We on the left have to realize that someone saying that their god is real and divine but that your god/gods aren't real or aren't gods should be seen in the same light as someone saying their gender is real and valid but that your gender isn't real or is a disorder of some sort. It's hate speech and shouldn't be socially acceptable.
bro n@zism is not "when killing any group of people" đđ
Correct. Nazism is âextreme racist or authoritarian views or behavior.â (Oxford Dictionaries)
The primary goal of Nazis is to create a âVolksgemeinschaftâ. Which means the Peopleâs Community, however the word was later turned to mean a cleansing of previous âinferiorâ races/ideologies/practices and to replace them with the Aryan. The Aryan was not only determined to be the âMaster Raceâ by Adolf Hitler, but the Aryan was also characterizrd to be those who are dedicated to defending the Nazi party and political movement.
So, I did use the term Nazi correctly, if that is what you were trying to get at.
Consistent Progressivism prides itself on eliminating inferior beliefs or practices that they determine to be âConservativeâ. And that is step 1 of Fascism (or as I say, Nazism). By them watering down and dehumanizing a group of people into a very wide term and to be used derogatory, is step 1.
Step 2 is to seek and assault, kill, hunt or destroy a large group of people. And for them, Consistent Progressives, this is a large part of their identity. They torture and exterminate people who identify as conservative or use âConservative Languages/Practicesâ.
Now, step 2.5 is to change the definition of terminology in order for them to seem the most correct ideology and political class of people. And for Consistent Progressives, they did this by turning the definition of âConservativeâ into something that benefits their party.
Their definition: âA political worldview defined by a broad category of ideas either implicitly or explicitly believing that people should be discriminated against because of their race, gender identity, pronouns, sexual identity, or anything else regarding their identity that does not harm othersâ
The true definition: âa person who is averse to change and holds traditional values.â (Oxford)
Along with step 2.5, they are against any other dictionary and discourage their followers from using dictionaries like Oxford and deem the usage as âConservativeâ (see step 2)
I hope this helps you. If you need help getting out of a cult like this, my dms are open and I am never judgemental.
you aren't going to let it end like this.
even if you have to bite, crawl, scratch, and scream, your way into a kinder better tomorrow.
you aren't going to let it end like this.
grit your teeth. spit out the blood. take the next step.
"wait but how can that work ?" instead of asking how their queer identity works, and how can it be valid, maybe ask them their experiences. ask how it feels to themself being a mspec mono, or lesboy, or turigirl, or whatever. instead of getting angry at queer identities which dont fit your standard, just perhaps let it go and ask them as a person what their identity means to them. stop policing identities and open up your mind a little.
It's been brought to our attention that the original versions of the quidditism flags hel a lot of resemblance to the flag from a queer facsist group rising to "fame" lately.
At first, we elected to ignore it, but alas, nobody wants to be conflated with these people.
The flag has therefore been changed.
The old designs will stay up on this post and can of course still be used, but the main flag is now the one on the pinned/coining post.
Old flag designs:
New flag design:
I can just imagine saying âlobotomies are badâ in like 1949 and having someone say âyouâre wrong, the science is settled, lobotomies are the best way to treat mental illnessâ and guess what? In 1949 I might be the unpopular and socially wrong one. The person with the backwards, conservative thinking. That is the year that AntĂłnio Egas Moniz won the Nobel Prize for lobotomies.
Lobotomies are still bad, but a lot of people have now understood that itâs a deeply harmful and anti-human practice. It was often performed on women (60% of cases were women in the US, a study in Ontario put women patients at 72%) and on gay men. Societal mores have changed on what is psychiatrically appropriateâmany of these women were depressed and repressed housewives, or were not naturally submissive to their husbands and considered âcombativeâ.
Many lobotomies were called âice pick lobotomiesâ because they involved inserting an ice pick through the eye to sever the part of your brain that feels emotions. There were different techniques, largely dependent on which surgeon you saw. Norbert Wiener said in 1948, "Prefrontal lobotomy... has recently been having a certain vogue, probably not unconnected with the fact that it makes the custodial care of many patients easier. Let me remark in passing that killing them makes their custodial care still easier."
In 1944, the Journal of Nervous and Mental Disease ran an article saying, âThe history of prefrontal lobotomy has been brief and stormy. Its course has been dotted with both violent opposition and with slavish, unquestioning acceptance."
Walter Freeman called the practice âsurgically induced childhoodââhe specialized in lobotomies and performed them until 1967, so he found this to be a good outcome. In fact, he worked on an âassembly lineâ process where he could lobotomies 20 people a day, and even did a surgical procedure face-off with another doctor in 1948 to compete in an operating theatre to show an audience of doctors that his technique was superior. The other professor was a professor at Yale, William Beecher Scoville, another famous lobotomist known for proliferating the procedure. They called it a miracle cure, and the gold standard for psychiatric treatment.
Scovilleâs most famous patient, Henry Molaison, was a 7-year old boy with epilepsy after a fall from his bike. Scoville couldnât find the problem, so he just destroyed all three regions of Henryâs temporal lobes. Afterwards, the surgeon noted memory loss âso severe as to prevent the patient from remembering the location of the rooms in which he lives, the names of his close associates, or even the way to the toilet or the urinal.â
Scovilleâs wife sought psychiatric care after her husband cheated on her and she had a breakdown. Her husband lobotomized her himself.
In the 1960s, when schizophrenia became a radicalized charged diagnosis that was often used against Black people, especially those involved in the civil rights struggle. Walter Freeman did several pushes to lobotomize Black people, including as young as five, for âhyperactive and aggressive behaviorâ.
The practice continued in some places until the 1980s. It was used to treat schizophrenia, affective disturbance (mood disorders and people reacting in non-mainstream ways like being an opinionated woman or gay), and OCD, chronic neurosis (anxiety), psychopathic disorders, and depression, among other things. You may notice the old names for these thingsâthings that we might not consider the same way now. Being gay was a mental disorder. Women who wanted independence or respect were often diagnosed. Not fulfilling your traditional societal role was a good way to end up institutionalized.
It was considered, at time of invention, to be an humane alternative to insulin comas and shock therapy (ECT). Many people considered it lifesaving and gold standard treatment for mental illness. Some reports believe that about a third of patients found the procedure beneficial. Others faced dementia, death, incontinence, inability to speak, paralysis, and other effects. Many people were unable to ever leave care again afterwards, though they were more complacent.
I donât think any scientist who tells you that science is settled is a good scientist. I think that treatments that target people who donât fit the mold of society, people who are countercultural, and people from marginalized groups should be especially criticized. Psychiatry is a very new field. Part of the phasing out of lobotomies had to do with the development of the first medications for psychiatric useâwhich in turn have had their own social, political, and ethical conundrums and misuse. Many could consider Valium (âmotherâs little helperâ) the spiritual successor to the lobotomy.
But in 1949, if I said lobotomies are badâI might have been met with âDo you hate mentally ill people?â âIt works great for most people!â âWithout it, she will just be depressed and kill herselfâ or âMy friend did it and all her problems seem better nowâ.
Lobotomies were bad the whole time.
Tbh I think the fast fashion conversation should involve poor ppl but not in any way in the form of shaming but more like: âyou are being taken advantage of by large corporations that have women and children enslaved to make crappy clothes in excessive amounts that have literal lead that will damage ur body in serious ways that ur pressured to buy via influencers that form a parasocial relationship with you and donât care about you to overconsume them in large amounts that wonât last and have to be thrown away at some point and all that ends up fucking the environment. Plus, the cycle of consumerism is damaging to ur finances to keep u in poverty and mental health of always wanting more but never satisfied.â
I am saying right now you donât need to throw out fast fashion items you currently own, if they fall apart, they can be repurposed. I am also saying Iâve been guilty of shopping fast fashion but am also making a commitment to eliminate fast fashion purchases and mindset in my life. The root cause of these fast fashion corpos to keep doing what they do is purely based on you buying from them and you, the consumer in this capitalist world, have the power to change that. Obviously thereâs little you can do to avoid big oil or buying things made with prison labor without serious direct action but the fashion industry is one that is by design meant to be maintained by mindless consumerism and overconsumption.
If you are poor, please do whatever within ur means to avoid fast fashion, whether itâs buying from thrift stores other than goodwill and just buying less clothes and focusing on more important things in ur life. A better tomorrow is still possible if you allow it.
Very valid concerns! We do have an alternate flag that differs a lot from theirs if that's of any interest! /info
two radqueer ideologies that seem similar at face value due to their aesthetics but are actually starkly contrasted, quidditsm and consistent progressivism i think both of these provide an interesting and cohesive look at how radqueer liberation might be achieved so i made this chart to compare and contrast them
just to clarify i'm not taking a side on either of them, i just wanted to analyze them alongside each other
what are your thoughts on these?
Cut fast fashion - buy used, learn to mend and/or make your own clothes, buy fewer clothes less often so you can save up for ethically made quality
Cancel subscriptions - relearn how to pirate media, spend $10/month buying a digital album from a small artist instead of on Spotify, stream on free services since the paid ones make you watch ads anyway
Green your community - there's lots of ways to do this, like seedbombing or joining a community garden or organizing neighborhood trash pickups
Be kind - stop to give directions, check on stopped cars, smile at kids, let people cut you in line, offer to get stuff off the high shelf, hold the door, ask people if they're okay
Intervene - learn bystander intervention techniques and be prepared to use them, even if it feels awkward
Get closer to your food - grow it yourself, can and preserve it, buy from a farmstand, learn where it's from, go fishing, make it from scratch, learn a new ingredient
Use opensource software - try LibreOffice, try Reaper, learn Linux, use a free Photoshop clone. The next time an app tries to force you to pay, look to see if there's an opensource alternative
Make less trash - start a compost, be mindful of packaging, find another use for that plastic, make it a challenge for yourself!
Get involved in local politics - show up at meetings for city council, the zoning commission, the park district, school boards; fight the NIMBYs that always show up and force them to focus on the things impacting the most vulnerable folks in your community
DIY > fashion - shake off the obsession with pristine presentation that you've been taught! Cut your own hair, use homemade cosmetics, exchange mani/pedis with friends, make your own jewelry, duct tape those broken headphones!
Ditch Google - Chromium browsers (which is almost all of them) are now bloated spyware, and Google search sucks now, so why not finally make the jump to Firefox and another search like DuckDuckGo? Or put the Wikipedia app on your phone and look things up there?
Forage - learn about local edible plants and how to safely and sustainably harvest them or go find fruit trees and such accessible to the public.
Volunteer - every week tutoring at the library or once a month at the humane society or twice a year serving food at the soup kitchen, you can find something that matches your availability
Help your neighbors - which means you have to meet them first and find out how you can help (including your unhoused neighbors), like elderly or disabled folks that might need help with yardwork or who that escape artist dog belongs to or whether the police have been hassling people sleeping rough
Fix stuff - the next time something breaks (a small appliance, an electronic, a piece of furniture, etc.), see if you can figure out what's wrong with it, if there are tutorials on fixing it, or if you can order a replacement part from the manufacturer instead of trashing the whole thing
Mix up your transit - find out what's walkable, try biking instead of driving, try public transit and complain to the city if it sucks, take a train instead of a plane, start a carpool at work
Engage in the arts - go see a local play, check out an art gallery or a small museum, buy art from the farmer's market
Go to the library - to check out a book or a movie or a CD, to use the computers or the printer, to find out if they have other weird rentals like a seed library or luggage, to use meeting space, to file your taxes, to take a class, to ask question
Listen local - see what's happening at local music venues or other events where local musicians will be performing, stop for buskers, find a favorite artist, and support them
Buy local - it's less convenient than online shopping or going to a big box store that sells everything, but try buying what you can from small local shops in your area
Become unmarketable - there are a lot of ways you can disrupt your online marketing surveillance, including buying less, using decoy emails, deleting or removing permissions from apps that spy on you, checking your privacy settings, not clicking advertising links, and...
Use cash - go to the bank and take out cash instead of using your credit card or e-payment for everything! It's better on small businesses and it's untraceable
Give what you can - as capitalism churns on, normal shmucks have less and less, so think about what you can give (time, money, skills, space, stuff) and how it will make the most impact
Talk about wages - with your coworkers, with your friends, while unionizing! Stop thinking about wages as a measure of your worth and talk about whether or not the bosses are paying fairly for the labor they receive
Think about wealthflow - there are a thousand little mechanisms that corporations and billionaires use to capture wealth from the lower class: fees for transactions, interest, vendor platforms, subscriptions, and more. Start thinking about where your money goes, how and where it's getting captured and removed from our class, and where you have the ability to cut off the flow and pass cash directly to your fellow working class people