There are people who like to make others feel worthless. Some of them use the language of social justice to get away with it.
Often, this comes in the form of proclaiming to hate allies and then demanding unbounded deference from allies. This is typically conflated with accountability, but it’s not the same thing at all.
Hatred and accountability are different things. Accountability as an ally means, among other things:
Listening to the people you’re trying to support instead of talking over them.
Making good-faith efforts to understand the issues involved and to act on what you learn.
Understanding that you’re going to make big mistakes, and that sometimes people you’re trying to support will be justifiably angry with you.
Accepting that your privilege and power matter, not expecting others to overlook either, and taking responsibility for how you use both.
Facing things that are uncomfortable to think about, and handling your own feelings about them rather than dumping on marginalized people.
Being careful about exploitation and reciprocity, including paying people for their time when you’re asking them to do work for you.
Understanding that marginalized people have good reason to be cautious about trusting you, and refraining from demanding trust on the grounds that you see yourself as on their side.
When people use the language of social justice to make others feel worthless, it’s more like this:
Telling allies explicitly or implicitly, that they are worthless and harming others by existing.
Expecting allies to constantly prove that they’re not terrible people, even when they’ve been involved with the community for years and have a long track record of trustworthiness.
Berating allies about how terrible allies are, in ways that have no connection to their actual actions or their actual attitudes.
Giving people instructions that are self-contradictory or impossible to act on, then berating them for not following them.
Eg: Saying “Go f**ing google it” about things that are not actually possible to google in a meaningful way
Eg: saying “ shut up and listen to marginalized people” about issues that significant organized groups of marginalized people disagree about. https://www.realsocialskills.org/blog/the-rules-about-responding-to-call-outs-arent
Eg: Simultaneously telling allies that they need to speak up about an issue and that they need to shut up about the same issue. Putting them in a position in which if they speak or write about something, they will be seen as taking up space that belongs to marginalized people, and if they don’t, they will be seen as making marginalized people do all the work.
Giving allies instructions, then berating them for following them:
Eg: Inviting allies to ask questions about good allyship, then telling them off for centering themselves whenever they actually ask relevant questions.
Eg: Teaching a workshop on oppression or a related issue, and saying “it’s not my job to educate you” to invited workshop participants who ask questions that people uninformed about the issue typically can be expected to ask.
More generally speaking: setting things up so that no matter what an ally does, it will be seen as a morally corrupt act of oppression.
Holding allies accountable means insisting that they do the right thing. Ally hate undermines accountability by saying that it’s inherently impossible for allies to do anything right. If we want to hold people accountable in a meaningful, we have to believe that accountability is possible.
Someone who believes that it’s impossible for allies to do anything right isn’t going to be able to hold you accountable. If someone has no allies who they respect, you’re probably not going to be their exception — they will almost certainly end up hating you too. If someone demands that you assume you’re worthless and prove your worth in an ongoing way, working with them is unlikely to end well.
If you want to hold yourself accountable, you need to develop good judgement about who to listen to and who to collaborate with. Part of that is learning to be receptive to criticism from people who want you to do the right thing, even when the criticism is hard to hear. Another part is learning to be wary of people who see you as a revenge object and want you to hate yourself. You will encounter both attitudes frequently, and it’s important to learn to tell the difference. Self-hatred isn’t accountability.
Tl;dr If we want to hold allies accountable in a meaningful, we have to believe that accountability is possible. Hatred of allies makes this much harder.
i know that “don’t harass people for being weird, they might be autistic!” is a fairly popular take on here. but as a Certified Autist, i’d like to add that harassing allistic and/or neurotypical people for being weird is also bad, and should not be done
and before you come in with “yeah, you never know who is and isn’t autistic, and you shouldn’t force people to out themselves!” i want to say two things: one, i agree. and two, even if you could magically avoid ever harassing a single autistic person, it still wouldn’t be okay to go after NTs for being weird. they’re people, janice. they’re allowed to be really invested in naruto
Linkin Park & Friends Celebrate Life in Honor of Chester Bennington
I collected a bunch of "haha I don't have 2020 vision" "oh God not like that" posts
Call yourself anticapitalist/socialist/liberal/woke/whatever but if you’re not nice to regular people on a moment to moment basis your politics are basically worthless.
there’s a thing that happens in internet apology discourse that i want to address.
‘when someone calls you out, it is your job to immediately apologize. do not defend yourself, apologize.’
this is a reaction to people who say racist/sexist/transphobic/classist/misogynist/etc things, and then instead of examining what they’ve said and trying to take a lesson in self-awareness and humility, get defensive and resort to tone-policing, gaslighting, derailing, good old-fashioned patronizing, or any of a number of other possible rhetorical postures designed to make the injured party sit down and shut up. to that degree, encouraging self-examination as a first instinct is important.
and how this works depends a lot on who receives this discourse, it really does.
HOWEVER.
i see ‘shut up and apologize’ being used as a general, universal rule of thumb, the law of how to engage with being called out.
and i believe that it is also wrong to encourage people to assume that because someone on the internet has told them they are wrong, they must necessarily be wrong, must necessarily owe an apology. it is wrong to preach ‘shut up and apologize’ because call-out culture can very easily function as a form of bullying: by adopting an ostensibly righteous political position and using the terms of what passes for ‘social justice’ discourse, one person can easily set themselves up as an authority in a way that does not give their interlocutor any room to maneuver. the caller-out might be wrong. ‘shut up and apologize’ dismisses that possibility.
'shut up and apologize’ discourages active, continuous critique. kneejerk political correctness stands against engaged thought.
but above all it enables the accuser to disregard their own blindspots. the accuser needn’t be a careful reader. the accuser needn’t consider the multiple axes of power and meaning at work in a given statement.
'shut up’ might be a good first step. do not react immediately. sit with your discomfort for a while. ask yourself why it is uncomfortable. what specifically is this person reacting to in what you’ve said? disregard their tone for just a minute, and ask yourself what the content of what they’ve said conveys about what you might not know or understand, what experiences might not be available to you. take that time for thought, because thought takes time, and because you owe yourself the opportunity to learn something.
but don’t apologize as a first instinct. even if an apology is due (and admittedly, it’s not unlikely that an apology is due), it only matters if you know what you’re apologizing for. i often find myself saying to people, ‘i don’t want you to apologize, i want you to think about this. i want you to not do it again.’ i don’t care about the apology. i care about the thought, the learning.
and it is possible that you do not owe an apology. it is possible that you are being bullied by a call-out artist who is using the framework of ‘social justice’ to leverage some authority for themself. it is possible that they are being just as thoughtless as they are accusing you of being.
accusation and apology are shitty tools for a rhetoric of justice. ‘shut up and apologize’ does not look to me like a path to liberation.
YES
A pattern I have seen again and again in the last 24 hours:
Alice: X doesn’t help against Y, it only causes Z.
Bob: Your whining about Z only proves that you never cares about Y. If you really cared about Y, you’d think a little Z would be a worthwhile price to pay.
Alice: But Z by itself is not helping Y at all.
Bob: We already established that you shouldn’t care about Z, stop arguing.
I’m very very sad because as a kid I had learned that Thomas Pynchon was really good (I knew this from oral tales about books he had written, from fellow high school students knowing about him in hushed tones)
Then I discovered he was a crackpot and an eccentric and he thought that he was Jesus Christ’s replacement (I’m paraphrasing here)
And then I found out he was a misogynistic, homophobic, racist, reactionary zealot, he’s the guy who wrote V for Vendetta
And now I’m wondering if he’s ever going to stop being an interesting, unique and ultimately terrible human being
I used to believe exactly this. A couple was two, several was seven, and a few was three.
Flashing back to when I was a child riding in a car with my grandmother in the Texas Hill Country, insisting to her that just as having “a couple” of something meant you had two of them, having “several” meant you had exactly seven
I think a lot of people just... don’t take things literally? The other day I saw on Instagram a post of someone’s tweet thread absolutely ripping into men with no exceptions, yesallmen and how dare anyone say otherwise, and the same person also had an Instagram account and near the top of her grid she’d written a loving Father’s Day post about her wonderful dad. I think to a great extent it’s rhetoric, words as war, arguments as soldiers, not meant to be *true*. And the people who get really hurt by this are those who find it hard to conceive of discourse/argument where truth isn’t the point. I’m probably not diagnosable with autism but feel like my ways of thinking are... autistic-adjacent? (please don’t let that land me in in identity hell) and I do think it may be partly an autism thing.
On the other hand I think some people really get off on being cruel to others under the guise of moral purity. And there’s a symbiosis between these people (natural born inquisitors?) and the ones who genuinely want to promote being kind and doing the right thing and don’t see a problem with using hyperbole, generalisations, false arguments and contradictions if the cause is just.
Also, @funereal-disease, I’m crying from reading your post because it resonates so much. Also I’m utterly terrified to post this but I’m going to do it now.
You are a whole person 100% of the time, not just when you are fashionable. You are not a collection of Identities that can be alternately platformed and deplatformed. This is what intersectionality was supposed to mean, but in almost all respects it has failed miserably.
Wait, a textbook is teaching that we can *actually* make “shitposting" more valuable and popular than “original thinking”
That seems reasonable to me
Everything the creator writes is usually terrible, and his wife writes no fiction
I strongly recommend the entire article.
Star systems follow a standard blueprint that keeps their orbits stable. They are organized in a hierarchical setup. What that means is that each set of orbits is on a different size scale. The sizes of stars’ orbits do not go 1-2-3, they go 1-10-100. Any one star is only really close to one other star. After that, other stars are much farther away.
Here is a cartoon of a hierarchical 8-star system:
This system is hierarchical because each close pair of stars (stars a and b, b and c, etc) is much closer to each other than any other stars (or pairs of stars). The separation between stars a and b is much smaller than the separation between stars a+b and c+d, which is much smaller than the separation between stars a+b+c+d and e+f+g+h. Let’s say that the separation between the closest binaries is 0.1 Astronomical Units, the separation between each pair of close binaries is 1 Astronomical Unit, and the separation between clumps of 4 stars is 10 Astronomical Units.
this is important. And if you can sew, even badly, you can do surprising amounts of alteration yourself
This weekend I was told a story which, although I’m kind of ashamed to admit it, because holy shit is it ever obvious, is kind of blowing my mind.
A friend of a friend won a free consultation with Clinton Kelly of What Not To Wear, and she was very excited, because she has a plus-size body, and wanted some tips on how to make the most of her wardrobe in a fashion culture which deliberately puts her body at a disadvantage.
Her first question for him was this: how do celebrities make a plain white t-shirt and a pair of weekend jeans look chic? She always assumed it was because so many celebrities have, by nature or by design, very slender frames, and because they can afford very expensive clothing. But when she watched What Not To Wear, she noticed that women of all sizes ended up in cute clothes that really fit their bodies and looked great. She had tried to apply some guidelines from the show into her own wardrobe, but with only mixed success. So - what gives?
His answer was that everything you will ever see on a celebrity’s body, including their outfits when they’re out and about and they just get caught by a paparazzo, has been tailored, and the same goes for everything on What Not To Wear. Jeans, blazers, dresses - everything right down to plain t-shirts and camisoles. He pointed out that historically, up until the last few generations, the vast majority of people either made their own clothing or had their clothing made by tailors and seamstresses. You had your clothing made to accommodate the measurements of your individual body, and then you moved the fuck on. Nothing on the show or in People magazine is off the rack and unaltered. He said that what they do is ignore the actual size numbers on the tags, find something that fits an individual’s widest place, and then have it completely altered to fit. That’s how celebrities have jeans that magically fit them all over, and the rest of us chumps can’t ever find a pair that doesn’t gape here or ride up or slouch down or have about four yards of extra fabric here and there.
I knew that having dresses and blazers altered was probably something they were doing, but to me, having alterations done generally means having my jeans hemmed and then simply living with the fact that I will always be adjusting my clothing while I’m wearing it because I have curves from here to ya-ya, some things don’t fit right, and the world is just unfair that way. I didn’t think that having everything tailored was something that people did.
It’s so obvious, I can’t believe I didn’t know this. But no one ever told me. I was told about bikini season and dieting and targeting your “problem areas” and avoiding horizontal stripes. No one told me that Jennifer Aniston is out there wearing a bigger size of Ralph Lauren t-shirt and having it altered to fit her.
I sat there after I was told this story, and I really thought about how hard I have worked not to care about the number or the letter on the tag of my clothes, how hard I have tried to just love my body the way it is, and where I’ve succeeded and failed. I thought about all the times I’ve stood in a fitting room and stared up at the lights and bit my lip so hard it bled, just to keep myself from crying about how nothing fits the way it’s supposed to. No one told me that it wasn’t supposed to. I guess I just didn’t know. I was too busy thinking that I was the one that didn’t fit.
I thought about that, and about all the other girls and women out there whose proportions are “wrong,” who can’t find a good pair of work trousers, who can’t fill a sweater, who feel excluded and freakish and sad and frustrated because they have to go up a size, when really the size doesn’t mean anything and it never, ever did, and this is just another bullshit thing thrown in your path to make you feel shitty about yourself.
I thought about all of that, and then I thought that in elementary school, there should be a class for girls where they sit you down and tell you this stuff before you waste years of your life feeling like someone put you together wrong.
So, I have to take that and sit with it for a while. But in the meantime, I thought perhaps I should post this, because maybe my friend, her friend, and I are the only clueless people who did not realise this, but maybe we’re not. Maybe some of you have tried to embrace the arbitrary size you are, but still couldn’t find a cute pair of jeans, and didn’t know why.
rewrite my immortal with a happy ending
That sounds about right. I wrote the whole thing on a deadline and didn’t have time to make it any different
Frogs fall out of my mouth when I talk. Toads, too.
It used to be a problem.
There was an incident when I was young and cross and fed up parental expectations. My sister, who is the Good One, has gold fall from her lips, and since I could not be her, I had to go a different way.
So I got frogs. It happens.
“You’ll grow into it,” the fairy godmother said. “Some curses have cloth-of-gold linings.” She considered this, and her finger drifted to her lower lip, the way it did when she was forgetting things. “Mind you, some curses just grind you down and leave you broken. Some blessings do that too, though. Hmm. What was I saying?”
I spent a lot of time not talking. I got a slate and wrote things down. It was hard at first, but I hated to drop the frogs in the middle of the road. They got hit by cars, or dried out, miles away from their damp little homes.
Toads were easier. Toads are tough. After awhile, I learned to feel when a word was a toad and not a frog. I could roll the word around on my tongue and get the flavor before I spoke it. Toad words were drier. Desiccated is a toad word. So is crisp and crisis and obligation. So are elegant and matchstick.
Frog words were a bit more varied. Murky. Purple. Swinging. Jazz.
I practiced in the field behind the house, speaking words over and over, sending small creatures hopping into the evening. I learned to speak some words as either toads or frogs. It’s all in the delivery.
Love is a frog word, if spoken earnestly, and a toad word if spoken sarcastically. Frogs are not good at sarcasm.
Toads are masters of it.
I learned one day that the amphibians are going extinct all over the world, that some of them are vanishing. You go to ponds that should be full of frogs and find them silent. There are a hundred things responsible—fungus and pesticides and acid rain.
When I heard this, I cried “What!?” so loudly that an adult African bullfrog fell from my lips and I had to catch it. It weighed as much as a small cat. I took it to the pet store and spun them a lie in writing about my cousin going off to college and leaving the frog behind.
I brooded about frogs for weeks after that, and then eventually, I decided to do something about it.
I cannot fix the things that kill them. It would take an army of fairy godmothers, and mine retired long ago. Now she goes on long cruises and spreads her wings out across the deck chairs.
But I can make more.
I had to get a field guide at first. It was a long process. Say a word and catch it, check the field marks. Most words turn to bronze frogs if I am not paying attention.
Poison arrow frogs make my lips go numb. I can only do a few of those a day. I go through a lot of chapstick.
It is a holding action I am fighting, nothing more. I go to vernal pools and whisper sonnets that turn into wood frogs. I say the words squeak and squill and spring peepers skitter away into the trees. They begin singing almost the moment they emerge.
I read long legal documents to a growing audience of Fowler’s toads, who blink their goggling eyes up at me. (I wish I could do salamanders. I would read Clive Barker novels aloud and seed the streams with efts and hellbenders. I would fly to Mexico and read love poems in another language to restore the axolotl. Alas, it’s frogs and toads and nothing more. We make do.)
The woods behind my house are full of singing. The neighbors either learn to love it or move away.
My sister—the one who speaks gold and diamonds—funds my travels. She speaks less than I do, but for me and my amphibian friends, she will vomit rubies and sapphires. I am grateful.
I am practicing reading modernist revolutionary poetry aloud. My accent is atrocious. Still, a day will come when the Panamanian golden frog will tumble from my lips, and I will catch it and hold it, and whatever word I spoke, I’ll say again and again, until I stand at the center of a sea of yellow skins, and make from my curse at last a cloth of gold.
Terri Windling posted recently about the old fairy tale of frogs falling from a girl’s lips, and I started thinking about what I’d do if that happened to me, and…well…
Too bad the prophet Cassandra never met Odysseus
by Corvus Blackwood
Frontliners by DuckLordEthan
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“The people who cling most tightly to this “punching up vs punching down” paradigm are those who really, really want to punch people, and want to know which people it’s okay to punch. Remember, this was originally a moral principle for regulating comedy. Insofar as comedy involves ridicule and mockery, comedy is “punching” as an art form – as entertainment – and “punching up vs punching down” is a professional ethic for comedians, people who “punch” others for a living. As such, comedians have an a priori desire to get on with the punching, and thus a need to identify which targets are fair game. But there’s plenty of other people who just want to get their “punching” on, and are delighted to have this “punching up vs punching down” principle because otherwise they didn’t have any principle at all which said that punching was ever acceptable. As far as they knew, being mean was always morally bad, which is a total bummer if you really, really, really want to be mean but also want to not think of yourself as someone who does morally bad things – or don’t want other people to think you’re bad for being mean. For people nursing this kind of covert aggressive impulse, this moral principle, that it is totally licit to “punch” people of more privilege, was like a declaration of open season. I expect there will be a lot of yowling and hissing about this post from people whose favorite toy I just took away, like cats protesting being deprived of their half-dead mice. Yowling from people who aren’t actually standing up for social justice - just getting their vicious jollies on.”
—from “The Problem with Punching Up”, siderea
From Campaign Zero.
Angry? Support state and local legislation, like a bill in New York to repeal a law that hides police misconduct records from the public. Or vote for politicians who appoint appellate judges who have reasonable interpretations of qualified immunity. Or rigorous police training that lasts more than a few short months.
But that’s booooooooring and requires compromise and working with people who disagree with you on some issues but not others, and, let’s face it, wheels-of-governance aesthetics < protest aesthetics.
But by all means “Say her name” until you’re blue in the face. Venmo your favorite grifter. Then go amplify some more voices to your friends, who are amplifying the same voices right back at you. Rinse and repeat.
It’s not about you. It’s not about madly scrubbing your horrible permanent stain on center stage like Lady Macbeth. Your “Work” means nothing.
Unless you’re a cop, judge, juror, or politician, your precious feelings and internalized whatevers are a distraction, not the source of the problem. The number of unarmed black men killed by people (police or civilian) who wouldn’t have done so had radical-pose “amplification” reached them is zero.
You. Are. Playing. A. Game. With. Your. Friends. Nothing more.
Anyone who says otherwise likely either has something to sell you or is under the influence of someone who does.
So take that guilt money and send it to the most boring swing-district state legislature candidate you can find who will sign on to reform legislation with a chance of passing in your state. Also, if you go on and on about how you are racist and will never be un-racist and vow to never get off the hamster wheel of shame but you don’t know who is running for judge where you live, fuck you and the liberal arts degree you rode in on.
Save lives, not your soul.
OMW I always thought the well-known nebula images were some sort of false-colour, invisible-wavelength stuff. If asked I'd have said the first one was how we'd see it. You've no idea how happy I am to discover the iconic photos are of visible light, it's like the person who thought narwhals were imaginary and discovered they were real
Human eyes can see only a small portion of the range of radiation given off by the objects around us. We call this wide array of radiation the electromagnetic spectrum, and the part we can see visible light.
In the first image, researchers revisited one of Hubble Space Telescope’s most popular sights: the Eagle Nebula’s Pillars of Creation. Here, the pillars are seen in infrared light, which pierces through obscuring dust and gas and unveil a more unfamiliar — but just as amazing — view of the pillars. The entire frame is peppered with bright stars and baby stars are revealed being formed within the pillars themselves. The image on the bottom is the pillars in visible light.
Image Credit: NASA, ESA/Hubble and the Hubble Heritage Team
Make sure to follow us on Tumblr for your regular dose of space: http://nasa.tumblr.com.
Question for the day: how many people in history of civilization have been as bad or worse at sex as Stalin? I don’t mean in the “physical sex life was bad” sense, i.e. he’s a notorious P&V kind of guy. I mean in the “hardcore statism sex is bad and this is why people did horrible things” sense. Stalin had the best sex life of anyone in history. (I mean, last I checked, anyway.)
(He also invented the kaleidoscope, for some reason. I dunno.)
week five of lockdown and I’m feverishly inventing new dance names: hardbounce, swampdrift, Shrekstyle,
"why would urban supercities depopulate?" plague, obviously
something to look forward to in 2020
on a scale of luke skywalker to jaime lannister how well would you deal with losing your right hand