Bone Charms, A Sailors Blessing, They Say.

Dark Souls by JLien

Author Scott Lynch responds to a critic of the character Zamira Drakasha, a black woman pirate in his fantasy book Red Seas Under Red Skies, the second novel of the Gentleman Bastard series.

The bolded sections represent quotes from the criticism he received. All the z-snaps are in order.

Your characters are unrealistic stereotpyes of political correctness. Is it really necessary for the sake of popular sensibilities to have in a fantasy what we have in the real world? I read fantasy to get away from politically correct cliches. 

God, yes! If there’s one thing fantasy is just crawling with these days it’s widowed black middle-aged pirate moms.  Real sea pirates could not be controlled by women, they were vicous rapits and murderers and I am sorry to say it was a man’s world. It is unrealistic wish fulfilment for you and your readers to have so many female pirates, especially if you want to be politically correct about it! First, I will pretend that your last sentence makes sense because it will save us all time. Second, now you’re pissing me off.  You know what? Yeah, Zamira Drakasha, middle-aged pirate mother of two, is a wish-fulfillment fantasy. I realized this as she was evolving on the page, and you know what? I fucking embrace it.  Why shouldn’t middle-aged mothers get a wish-fulfillment character, you sad little bigot? Everyone else does. H.L. Mencken once wrote that “Every normal man must be tempted at times to spit on his hands, hoist the black flag, and begin slitting throats.” I can’t think of anyone to whom that applies more than my own mom, and the mothers on my friends list, with the incredible demands on time and spirit they face in their efforts to raise their kids, preserve their families, and save their own identity/sanity into the bargain.  Shit yes, Zamira Drakasha, leaping across the gap between burning ships with twin sabers in hand to kick in some fucking heads and sail off into the sunset with her toddlers in her arms and a hold full of plundered goods, is a wish-fulfillment fantasy from hell. I offer her up on a silver platter with a fucking bow on top; I hope she amuses and delights. In my fictional world, opportunities for butt-kicking do not cease merely because one isn’t a beautiful teenager or a muscle-wrapped font of testosterone. In my fictional universe, the main characters are a fat ugly guy and a skinny forgettable guy, with a supporting cast that includes “SBF, 41, nonsmoker, 2 children, buccaneer of no fixed abode, seeks unescorted merchant for light boarding, heavy plunder.” You don’t like it? Don’t buy my books. Get your own fictional universe. Your cabbage-water vision of worldbuilding bores me to tears.  As for the “man’s world” thing, religious sentiments and gender prejudices flow differently in this fictional world. Women are regarded as luckier, better sailors than men. It’s regarded as folly for a ship to put to sea without at least one female officer; there are several all-female naval military traditions dating back centuries, and Drakasha comes from one of them. As for claims to “realism,” your complaint is of a kind with those from bigoted hand-wringers who whine that women can’t possibly fly combat aircraft, command naval vessels, serve in infantry actions, work as firefighters, police officers, etc. despite the fact that they do all of those things– and are, for a certainty, doing them all somewhere at this very minute. Tell me that a fit fortyish woman with 25+ years of experience at sea and several decades of live bladefighting practice under her belt isn’t a threat when she runs across the deck toward you, and I’ll tell you something in return– you’re gonna die of stab wounds. What you’re really complaining about isn’t the fact that my fiction violates some objective “reality,” but rather that it impinges upon your sad, dull little conception of how the world works. I’m not beholden to the confirmation of your prejudices; to be perfectly frank, the prospect of confining the female characters in my story to placid, helpless secondary places in the narrative is so goddamn boring that I would rather not write at all. I’m not writing history, I’m writing speculative fiction. Nobody’s going to force you to buy it. Conversely, you’re cracked if you think you can persuade me not to write about what amuses and excites me in deference to your vision, because your vision fucking sucks. I do not expect to change your mind but i hope that you will at least consider that I and others will not be buying your work because of these issues. I have been reading science fiction and fantasy for years and i know that I speak for a great many people. I hope you might stop to think about the sales you will lose because you want to bring your political corectness and foul language into fantasy. if we wanted those things we could go to the movies. Think about this!  Thank you for your sentiments. I offer you in exchange this engraved invitation to go piss up a hill, suitable for framing.

Malachite, Pseudomalachite

Cu2CO3(OH)2, Cu5(PO4)2(OH)4

Locality:

Mociços Mine, Nossa Senhora da Conceição, Alandroal, Évora District, Portugal

Field of View: 5.4 mm

Arborescent aggregates (like trees) of malachite crystals on pseudomalachite.

Pedro Alves’ Photo

A cold ride home.

Andrey Surnov evening traffic 1 subway shipyard crane cranes evening traffic 2 evening traffic 3 night shop 1  6:00 AM shooting gallery dark street pizzeria night shop 2 red café

more art by Andrey Surnov

Knock-Knock - 2015.7.8 by sasisage

“Lie close,” Laura said, Pricking up her golden head: “We must not look at goblin men, We must not buy their fruits: Who knows upon what soil they fed Their hungry thirsty roots?”

A wolf goes for a walk in the woods and meets a dog for the first time

Shinto 101

Hello! As someone who grew up with Shinto (along with Buddhism and Catholicism) and also currently a miko at my local shrine (of the Konkokyo branch) I figured I would like to give a basic intro to Shinto most online sources (Even books) are misinformed about or lack, or misunderstood in a Western setting. Any other Shintoists/Konkos/etc. that would like to contribute to this guide, please feel free and reblog to your heart’s content! :)

—— What is Shinto? Am I allowed to join? Are non-Japanese people who worship native Japanese gods (*kami) still considered Shinto?  Shinto is not really a religion, but a system of Japanese pagan worship of the local nature/worldly deities. Basically just a system to honour the spirits of Japan and the world. People built shrines for these spirits/gods (called kami) and left offerings for blessings. Eventually, shamans began to communicate with the kami and learned more about them, and are recognized as the current kami of today.  Presently, Shinto is majority traditional than spiritual in Japan. Many people only go to shrines out of tradition (Festivals/Matsuri, New Years, Weddings, etc) , an excursion, or a “good luck wish” place (Asking to pass an exam, asking for a baby, etc). Many people, even the priests or mikos at some shrines, aren’t even sure the god of that shrine really exists. But that’s not the point. The point is just to continue on tradition and go by feeling and energies of that place. Indeed, shrines are also good for the soul to visit. 

However many spiritual people inside and outside of Japan still exist. These are shamans and people who can hear and feel the gods and act as their caretakers  and devotees.  YOU ARE ALLOWED TO BE SHINTO! ANYONE IS! :) Even if you don’t have a drop of Japanese blood in you or you’ve never even been to Japan!!!! 

(Rev. Koichi Barrish, of Tsubaki America Jinja and  visitors) I cannot stress this enough!!!!! Many materials on Shinto are ruined by the Western understanding of Shinto from World War II era, namely Kokka Shinto. This Shinto was Japanese propaganda to exclude foreigners. PLEASE understand, this is not true Shinto Shinto is simply the worship/reverement and appreciation of nature and/or the kami of Japan and giving them an altar/shrine and (optional) offerings. Even if you just feel close to a kami and adore them, or just feel the vibrations of nature and adore nature, you are already (or can be considered) a Shintoist! It’s as simple as that :) Many people are Shinto without realizing it. 

Are only men allowed to be priests? What are miko?  Men and women are allowed to be priests/priestess. They can also get married and have children! Their role is to command the rituals and maintenance of the shrine. It gets a little more complicated though.

Every shrine has a head priest. Their role is to set service dates, give special services, process requests and paperwork, prepare offerings, and overall caretake for the kami and shrine. Then, there’s associate priests who assist with these duties, and also with administrative work, such as treasurer or secretary. Sometimes in smaller shrines, these are left to a certain group of trusted laypeople to work as volunteers.  After that, there’s the miko (me!). In olden days, these were women who ranked higher than the priest and could channel the gods and either be possessed (kamigakari) by, or be the mediator between god and man and deliver oracles.

I do those things now; but many miko do not. The role of a miko in modern times is simply to help clean up the inside/outside of the shrine, help serve naorai lunch and tea (lunch made from offerings), perform Kagura/Kibimai/Miko Mai sacred shrine dance offering (what I do), or sometimes even play the instruments in dance like koto or flute. (what my friends do). They also watch over omamori and ofuda that are for sale, or assist with events. 

Also, as a side note, one thing Western writers write that bothers me: Virginial miko. Mikos are NOT required to be virgins, and never have. Ame-no-Uzume is the patron deity of all miko, as her dance is the origin of Kagura among other things. Ame-no-Uzume is also the goddess of revelry and sensuality, including sex. Sex is seen as a divine act and also enables one’s spiritual senses to heighten. A miko that has to be a virgin doesn’t make sense. In the end, it doesn’t matter! Mikos were virgins, some weren’t. In fact some are even married with children. (There’s no age limit either) What matters is their heart is devoted to the kami of their shrine, and has sincere intentions to caretake for that kami.  How many kami are there? What exactly is a kami? Why are there shrines to kami?  There is an infinite number of kami, for every little thing in the world, even man-made things. Even including yourself and your body, you are a part of kami.  Some kami are more powerful in nature (have more energy) than other kami, simply because they are more ancient, a spirit of a powerful physical thing (like Amaterasu and the sun) or they receive a lot of devotion and prayer (and thus, strength and support).

A kami is not necessarily a god/deity, though commonly kami = god/deity. However, kami also can mean the spirit of a thing, or the energy surrounding a place, like the kami of a tree, is a spirit of a tree, and the kami of the sun, is the goddess of the sun Amaterasu. Kami is a complex word, but in essence the best way to understand it is the context in which it’s referred to.  “The kami of the tree seems happy” - the spirit of the tree is happy “The kami of the sun is shining brightly” - the goddess of the sun is shining brightly “Kami are everywhere” - the gods/spirits are everywhere

Now, there’s titles to add onto the word “kami” - O-Kami, means “Great God” usually reserved for only powerful gods like Amaterasu-Omikami (greatest goddess) or Sarutahiko-no-Okami (Great god Sarutahiko). There’s also Kami-sama, which can either refer to a general deity, or, in my case, to Tenchi Kane no Kami, the deity that is the spirit of the universe itself. Thus, this Kami encompasses all the other kami as part of it. So it’s Kami-sama! We have shrines for kami not because they really “enshrine” in the sense the kami is cooped up in their shrine and cannot leave lol. But they act as “power spots”. In the sense the kami’s essence is felt very powerful at shrines. And/or, the kami’s spirit can travel or be split to reside in the area of these shrines. Essentially, shrines are like wi-fi hotspots, the place where you’ll feel the most connection to the kami enshrined there. Home shrines/altars work the same way. The kami’s presence will be there. Usually this is done through the power of ofuda (tablets which contain the kami’s essence or have the kami’s name which draws them towards it)

(torii - that big red gate, acts as a symbol to a more spiritual area) Do ofuda/omamori or other shrine paraphernalia really “expire”? This is a bit controversial, so bear with me, and it’s a little secret information from a miko. They do not lose their power with time. However, they are good to keep buying to support the shrine.  The reason however shrines say to burn and renew them each year is not for only donations. Over time, the power does not lessen, but grows more powerful. If the owner is a layperson than does not know how to purify or bless, this ofuda/omamori can absorb other energies, and often can become a Tsukumogami (a youkai/spirit of an object) and loses the essence of the kami you want to worship. Therefore, you should only keep using an old ofuda/omamori if you yearly purify/bless it with the essence of it’s original kami. (I will explain in another post) If not, please just buy new ones! ;w;

How do I begin practicing Shinto or worshipping a kami? What do I need to do? Any special ritual? Do I need to go to a shrine? Alll you need to do is feel connected to a kami, and you practice Shinto. There is no special ritual like Baptism or Buddhist vows,  (well, there’s a variation, but its absolutely not a requirement). And you do not even need to a visit a shrine in your life to be Shinto. All you need to do really is go outside and appreciate the beauty of nature. Not even that, just appreciate all you have in your home and all of your blessings. Focus on the good and positive, realize the nature of the universe, and that is practicing Shinto.  If you want to get more into it, please build or set up an altar (there are home shrines called Kamidana you can buy, but they are not necessary) And use an ofuda to attract the essence of the kami. Or even just a paper with their name, or their image. At the altar, you can leave offerings or not, but common offerings are rice, salt, water, and sake. You can leave whatever you like though, as long as you offer it with sincerity (I will go more into it on a future post)

Shrines are scarce outside of Japan, but there are a surprising number. The famous one in America is Tsubaki Jinja in Washington. Let me list a few

Tsubaki Jinja, in Granite Falls, Washington

Ki-no-Mori Jinja, in Salt Spring Island, British Columbia, Canada

Shrine to Amaterasu-Omikami on Shambhala mountain center in remote Northen Colorado

Small Inari shrine in Brooklyn Botanic Garden, New York (the National Shinto association is in New York as well)

There are also a handful of shrines in Hawaii! Taken from wiki ”

Daijingu Temple of Hawaii

Hawaii Ishizuchi Jinja

Hawaii Kotohira Jinsha - Hawaii Dazaifu Tenmangu 

Hilo Daijingu

Izumo Taishakyo Mission of Hawaii

Māʻalaea Ebisu Jinsha

Maui Jinsha Mission”

There are also many Konko shrines/churches (the branch I belong) all across North America, you will find a complete list here (Spans from East to West coast, across US, Canada, Hawaii, Brazil, and Korea) www.konkofaith.org* *Note of respect: While Konkokyo has origins in and worship style of Shinto, which may be good for you in terms of spirit and comfort, it is also it’s own religion. If you visit a Konko building, please be respectful and do not assert it’s a Shinto shrine! Please have an open heart and mind :)  If you live in Europe, there’s a hokora (shrine foundation/worship hall) in the Netherlands, in Amsterdam. Konkokyo also has yearly London gatherings/services.

Hopefully this guide could help you be acquainted with Shintoism outside of Japan! If you have more questions, please feel free to ask me! There are also many great Shintoists already here on tumblr you can ask :) 

Fluorite - Ojuela Mine, Mapimi, Durango, Mexico

My Name Is Cow: Masterpost(?)

(The first few stanzas covered by i-ddpej here.)

my name is Cow, and wen its nite, or wen the moon is shiyning brite, and all the men haf gon to bed - i stay up late.

i lik the bred.

my name is Dog, and wen its tea, i hope they giv sum foode to me - i hope they shair befor its gon - they never do.

i dont get non.

my name is Cow, and this is tru - my caynine frend, its up to yu. so just be brayve and smart insted - and be like me.

i lik the bred.

(Bridge, dividing original content from fan content: First Of All How Dare You)

my name is Cat no cares have i be it sun or moone that lytes the sky by night i prowl by day i stretch i salute u, Cow

u bold old wretch

O clevr Cat Who roams the barn I promys you I men no harm As yor a friend With stelthy tred I invyte you

To lik sum bred.

I am the bred With yeast I ryse Mine amber crust Doth pleas thyn eys

The cow and cat Whos tongues delit Upon my crust Both noon and nite

Are easy stop’d By dor and slat Perhaps the baker Noes not that?