic communications infrastructure, the mobile phone is an essential item. Cultural purists might balk at the sight of a Masai tribesman leaning against a tree chatting into a Nokia, but, as he explained, the device was an invaluable help to them in maintaining their traditional way of life, advising their fellow tribesman where to bring their animals for water and arranging meeting places to swap information. Like the best forms of technology, the mobile enables the Masai to continue living their traditional lives, only more efficiently than before – it becomes an invaluable, almost invisible part of life.
An overriding theme in any programme about Africa is the almost dizzying level of entrepeneurship displayed by even the most uneducated of people. This is hardly surprising – many African nations have been betrayed by their own leaders so it makes perfect sense that people take their financial matters into their own hands. Some sniffy commentators in the west complain that this displays a sort of ingrained ‘me and mine first’ culture that will forever paralyse Africa until better ways of organisation are imported from abroad, and correlate the obnoxious wealth-grabbing of various presidents to a street seller making enough to buy a mobile phone. This is a manifestly silly idea, since it pre-supposed some kind of inescapable destiny of behaviour that doesn’t stand up to even the most basic scientific analysis, and doesn’t take into account the simple fact that people will always make the best of whatever situation they find themselves in. Many Africans find themselves in situations where their leaders do nothing for them, so they help themselves and their families as much as they can. Anybody would so the same. Strong societies and communities don’t evolve overnight, especially when the conditions are unfavourable, and ordinary human self-interest is not some kind of incurable hamartia.
One enterprise on show was a kind of Western Union service in Kenya called MPusa where people send money to relatives and receive a text to confirm the money has arrived – incredibly simple, incredibily useful. Dimbleby also visited a call-centre and the set of a soap opera promoting unity between Kenya’s tribes. A focus group audience for the soap confirmed that tribal conflict in 2008 was strongest among the uneducated, but the more people were educated, the less conflict there was. Again, the simplest answer is the correct one, rather than the dark mutterings about ingrained African ‘tribalism’ that blight the conservative (and often the notionally liberal) western press. The 2008 violence in Kenya was multifaceted, but it was certainly not simply the inevitable result of bloodthirsty tribes seething at each other.
These recent programmes on Africa have been really cheering. Seeing people just getting on with their lives as society at large gradually evolves around them dispels the negative stereotypes that are pumped into our brains in the west by media, charity organisations and self-styled ‘experts’. I don’t mean that in a patronising way ‘look at them there with their little businesses’, and of course it’s obvious Africa has lots of problems to overcome. It would be naive to assume that a fully modernised African society will exactly mirror the West – there are too many dramatically different cultural features to African life for that to happen – but it looks more and more each day that Africa will eventually become a thoroughly modern continent on its own terms, which is the best news of all.
Reading Patrick Hamilton's Twenty Thousand Streets Under the Sky, I was struck by this passage:
"Bob conceived it his duty to get wildly drunk and do mad things. He had no authentic craving to do so: he merely objectivised himself as an abused and terrible character, and surrendered to the explicit demands of drama... In deciding to get wildly drunk and do mad things, Bob believed he was achieving something of vague magnificence and import, redeeming and magnifying himself - cutting a figure before himself and the world."
So funny and true! And considering this was written in the 20s, film and TV has had a thousand times more influence over what we often suppose to be spontaneous expression of joy or anguish since then. Something to think about....
Twenty Thousand Streets... is full of astute observations like this, and is an unnerringly true and compassionate look at the lives of early 20th-century working-class people. A good review of The Midnight Bell, the first volume of the trilogy, can be found here.
The camera lens as a ruthless eye – it’s a well-worn cliche, but one that keeps demanding to be used. Photographs, even the most carefully shot, can reveal elements utterly unplanned by the photographer and the subject, from an previously unnoticed tower in a landscape to the lines in the face of a movie star clinging to youth. Since its invention the camera’s capacity to invade privacy has been readily exploited, leading to excitement and anxiety in equal measure.
Another common, but apposite cliche, is the idea that the photographer somehow violates their subject – even if the latter is willing to be photographed – by capturing their raw, unmediated image. As Henri Cartier-Bresson put it: ‘The creative act lasts but a brief moment, a lightning instant of give-and-take, just long enough for you to level the camera and to trap the fleeting prey in your little box.’ Referring to the subject as ‘prey’ sounds slightly terrifying, but is probably a sentiment familiar to many photographers. Even inanimate objects and views become a kind of prey in the avaricious aperture of a camera.
It’s the camera’s invasion of human privacy that is the focus of an exhibition beginning at the end of the month in Tate Modern, entitled Exposed: Voyeurism, Surveillance and the Camera. Grouped under various themes that range from the obvious (sexually explicit or graphically violent shots) to more subtle examples of voyeurism like government surveillance and street photography, the sample of images available online indicates an exploration of humanity’s secret moments. Some are shocking, like the terrified face of a young South African man clinging to the side of a building while a jeering crowd urges him to jump, some are unsettlingly banal, like the couple kissing at the New York Tortilla Factory, but all share that strange intimacy that comes when a photography ‘steals’ a moment that a subject would never intend to be recorded.
One photograph from the exhibition that captures a thing rather than a person is a powerful image of a British army watchtower at the Crossmaglen security force base in South Armagh. On an otherwise normal-looking street the watchtower looks utterly unnatural, bristling with wire fencing and multiple aerials. Obviously this photo was illicitly taken, and yet the tower looks somewhat ridiculous, rather than threatening. Its incongruity highlights the unnatural political situation that gave rise to its creation.
Ideas of reality and artificiality are thrown into relief in Walker Evans’ 1927 Street Scene (above), where the hatted man viewed from above, bathed in intense shadow, look like figures from the set of a film noir. The fetishisation of the past in film and art often means that genuinely contemporary images end up looking like pastiches.
The value of this exhibition is not just the interesting images that will be on show, but the questions it raises about the function and power of photography, which are even more relevant now than in the past, considering we are under more surveillance now than ever before.
Anyone who undertakes all or part of the Camino de Santiago will be familiar with the question 'Why are you doing it?', implying that everyone who laces on a pair of hiking boots and shoulders a heavy backpack for the long tramp across Northern Spain has a clear-cut mission in mind for undertaking this 1,000 year old pilgrimage. In reality, few have one concrete reason for doing it, or even any reason, and those who set out with one intention in mind nearly always have a completely different experience than what they expected. Particularly for those who expect some kind of miraculous 'road to Damascus' moment, the sheer banality of the trudge, during which few thoughts more profound than 'I'm hungry' or 'My feet hurt' tend to occupy the mind, can be a rude surprise. But sticking it out does lead to a strangely satisfying experience, both more ordinary and more transcendent than what the enlightenment-seekers expect: the sense of wholeness that comes from perseverance.
This ordinary extraordinariness is the subject of Emilio Estévas' film The Way, clearly a labour of love for the director and his father Martin Sheen, who plays the lead role. Sheen is Tom Avery, a taciturn California opthamologist with few interests outside work and golf at the country club. Tom's son Daniel (played by Estévas himself) is the exact opposite, a wanderer who abandons his doctorate studies to travel the world, much to his father's disapproval. A flashback scene shows Tom telling Daniel 'My life may not look like much to you, but it's the life I chose', to which Daniel responds 'You don't choose life Dad, you live it.'
Daniel's living of life takes a tragic turn when he embarks on the Camino in southern France, and ignoring warnings about inclement weather, is caught in a storm in the Pyrenees and killed. The story of the film follows a shellshocked Tom as he travels to France to identify his son's body, has the remains cremated and in an uncharacteristically spontaneous decision, continues the walk himself, depositing handfuls of Daniel's ashes along the way. Like all peregrinos (pilgrims) Tom encounters cranky alburgue (hostel) wardens, crowded dorms filled with snoring fellow walkers, sore feet and even sleeping rough on his journey. Along the way he is first annoyed by, and eventually forms a grudging friendship with, a party-loving Dutchman, a neurotic Canadian and an loudmouth Irish travel writer. The foursome encounter various obstacles, including robbery, arguments and even an arrest, but finally reach the cathedral of Santiago, each having learned far more than they intended or expected to.
The Way is filmed along the real Camino route and is wonderfully accurate about the day-to-day realities of doing the walk - the beautiful countryside, the physical privations and the un-pilgrim-like behaviour of many fellow travellers. Eccentrics abound, and one of Tom's biggest challenges is learning to tolerate people he'd never meet in his ordinary life. In a way, the walk teaches him to understand Daniel's waywardness, by revealing how stimulating it can be to talk to people (even annoying, half-crazy people) that one would normally never encounter.
All the characters are profoundly sad in their own way, yet their capacity to appreciate the absurd carries them along and saves them from complete self-absorption. The uniquely communal feeling of the walk, where people join up, drift apart and reunite along the road without the need for mobile phones or internet is perfectly evoked. There are frequent lapses into sentimentality and some clunky dialogue, but the characters (with the possible exception of James Nesbitt's over-the-top Jack) are believable and humanly flawed, and the brotherly friendship they form over three months, full of humour and bickering and understated affection, is beautifully shown. A character tells Tom halfway through 'This walk is nothing to do with religion', meaning that while many may expect miracles, it is the very non-miraculous nature of the characters' development that is the point of the Camino. Like so many peregrinos, Tom reaches the end of the route fundamentally the same person, but touched by a profound sense of acceptance, kindness, love and wonder, a state that comes at him obliquely while his intentions are elsewhere.
It actually happened.
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Reload! Blogging again....
Hollering at this description of Magic Alex at some pre-Apple planning meeting. John's weird little boyfriend, plotting away.
(Source: Magical mystery tours : my life with the Beatles by Tony Bramwell)
I was recently in Berlin, staying near Alexanderplatz in the old East, and was struck by the still-unfinished look of the city, even 65 years since the war and 20 since reunification. The picture-perfect reconstructions of 19th-century streets in Oranienburgerstrasse and Auguststrasse contrast strongly with random patches of debris-strewn grass and fenced, abandoned building sites. The city’s long history of artistic occupation of abandoned buidings is still visible in the admittedly touristified Tacheles complex, but other buildings further from the centre, especially abandoned GDR edifices, are keeping the ad-hoc nature of Berlin’s urban settlements alive. This super slideshow presents some highlights, including an abandoned GDR amusement park, a spy tower built by the West in the wonderfully named Teufelsburg and the remains of the hastily exited Iraqi embassy. These images reveal Berlin to be a fine example of how Marshall Berman famously described modernity: ‘this maelstrom…..in a state of perpetual becoming.’
Obviously the second part of this quote gets the most attention but I really love the first part because it's so true! Read a page of Finnegans Wake aloud and tell me you don't hear John.
“John spoke the way James Joyce wrote. To me, he was the Beatles. He was always the spark. In a late wee-hour-of-the-morning talk, he once told me, ‘I’m just like everybody else Harry, I fell for Paul’s looks.”
— Harry Nilsson speaking about John Lennon.
I was looking through editions of my local newspaper for mentions of The Beatles and I thought this piece in the Bristol Evening Post was so interesting that I typed the whole thing out. I'm such a sucker for these early-ish interviews when they're all still so chatty and relatively excited by the fame and money.
Source: The Bristol Evening Post, 10 November 1964 (they played a concert in the city that day).
Transcript below the cut...
A distant volley of screams penetrated the quiet upstairs foyer of the theatre.
“Oops, here we go,” said a middle-aged reporter. “They’re here. Can somebody tell me which one is which?”
The television men switched on their lights, the photographers squinted through their viewfinders and the journalists juggled with notebooks and pencils.
“I know one of them’s called Ringo,” said the middle aged reporter. “Could somebody point him out?”
There was a clatter of feet on the stairs, and the Beatles appeared in single file through a doorway, grinning all over their faces, and made straight for the bar.
Everybody instantly forgot all their pungent, searching questions they had been thinking up for weeks, and started firing away with fairly idiotic queries like: “How do you feel?” and “What are you doing these days?”
The television people grabbed John and Paul, who happened to be in the front, and I grabbed George, who started telling me about his new airgun.
“I spend my spare time shooting potatoes off trees in the garden,” said George. “I started with bits of cardboard on the clothesline, but cardboard doesn’t do anything very spectacular when you hit it. So now I balance spuds on the trees and blast them to bits.”
A television man sneaked up behind me and shoved a microphone in between me and George. George clinked his glass on it and shouted “Cheers” down the mike.
“What are you going to do when the Beatles finish?” asked the television man.
“I’m going to be an engine driver,” said George. “If they won’t let me have a train, I’ll drive a fire engine.”
Ringo, meanwhile, had retired to a corner for a quiet smoke.
The middle-aged journalist was busy interviewing Paul, whom he thought was Ringo.
“Press conferences can be quite a laugh,” said Ringo. “Have a ciggie.”
We lit our ciggies and talked about Ringo’s New Image.
“Since the film, people seem to notice me a bit more,” said Ringo. “They used to talk to the others and leave me out because I was supposed to be the quiet one. Actually I can be quite noisy. I used to feel rather out of it, but I feel like a proper Beatle now. It’s amazing though how many people still can’t tell us apart. Reporters still ask me, “How are you, John?”
The Beatles’ road manager, Neil Aspinall, came over and led Ringo off to have his picture taken. The Aspinall rescued Paul from a bunch of reporters and the Beatles wandered off to inspect the stage in the A.B.C. theatre.
On stage, Paul was doodling on an electronic organ, and Ringo was doing a violent drum duet with the drummer of one of their supporting groups.
Neil Aspinall had promised me half an hour in the Beatles’ dressing room - the pop equivalent of a pass to the Kremlin.
“I can’t disturb the others for a minute,” he said, “but John’s upstairs. You can start with him.”
John was chatting with two old school friends from Liverpool. In the corner of the dressing room a TV set was showing a children’s programme with the sound turned off.
John jumped up, shook hands, and insisted on me taking his armchair. “You look as if you need it, Rog,” he said.
We talked about the allegations that the Beatles are slipping.
“Last year,” said John. “Beatlemania was news. Now No Beatlemania is news. The press have gone to town on the places where there have only been a couple of hundred kids outside of theatres instead of a couple of thousand. They haven’t bothered to report things like Leeds, where there were 15 of the kids on the stage at one point.”
“Last year that would have been news. It doesn’t bother us. We’re sold out pretty well everywhere. Can you think of another group that is filling halls at the moment? The Stones aren’t. Maybe we should have done this tour earlier. We all wanted to do England again before America this year. But Brian said no. And what Eppy says goes. He literally plans our careers.”
“I think we’re better organised now, anyway. The police are marvellous. They get us stowed away in the theatres before the kids come out of school, so obviously there aren’t so many riotous scenes.”
The idea of the Beatles breaking up still seems unthinkable. But I asked John if they ever considered adding any extra musicians.
“We’ve thought about it — yes,” said John. “We were once a five-strong group, before Stuart Sutcliffe died. We’ve toyed with the idea of adding a piano or organ in the past. And for our last disc, we did think of bringing in an orchestra. But we always rejected the idea in the end. You see, for the kind of music we play, any more musicians would be superfluous. I suppose we might have a couple of guest people on the odd occasion, but they wouldn’t be real Beatles. I’d turn round at the end and say: “Ta very much to Arthur on the organ and Harry on the flute” and that would be that. I just don’t think anyone else could fit in with us now. We’re a sort of closed shop, the four of us. An outsider just wouldn’t be accepted, if you see what I mean.”
Before the Beatles’ Christmas show in London and the shooting of their next film — “which is going to be a bit madder than the last one” said John — they are taking a fortnight’s break.
“I’ll just stay home with the wife, Cynthia, and play records,” said John.
Home is his £20,000 Surrey country house, purchased in July as a retreat from the fans.
“Cyn and I are living on the second floor with the cooks and people,” said John. “The rest of the place is like a battlefield. It’s swarming with electricians and plumbers and odd job men, all trying to get it straight for us before Christmas. I keep on bumping into these strange blokes on the stairs. I haven’t a clue who they are, but Cyn seems to have them organised. I’m not sticking my nose into that side of things, except to say vaguely how I want the house to look. Can’t even put a plug on myself.”
“The gardens? Well, there are an awful lot of them, I’ve seen a bloke sort of digging around the place. He smiles and waves, and I smile and wave back. I suppose he must be the gardener. His name is probably Fred.”
John said occasionally Beatle fans manage to find the house.
“They’re usually so exhausted by that time that they haven’t got the strength to actually battle their way in and pull my hair. Though, the other morning when I was asleep, Cyn found some of them crawling up the stairs.”
Paul and George came in. Paul sat on the windowsill and George read out an interview with P.J. Proby in a pop paper, in which Proby claimed to have been the first to introduce a certain sound to pop.
“He’s fantastic, isn’t he?” said Paul. “He really believes he’s the greatest. We must tell him some time.”
I asked Paul if he could think of anything which the Beatles hadn’t already been asked.
“There isn’t anything,” said Paul. “But we don’t mind answering the same questions all over again. We like talking to people.”
He enthused about his new Aston Martin. “I did 120 up the M1 and died of fright.”
And he talked about the Beatles futures.
“Whatever happens, I think John and I will carry on writing songs. And I think George, Ringo and I will all get married eventually. But not yet. We haven’t got time.”
Ringo came in with a musical paper carrying a feature article about Paul.
“Don’t like the picture,” said Paul. “They had a much better one of John last week.”
“It made me look like a fat idiot,” said John.
“Exactly,” said George.
A picture of the Beatles suddenly flashed on to the television screen.
“Quick, turn up the sound, Rog,” said John.
“Don’t bother,” said George. “It’s only that ugly old Beatle lot. I thought they were all dead.”
Some writing and Beatlemania. The phrase 'slender fire' is a translation of a line in Fragment 31, the remains of a poem by the ancient Greek poet Sappho
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