Im Sorry I Genuinely Did Not See It Then 🥲, This Was Sent To Me By A Friend, Genuinely Sorry For Any

Different ways artists draw top surgery scars

Anyone ever think of the comparison between yanshen and hualian, coz idk why but I've always thought that if HC never met xl and still became a supreme ghost king and then met xl he'd be exactly like yan wushi coz (I believe) part of the reason why hc had to meet xl when he was younger was that children are much more open to being helped without ulterior motives.

Part of the reason why hc doesn't have many people close to him (again it's simply my belief) coz he grew up only having xl as a source of kindness and was very cynical towards everyone else around him so much so that just at the age of 10 he decided to commit suicide and even at a place where people held the belief that if he disturbed the ceremony then the whole kingdom would collapse.

That sort of resentment is soo hard for a 10 year old boy. If hc wasn't rescued by xl on time and then met him 800 years then he'd also be like yan wushi testing xl again and again to see if he's actually genuine. There is a reason that most fanfiction authors have xl and hc meet when they were much younger, a grown person is so much harder to help since they are so adverse to it suspecting it to be with ulterior motive.

As much as people like to think that if hc met xl in canon timeline and would just be poof in love that won't happen, in fact hc would just bother xl all the time (like yan wushi did with Shen Qiao) and push him to his limits. Likewise sq and xl are also very similar, say xl hadn't met hc as Wu Ming and took the curses wouldn't he also end up like sq? With all the I deserve punishment and the punishment he'll take for who knows how long (given wm dispersed and xl can't as he's a god.)

( I'll shut up now sorry I just write too much sorry)

again, reblog with reasons in the tags!

Wei Wuxian’s Cultivation Method

We were asked a series of questions pertaining to Wei Wuxian’s cultivation that were fairly interesting.  We’ve decided to sum up the contents of our reply here. (This reply occurred over a series of messages so I’ve rearranged the answers and questions it to the best that I can) 

What would be the most appropriate form to address Wei Wuxian’s cultivation?  Should it be called the “devil/monster path 魔道 (Mó dào)” or the “ghost path / 鬼道 (Guǐ dào)?  And how does that apply in the context of the book? (妖魔鬼怪 (yāo mó guǐ guài) was the term that Lan Qiren used describe the various creatures in the novel)

If he’s not using the “devil/monster path/ 魔道”, then how does 邪魔歪道 (xié mó wāi dào]) and 邪门歪道 (xié mén wāi dào) come into play?  This phrase has been used by various characters (ie. Jin Zixuan) to describe his mode of cultivation.  

To answer question 1, you’d need to revert back to Chapter 13 of the novel.

This was in chapter 13: 

 "我问你，妖魔鬼怪，是不是同一种东西 / “I’ll ask you this; are yao, mo, gui, guai the same thing?”

” 魏无羡笑道：“不是。” / Wei Wuxian smiled as he replied, “‘No, they aren’t.”

“为何不是？如何区分” /  “How are they different? How can they be differentiated?”

“妖者非人之活物所化；魔者生人所化；鬼者死者所化；怪者非人之死物所化.” / “Yao are created from non-human living beings; Mo are created from humans; Gui are created from the deceased; Guai are created from dead non-humans. ” 

 This exchange occurred when  Lan Qiren questions Wei Wuxian on the classification of monsters, of which the book establishes that 魔 (Mo - devil/monster) from living (humans), and 鬼 (Gui - ghost) from the deceased (humans). Hence, based on this definition, as he’s only shown to animate the dead (humans) in the novel, it’s quite safe to say that he’s practicing 鬼道. (Ghost path.)  C-fans have an additional meta that Wei Wuxian himself is a living person, so in terms of classification, he can only be classified as someone who is a “魔 (Mo - devil/monster)” (from a living person), practicing the “ghost” path. (ie. resurrecting the dead).  To confirm this theory, “魔道 - devil/monster path” has only been mentioned once in the novel,  “鬼道.- Ghost path” has been used 12 times.  Wei Wuxian himself has also addressed that he “修鬼道” (cultivates the ghost path).   (As a note, 妖魔鬼怪 itself is a general idiom that refers to all beings that are seen to be evil. MXTX takes the idiom apart in the context of this novel) Onto Question 2 (You might need to understand Chinese to fully appreciate this but I’ll try to explain it anyway).

邪魔歪道 itself is a common idiom which traditionally means to “stray from the traditional (or orthodox) path” [baidu dictionary definition] but it could also mean demonic/evil ways.  This phrase is also commonly used in Buddhism teaching.  “魔” in modern Buddhism loosely refers to Mara, a demon that claims lives and obstructs good deeds.  The other term 邪门歪道 is a synonym of the former but without the religious connotations. 

So here something that’s very interesting - this manner of which interpretation is used seems to depend on what the user is thinking.  In Chapter 7 (footnote 7) Wei Wuxian has interestingly referred to his type of cultivation as “the cultivation method that he practiced in the past.”  Also, in Chapter 14, when questioned by Lan Qiren, Wei Wuxian brings up the idea of a “fourth” source of power (ie. ghost path); and he questions as to why resentful energy can’t be used as a reservoir of power.  From this, we can actually infer that Wei Wuxian feels that it is a source of unorthodox power, but not necessarily evil. 

Contrarily, it’s obvious that the rest of the characters deem that his methods are downright evil.  So hence, they would interpret idiom as demonic/evil ways.

Interestingly though,  it seems like 邪魔歪道 were used by people in the "orthodox” clans - Jiang Cheng, Jin Ling, Jin Zixuan, etc. On the other hand, 邪门歪道 was used by Xue Yang and WWX. In the same way that 邪魔歪道 is more closely linked to religious teachings, the unorthodox is deemed as “evil”, hence the term 邪魔歪道 becomes a more fitting term used by those in the orthodox camp. References (they’re all in Chinese): (1) Definition of 魔，(2) Definition of 邪魔外道，(3) Definition of 邪门歪道 (4) Definition of 妖魔鬼怪 (4) Chinese Meta - Wei Wuxian is a central character in MDZS, why is he on the 鬼道 (ghost path) and not the 魔道 (devil/monster) path?

Hello everyone 👋♥️

I hope you are all well and healthy 🤍

In fact, my friend Bilal and his family who are stuck in the northern Gaza Strip are not well in light of the closure of the Rafah crossing and the lack of a safe passage for travel.

These donations will go to a Palestinian family who wants to cross the safety line to Egypt the moment the Rafah crossing opens 🙏💔

Thank you and I hope you are all well 🤍

❤️

hi hi! Bingmei chiquito for welcome

wuxia, xianxia, and cultivation differences meta

translations: wuxia 武俠, xianxia 仙俠, and cultivation 修真/修仙 (xīuzhēn/xīuxiān)

think i've seen posts on this eons ago, and i'm pretty sure there are tons of these online, but since this has been written up already let's just have another one.

wuxia 武俠

wuxia and xianxia sound similar, but basically for wuxia it is about the pugilistic world (江湖 jiānghú). It is relatively more down-to-earth, and people practice martial arts ("kungfu") in their current life -- they do not do it to become xians (仙) and gods (神) however.

Like Thousand Autumns and Faraway Wanderers/Word of Honor, it has more historical background and ties to the current court and kingdoms, because people are living in the moment and concern themselves with worldly issues.

Martial arts may seem unrealistic, but in view of chinese fantasy it would be considered "real". It consists of fighting moves and internal energy, which they call qi or nèigōng (內功), and at times you see people flying around, climbing hills and jumping across rooftops which is qīnggōng (輕功).

xianxia 仙俠

A level up would be xianxia, where characters in the story cultivate to become xians (and gods, like in the heaven official's blessing). They don't really care about earthly issues here now, because their ambitions lie beyond the current world, and cultivation, getting stronger, and an immortal life are majorly all their goals.

You may not always see them working towards that purpose, such as in mdzs they are considered a lower-xianxia society (低魔), meaning people don't go through all the steps of cultivation and only stay at the stage before the "golden core" stage.

In xianxia, characters still learn basic fighting moves aka. martial arts, but to direct the internal energy they use línglì (灵力), zhēnqì (真气), and fǎlì (法力), all xianxia terms you commonly see. "neigong" is practically nonexistent in this genre. That's why people building up their "neigong" instead of "lingli" are likely never going to be able to cultivate.

cultivation 修真/修仙

A subgenre in the xianxia category would be cultivation. Characters actively go through the stages of cultivation, and likely for the MC, because they are the main character, they successfully become a xian and exit the world at the end of the novel.

There are many stages of cultivation, usually defined at the beginning of the novel in the synopsis, and a typical example of the different levels would be this:

练气，筑基，金丹，元婴，化神，炼虚，合体，大乘，渡劫

And with a cursory search, an English translation would be something like this, albeit not with all the cultivation ranks identified.

Qi condensation (练气), Foundation establishment (筑基), Core Formation (金丹), Nascent Soul (元婴), and the names after that vary too greatly with translation and fandom so I'll jump straight to Immortal Ascension

extra info: getting into the philosophy of it all

It'd be interesting to note that the word "xiá" (俠) permeates all these genres. This is something akin to the concept of "hero", but not at all also, and I'd love to speak more on this but this post has already gone way longer than I hoped it would be, so perhaps another day.

Regardless, it is interesting to note that wuxia has a greater emphasis on "xia" than xianxia. (some joke that cultivation doesn't have the word "xia" in it, and much of that is because characters have foregone heroism and focused on gaining powers and working towards ascension instead). As a result, wuxia is more confucianism-oriented, though not without its taoism and buddhism influences.

xianxia, on the other hand, is mainly derived from "dào" (道), from taoism, which is another lengthy concept if I ever get to it.

And some may have heard of the "farming" genre, 种田 (zhòngtián). This has to do with golden fingers (mary sues) in imperialistic china, earning a wealth of money, and all that. It has nothing to do with cultivation, alike they sound in english.

that's it for now, hmu if you wish to ask/discuss!

(and apologies for the pinyin translations, hope it's understandable still! formally writing pinyin they are supposed to be two separate words not one.)

A story like Thousand Autumns is very subtle in its romance.

Shen Qiao has only ever known his sect. He knows it very well, because of this fact. He knows the people, he knows the rules, he knows the daily doings and who is doing them. He knows every blade of grass and every stone. He’s like a lonely mountain flower, on the highest peak, unseen by any but a few birds and unknowing that there’s more it might never know.

When he finds himself away from his sect for the first time, he’s confused. At most, he’s gone to the base of the mountain, maybe the fields surrounding that, but no further. The flower was plucked and tossed aside.

For a man stumbling blindly in the world, literally and figuratively, there really isn’t a better guide than one that knows just about everything. And that’s, without a doubt, Yan Wushi.

Yan Wushi has lived longer than Shen Qiao, has been more places than Shen Qiao, and has fought more battles than Shen Qiao. Yan Wushi is the perfect example of something out of reach even for someone out of reach. He’s the only one who could answer any questions asked of him, but especially the questions that Shen Qiao would want to ask him.

And there’s no question in my mind that Yan Wushi doesn’t fall for Shen Qiao at first sight, but he’s certainly attracted to him. Not in an overtly sexual or emotional way, but Yan Wushi, the way his character is set up? It’s impossible for him not to be fascinated by Shen Qiao.

He knows Shen Qiao is the very picture of a peerless immortal. He’s well aware that Shen Qiao is considered untouchable by even the people closest to Shen Qiao. He’s most aware that Shen Qiao is Qi Fengge’s (coughhndisputedcough) favourite disciple, and honestly that’s enough for him to overwhemingly want to mess with Shen Qiao.

There are a lot of reasons for Yan Wushi to fall for Shen Qiao. Most of the people in the novel fall for Shen Qiao, after all, there is a precedent.

But the one I’ve seen questioned is Shen Qiao’s affection for Yan Wushi. Where does it come from? When did it start? Does Shen Qiao even fucking like that asshole?

The easy answer is: yes, he does. The novel tells us that. Shen Qiao, despite everything, does fall for Yan Wushi’s, um, “charms” in the end. This is made clear.

But why? A thousand voices cry out. Why the fuck would any reasonable person like Yan goddamn Wushi in any capacity?

Well, there’s your first mistake. Shen Qiao is not a reasonable person.

Shen Qiao as a character is absolutely terrifying. He could absolutely destroy the world given half the inclination, but he just doesn’t want to. He’s already considered unmatched before he’s pushed unceremoniously off of a mountain, and his journey only increases his strength. He isn’t quite equal to Yan Wushi, but he’s the only person Yan Wushi ever sees as equal to himself.

Shen Qiao’s best and worst trait is his patience. He’s unwavering. He really just embodies taoism, especially as it’s presented in the novels. He is the picture of a river that doesn’t stray from its path.

Which is why it’s hard for him to reconcile his own attraction to Yan Wushi, but let’s all be clear here. Yan Wushi absolutely starts seducing Shen Qiao on day fucking one. If he could’ve (if Qi Fengge hadn’t been there) he would’ve tried to eat that cabbage when it was just a little sprout. Shen Qiao is unpracticed in most social interactions, to be frank, but he’s especially unused to romance and Yan Wushi really is his first introduction to being hit on.

Yan Wushi is far from good, at really any point, to anybody but especially to Shen Qiao. But that doesn’t particularly matter because Shen Qiao chooses to forgive him, again and again. And I really think, after giving Shen Qiao to a confirmed terrible, awful person who has already promised to do terrible thing to Shen Qiao, that Shen Qiao himself wouldn’t forgive literally anyone else for doing that. And he shouldn’t, because it was really fucked up, but that still doesn’t matter because Shen Qiao ultimately DOES forgive Yan Wushi.

What am I saying? I’m saying that Shen Qiao fell for Yan Wushi first. It is the only way the story makes any sense. Shen Qiao is annoyed at him, he’s furious at him, he’s so fucking pissed he could kill that man, but he likes him. He likes Yan Wushi’s company. He likes that Yan Wushi gives him a challenge. He’s exasperated, but he likes it.

Shen Qiao forgives Yan Wushi SO MANY TIMES. Yan Wushi humiliates him and mocks him and is the absolute worst, but Shen Qiao forgives him and more than that, Shen Qiao always is waiting for Yan Wushi to come back to bother him more.

Is there more to Shen Qiao’s attraction? Probably. Is it a daddy kink? It could be. But I honestly can’t help but read it as Shen Qiao falling for the absolute pits of a man that is Yan Wushi. Shen Qiao likes that old bastard and decides to spend the rest of his life with the fucker and he is just too much of a block of ice to show it.