You Know Those Edits That Are Like "(fandom) + Greek Words For Love" Usually Being Eros, Ludus, Storge,

If you’re ever feeling down, read this paradigm for “banana” in Icelandic. read it aloud. you will feel better

You're telling me that I can't eat plain marinara sauce for lunch, even if it's my safe food? Who came up with that rule?

[ID of final image: screen cap of a nun with the subtitles "Please, please, do not come crying to me."

End ID.]

Azula invented modern chemistry to synthesise Copper (I) Chloride to make her fire blue.

Shes got a lab in the palace, she disappears in there for days.

my sister said to me that she doesn’t think Azula would’ve killed Aang if not to bring Zuko home, and that made me realize something very interesting.

Azula doesn’t have a reason to want to capture Aang.

Not anymore than the rest of the Fire Nation. She wasn’t ordered to, but she was ordered to bring Zuko (and Iroh) home. Which she does, by killing Aang and giving Zuko the credit.

And you know what’s interesting? During the main four interactions Azula has with Aang during the second season, she sends Mai and Ty Lee away. She leaves them to fight Katara and Sokka, she leaves them to chase the bison she knows doesn’t have the Avatar, she fights him solo on the Drill and she leaves them to guard a bear and an empty throne while she takes on the Avatar in the catacombs.

She separates herself from them to fight Aang four different times.

From anyone else, it could be a pride thing. But Azula has shown on multiple occasions that she does not value pride above all else. She is insanely strategic, and she’s fine with making it look like someone else is winning if it means she has the upperhand. She admits when she needs help, hence having Mai and Ty Lee in the first place and Zuko in Ba Sing Se. She even apologizes to Ty Lee that one time. Azula does not value pride over results.

She doesn’t celebrate prematurely, either— during the Drill episode, she’s practically the only one who isn’t celebrating the victory. Azula doesn’t celebrate a victory until it’s final. Whereas Iroh in his flashback, a prideful man, had been boasting about burning Ba Sing Se to the ground.

Pride. It’s the food of the wise man, but the liquor of the fool.

It’s as if Azula is trying to capture/eliminate Aang specifically just to give Zuko the credit. The lack of witnesses, the way she seems to pursue the mission as a personal one. She intends to bring Zuko back to the Fire Nation as Ozai requested, but she intends to bring him back her way and get him unbanished.

I read this little fact in my King Island book and i don't see it come up in any other source and it really makes some other aspects of the culture make sense so i wanted to share:

In Inupiaq cultural tradition, men would fast when they hunted. They would get up at dawn, test the weather by standing barefoot near the entrance of the house, and if hunting was an option, they'd have a little water and no food before heading out. A man wouldn't eat anything that day until he got home in the evening

Cartographic Practices in Arda: Hobbits

[overthinking fantasy cartography series: Elves, Orcs, Dwarves, Hobbits, and Men]

o   We know Sam isn’t much for geography - “maps conveyed nothing to Sam’s mind” - but Frodo studied Elrond’s maps in Rivendell, as did Merry, and both made sense of them; so if hobbits do use maps, they may use similar techniques or representation practices to the Elves, and their maps would be mutually intelligible

o   Hobbits do not seem to travel much beyond the Shire, nor need to know much outside its borders. Merry and Pippin, however, who do travel quite a lot back to the south in the Fourth Age, could expand hobbit cartography and place the Shire within a broader political and geographic context. Whether this knowledge is spread among the hobbits more generally, hard to say

The sparse and stylized map given in The Hobbit might be a fair in-world depiction of the limits of hobbits’ grasp of geography, gained through rare instances like Bilbo’s travels

If Merry and Pippin do contribute to updated maps (Merry more likely than Pippin, I imagine), they might well incorporate mapping practices, place names, and territorial divisions according to the realms they serve (so, situating the Shire as an autonomous region within the reunited Arnor-Gondor realm, and adopting Men’s cartographic practices)

Such maps would be more useful to outsiders adding the Shire into their spatial conception of Middle-earth; I doubt they would be much used in the Shire itself

o   Hobbit cartography would relate to land use primarily, I think, mostly agriculture; towns and land tenure would also be noted, since their class structure seems based on land ownership (even though the mechanisms of land acquisition or means of wealth accumulation are murky - they aren’t feudal lords; they aren’t collecting tribute from workers, but plainly there *are* workers and landed gentry, so ??? how did that develop??)

Though, if property arrangements are fairly stable and inherited, and everyone knows which hobbits belong where, is it even necessary to make formal maps of this? Might not customary boundaries just be common knowledge and maybe marked on the ground itself, but hobbits wouldn’t need maps for it?

If they did make physical maps, there would probably be notations for social establishments – taverns, inns, etc. Beyond the borders of the shire, Bree might be the last place actually marked. Again, though, these are the kinds of spatial relations I think would be negotiated in real time through spatial practice, but not recorded cartographically

I suppose given the Sackville-Baggins’s coveting of Bag End, property disputes may be a thing, and being able to assert recorded land claims might be useful - so records of property ownership might be cartographically relevant

o   Beyond such record-keeping, though, I think hobbits wouldn’t really need or make maps unless engaging with outsiders – they know their territory, they understand the rules of ~property ownership~ (historically inexplicable as it is to me) and whatever implicit spatial boundaries or sites of importance exist across the Shire. There might be casually-made “maps” for basic wayfinding if one had to travel to a distant village, but I doubt anyone’s making the type of formal or standardized maps for territorial governance that might be used by a more established state and military - which the Shire lacks, of course (and good for them)

jedi hopscotch. jedi padawans drawing hopscotch squares on floors, using jedi knights’ shoulders to chalk hopscotch onto the walls, having their masters force lift them to put them on the ceilings. every single jedi who sets foot on a square, intentionally or not, must stop what they are doing and complete the sequence. your ridiculously billowing sleeve brushed one of the squares on the wall? hope you have good control of the force bc every padawan in the hallway will start chanting at you until you wall-run through the hopscotch. sometimes there’s just a big chalk circle at the end where everyone has to do a cool flip if they step inside. eventually there’s an official hopscotch lane in every hallway in the temple. jedi hopscotch.

At a certain point, it’s just Feanor and Eol remaining unrepentant in Mandos.

Feanor nods along as Eol goes off about: the Valar; people usurping what is his; a disloyal wife who betrayed him by trying to separate him from his son; how, if he did any wrong, it was because his hand was forced by people stealing from him, and that is what caused his family’s deaths!

Immediately after this, Feanor goes to Namo and is like. “Okay. I see it now. I was a prick, my bad.”

Namo is so shocked that his watch on the doors of night falters and that’s why Feanor’s return heralds the end of the world. Not with a bang, but with Feanor apologizing.

I thing sometimes cats don’t actually know what specifically they want – they’re just generally dissatisfied, so they stand there yelling “I YEARN” on the off chance that you’ll be able to do something about it.