Gemsona For @shadowflameswords

i say this every year but tumblr didn’t start doing april fools’ gimmicks until 2014. one year previous, April 1st, 2013, was a certain Incident that i am CONVINCED caused @staff to think “we have to make an april fools’ theme ourselves, because if left to their own devices, they’ll do… That”

grantaire is in love with enjolras and enjolras is just wondering what this gremlin man is doing hanging around the friends of the abc so dang much and this upsets me greatly but not because i want them to kiss: an essay.

part five: “night begins to descend upon grantaire” – or, this is the part where i start the wailing and the gnashing of teeth.

part one | part two | part three | part four

the relevant section is very short. extremely short. upsettingly short.

but that doesn’t matter much, because as hugo tends to do, he makes his words count. every single thing matters.

and i have lots of screaming to do.

this chapter (hapgood translation found here) begins where the last one ends, with the rabble flinging itself into rue de la chanvrerie and building the barricade. for the revolutionaries, the world is about to be set on its correct axis; for everyone else, the world is turning upside down.

take a moment to reflect on mother hucheloup.

i’ve mentioned, with some analysis of fantine, that she is born of the mess and chaos post-‘93, and that she grows up during the napoleonic wars, and she sees the bourbon restoration; and that should she survive to 1832, she would be understandably hesitant about yet another set of barricades.

mother hucheloup is a widow. probably old enough to be these young men’s grandmother. she hasn’t just seen the napoleonic wars, she’s seen everything, and she was old enough to understand it as she saw it.

to her, young men building barricades means fire and smoke in the air, and blood in the streets. to her, young men building barricades means the world turns and people die and and nothing very much changes.

only here it is again, and this time right at her doorstep. literally.

Mame Hucheloup, quite upset, had taken refuge in the first story.

Her eyes were vague, and stared without seeing anything, and she cried in a low tone. Her terrified shrieks did not dare to emerge from her throat.

“The end of the world has come,” she muttered.

Joly deposited a kiss on Mame Hucheloup’s fat, red, wrinkled neck, and said to Grantaire: “My dear fellow, I have always regarded a woman’s neck as an infinitely delicate thing.”

But Grantaire attained to the highest regions of dithryamb. Matelote had mounted to the first floor once more, Grantaire seized her round her waist, and gave vent to long bursts of laughter at the window.

one of these young fellows kisses her neck, which seems not only affectionate but familiar; joly’s probably done this before, considering he and bossuet appear to be regulars at the corinthe. mother hucheloup is frightened, and joly is trying to console her a little. but he is one of the revolutionaries; he’s one of the ones bringing this hell to her doorstep.

and another of these young fellows has a similar look on the whole thing as she does, except ... he is not just three sheets to the wind, he’s a whole damn laundromat caught in a tornado.

which does not help in the slightest.

especially since he has now grabbed matelote -- poor, sweet matelote, who was just helping with the barricade -- and decided to pour out another drunken blather, only this time directed at her.

“Matelote is homely!” he cried: “Matelote is of a dream of ugliness! Matelote is a chimaera. This is the secret of her birth: a Gothic Pygmalion, who was making gargoyles for cathedrals, fell in love with one of them, the most horrible, one fine morning. He besought Love to give it life, and this produced Matelote. Look at her, citizens! She has chromate-of-lead-colored hair, like Titian’s mistress, and she is a good girl. I guarantee that she will fight well. Every good girl contains a hero.

........ you absolute goblin. you trash man. stop harassing her. if nothing else, at least let go of her.

the term “chimaera” in french can be a reference to the greek monster, the fire-breathing creature with a lion’s head, a goat’s head, and a serpent for a tail. but it can also mean something that you want but that is impossible to attain.

the term “gargoyle” is also ambiguous. technically, gargoyle is the blanket term for any grotesque carved on a building with a waterspout. and what is a grotesque?

a grotesque -- also called a chimera, would you look at that -- is any fantastical or mythical creature used for decorative purposes in architecture.

so the kings of notre dame cathedral, technically, are grotesques. nymphs, dryads, and caryatids carved upon buildings are grotesques. should a beautiful, severe, chaste carved marble cherubim be etched upon a building, he too would be a grotesque.

matelote is ugly; she is a dream of ugliness; she is desired but unreachable; she is the creation of an artist, a beloved but terrible fantastic creature, and love itself; she is like titian’s mistress with her brilliantly colored red hair.

she’s a good girl. she will fight well.

here’s the problem: grantaire isn’t really insulting her, i don’t think. but -- he grabbed her around the waist, and he’s emitting long loud peals of laughter, and he’s drunk off his gourd, and he’s standing in the open window.

and while i can dissect his meaning from a comfortable chair, and take several minutes to perform that dissection, matelote isn’t in that position. he’s just grabbed her and started talking. and she isn’t classically trained in art and architecture and mythology; she doesn’t know what the hell he’s talking about. all she knows is that he started out with “matelote is ugly!”

so on the one hand, i feel for him. he’s emotionally compromised. but on the other hand, and this is the bigass fiddler crab hand, i want to slap him and tell him to let go of her immediately.

As for Mother Hucheloup, she’s an old warrior. Look at her moustaches! She inherited them from her husband. A hussar indeed! She will fight too. These two alone will strike terror to the heart of the banlieue.

stoooooooop.

Comrades, we shall overthrow the government as true as there are fifteen intermediary acids between margaric acid and formic acid; however, that is a matter of perfect indifference to me.

“we”!

“we”??

wait !! no !! stop !! stop the fucking narrative !!!! somebody do a record-scratch freeze frame here !!!!

pretend emperor kuzco has just pulled out a big red marker and circled grantaire’s face with bright red ink.

that’s me right now.

WHAT IS THIS “WE,” GRANTAIRE????

he doesn’t use “on,” the impersonal third person pronoun which can be used as a royal we. he uses “nous.” for the first time in over sixteen pages of blather and moroseness and snark, grantaire has aligned himself specifically with the revolution. as truly as science exists, they shall overthrow the government, and grantaire will be right there with them.

not that it matters to him, though. ‘course not.

Gentlemen, my father always detested me because I could not understand mathematics. I understand only love and liberty. I am Grantaire, the good fellow. Having never had any money, I never acquired the habit of it, and the result is that I have never lacked it; but, if I had been rich, there would have been no more poor people! You would have seen! Oh, if the kind hearts only had fat purses, how much better things would go! I picture myself Jesus Christ with Rothschild’s fortune! How much good he would do!

gaaaaaaaaah. i ... there’s not much to say here that i haven’t already said. BUT STILL. i’m so upset.

Matelote, embrace me! You are voluptuous and timid! You have cheeks which invite the kiss of a sister, and lips which claim the kiss of a lover.”

oh God, i’m cringing. this is so bad. please, honey, slap him. do a fantine and claw his face bloody. he needs to be snapped out of it.

“Hold your tongue, you cask!” said Courfeyrac.

Grantaire retorted: --

“I am the capitoul[52] and the master of the floral games!”

[52] Municipal officer of Toulouse.

-- and courfeyrac tries to snap him out of it! good man! but grantaire is not to be deterred. his bad mood is too big to be punctured so easily.

this is a direct parallel to the scene at the musain. bossuet reached out a hand to gesture for grantaire to calm down, and that only worked R up into a worse temper. courfeyrac tells him to hold his tongue, and he responds with a brash, harsh pronouncement.

this is how it goes in the original french:

tais-toi, futaille ! / je suis capitoul et maître ès jeux floraux !

shut up, wine barrel! / i am capitoul and master in the floral games!

okay. okay. this .... oh God. alright.

the specific reference to the capitouls, the magistrates in toulouse, is a big ole middle finger to courfeyrac and the rest of the barricade, first of all. because the revolution of 1789 apparently came down hard on those guys.

second of all. and this is worse, by far.

the floral games were poetry contests held in toulouse, barcelona, basque country, and a few other places. initially the contests in toulouse were held to celebrate the occitan language, to preserve the local cultural heritage of the occitan troubadours. among the winners over the years is one pierre de ronsard, one of the seminal poets of the sixteenth century.

pierre de ronsard’s final years were punctuated with the deaths of most of his closest friends.

Enjolras, who was standing on the crest of the barricade, gun in hand, raised his beautiful, austere face. Enjolras, as the reader knows, had something of the Spartan and of the Puritan in his composition. He would have perished at Thermopylae with Leonidas, and burned at Drogheda with Cromwell.

drags hands across face.

of course he would have died with leonidas. of course he would have besieged drogheda with cromwell. of fucking course !!!

but that’s not the only thing to note here. the setting of this is something that hugo isn’t dwelling on, for all that he’ll go into rhapsodies over a convent or a sewer. but the staging is particularly pretty, and i think it matters.

it is about two o’clock. maybe two-thirty. the sky is pitch black; it’s still drizzling a bit, if not outright raining.

grantaire is at the open window on the first floor (to americans, the second floor) of the wine shop. hugo’s forgotten matelote at this point; she doesn’t enter into the rest of the chapter. so let’s say that when courfeyrac told grantaire to hold his tongue, grantaire released the poor girl and she could go back to barricade construction.

enjolras is standing at the peak of the barricade. they are some distance away from each other; but as hugo mentioned in the previous chapter, the whole street is only as wide as a gunshot.

(after i die, i’m gonna ask st. peter, “hey, where is victor hugo?” and he is going to point me in that direction and then i am going to use my spectral fist to smack ole victor in his spectral jaw. and i am going to say, “that’s for saying that the rue de la chanvrerie is as wide as a gunshot, you horrible person.” and he’s going to say, “really? that’s all?” and i am going to say “absolutely not but that’s what i’m starting with.”)

specifically, hugo says the street is as wide as “une portée de carabine.” a carbine is a long firearm, but shorter than a musket or a rifle, and it can be used to shoot either long-arm or short-arm ammunition. so, let’s say the carbine he’s speaking of is shooting pistol ammunition, for the sake of simplicity.

the street is only about as long as it takes to walk from the front door of a house to the edge of a driveway, and enjolras is at the halfway point.

so, as it were, they can see the whites of each other’s eyes.

it’s pitch black, it’s drizzling rain, they are equal to each other in elevation from the ground, they can see each others’ faces in the torchlight.

does this remind anyone else of cosette and marius singing to each other from opposite sides of the stage during “one day more,” or is it just me?

“Grantaire,” he shouted, “go get rid of the fumes of your wine somewhere else than here. This is the place for enthusiasm, not for drunkenness. Don’t disgrace the barricade!”

This angry speech produced a singular effect on Grantaire. One would have said that he had had a glass of cold water flung in his face. He seemed to be rendered suddenly sober.

NO!!!! NO!!!!!!!! DON’T DO THIS TO ME!!!!!!!!!

bossuet tries to calm grantaire down with a gesture -- courfeyrac tries to calm grantaire down with an affectionate “shut up!” -- it does not work.

bossuet tries to calm grantaire down with a kind but brusque command -- enjolras yells for grantaire to go elsewhere and sleep off his drunkenness -- and it works.

bossuet’s calming of grantaire resulted in grantaire turning mellow, humming, quiet and unobtrusive. enjolras’ calming of grantaire -- unintentional, as he seems fairly antagonistic at the moment -- produces a similar and yet completely dissimilar effect.

He sat down, put his elbows on a table near the window, looked at Enjolras with indescribable gentleness, and said to him: --

“Let me sleep here.”

“indescribable gentleness”.

grantaire has become quiet again. he is not mellow; to be mellow implies ease, calm, docility. grantaire is not at ease here. he is not calm. but he has become gentle, and the term for “gentleness” in french is “douceur,” which can also be translated as “softness,” and is transliterated as “sweetness.”

he speaks to enjolras with the soft, sweet gentleness of someone desperately in love. 

and he makes no more mention of revolution. instead he mirrors back enjolras’ command and turns it into a request.

he is happy to sleep off his drunkenness as enjolras desires. he just wants to be close to enjolras as he does so.

that gross sobbing that you hear in the background? that’s me.

“Go and sleep somewhere else,” cried Enjolras.

But Grantaire, still keeping his tender and troubled eyes fixed on him, replied: --

“Let me sleep here, -- until I die.”

ST O P THSI SSSSS

enjolras is so completely unaware of what has happened to grantaire. after the barrière du maine, i think it’s not only likely but probable that enjolras has decided to actively pay as little attention to grantaire as possible. i love my ferocious golden son. but once people transgress in his eyes, he writes them off ruthlessly the same way that javert does to criminals. and once he does so, he doesn’t consider them worth the effort of trying to bring them back into the fold.

grantaire wants to be near to enjolras. enjolras is just wondering what the hell he’s still doing here. and in fact --

Enjolras regarded him with disdainful eyes: --

“Grantaire, you are incapable of believing, of thinking, of willing, of living, and of dying.”

N OO O OO O. GOD. NO!!! IT HURTS!!!!

-- this right here is why i cannot, i will not ship e/R as reciprocal. i’m so sorry. if you’ve come along this ride with me to dissect this ship and scream about its tragedy, that’s fine and dandy. but this is not a romeo and juliet tragedy where they are meant to be together, despite the fact that both pairs die too soon, and both pairs die together.

this is the tragedy of someone in the abyss in love with someone in the clouds, reaching up, stumbling and falling in the attempt. this is the tragedy of the clouds dissolving under the other person’s feet, so he crashes to the earth, bereft of everything he knew.

and this is the tragedy of that person in the abyss reaching up, and the person of the clouds finally reaching down, and before they can even begin to understand each other as equals, they die.

i cannot stress it enough. from the moment we first see them in 1828 until the moment just before his death in 1832, enjolras expresses no desire to understand grantaire. even during the barrière du maine sequence, when he heard and listened for the first time, he still never tried to understand why grantaire had suddenly expressed a desire to help.

and with this one horrible, damning sentence, enjolras tells us soundly that not only does he find grantaire incomprehensible, he doesn’t think him worth the effort of trying to comprehend.

these men are opposites. contrary to hugo’s introduction of them, they do need each other, enjolras just as much as grantaire. those ashes must be fanned into a glow. this is very important.

but enjolras doesn’t even try.

Grantaire replied in a grave tone: --

“You will see.”

AND YOU WILL!! YOU WILL!!!!! BUT ENJOLRAS DOESN’T BELIEVE HIM!!!!!!

enjolras, the believer, does not believe anything of grantaire.

He stammered a few more unintelligible words, then his head fell heavily on the table, and, as is the usual effect of the second period of inebriety, into which Enjolras had roughly and abruptly thrust him, an instant later he had fallen asleep.

oh Jesus Christ. why is that. that phrasing. “the second period of inebriety, into which enjolras had roughly and abruptly thrust him”. the .... the fuckening ..... sexual connotation .........

i can’t handle this.

the chapter ends here. the next mention of grantaire will be during “orestes fasting and pylades drunk.”

the other thing? the other awful thing? the worst thing, in fact?

this sleep is that stygian sleep, that sleep of the dead.

the next time grantaire wakes, everyone on this barricade will be dead except for enjolras.

courfeyrac, who took him to the ball at sceaux with marius and bossuet. dead.

bossuet, who calmed him down from his unhappy rants and expressed concern at his well-being. dead.

joly, who drank and teased and punned with him. dead.

bahorel, who strolled along the city with him and gave fashion and relationship advice. dead, and the first to die, at that.

jehan prouvaire, who knew just as much of the classics as he does. dead.

combeferre, who had just as much scathing wit and just as comprehensive an encyclopedic memory. dead.

feuilly, who was another fellow artist, if not by trade then by spirit. dead.

the only person still alive will be enjolras, whom he loves. enjolras, who stands before the firing squad, about to join the rest of them.

and we the readers, and enjolras as well, will be able to see just how much grantaire is capable of believing, of thinking, of willing, of living, and of dying.

@lecomtedelafere God tho, them wasting no time at all in establishing valjean’s possible sexual interest in fantine at the factory, wasting no time at all in implying that the reason he fired her is because he was furious that she denied him access that he believed she was giving others. fantine’s scenes in the factory are just “at the end of the day” but with valjean in the place of the foreman and with no one in the place of valjean. only a handful of people care about fantine as a person in bbc and all of them are women and only one or two of them seem to actually try to help, and even then it’s in scenes that are each only a handful of seconds long. bbc treated the women of les mis far, far worse than the book did and i can only imagine how it treats constance and queen anne and milady de winter. cripes.

“is joly holding the bouquet?” yes

lend me your ears and I’ll sing you a song and I’ll try not to sing out of key oh I get by with a little help from my friends.

Finduilas is in the habit of keeping things in her pockets for her children. There is almost always a biscuit with jam at the center for Faramir, and a new stone she’s found for Boromir, and silly drawings with riddles she’s made for both of them, just like the ones her grandfather made for her and her siblings when they were young.

The riddles are a delight to the pair of them, and it is one time when there is sure to be no quarrel between them, since they love to solve them together, and Finduilas has crafted them to ensure there are parts to suit both of them well.

The most sacred rule of the riddle games is that no one is supposed to help – a rule she has especially impressed upon her notoriously clever spouse.

But one day, the riddle is particularly challenging to the young pair, and Denethor finds their pleading eyes just ever so persuasive, and before he truly realizes what he’s done, he’s told them which of the Citadel’s many wall carvings will hold the answer they seek.

And so Faramir and Boromir eagerly bring the next riddle to him straightaway, and Denethor is torn. He tries to shoo them off, but catches a glimpse of the paper they hold and curiosity gets the better of him.

When Finduilas runs into the three of them attempting to scale the garden wall at the back of the Steward’s House – and quite by her design is the encounter – there are several moments where all three feign innocence before realizing they’ve been caught.

Because of course she’d known that he helped them before, and had designed her next riddle carefully to see if she could entice him into doing so again.

For the answer to this riddle was indeed over the garden wall, but it was not the expected solution (which involved one of her favorite blooms, called seregon in Sindarin, and a rather clever play on words requiring a nuanced understanding of Steward Beregond’s politics that should have instantly made him realize she knew he’d be helping).

Rather, it was quite a splendid little ‘just because’ picnic waiting for the four of them, with all the jam biscuits Faramir could dream of, and at least four and twenty other lovely things one only discovers on warm afternoons in the presence of those one loves best in all the world.

this was my home.

That's How You Know

((well this is only perfect. modern!verse because))

It was the little things.

The "good morning ferut"s scrawled in the mirror. The absentminded grabbing of his hand to draw a flower or a heart, pen tickling the skin. The random kidnapping for a picnic lunch between classes. The footsie under the table.

The karaoke night when Grantaire had tugged him onstage to serenade him with "Falling For You" was one particularly memorable instance.

And so it was that, six months after they'd started dating, Joly took him to the park, and every tree they went by had R+J carved in it somewhere.

"Thank you so much, bunny. I love you too."

"But I've never said --"

"You didn't have to."

@fantineweek 2018 - day two: gold.

once more we are going off the hapgood translation available here.

i guess i could technically put this under the “sacrifice” prompt, but ... i honestly think that her hair alone is its own category.

two things related to fantine’s hair which account for a lot of symbolism in her story: the fact that it is gold, and the fact that she sells it.

so starting off with the fact that it is gold --

i haven’t seen many of the movie adaptations -- in fact i am avoiding the liam neeson & uma thurman one like the plague, for probably obvious reasons -- but in lm 2012, and the 25th anniversary cast, we basically see that cosette’s hair color and fantine’s hair color is switched. the same thing will be true of the bbc miniseries. it’s basically only staged productions that i’ve seen that stay true to the book.

this bothered me for a while, and at first i thought the only reason it bothered me was because i am a stickler for details. marius ought to have dark hair, grantaire ought to be ugly, the barricade is on rue de la chanvrerie not rue de villette, musical, i don’t care if it doesn’t rhyme.

except ... well, hugo writes these things, even the smallest of details, for a reason. marius has dark hair because he is a Romantic, which is associated with melancholy, and you can’t very well have a byronic brooding sort of fellow with golden hair. and you can see the same care for details with his physical descriptions of grantaire, enjolras, éponine, et cetera. there’s an element of symbolism involved.

he writes the fallen woman, fantine, with long golden hair.

this being western society, and all the issues that it entails, blond hair is associated with not only beauty but purity. we give princesses like rapunzel and cinderella blonde hair; we give prince charming blond hair; we give stained glass angels blond hair. 

in the picture of dorian gray, oscar wilde gives dorian blond hair to emphasize the fact that he hides under an image of purity to conduct his evil deeds. he uses the trope of blond hair = purity to turn our character expectations upside down.

hugo gives fantine blonde hair, and tells us she is innocent; tells us she works hard; tells us she is good. then he shows us how society devours her, starting with her blonde hair. he uses the trope, and the expectations that follow that trope, to show the reader (who at that time would have been a bourgeois not unlike tholomyès or bamatabois) that despite her abasement, fantine never deserves what happens to her.

hugo is intent on hammering it into our heads that she never actually did anything wrong, and he uses her hair as a symbol for her purity and innocence.

she sells that pure golden hair herself.

-- which brings me to my second point.

in the musical, it is the wigmaker who approaches fantine. it is the wigmaker who tells her what pretty hair she has, and how much money she can make by selling it. fantine is reluctant -- she stubbornly digs in her heels at first, she is horrified by the prospect (and rightly so!). it is only the thought of cosette which forces her to accept the wigmaker’s offer.

i can’t find a picture of it, so let me describe what i saw at the us tour:

fantine, wrapped in a shawl, on the left. the wigmaker, stage center, a crone, hunched over -- and at the words “ten francs may save my poor cosette,” she raises her right hand in a slow arc towards the ceiling, holding her shears aloft -- the shears are open, the moment is predatory triumph, and as soon as the note ends she practically leaps upon her victim to drag her offstage.

this scene gives us the hungry jaws of society which devour fantine. it’s horrible. but the book gives us something even more horrifying, for all that it’s brief.

from “result of the success” :

One day they wrote to her that her little Cosette was entirely naked in that cold weather, that she needed a woollen skirt, and that her mother must send at least ten francs for this. She received the letter, and crushed it in her hands all day long. That evening she went into a barber’s shop at the corner of the street, and pulled out her comb. Her admirable golden hair fell to her knees.

“What splendid hair!” exclaimed the barber.

“How much will you give me for it?” said she.

“Ten francs.”

“Cut it off.”

within twelve hours of receiving the letter, she has willingly given up her hair for the sake of her child.

her hair: the symbol of her purity.

okay, pretend we’re talking about an actual human being and not a character for two seconds.

she is known, earlier in the book, as fantine la blonde. part of her identity is taken up by the fact that she has this glossy beautiful hair.

this hair falls down to her knees. her knees.

this? (source)

is a LOT OF HAIR.

and it STILL doesn’t even come down to the knees. this is maybe just over HALF as long as fantine’s hair is.

my hair used to go down to the middle of my back before i had it cut off in a pixie in 2016. so without realizing it i sort of did a mini fantine ... you know, sans the rest of the trauma that goes along with her entire situation.

my hair only went to the middle of my back. call that 2.5, 3 feet of hair total. it was long enough that if it was loose, it would get caught in my armpits if i wasn’t paying attention. (super glamorous, right?) i can only imagine what having hair like that ^ would be like, let alone hair that goes down to the knees. long enough to sit on, for God’s sake!

hair that long has to be maintained daily. combing it, washing it, drying it, making sure it doesn’t tangle, making sure it doesn’t get caught in things and snap off, getting rid of split ends. braiding it, learning different hairstyles, all the little accessories like pins and combs and brushes. it’s practically its own hobby -- and when we consider that this is the only pleasure left in fantine’s life, that she spends the entire rest of her day sewing piecework ...

i had my hair cut to a pixie and everyone in my life who knew me before the pixie cut went crazy over it. part of a woman’s identity is in her hair, and there are other writers more articulate than i am who will happily talk at length about how different hair lengths make society perceive you in different ways. feminine, masculine, whatever. i’m not here to talk about that part. i’m talking about how her hair, her long hair which was a part of her identity simply because of its length, is also a part of her body.

man, i got my hair cut to a pixie on purpose, because i wanted to and because i thought it would be a cute low-maintenance haircut. there was no emotional turmoil involved in that decision. i made it willingly, and i had been looking forward to it for a few months. yet even then -- even now, two years later when my hair’s grown down past my shoulders again -- i still miss having hair down to the middle of my back.

fantine has no time to contemplate that decision. she does not want to make that decision. she is poor, she lives off practically nothing, and combing her hair is the one thing left in her life that affords her some happiness. her hair is the only beautiful thing left in her life.

one thing the lm 2012 movie did right is it showed fantine’s face during the haircut, and anne hathaway looks like she’s a split second away from bursting into tears. there is an element of trauma here. i can only imagine that fantine spends a fair few nights crying over that loss, and she would be justified in doing so.

it’s after the loss of her hair that she falls into anger and bitterness. this was the last bit of joy in her life, and she has sold it away willingly.

nobody makes the decision for her that her hair is worth selling. nobody gives her a choice to make that she can decline or accept. she comes up with the idea on her own.

to take an image from little shop of horrors, she chooses to step into the monster’s mouth.

this is a literal way that fantine sells herself, months before she becomes a woman of the town. the way she becomes a prostitute is exactly the same: no pimp approaches her, no women in the chorus tell her she’ll make easy money. she comes to the conclusion herself, and she takes that final step.

from “christus nos liberavit” :

Misery offers; society accepts.

somebody help me