What I went looking for was an answer to a deeper question about the metaphoric holes left in a person, a family or a community by murderous acts, whether by guns, knives, or bare hands. If nothing else, talking about guns can serve as a beacon, starting me on the road toward answering the question: Why do Americans kill so much? […] There are two kinds of social capital—bonding and bridging—and each impact a society differently. Bonding capital is what you get within a given group. These tend to be closer and more reliable bonds that form the foundation of our social capital. Yet bonding social capital is not always positive: Tight-knit groups can turn insular, reaching their logical conclusion in gangs and militias but with negative effects found in everything from families to groups of friends to certain kinds of religious communities. In contrast, bridging social capital reaches across a societal divide such as race, region or religion and is by nature weak. But it also promotes empathy and tolerance and enlarges our radius of trust, allowing us to see other people as people, not as a faceless other. This sense of bridging a divide is especially important in the U.S. because, contrary to popular opinion, we regularly put the needs of the group ahead of the needs of the individual in a way Europeans don’t. In surveys, Western Europeans are more likely than Americans to say citizens should follow their conscience and break an unjust law or that citizens should defy their homeland if they believe their country is acting immorally. On the other hand, Americans are more likely to believe they control their own fate and to believe in a more laissez-faire relationship with the state. It’s a more complex mix than our myths allow for, and the end result is that it can be hard to fathom just how different Americans are from the rest of the world. […] Perhaps, like a true original sin, groups in power in the U.S. have systematically destroyed social capital in vulnerable communities and between groups of all kinds in order to gain wealth and power and deny it to others. And perhaps they have done this in more ruthless fashion than in other comparable cultures. This could explain why the murder rate in New York has been more than five times higher than London’s for 200 years, though the American propensity for violence reaches even farther back than that, going all the way back to frantic religious refugees with visions of the Apocalypse both at their back and before their eyes.
Bad Land – Nathan Hegendus explores the social psychology underpinning gun culture in America.
Also see Stephen King on gun control and violence.
(via explore-blog)
For Rousseau’s birthday, 21 essential reads on education – Bertrand Russell, Susan Sontag, Noam Chomsky, Isaac Asimov, Kio Stark, Richard Feynman, and more:
Best GIFs of 2012:
mrdiv
The news of Irrfan's death has left both the film industry and his fans in shock and mourning. As we grieve the loss of this extraordinary artiste, we look back at his rich career path that bears a testimony of his struggles, triumphs and consistent brilliance over three decades.
The tide at night, murmur of bare feet on the sand.
The tide, at dawn, opens the eyelids of the day.
The tide breathes in the deep night and, sleeping, speaks in dreams.
The tide that licks the corpses that the coast throws at it.
The tide rises, races, howls, knocks down the door, breaks the furniture, and then, on the shore, softly weeps.
The tide, madwoman writing indecipherable signs on the rocks, signs of death.
The sand guards the secrets of the tide.
Who is the tide talking to, all night long?
—Octavio Paz, from “Target Practice” Art Credit Richard Diebenkorn.
Genesis of Capital in India
My book ‘Genesis of Capital in India’ in Kindle Edition. https://www.amazon.in/GENESIS-CAPITAL-INDIA-Prasanna-Choudhary-ebook/dp/B01MRTPPTA?_encoding=UTF8&keywords=genesis%20of%20capital%20in%20india&qid=1480937433&ref_=sr_1_1&sr=8-1
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न्याय : परिदृश्य और परिप्रेक्ष्य प्रसन्न कुमार चौधरी प्रस्तावना मानव समाज के शैशव-काल से न्याय का प्रश्न मानव जाति की आत्म-पहचान और उसके आत्म-संगठन का केन्द्रीय प्रश्न रहा है और बदलते स्वरूप में आज तक बना हुआ है । प्रकृति को जानने और उसे बदलने के जरिये जीवनयापन करने वाले मानव-जनों को न सिर्फ अपने और प्रकृति के बीच के सम्बन्धों को, बल्कि मानव-जनों के बीच के सम्बन्धों को भी परिभाषित करना पड़ा…
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“Incantation. A prayer for apps and the latest whatever, sung by “the witch”. New things to try, a desperation, an automation to it. A heaviness, as if being joined by a yoke to our technology, it’s dragging us, making us pay per download. We’re it’s slave.”
Leah Kardos’s album “Machines”, a song cycle based on themes of technology, loneliness and the human condition, with lyrics derived from spam emails. (via Tom A.)
PRINT - www.seetalsolanki.com
A time to engage
A week is truly a long time in politics. On Saturday, March 11, when the assembly election results of five states were declared, the Bharatiya Janata Party’s legions of supporters were awash in euphoria. Journalists and commentators ran out of superlatives to describe the party’s victory in Uttar Pradesh and Uttarakhand: stupendous, stunning, spectacular, magnificent, monumental, and, of course,…
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'Naitaavad enaa, paro anyad asti' (There is not merely this, but a transcendent other). Rgveda. X, 31.8.
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