Shishupal : And Rukminī—

Krishna : …That was 99

Rukminī : Congratulations, you just unlocked ‘instant karma’ mode

Shishupal: What, is he gonna forgive me again?

Sudarshan Chakra: Your free trial has ended ☠️✨

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If I were a gopi

Just some random writings imagining if I were a gopi ✨ basically an oc

Mohinee

Appearance

Two braids

Big beautiful eyes

Darker skin tone

Purple is her color

Clothes matched the colors of kumudini

Personality

Mohinee has a fun personality, who can make others laugh by mimicry or twisting her voice to sound ridiculous.

She would deal with harsh things with smiles, but might broke down in front of her sakhiya and her jiji.

︶︶୨୧︶︶⊹︶︶⊹︶︶୨୧︶︶⊹︶︶⊹︶︶୨୧︶︶

Mohinee is a night girl even at the time of dwapara, she likes to gaze at blooming kumudini at the embrace of moonlight.

She likes to paint, write poetries and dance. She can't sing but would love to hum a song or two for her jiji and kanha.

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Her mother is Saumya who raised her alone along with her sisters, since Mohinee's father died when she was 7.

She have a younger sister.

She got few closer friends who would serve radharamana along with her.

︶୨୧︶︶⊹︶︶⊹︶︶୨୧︶︶⊹︶︶⊹︶

She does service of painting sri radhika's lotus feet and Krishna's lotus feet. She would mimic krishna in his absence.

She would often write songs and would sing them only in front of jiji and sakhiya.

______________

Art credit to @satyarasitara

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Would you like to add yours?

ରଜ ପର୍ବ / रज पर्व 🏵️

When Odisha Celebrates Periods, Womanhood, and Mother Earth

In a world where menstruation is still whispered about, hidden, and stigmatized, there's a corner of India that doesn’t shy away from it—but celebrates it. Raja Parba is a vibrant, feminine festival that puts periods at the heart of its rituals.

🌿 What is Raja Parba?

Raja Parba (or Mithuna Sankranti) is a three-day festival observed in Odisha, celebrating the menstruation of Bhudevi (Mother Earth) during mid-june. Just as women menstruate, it is believed that the Earth, too, undergoes her cycle of fertility and rejuvenation during this time.

The word "Raja" comes from the Sanskrit "Rajaswala", meaning a menstruating woman. So, yes, this entire celebration is rooted in menstrual cycles, feminine energy, and the sacred power of creation.

During Raja, both Mother Earth and women are allowed to rest, rejuvenate, and be celebrated—not hidden away or seen as impure.

🗓️ The Rituals of Raja: A Celebration in Three Acts

Pahili Raja (The First Day): The festival begins with vibrant energy. Girls and women wear new clothes, apply alta (a red dye) to their feet, and enjoy sweet treats. They don’t do household chores—instead, they’re encouraged to rest, relax, and revel in their power. Swings are hung from trees, and laughter fills the air.

Raja Sankranti (The Second Day): The highlight of the festival, this marks the first day of the solar month of Mithuna, symbolizing the beginning of the agricultural season. But more than that, it’s a celebration of fertility, growth, and the divine feminine.

Basi Raja (The Third Day): On this day, the celebrations mellow, but the warmth remains. Traditional games are played, and women are pampered with gifts and love.

Vasumati Snana (Optional Fourth Day): Some observe a fourth day known as Vasumati Snana, where the symbolic bathing of the Earth takes place. Grinding stones used in kitchens are washed and worshipped as a representation of Bhudevi.

Raja isn’t just rituals—it’s joy, flavor, and festivity. Special dishes like Poda Pitha (a caramelized rice cake) are made in every home. Girls spend time on beautifully decorated wooden swings, singing Raja songs that speak of love, seasons, and womanhood. Families come together, and the mood is unapologetically celebratory.

In many parts of the world where menstruation is still treated as taboo, something unclean, to be kept secret. But Raja Parba defies that narrative.

Here, menstruation isn’t just acknowledged—it’s celebrated as sacred. Women are not banished but pampered. The Earth is not seen as impure during her cycle but divine and deserving of rest. While rooted in ancient beliefs, the festival also aligns with modern conversations about bodily autonomy, menstrual dignity, and gendered traditions. It offers a regional example of how periods have historically been recognized without stigma in certain cultural contexts.