So I just learned something that pisses me off. Y’know quinoa? The ~magical~ health food that has become so popular in the US that a centuries-long tradition of local, sustainable, multi-crop farming is being uprooted to mass-produce it for the global market? Potentially affecting food stability and definitely effecting environmental stability across the region?
Ok, cool.
Y’know Lamb’s Quarter? A common weed throughout the continental US, tolerant of a wide variety of soil conditions including the nutrient-poor and compacted soils common in cities, to the point where it thrives in empty lots? These plants are close relatives, and produce extremely similar seeds. Lamb’s quarter could easily be grown across the US, in people’s backyard and community gardens, as a low-cost and local alternative to quinoa with no sketchy geopolitical impacts. You literally don’t have to nurture it at all, it’s a goddamn weed, it’ll be fine. Put it where your lawn was, it’ll probably grow better than the grass did. AND you can eat the leaves - they taste almost exactly like spinach.
This just… drives home, again, that a huge part of the appeal of “superfoods” is the sense of the exotic. For whatever nutritional benefits quinoa does have, the marketing strategy is still driven by an undercurrent of orientalism. You too could eat this food, grown laboriously by farmers in the remote Andes mountains! You too could grow strong on the staple crop that has sustained them for centuries! And, y’know, destroy that stable food system in the process. Or you could eat this near-identical plant you found in your backyard.
Spellbound glow worm cave tour in waitomo, New Zealand 🇳🇿 It’s was a once in a life time experience to see the very impressive glowworm display. Any pictures taken will not do justice to such a breath taking spectacle. We had to let our eyes adapt to the darkness and we were rewarded with the soft glow of many of thousands of glowworms(technically maggots) There are enough glow worms to gently light up an entire cave and reveal all that the cave has to offer. Then we walked through a lovely succession of chambers to find speleothems, fossil remains of extinct moa(huge ostrich like bird extinct about 700 years ago)and cathedrals filled with natural light, softly falling to the floor. Even though some parts where in complete dark(not even the light from the glow worms) our guide Norm made sure we where safe and he was extremely knowledgeable and super friendly, there is a element of relaxation on the tour that made it even more enjoyable.
Explore this world, live the life that you were made for.
🔻 https://instagram.com/awakesociety 🔺
Starfish walking on land 😱🌠
How many philosophers does it take to change a light bulb? It depends on how you define ‘change’.
How many existentialists does it take to change a light bulb? Two – one to bemoan the darkness until the other redefines something else as light.
How many analytic philosophers does it take to change a light bulb? None – it’s a pseudo-problem…light bulbs give off light (hence the name). If the bulb was broken and wasn’t giving off light, it wouldn’t be a ‘light bulb’ now would it? (oh, where has rigour gone?!)
How many Heraclitians does it take to change a light bulb? None – it’s never the same light bulb again anyway
How many Epicureans does it take to change a light bulb? None – they’re too busy taking advantage of the darkness!
How many Marxists does it take to change a lightbulb? None. The lightbulb contains the seeds of its own revolution.
How many Nietzschians does it take to change a light bulb? 0.00001
How many fatalists does it take to change a light bulb? None, why fight it?
How many Humeans does it take to change a light bulb? None – since the bulb actually contains a gaseous substance, and thus contains no ‘abstract reasoning concerning quantity or number’ nor any ‘experimental reasoning concerning matters of fact and existence’ it will simply be removed and thrown in the fire…
How many Kantians does it take to change a light bulb? Two to change the phenomenal bulb; and one to explain that we might not have actually changed the bulb-an-sich at all.
How many theologians does it take to change a light bulb? 100 – one to change the bulb, and 99 to explain why an infinite God of love would allow darkness to occur in the world at all.
via: Philosophy Now
Pill bugs. Doodle bugs. Potato bugs. Wood Shrimp. Whatever you call them, there’s something less creepy about these critters than other insects. Maybe it’s because they’re not insects at all.
via: Deep Look
unmute to Die
Juniper
So I doodled one of these then instantly became obsessed with the idea and can’t stop and have been spamming twitter with brain wolf facts sorry everyone.
DOMINANT FUNCTION:
Fe: Empathetic and warm-hearted. Other people are one of the most important things to me and I find it hard not to care about them or to want to keep them happy. I’m a lover of people
Fi: Emotional and opinionated. I have strong feelings about who/what I value and what is truly right, so I let my personal values influence myself more than anything else. I’m an idealist
Te: Driven and responsible. If I want to get something done, I’ll quickly find the most efficient way to do it. I’m a go-getter
Ti: Rational and independent. I love making logical sense of what I don’t know and figuring out how things work to solve problems or just for the hell of it. I’m an analytical thinker
Ne: Very stimulated by ideas and concepts. My mind is always energised by interesting thoughts and connections between them. I’m a visionary
Ni: Detached from the moment by itself and perceptive of the bigger picture. My 5 senses only take me so far, I’m mostly concerned with intangible possibilities and hidden meanings behind things. I’m a contemplator
Se: Spontaneous and highly in tune with my surroundings and happenings in them, which I’m almost always confident in experiencing and interacting with. I’m a realist
Si: Quite in touch with information I’ve gained in the past. My memory is very strong and I’m constantly comparing what I experience in the present to things I’ve experienced in the past. I’m a traditionalist
who…
AUXILIARY FUNCTION:
Fe: Highly values peace and harmony.
Fi: Is very in touch with their emotions and their sense of right and wrong.
Te: Takes charge to organise their environment and accomplish objectives in it.
Ti: Thinks logically and analyses information as objectively as possible.
Ne: Has an active imagination when it comes unrealistic/abstract ideas and possibilities of what could be.
Ni: Has clear plans and goals for the future along with a good idea of how to realise them.
Se: Sees things as they are and has no problems with improvisation or immersing themselves in the moment.
Si: Lets past experiences guide them and influence how they see the world.
When needed, I can…
TERTIARY FUNCTION:
Fe: Be gregarious and charming to get others to like me or to keep a social situation running smoothly,
Fi: Remind myself of my emotions and ideals of right and wrong,
Te: Do whatever it takes to complete a task or solve a problem,
Ti: Step away from emotions and make sense of things rationally,
Ne: Consider multiple possibilities and play with novel ideas,
Ni: See beyond my senses and pay attention to the intangible and to what could become of something in the future,
Se: Indulge in sensory experiences and be open to spontaneity,
Si: Thoroughly compare an experience or an idea to one that’s in my memories,
but many of my faults come from…
INFERIOR FUNCTION:
Fe: Not being very empathetic or sociable and not fully understanding how to properly act in some social situations.
Fi: Being too objective and not being able to foresee what feelings certain things can provoke in myself and others.
Te: Being reluctant to ignore my personal values and consider objective measurements of value and achievement.
Ti: Placing too much value on my own and other peoples’ feelings and not enough on objectivity and rationality.
Ne: Not being very open to novelty or uncertainty.
Ni: Failing to plan for the future or to perceive what my senses can’t.
Se: Being uncomfortable with living in the moment or interacting with my physical environment.
Si: Being bored by constant routine and predictability.